There is nothing wrong

That which is you never gets old, because it is the formlessness of that which is one and therefore without time and space. Photo © Alexius Jorgensen.

That which is you never gets old, because it is the formlessness of that which is one and therefore without time and space. Photo © Alexius Jorgensen.

PART 1:
The experience of being someone, who lives in a capsule of time and space is something you choose to believe is real. This should not be understood, as it is your choice to be sick or not, neither that it is your karma. Just like in a video game nothing happens, that is not already built into it. So if you get sick, when you turn left, the character you pretend to be in the game is programmed accordingly.

Thoughts have no power, but you have. So if you believe that thoughts have power, you have given them yours in order to make it appear as if you are a victim of them, which most seem to prefer, because then they can blame them for their state of mind.

But how you perceive the game is your choice and yours only. If you seem to be conditioned or influenced by others, it is your choice to believe so. You may have chosen to do so because as a victim of others you are off the hook.

Nothing in a movie can make you change your mind. The movie is not real, and an illusion has no power to change anything. It is you, who decide how to perceive an illusion, and so it is totally up to you if you want to perceive it in a way, that makes you happy or sad.

According to the traditional eastern way of thinking the world is an illusion. If so – and if you are real – you cannot be there, but you can pretend to be someone there. In other words: If you perceive yourself to be in trouble, that is how you choose to perceive, what seems to happen in the world of the movie you are pretending to be a part of. As this perception of being in trouble is your choice, you can undo it any time you want. Or you can choose not to pretend to be in the movie at all.

In this article, a movie is a metaphor for the world. This does not mean though, that the world is a movie. It is not a movie, but it is to be compared to a movie in the sense that a movie is an illusion, that seems to be dimensional because of the play of light. You are not part of it, because you are not an illusion, neither are you dimensional.

You are the formless light, that is used to fabricate an illusion of a world defined by time and space, where everything is abstractions – not manifestations – of light. In other words: Everything in the dimensional world fabricated by the play of light are symbols of that which is fabricating it, namely that which is you.

If you feel wrong, it does not help to correct the problem in the person, you seem to be in the world, because you are not ´there´

If you feel wrong, it does not help to correct the problem in the person, you appear to be in the world, because you are not ´there´. Photo © Alexius Jorgensen.

PART 2:
We may feel split between this and that, and as a solution, we may try to organise ourselves, so that we have one way of appearing – a way that seems only right with one good mood. We also try to have just one love or maybe to love all as one

These or other ideas to solve the feeling of being incomplete by trying to be in one state of mind will not make us one, because the experience of a world where there seems to be more than one is founded on the belief that it is possible to divide the formlessness of that which is one into more than one.

In other words, to experience the world and you as someone there the experience must be divided in two, for example good and bad, so if you appear to be in the world you are divided, and the only solution to the loss this entails is to not appear in the world.

This does not mean, that you must leave the world because you are the formlessness of that which is one, so you are not in a world where there seems to be more than one. Such a world and your appearance there is nothing but make-believe*.

You are appearing in the world because you believe it is possible to divide the formlessness of that which is one into more than one. If not for this belief, a world where there appear to be more than one could not appear to hide there is no more than that which is one.

There is no more than the formlessness of that which is one
When you – in the context of the world – play for instance Monopoly, you pretend to be an inanimate figure there restricted by the rules of the game. Your appearance in the game does not resemble your physical appearance in the world. It is not in the game at all, although it is what makes it possible to pretend to be there.

Life is that which is one, so there is no life in a world where there seems to be more than one. In other words, animate objects like humans are no more alive than inanimate objects. Photo © Alexius Jorgensen.

The same applies to the person you appear to be in the world. That which is you is no different from that which is one, so it is not possible to be in a world where there seems to be more than one. Yet it is possible pretending to be a person there if playing along with the fundamental idea of such a world, which is to always to be and have more.

The formlessness of that which is one is not in a world where there seems to be more than one, because what is formless is endless, so there is no more than that which is one.

So if you try to impose ideas of oneness upon it, you will be alienated from the person you pretend to beUnfortunately you probably also feel guilt for not making it work, because that implies, you are not good enough or that you are outside the paradise of oneness.

There is n solution to a world where there seems to be more than one
What you have forgotten is that it is not possible to be more than that which is one. You cannot leave that which is you and become something you are not. Just like – in the context of the world – it is not possible to leave your body and become something in Monopoly.

Yet it is possible, while remaining in the body, to pretend to be something in Monopoly. Likewise, it is possible, while remaining the formlessness of that which is one, to pretend, that you are not formless but someone definitive in a world where there seems to be more than one.

The moral of the story is, there is nothing to transform, correct or make right in the person, you appear to be in a world where there seems to be more than one because that person or the world where it appears to be is not real.

Consequently, it is not real either, that you pretend to be there. That which is you is no different from that which is one, and as it takes more than one to pretend something, it is not possible. Just like it is not possible to pretend to be someone in a dream, because it is beyond your control. Yet you can pretend that it is possible so that it also becomes possible to pretend not doing it.

When not excluding anything but including everything*, there is nothing to define a person, neither to pretend being a person.

When there is not even this or any other solution to the pain of appearing as someone you are not, you are not someone at all and so nothing seems to hide there is no more one perpetual present.

To be a person in the world is to be compared to streaming music in the sense, that the person you seem to be is actually not ´there´.

The experience of being a person in a world where there seems to be more than one is to be compared to the experience of streaming music in the sense, that what you experience is actually not there. Photo © Alexius Jorgensen.

PART 3:
Listening to music at home has become less and less physical since the big and heavy vinyl records were replaced with a compact cassette, then a compact disc, MP3 and recently streaming music. The signals containing streaming music are everywhere. They cannot be heard as music though before an electronic device, has picked them up and translated them into music, that you can hear wherever you are, although it is not actually there.

The same principle is in play when you experience to be a person in a world where there seems to be more than one. The brain picks up signals delivered by the senses and translates them into a streaming image of a person, who has a conscious experience of being someone in a world where there seems to be more than one, although there is nothing to be conscious of, since that requires more than one and there is no more than that which is one, as it is formless and therefore endless.**

Unfortunately, you have forgotten, that what you experience to see, hear and feel like a person in a world where there seems to be more than one is just a fabrication pieced together by the brain based on its translation of what it streams through the senses. The more you pretend to be this person, however, the more it is obvious that the streaming image of you as someone definitive is a forgery.

You are not what you appear to be. It is not possible, as that which is you is no different from that which is one, and it takes more than one to appear as if you are someone definitive in a world where there seems to be more than one.


NOTE: This article is part of hack #1.4 Pretending to be someone definitive is liberation.


*) Read about exclusion versus inclusion in

**) See the articles Where to find the bliss of ´the empty breath´ and Eyes do not see, they translate.


NOTE: This article is part of hack #1.4 Pretending to be someone definitive is liberation.