Holding back to not ejaculate is just another physical manifestation – but without the physical thrill of it

No matter if you call it love or sex,those emotions will have aphysical manifestation.

No matter if you call it love or sex, those emotions will have a physical expression in a physical world. Photo © Alexius Jorgensen.

A leg is a physical organ, and it will remain so even if you deny using all of it. Restricting it, however, will make it more rigid and it may wither, when not fully used.

Will a computer become anything else than a computer, just because you do not turn it on? No. Nothing has changed.

Will a flower seed become a carrot seed, if you plant it among carrots. No. You are fooling yourself!

Will the instincts that result in a hard penis, become anything else than what they are, if you try not to ejaculate. No. You are just avoiding the relief of going with the flow.

That which is you is formless spirituality, and as formlessness is endless, that which is you is everything. Hence it is not possible to be in a limited physical thing like a body. It is, however, possible to imagine so, but no matter what the body appears to do or not to do it is part of the same imagination. Thus changing, transforming or transcending you or the world is an illusion.

You may think, that you will transcend to a higher level and become more spiritual when using tantra* and similar techniques to not ejaculate. On the contrary. By denying the body the pleasure of letting go, you enhance the belief, that physicality is something and spirituality nothing.

The world is make-believe. Photo © Alexius Jorgensen.

No need to hold back anything in a world that is nothing but make-believe
The suppression of ejaculation is often done because it is imagined that by holding back the sperm a spiritual transformation will take place. But spirituality does not need you to change anything. On the contrary. Spirituality undoes the foolish idea, that change is possible. That which is you is no different from the formlessness of spirituality, and what does not have a form cannot be changed. It is, however, possible to believe so.

Whatever part of something unreal you change or transform, what you seem to achieve is just as unreal. It is a replacement of one illusion with another.

But the undoing of this belief has nothing to do with changing something. On the contrary, changes confirm the belief in not being formless but someone definitive. This also applies to transform what you believe to be via meditating, for example.

If you know, that which is you is spiritual, you know the physical world is not real. Hence you have no desire to change, transcend or transform anything in it. Nor are you are afraid of committing to the moment as it appears to be in a physical world and have an orgasm if that is what the moment gives rise to.

To think that there is something to change or transcend is part of the belief, that it is possible to be what you are not.

There is no reason to be afraid of commitment to something in a physical world, as it is nothing but make-believe (read more about that here). Just like – within the context of such a world – there is no reason not to commit yourself to the ways of a game like for example Monopoly. It is all about taking everything from everybody but whatever you win or lose is not real. You will therefore neither be less physical or more spiritual by changing anything in the game.

Photo © Alexius Jorgensen.

Shoot to thrill
Everything in the sea is wet, so it makes you or the protective cover you may be wearing wet. That is the nature of water. No degree of control will change that. If you do not want to be wet, you have to leave the water. It is as simple as that.

No matter in what way a physical appearance is changed it remains physical. So if you do not want to be physical, you must leave the physical world, which is not done by doing or not doing something physical, but by not believing that it is real. Period.

Nobody is forcing you to appear as if you are a limited physical being. Therefore, if you seem to be so, the conclusion must be, that this is what you want – so why not honour your own wish and give it your best shot.

And if you do not believe, that it is you giving it, but something you pretend to do, then you are quite spiritual, because what you pretend to do, you do not do.

APPENDIX about sex and a state of not-knowing:
In a state of not-knowing** you can more or less do what you are used to, but having sex, for example, you will not have an orgasm because everything is fine as it is so there is no need for a sensational end.

It does not work the other way around. Exercising tantra* sex and whatnot to suppress orgasm will not bring about a state of not-knowing. Anyway, those doing that do not want it. They are not into going with the flow but to be in control and that is not possible in a state of not-knowing.

For that reason, one could say it is hazardous to enter a state of not-knowing.* The brain is still working in the background but as the self, it has created to experience its thought construction making up a tangible world, cannot be reached its whole system falls apart. As things, therefore, tends to happen in the disordered way of a dream, your cats may not get their breakfast.

But since a state of not-knowing cannot last for more than 20 minutes, 45 at most,* if you want to be able to return to the consciousness of being someone definitive, and since you come back as the basic self*** your cats will soon get a terrific breakfast.

And being a basic self,*** sex will bring about a terrific orgasm and you will really enjoy the physical thrill of it.


*) You can read more about sex and tantra in Peace is all there is when you do not believe in something.

**) All the duality hacks bring about a state of not-knowing. Check the below hacks for a more detailed description about it

***) You can read about the happy life of the basic self in hack #4.2 The basic self versus the special one.


NOTE: This article is part of hack #1.2 You cannot change the world, but you can change your perception of it.

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