No experience is real, except that which makes it possible to experience something that is not there

In the context of the world what you experience in this image is not real. Yet it is possible to experience something unreal because you are real. The graphic is grabbed from the web.

In the context of the world what you experience in this image is not real. Yet it is only possible to experience something unreal because of that which is real. The graphic is grabbed from the web.

Even though Alexius is to be compared to one who is enlightened by that which is one, he has not experienced this enlightenment. It is not possible to experience that which is one because to experience something requires more than one. Yet it is possible to have vague memories of it as if Alexius is full of light.

In a world where there seems to be more than one, everything seems divided in at least two, for example, Alexius and the enlightenment of that which is one. In the reality of oneness though there is no difference because there is no more than that which is one.

The way Alexius is experiencing the world is an illusion, he is fabricating on the spot based on the idea, that it is possible to experience a world where there seems to be more than one. Yet, no illusion is imaginable without that which is real, so the experience of a world where there seems to be more than one is a positive confirmation of that which is one.

This is not to imply Alexius is part of that which is one – there are no parts – but that there is no more than that which is one. So whatever appears to be in a world where there seems to be more than one is not real. Yet it is only possible to experience something, that is not real, because of that which is. In other words, though neither the experienced or the experiencer is real, that which makes it possible to believe so is.

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You can say the enlightenment of that which is one is revealed when all the pieces in a jigsaw puzzle is put together in a jigsaw puzzle. The pieces symbolizes all thoughts and feelings you have excluded in order to fabricate a personality, which will dissolve when put together with its contrast. This comparison is not completely on the spot though, because actually you do not need to include all the missing pieces. All what is needed is that inclusion and not exclusion is your intention. The graphic is grabbed from the web.

You can say the enlightenment of that which is one is revealed when all the pieces in a jigsaw puzzle are put together. This comparison is not completely on the spot though, because actually, it does not matter if all the pieces are put together. All that is needed is that inclusion and not exclusion is the intention behind your perception. The graphic is grabbed from the web.

What is needed to bid welcome the enlightenment of that which is one can be compared to putting together a jigsaw puzzle. When some of the pieces fit together there are glimpses it, and when all pieces fit together the enlightenment of that which is bid welcome.

Both the enlightenment of that which is one and the glimpses of it requires that your intention is to not be exclusive but inclusive. Actually, it is not the jigsaw puzzle that needs to be complete for the enlightenment of that which is one to be revealed, but your intention to be inclusive.

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If you want to hear the birds singing outside your window and you cannot hear them because of the music you are playing, it is not the birds you need to do something about but what is blocking out their songs, namely your own choice of listening to music. Likewise you do not need to do anything for the enlightenment of that which is one to occur, but to see that you block it out by believing to be someone definitive and as this belief is upheld by being exclusive, all you need to bid welcome the enlightenment of that which is one is to being inclusive.

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As exclusion is the very nature of the special self trying to get rid of it and become more authentic by excluding something enhances the special self. Nothing but inclusion can correct the mistake of perceiving oneself to be special. Without exclusion, the special self cannot survive, and without it, there is nothing special to hide how happy you are being basic and thus so close being nothing that the enlightenment of that which is one can be bid welcome. Read more about the special self here.

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It takes a lot of effort to be exclusive, whereas to be inclusive requires no effort but not to make an effort to be exclusive. In other words, it is very easy to be inclusive. That is if you do not insist on being someone definitive, because if you do, you must constantly make sure to exclude something in order to appear as someone specific.

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Being inclusive and not exclusive there is no more love or hate – or any other contrast, so there is nothing to fear or forgive.

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It is only those excluding specific appearances from their experience of the world, who feels there is something to realise. If the intention is to include all appearances, there is nobody to realise anything, since you are defined by what you exclude.

Hence emptiness is all there is, and so every moment has new glimpses of the enlightenment of that which is one until you forget to perceive the glimpses yo differ from each other and there is only one light, namely they merge into the enlightenment of that which is one.

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What you appear to think and feel may seem to be caused by something outside of you, but that is a connection you are fabricating inside of you, so if you keep it there, the experience of an outside will dissolve. In other words, when everything is included there is nothing outside and as there is no inside without an outside there is nothing but the formlessness of that which is one.

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Web

The graphic is grabbed from the web.

To appear as someone definitive in a world where there seems to be more than one you are bound to have a personality.

No worries. The personality is not a hindrance for the enlightenment of that which is one because it does not see it. But if you believe, that it is you, it will prevent you from bidding welcome the enlightenment of that which is one.

Only those, who are afraid of the emptiness that seems to arise without believing to be the personality, try to improve it via yoga and whatnot. However, all that you accomplish by changing and improving the personality is the enhancement of the belief that you are someone definitive because if you did not believe this, you would have no reason to make it better.

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When thoughts keep on moving faster and faster, you are on full speed back to that which is you. That is if you use the speed as a run-up to the inner senses, where the extreme speediness does not seem terrifying, as it is nothing compared to that which is you. It is so fast that it is not possible to leave it. In other words, you are not returning to that which is you. You are rather leaving the belief that the dullness of the world experienced with the outer senses can hide the formlessness of that which is you. The graphic is grabbed from the web.

When thoughts keep on moving faster and faster, you are on full speed back to that which is you. That is, if you use the speed as a take-off to the empty breath*, that will connect you with the high frequency of the inner senses, where the extreme speed seems like nothing, as the inner senses feels closer to the incredible speed of which is you, which is so fast that it is not possible to conceive. In other words, it is formless and therefore cannot be left, unless you imagine it to slow down so that there is something to be conceived as if it has a form amongst other forms in a world where there seems to be more than one. Even though this is just a fantasy, as that which is you is no different from that which is one, the belief that it is possible seems to hide the formlessness of that which is you. The animation is grabbed from the web.

Enlightenment of that which is one cannot reveal itself, if you want it to be an experience that change or expand your consciousness, as it takes more than one to be aware of anything. Yet glimpses of the enlightenment of that which is one can be experienced, because no glimpse is complete and neither is an experience.

But if enlightenment is what you think you need to become better or higher, you will assume glimpses of it can be used for something specific and so they will seem to disappear until you realise, that you do not need more than what you already have, namely the life of that which is one.

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There is nothing you can do in a world where there seems to be more than one in order to come back to that which is one because you never left it. But you can do something to undo the belief, that it is possible to be and have more than that which is one. This belief is undone the moment you do not need to believe you have something in a world where there seems to be more than one, as without this belief there is nothing to prove you are someone there, and not being anybody there, you do not need to believe it is possible to be and have more than that which is one.

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In order to jump from one place to another you need to speed up. The graphic is grabbed from the web.

To physically jump from one place to another you need to speed up. Likewise, you need to speed up thoughts – or rather you just do not try to slow them down – so that they move at a speed where it is hard to understand them. Consequently, there is no understanding to keep you from taking off to the empty breath.* The graphic is grabbed from the web.

The experience of having fast-moving thoughts in the world of the outer senses is not comfortable for the body, but if the speed of thoughts is used as take-off to the empty breath*, it will synchronise the speed of the thoughts with the fast frequencies of the inner senses, which is the end of feeling restless and the start of feeling indifferent. That is if you do not fight the ways of the empty breath* or try to correct or transform your experience of being someone definitive in the world of the outer senses. In others words, to jump from the world of the outer senses to the empty breath*, which connects you with the inner senses, you do what you always need to do when jumping from one place to another, namely, speed up.

What is said in the above about speedy thoughts also applies to for example ongoing misery. When there is plenty of it, it can be used as a take-off to the empty breath*, provided you do not try to escape what you feel but are nothing but that. Plenty of happiness or any other feeling can be used in the same way.

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Connecting with the empty breath is not like breaking on through to the other side, but like going in a driverless car on a highway to the formlessness of that which is one.

What is formless has no sides and therefore no end. Consequently, there is no more than that which is one, so if you believe to be in a world where there seems to see more than one, you have chosen to be deceived by the senses.

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The info or the thought construction of somebody tangible is stored at the edge of black hole. In reality it has never left is, because there is no black hole. There is no more than that which is one. The graphic is grabbed from the web.

The info or the thought construction needed to make someone appear to be tangible in a world defined by time and space is picked up from the edge of a black hole. In reality, though it has never been applied. It is not possible, because there is no more than that which is one. Yet, if you if experience yourself to be someone definitive in a world supposedly created from a big bang coming out of a black hole, you imagine it is possible to be and have more than that which is one. No worries, this mistake is easily undone, if you do not share this experience with somebody appearing to be outside or inside of you. The graphic is grabbed from the web.

If the change from outer to inner senses is complete, the dullness of the world sensed by the outer senses is no more experienced. Consequently the slowness, that seems to make a world outside of you appear to be tangible, cannot hide there is nothing outside of you, neither inside. The thoughts that made up this illusion is rapidly taken away by the inner senses so that there is not something to hide the enlightenment of that which is one. Such a complete change is not gradual but very abrupt, and as it is associated with death most avoid the enlightenment of that which is one.

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The graphic is grabbed from the web.

The graphic is grabbed from the web.

Believing the world – including astral planes and whatnot – to be real can be compared to sitting in a cinema, where you project yourself onto the world that appears to be on the screen so that the reactions to your projections seems to come from the world instead of you. Hence it appears as if you experience a world outside of you.

Enlightenment of that which is one is to be compared to a sudden crack in the roll of the film with the movie you are projecting yourself onto, so the world that you project yourself upon is replaced by a bright white light, where there is not something to project yourself upon.

Alexius´ Enlightened Non-Teachings offers no hope, because hope operates in time, and time is an illusion.

In the context of this metaphor, what is real is not the bright white light, but the source that is projecting it, namely the movie projector, which is neither in the world of the screen or the bright white light, although it is the power making it possible for this to appear on the screen.

Because this metaphor is part of the movie called The World it is as unreal as everything else in the movie. And as there is nothing unreal, there is no movie and consequently nobody watching it. The movie metaphor is just a way to explain, what cannot be explained. If it could, the movie called The World world to be real, and there would be somebody watching it.

As life is that which is one, there is no life where there is more than one, so you are bound to feel that it is meaningless, when you try to fit into a world where there seems to be more than one – just like within the context of such a world it is meaningless trying to fit into the world of a game like Monopoly. It is not possible to be there, except in your imagination.

This the reason so many want to know how the world was created and the reason they are there because if this can be explained they can rest assured, they are someone definitive in a real world. In reality, though there is nothing to explain, as there is no more than the formlessness of that which is one and it takes more than one to explain anything.


*) Read the articles Take-offs to ´the empty breath´Where to find the bliss of ´the empty breath´ and How to ignite a take-off to ´the empty breath´  and/or What does ´the empty breath´ feel like? to learn how to connect with the empty breath.


NOTES:

  • There are no facts to prove, there is no more than the formlessness of that which is one, as it would take more than one to prove it. The explanations presented in this article are therefore not made up of facts but metaphors, that are used to explain, what cannot be explained, namely that it is not possible to be someone in a world where there seems to be more than one, as there is no more than that which is one.
  • This article is part of hack #5-7.3 The inner senses, the enlightenment of that which is one and glimpses of it.