A reintroduction of enlightenment, inner and outer senses

Inner visions of light of anything at all is not the enlightenment of that which is one, as it takes more than one to have a vision. The graphic is grabbed from the web.

It takes more than one to have a vision, so no matter how impressive inner visions of light you may have, they are not the enlightenment of that which is one but a glimpse of it. The graphic is grabbed from the web.

The world of the outer senses is experienced via seeing, hearing, feeling or tasting/smelling it. If these ways of experiencing a world outside of you instead are completely turned inwards, the enlightenment of that which is one is revealed in one of the same the same ways.

And then again it is not exactly so, because contrary to the world of the outer senses, where everything is definable, these ways are not definable in regards to the enlightenment of that which is one. It has not something that can be seen, heard, felt or tasted/smelled by someone definitive.

In other words, the aspects of the enlightenment of that which are one does result in an experience of these aspects, as you would expect in the world of the outer senses, because it takes more than one to experience something, and in the enlightenment of that which is one, there is no more than one.

Someone, who believes to be definable, cannot gracefully fall through a black hole into the formlessness of that which is one. Yet someone who believes to be definable can learn how to have this belief undone.

Yet the pre stages to the enlightenment of that which is one is an experience of seeing, hearing, feeling or tasting/smelling the enlightenment of that which is one but only as glimpses of it. The pre stage of for example the visual aspect of the enlightenment of that which is one can to be an experience of travelling through lucid worlds made by ever-changing glimpses of light.

But the moment these glimpses of enlightenment is not perceived to differ from each other, there is not someone definitive to experience them anymore. Consequently there is nobody who can object to having the construction of thoughts that seems to replace the formlessness of that which is you with someone definitive, been extracted by one extremely bright light, namely the enlightenment of that which is one, so that there is nothing but the formlessness of oneness, which does not differ from that which is you.

Enlightenment of that which is one cannot be experienced, but it is possible to experience glimpses of it
If you, however, manage to work against the flow of the enlightenment of that which is one – and this is done by defining something – the belief in being someone definitive is not undone. In other words, you have not been where someone definitive cannot be, namely in the enlightenment of that which is one. Instead you had some glimpses of it, but as that is an experience it is not considered to be enlightenment in my non teachings, contrary to the non experienced enlightenment of that which is one.

If you for a moment forget what and where you appear to be, there is not someone hiding the enlightenment of that which is one. The graphic is grabbed from the web.

If you for a moment forget what and where you appear to be, there is not someone hiding the enlightenment of that which is one. The graphic is grabbed from the web.

As the enlightenment of that which is one is not of a world defined by time and space, someone appearing to be there cannot be enlightened. But if you for a moment forget what and where you are you are, there is not someone definitive to hide the enlightenment of that which is one.

Returning from the enlightenment of that which is one as someone definitive in a world defined by time and space, you are not enlightened, because enlightenment is not something definitive. Yet, there are vague memories of the enlightenment of that which is one, so you are to be compared to be compared to it.

Yet neither somebody, who have the non experience of the enlightenment of that which is one is one considered to be enlightened, because somebody cannot be there. But, if somebody momentarily forget what and where they are, there is nobody for the enlightenment of that which is one to gracefully transport through a black hole into the formlessness of that which is one.

If nobody returns as somebody to a world defined by time and space, there are just vague memories of the enlightenment of that which is one, because what is formless cannot be comprehended in a world defined by time and space. Therefore such persons are not enlightened but to be compared to the enlightenment of that which is one. Alexius is such a person.

A glimpse of the enlightenment of that which is one can be compared to a movie trailer. It is just a glimpse of a whole movie, and therefore not to be confused with that. Likewise a glimpse of enlightenment should not to be confused with the enlightenment of that which is one.

To conclude, as the enlightenment of that which is one has no beginning and end, someone definitive cannot experience it. But glimpses of it – for example traveling through lucid worlds of light – has a beginning and an end, and so it can be experienced by someone definitive.

See also the article Are there degrees in enlightenment? and The enlightenment of that which is one versus glimpses of it.

If you seem to see an E here, you are using the E, you have made in your mind, to hide all the empty space.

If you seem to see an ´E´ here, you are focusing in order to see something recognisable, so that you can hide the empty space by an imagined shape. To not hide the formlessness of oneness all you need is to not focus. The graphic is grabbed from the web.

Partial devotion to the inner senses results in glimpses of enlightenment
In order to experience it, as if a world defined by time and space exists outside of you, constant focus on something specific is required for the outer senses to fabricate the depth needed to make it appear to be tangible. But if you do no focus on anything specific, the outer senses cannot fabricate this illusion.

The more you defocus, the more the senses turn inwards, so the image you have of a world defined by time and space is complemented with the abstract world of the inner senses, where you are bid welcome by glimpses of light, if you are visual minded, ethereal music if you are auditory minded, and the taste or feeling of that which is one in case you are emotional minded.*

The purpose of the inner senses and its glimpses of enlightenment is to attract you on such a scale, that you cannot help yourself but to have the belief that it is possible to be someone definitive undone, even though it means the end of what you believe to be – just like a moth cannot help but to follow its attraction of light, even though it means the end of it.

The idea of mixing something is based on the belief in separation, so do not try to mix glimpses of light with glimpses of ethereal music for example, as this will imply they are separated. Just welcome whatever glimpse of the enlightenment of that which is one, that seems to come your way. If after a while another aspect seems to take over, go with that. Never try to hang onto something specific or to have it repeated.

What you believe to be is a hallucination, that seems to cover the enlightenment of that which is one – also if you believe to be spiritual, because to believe something requires more than one.

The experience of any of these aspects, it is of course not the enlightenment of that which is one but glimpses of it, as in the enlightenment of that which is one there is no room for someone definitive. This does not mean that you are replaced by the enlightenment of that which is one, but that you as someone definitive never have existed.

The healing of the body caused by partly being devoted to the inner senses are just a side effect, that helps you not to care about physicality and its inevitable end.

The graphic is grabbed from the web.

The graphic is grabbed from the web.

The inner senses and the body
Devotion to the inner senses will heal your body, if that is not the purpose of it. It may not include genetic caused diseases though. But as the devotion to the inner senses calms the body, a genetic caused disease will not seem to generate fear, that otherwise would further damage the body when projected upon it.

If, however, the wellbeing of the body is the purpose of devoting yourself to the inner senses, you cannot be attentive to the world of the inner senses, as that requires having no specific focus, and so they will just fade out without you even noticing it. Consequently they are not nurturing the body.

Total devotion to the inner senses bids welcome the enlightenment of that which is one
Total devotion to the inner senses bids welcome the enlightenment of that which is one, that right away erases the memory of being someone in a world defined by time and space. How long time this takes in linear time you will not know, because you are not there anymore. For the same reason there is nobody to know, that there ever appeared to be somebody in a world where there seems to be more than one.

When the enlightenment of that which is one lasts less than 28 minutes – measured in linear time – the body, that appeared to be your home as someone definitive, can be rebooted, so that you again will appear to be someone in a world defined by time and space. Yet, you will, as already stated, not appear to be enlightened, as the enlightenment of that which is one is not an appearance. Therefore you appear to be just like any other human, though you are to be compared to the enlightenment of that which is one.

But if the enlightenment of that which is one last longer than 28 minutes the body cannot be rebooted, and so there is not something that seems able to hide the formlessness of that which is one and that is no different from that which always has been and always will be you. Yet there is nobody to be aware of this, as it takes more than one to be aware about something.

The appearance of you as someone in a world, where there seems to be more than one, is a fabrication constructed from thoughts, where some are chosen to be included, as if they are that which is you, and others are excluded, as if they are not you but somebody else. By not excluding specific thoughts but including them all, you become everything and you also lose the appearance of being someone specific, because there are no excluded thoughts to define you as someone definitive. In other words, inclusion excludes what is not real, so there is nothing but the formlessness of that which is you. Enlightenment of that which is one does the same, and so do the other ´ways´ suggested in my non teachings. The graphic is grabbed from the web.

The appearance of you as someone in a world where there seems to be more than one, is a fabrication of thoughts. The ones you judge to be good are chosen to be included and the ones judged as bad to be excluded. Those thoughts excluded produce what you consider others to be, so if no thoughts are excluded, there is nobody to define you as someone good separated from the bad ones. Therefore inclusion excludes what is not real, namely separation, so that there is nothing to hide the formlessness of that which is one. Bidding welcome the enlightenment of that which is one has the same result, and so does the implementation of the other ´ways´ of coming back to that which is one suggested in my non teachings.

Is the enlightenment of that which is one required to have the belief in a world where there seems to be more than one undone?
The enlightenment of that which is one can be said to be the last step to the formlessness of that which is one, but as formlessness is endless, you can neither leave it or come back. In other words, that which is you cannot be anything else than that which is one. And so there is no step to take in order to come back to the formlessness of that which is one, and therefore no need to bid welcome the enlightenment of that which is one in any of its aspects, or to have glimpses of it*.

Neither do you have to be connected with the inner breath, though it is so comforting to feel this connectedness. And you do not have to follow the suggestions in my non teachings for having the belief in being someone definitive undone via the inner senses. You can have it undone directly in the world of the outer senses. There are some suggestions for this in the below box.

The more you perceive the apparent differences in the world of the outer senses to not make a difference, the more the outer senses can be used as a set-off to that which is one. Read the themes in part 3 of my non teachings ´Every moment is the perfect moment´, ´Inclusiveness is a perfect moment´ and ´Inclusiveness is pure bliss´.

The same applies to ´pretending to be a person´ or ´seeing symbols of life in the world´, which are themes in respectively part 1 and 2 of my non teachings. See the table of contents.

But you do not even need my non teachings to have this belief undone. All what is needed is to not remember what and where you are, because then there is no belief in being someone definitive to hide the formlessness of that which is one.

Here the world of the inner senses are about to shift to bright white light, which is gonna extract all the info you have collected in order to appear as somebody and leave it at the edge at a black hole so that there is nobody to fall into the nothingness of that which is one. This is not compatible with appearing in a world, where there seems to be more than one, so if that is what you want, you better make sure the info making up your personality is not extracted or you know where to find it again. The graphic is grabbed from the web.

This image could be illustrating the last glimpse of the enlightenment of that which is one before you give up seeing something specific, where after there is an abrupt shift to the enlightenment of that which is one, that extracts all the info you have collected in order to appear as someone definitive is extracted and leave it at the edge at a black hole, so that there is nothing falling through it and gracefully floating into the formlessness of that which is one. This is not compatible with appearing as someone definitive in a world defined by time and space, so if that is what you want, you better make sure that the info making up your appearance as someone definitive is not extracted – or that you know how to find it again – which is done by going with the flow of fear. And yes, there is also fear in that which is one. Yet it cannot be experienced there. It is not possible, as it would require more than one. But it is possible to imagine there is more than one. This imagined separation from that which is one seems to cause fear, which is the foundation for a world defined by time and space – and so you again appear to be someone specific there. The graphic is grabbed from the web.

Multitasking the inner and outer senses
Much devotion to the world of the inner senses may space you out in regards to being present in the world of the outer senses. Yet, if you do not have to be present in the world of the outer senses, you can just go with the flow of the inner senses, as if the world stands still outside of you.

But if you want to go on appearing as someone specific in a world defined by time and space, it is of course best to totally focus on the world of the outer senses, so that the flow of the inner senses does not interfere with your plans for having more money, power, love, life, energy and whatnot.

If you, however, are tired of the race for more, you multitask between the inner and outer senses, so that being loaded with glimpses of enlightenment in the world of the inner senses make you indifferent to the constant demand for more in the world of the outer senses.

If you do not want the belief in being someone definitive to be abruptly undone by the enlightenment of that which is one, multitasking between the inner and outer senses may be the approach for you, as that allows you to have this belief undone while having a good time pretending to be what you are not.

Multitasking is said to disturb the brain, so that it is harder for it to focus on something specific. That is why, it is so helpful in regards to having the belief in being someone definitive undone  – especially the multitasking of the inner and outer senses, which happens all by itself when connected with the inner breath.

When Alexius is multitasking his short-time memory is off, so there is nothing to prevent him from connecting with the inner breath and going with its flow. This does not mean that there are no thoughts, but that nobody attempts to control them. Hence the appropriate thoughts in regards to being guided where to go automatically pop up at the right moment.

But as it is not his thoughts, nobody is going anywhere, even though it may appear so.

The inner breath automatically synchronizes the outer and the inner senses, so that you feel like everything is just fine, nothing is wrong or missing. This is not the purpose of the inner breath though. Its purpose is to undo the belief in being someone definitive, but this is a lot easier, when you are not fighting for the survival as someone definitive. The graphic is grabbed from the web.

The inner breath is the automatic gear shift between inner and outer senses
Those not connected with the inner breath are often tempted to skip the part of having the belief in being someone specific undone and instead use their own special blend of the outer and inner senses as the means to make a merry-go-round world. The main purpose of this is, however, is to establish themselves as spiritual helpers and maybe even enlightened.

But the enlightenment of that which is one does not make you spiritual. That is not something you can be, as it takes more than one to be something, and spirituality is that which is one. For the same reason there is not somebody to help. Also, there is no paradise without hell, because a world defined by time and space can only be experienced due to contrasts.

It is common to think, it is possible to be and have more than that which is one. Yet you do not appear as someone specific in a world where there seem to be more than one to find more, but to see there is no more than the formlessness of that which is one.

Instead of using glimpses of the enlightenment of that which is one to establish an image of you as a new messiah, let the confusion, frustration and speculation, you are bound to have in a world of duality, go into overdrive until there is so much confusion, that it will ignite a take-off to the inner breath. This is done by not trying to stop thoughts or to figure them out.

The moment you have no need give or receive help or support, the belief in a world where there seems to be more than one is undone.

The connection with the inner breath automatically synchs the outer and inner senses, and as the latter are operating at an extreme high frequency, the restless speculations in the world of the outer senses does seem to cause confusion but relaxation, and so the apparent differences of the world experienced with the outer senses slowly cease to make a difference. Consequently the foundation for the belief in separation is gone, and without it there is nobody to imagine it is possible to be and have more than that which is one.

Read about how to connect with the inner breath in the articles Take-offs to the inner breath and How to ignite take-offs to the inner breath. For a general introduction to the inner breath check out the articles The ins and outs of the inner breathThe inner breath sets the body freeThe nature of the inner breath and The function of the inner breathIf you want to read my experience of the inner breath check out What does the inner breath feel like?


*) In the next article Perceiving the world as symbols of the four aspects of enlightenment – or how to have glimpses of it you can read how to activate the inner senses, so that you can see, hear, feel and taste glimpses of the enlightenment of that which is one.

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  6. […] and taste the liquorice flavor of milk and honey dripping down from the heavens – often called nectar in scriptures – was not without discomfort for me. Out of fear I was about to throw up several […]

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  11. […] In other words, if you tend to sense the world in a an audio-visual way, that sense turned inwards may also be your preferred way to enlightenment, which in this case will not be the visual aspect of it but the audio-visual. See also Beyond the senses – or the exterior senses versus the interior ones and Life is the cause of the dream called the world. […]

  12. […] of articles mentioning the inner celestial music: This article is an evaluation of the previous The four aspects of enlightenment – especially in the context of perceiving the world as symbols o… as well as the below articles, that mention inner celestial […]

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  18. […] of articles mentioning the inner celestial music: This article is an evaluation of the previous Perceiving the world as symbols of the four aspects of enlightenment and Glimpses of enlightenment versus the totality of it as well as the below articles, that mention […]

  19. […] sounds. See also Beyond the senses – or the exterior senses versus the interior ones and Enlightenment, the inner senses and the outer ones and Perceiving the world as symbols of the four aspects of […]

  20. […] read Enlightenment, the inner senses and the outer ones for a further introduction of the enlightenment of that which is one versus glimpses of it. And […]

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  27. […] A reintroduction of enlightenment, inner and outer senses. A general introduction to inner and outer senses. […]

  28. […] article is a continuation of the previous article A reintroduction of enlightenment, inner and outer senses – and the next one Glimpses of enlightenment versus the totality of it is an evaluation of those […]

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  31. […] In regards to getting into a state of not-knowing multitasking is much more beneficial, because it distracts the brain from focusing, so that it becomes difficult to categorise an experience as different from another. You can read more about multitasking and defocussing in the articles Concentration is suppressing that which is you and A reintroduction of enlightenment, inner and outer senses. […]