What and where are the inner and outer senses

Alexius Jorgensen have an automatic synchronisation of the inner an outer senses

The empty breath synchronise the outer and inner senses in such a way, that we become indifferent to being somebody in the tangible world of the outer senses and thus responsive to being nobody in the abstract world of the inner senses. Photo © Alexius Jorgensen.

This and the previous article is an attempt to supply you with info about the empty breath and its bliss of indifference, which may be a good foundation for connecting with it. But if you want to do that right away, you can go straight to Take-offs to ´the empty breath´.

The abstract world that seems to be experienced inside of us is in Alexius´ Enlightened Non Teachings referred to as the world of the inner senses, and the tangible world that seems to be experienced outside of us as the world of the outer senses. Yet both experiences are founded on the same frequencies of nothingness hitting the same senses.

In other words, as the world of the inner senses is seen, heard, felt and tasted via the same organs that seem to pick up the world of the outer senses, the inner and outer senses are not different organs but different ways of experiencing the same frequencies of nothingness, that seem to hit the senses.

»If thine eye be single, thy whole body shall be full of light« (Matt 6:22, King James Bible)

That being said, the organ used for the visual experience of the outer and inner world is not exactly the same, because the inner sense of sight does not come from two eyes but from having them merged them into one.* This single eye is by some called the third eye.

Within and without makes no difference when the inner an outer senses are in sync

That there are experiences to have within and without is a deception made by the brain, because no matter where something is experienced to be, it is a fabrication made by the brain from out of nothing. Photo © Alexius Jorgensen.

The world of the inner senses is experienced to be abstract, because the frequencies of nothingness hitting the senses have not yet been processed by the brain to appear as if they are physical elements in the world of the outer senses, which is the version of the same frequencies the brain processes in such a way, that we appear to be somebody definitive having a conscious experience of being in a substantial world.

But as it takes more than one to experience something and as there is no more than that which is one, since it is formless and therefore endless, any experience is an illusion, regardless it seems to come from the outer or inner senses.

For more about the brains fabrication of something from out of nothing check INTRO TO HACK #4-7, ´The empty breath´ and the bliss of not believing to be someone and/or Where to find the bliss of ´the empty breath´.

Consequently the above distinction between inner and outer senses, as well as their existence and that the brain receives something real from them, is part of the brains plot to deceive you into believing, that you are experiencing something where there is nothing.

It takes nobody to know where the inner senses are


The world of the inner senses is experienced when time and space is not completely believed to be real. Ultimately speaking though the experience of an inner world is no more real than the experience of an outer world, as any kind of experience requires more than one, and there is no more than that which is one. Photo © Alexius Jorgensen.

The inner world is experienced, when the awareness of you as someone definitive in a world defined by time and space seems confined. But if completely leaving the imprisonment of being someone definitive, there is not someone to experience anything.

Thus there does not appear to be something in the nothingness outside of oneness, that seems to hide there never was and never will be more than that which is one, since it is formless and therefore endless.

It is therefore only in the context of this belief, that there is someone experiencing an abstract world appearing to come from unprocessed frequencies of nothingness or a substantial world processed by the brain from the same frequencies.**

So even though what you seem to see, hear, feel and taste in the world of the inner senses is very abstract and you appear to be nobody there, it is still something that is experienced, so there must be somebody doing this.

In other words, when you appear to be nobody, you have not totally left the belief in being somebody, because somebody is needed to register the experience of you being nobody. Thus what you seem to see, hear, feel and taste in the world of the inner senses is not nothingness but an interpretation of it.

Yet this interpretation of nothingness as abstractness is a more direct experience than what you seem to experience in the world of the outer senses, because the brain uses one second to fabricate a conscious experience of a tangible world. Hence what you experience to happen now actually happened one second ago – or more to the point, never happened, since the frequencies, that seem to hit the senses and from which the experience is fabricated, are nothing but empty space.

Thus experiencing the frequencies hitting the senses to be an abstract world is closer to reality than experiencing them to be a substantial world. Not in the sense though that you are closer to being here and now, because reality is that which is one and it takes more than one to be anywhere, but in the sense that they expose the world of the outer senses is nothing but empty space and thus also the world of the inner senses, as without the world of the outer senses it cannot be experienced.

So you come to a point in the world of the inner senses, where there is no point or anything else to experience, neither that the enlightenment of that which is one is coming out of this point, that is not there but looks like a black hole.** And so there is not something to hide that which cannot be experienced, namely the formlessness of oneness.

Should you wonder, who choose to believe the fabrication of the brain is real and who wonders about this, read the paragraph ´What you believe to be does not exist´ in INTRO TO HACK #4-7, ´The empty breath´ and the bliss of not believing to be someone.

The inner and outer senses are nowhere

As it takes more than one to experience you are nobody or in a state of not-knowing, this is not the goal. But since it also requires more than one to have a goal, there is no goal than indifference to anything requiring more than one. Photo © Alexius Jorgensen.

To bid welcome the enlightenment of that which is one takes no more than a split second of totally forgetting to remember what and where you believe to be. But since it erases all memories of ever having appeared to be someone at all, there is absolutely nobody to experience it.** 

Thus the enlightenment of that which is one neither occur in the inner or outer world or anywhere else. It is the end of everything you believe there is, and then again it is not the end of anything, because it takes more than one to believe something, and there is no more than that which is one.

The connection with the empty breath, however, does not terminate what and where you believe to be. It just makes you indifferent to this belief.

In a state of not-knowing, that the empty breath induces, you are more nobody than somebody. And as the memories of you as someone definitive mostly are gone, you are in the bliss of indifference to what and where you appear to be.

Also to the experience of being nobody, which as already mentioned you never completely are. This also applies to being somebody, because the empty breath synchronise the outer and inner senses in accordance with what and where you appear to be.

The inner and outer senses are a fantasy

In the connectedness with the empty breath you are indifferent to what and where you appear to be. Photo © Alexius Jorgensen.

The empty breath is not specifically about being in the world of the inner senses or being anywhere else than in its flow of indifference. And wherever that appears to take you does not matter, because you are in the flow of indifference.

In deep sleep, for example, you are almost hundred percent nobody and just a few percent somebody, so that the glimpses of enlightenment* nobody is having in deep sleep can be registered by somebody. But driving a car the empty breath makes certain, that you are almost hundred percent present a chauffeur with a few percent of you as nobody making sure the driver does not get stressed.

Experiences of enlightenment is not the enlightenment of that which is one. It cannot be experienced, but glimpses of it can.**

Being connected with the empty breath does is basically the same as having glimpses of enlightenment or being in a perfect moment****, because they are all states of not-knowing.*** It is not a state though that reveals reality, but just like the inner senses it reveals, that a world where there seems to be more than one is a fantasy made from empty space.

What and where the inner and outer senses are cannot be answered, as they are an imagination made from nothing.

Having that revealed you are set free from the belief in being there, and though it may sounds strange for those who believe to be there, being nowhere is pure bliss.


*) Learn how to do have glimpses of enlightenment in Perceiving the world as symbols of the four aspects of enlightenment – or how to have glimpses of enlightenment.

**) There is more about this in hack #4-7.5 The inner senses, enlightenment of that which is one and glimpses of it.

***) Explore more about a state of not-knowing in the next articles of hack #4-7, ´The empty breath´ and the bliss of not believing to be someone.

****) You can read about a perfect moment in the below hacks:


NOTE: The above is a clarification of the previous article INTRO TO HACK #4-7, ´The empty breath´ and the bliss of not believing to be someone regarding the inner and outer senses. They are both part of hack #4-7, ´The empty breath´ and the bliss of not believing to be someone.

Trackbacks

  1. […] Read more about the differentiation between inner and outer senses in What and where is the inner and outer senses. […]

  2. […] No need to worry about what direction to go or how much you are connected with the empty breath. It has no need for you to be perfect or to always remember it. If you once have been in its bliss of nothingness, it goes on syncing the inner and outer senses, whether you remember it or not, so the sense of stability in the inner ones helps you to get through the sense of instability in the outer ones. See also What and where are the inner and outer senses. […]