Perceiving the world as symbols of the four aspects of enlightenment – or how to have glimpses of enlightenment

There is no life in the world. It is to be compared to a dream, which, no matter how beautiful it may appear, is an illusion.

Life is the formlessness of that which is one. But although it is the power making it possible to imagine a world where there seems to be more than one, it is not possible for the oneness of life to be in that simulation – just like it is not possible for the street simulated in this image to be in the picture, or for a dreamer to be in the dream empowered by it.

When the formless oneness of life is acknowledged as the sole cause of any experience – whether so-called spiritual or mundane – you never play somebody else´s game, because even though it may seem as if you play along with the expectations of others, they are not the reason for what you appear do. Neither is the person you seem to be. There is only one reason for your apparent thoughts, feelings, saying and actions, namely the oneness of life. In other words, there is not someone definitive thinking, feeling, saying or doing anything.

What you appear to be in the world is a symbol of the oneness of is life and whatever this symbol seems to experience is also a symbol of that.

This does not mean that you have found oneness in a world where there seems to be more than one, but everything there is perceived as a symbol of oneness. Though this turns everything into the same, it does not look the same. It is rather that the apparent differences of the world do not make a difference, because both the experiencer and the experienced are symbols of that which makes it possible to perceive a tangible world where the oneness of life seems to be divided into more than one.

Read more about differences not making a difference in the themes ´Inclusiveness is a perfect moment´ and ´ and ´Inclusiveness is pure bliss´ – or ´to see symbols of life in the world´ in the theme titled the same. The themes can be found respectively in Part 3 and 2 of my non teachings. See the table of contents.

The echo of that which is one, which often is symbolised by the words Aum, Sohang or The Word of God and which comes from the edge of the universe can be heard or felt right now via the inner senses, because they are not limited by time and space.

The echo of that which is one, which often is symbolised by the words Aum, Sohang or The Word of God and which comes from the edge of the universe can be heard or felt right now via the inner senses, because they are not limited by time and space.

Hearing or feeling the echo of that which is one
Appearing in a world where there seems to be more than one as a symbol of that which is one, you do not pump up the volume of music to hear or feel it. You do it to be reminded of the cause of being able to hear and feel it, namely the oneness of life, which as an echo can be heard and felt through the world of the inner senses, while also appearing to be in the world of the outer senses. Although it is an unpronounceable sound, it is often symbolised by the words Aum, Sohang or The Word of God.

The Hebrew word Elohim was originally a symbol for one perpetual present.

God is a translation of the Hebrew word Elohim, which at first was a metaphor for that which is one and never ends, so originally god was a symbol for one perpetual present. As this is not understandable, when you believe to be someone definitive in a world in a world defined by time and space, it was later changed, so that god became a symbol for the oneness of an almighty force, that is believed to have created a world in its own image.

But as oneness is formless, it is endless and therefore everything. Thus it is not possible to create more than that which is one. Consequently a world where there seems to be more than one is an illusion and so is the creator of it.

It is one of the four the aspects of the enlightenment of that which is one or the glimpses of it (click here to read further about this distinction). The glimpses of the enlightenment, which is the main subject of the article, are contrary to the enlightenment of that which is one something you experience and therefore as illusionary as any other experience (see All experiences are equally unreal).

But as glimpses of enlightenment is not of the world experienced by the outer senses but by the inner ones, experiencing them from there while still being aware about the world of the outer senses, they have the capacity to undo the deception of the senses – not abruptly like the enlightenment of that which is one, but little by little.

In the world of the outer senses you must always plan for the future in order to uphold the illusion of linear time.

The more the outer senses, that perceive a world defined by time and space, is turned inwards, the more a world not limited by time and space is experienced by the inner senses – read more about the illusion of time here – so it takes no time to go to the edge of the universe, where the echo of the primordial vibration, that Aum, Sohang or The Word of God symbolises, has been used to create a fantasy of a world where there seems to be more than one, as well as to deceive you into believing it is real. That is until you actually hear or feel this echo, because doing so it slowly but surely undoes everything imagined.

This is the Hindi symbol of ´sohang´ – grabbed from the web

The Hindi symbol of Sohang.

»With every exhalation the soul recites ‘Hang’ and with every inhalation it recites ‘So’. Thus every soul counts the mantra of Sohang (So plus Hang) twenty-one thousand and six-hundred times every day and night.« Gherand Samhita, stanza 84.

In Eastern religions the echo of god or rather one perpetual present is symbolised by the word ´Aum´ or ´Sohang´ and in the New Testament by ´The Word of God´: »In the origin The Word had been existing and That Word had been existing with God and That Word was himself God.« John 1:1, Aramaic Bible in Plain English.

One who is to be compared to the enlightenment of that which is one perceive ´The Word´ in the above quote as a metaphor for the unpronounceable vibration one hear or feel when not being totally focused on experiencing the world of the outer senses. But the unenlightened starts speculating about what wise word or words it might be, even though there is not a single verse in the Bible referring to ´The Word of God´, as if it is written or can be spoken.

The vibration that AUM or Sohang symbolizes comes from the edge of the universe, which is only far away if you let yourself be deceived by a world defined by linear time as experienced through the outer senses.

Glimpses of the enlightenment of that which is one is an echo of the formlessness of that which is one coming out of a black hole at the edge of the universe. This includes the vibration that is often symbolised by the words Aum, Sohang or The Word of God and which is as close to you, as anything else you experience to be close in the world of the outer senses, if you are not deceived by them to believe you are constricted by the definitions of time and space. The world of the inner senses is not ruled by this definition, so there you can go directly to the edge of the universe and hear or feel the formlessness of that which is one coming out of a black hole. It is also there that you see or taste it.

One way to turn the outer senses inwards in order to hear or feel the echo of oneness is to not be exclusive but inclusive. When you include all what you hear or feel completely unedited – or rather are willing to do that – the sum of everything in the world of the outer senses is heard as a humming coming from the edge of the universe. It sounds or feels like nothing and everything at the same time.

In such a perfect moment you appear to be both in the world of the outer and inner senses at the same time without any sense of separation between them. A perfect moment though is not a moment where you are full of energy, neither or anything else, except the acceptance of the moment as it is.

You can also use the word Aum or Sohang as a launching pad for hearing or feeling the humming coming from the edge of the universe. Read the article Life has no secrets to learn how to do this without having to be transformed through meditation, chanting and whatnot.

If you want to read especially about the inner senses check the previous article A reintroduction of enlightenment, inner and outer senses, or the next ones What sort of external music resembles the internal one and The ins and outs of the inner senses, or the older ones Beyond the senses – or the outer senses versus the inner ones and The inner senses, enlightenment of that which is one and glimpses of it.

Be aware that the ways described in this article will not work, if you look forward to be or have more in a spiritual, mental, emotional or materialistic way. This does not mean, you must avoid it but not care about it.

The less you care about it, the more there are glimpses of the enlightenment of that which is one. And if you do not care about it at all, there is nothing but the enlightenment of that which is one.

When your eyes become single, there is no separation to hide the enlightenment of that which is one. The graphic is grabbed from the web.

When your eyes become single, there is no separation to hide the enlightenment of that which is one.

The third eye
Appearing in the world as a symbol of oneness you do not close your eyes to go to sleep right away, but to see glimpses of it via the inner sense called the third eye. It is a single ´eye´ in the middle of the two eyes above the two eyebrows, that looks like an erected dick in the aura, when activated from traveling through worlds of light. But it looks like nothing if the glimpses merge into the enlightenment of that which is one, because that erases all memories of anything definable.

»The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.« Matt 6:22, King James Bible. This makes much sense to one who is to be compared to the enlightenment of that which is one but obviously not to the unenlightened, because in the new international version of the New Testament the sentence has been changed to: »The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light.«

How this makes sense to the unenlightened, I do not know, but I know it makes no sense to one who is to be compared to the enlightenment of that which is one.

The enlightenment of that which is one is bid welcome by completely closing down the outer senses, which – according to Buddha – can happen in deep sleep, where you are not engaged in the outcome of dreams. For me it did not occur like that, but by being so exhausted after a long night of driving a taxi, that I did not have the energy to focus.

In other words, to be offbeat, exhausted, confused or maybe even drunk is a way to close the outer senses, so that there is no world to see and therefore nothing to hide the enlightenment of that which is one. Well, anything that is not part of a scheme to fabricate images defined by time and space will do.

If that includes drugs, I cannot say, because I have had no experience with them. But I can say that from looking at others taking drugs, that it seems they are more about expanding the consciousness of a world where there seems to be more than one than undoing it.

»Direct your eyes toward the middle of the eyebrows and meditate upon your own self. It is Shambhavi Mudra, the most secret practice of all the Tantra scriptures.« Gherand Samhita, stanza 59.

The positioning of the body, while activating the third eye, does not matter.

The positioning of the body, while activating the third eye, does not matter, as long as the body is reasonable relaxed.

Practically speaking you can close the visual outer sense and open the inner eye by closing the eyes and lightly, without any concentration, hold a finger on the third eye, which is best done in a dark room, so that you do not think the light coming to you has anything to do with light coming from outside.

If something like this is dechiffered into different colors and forms, you will have glimpses of the enlightenment of that which is one, but if you do not judge any colors or forms to be different from each other the apparent differences will explode into one bright light.

If having an inner vision like this and it is deciphered into an experience of different colours and shapes around a centre, it is a glimpse of the enlightenment of that which is one, but if you do not judge any colours or forms to be different from each other or to come from a centre, it will explode into one bright and colourless light.

The sense of sight is always looking for the greatest contrast of light, so the two closed eyes will automatically move inwards and upwards towards the third eye, where the inner sense of sight receives a light show at such a speed that the apparent contrast between the splashes of colours dissolves, and the splashes turn into one bright white light, that is not contrasted by something or illuminating anything. That is, if nothing has been defined, as if it has a shape and a colour, because the slightest kind of definition fence of the enlightenment of that which is one.

»Touching eyeballs as a feather, lightness between them opens into the heart and there permeates the cosmos.« Sochanda Tantra, stanza 13.

If your eyes do not automatically move inwards and upwards out of the area of the outer senses, that is below the eyebrows, you may help them by very gently pressing the thumb and middle finger across each eyeball from outer corner to inner, while having the forefinger on the third eye.

This is not really commendable though. Even the slightest effort requires focus, and it is not focus but defocus that bids welcome the enlightenment of that which is one or the visual glimpses of it. Besides this may give you the impression that the third eye can be opened via certain physical postures.

None inner senses can be reached via a specific posture or way of thinking. Yet deactivating the outer senses can be achieved in those ways, and if a specific posture, way of thinking or technique is helpful for doing that by all means go for it. But the fastest way to deactivate the outer senses is to not know what and where you are.

»… and there shall be no light there, and they need no candle there, neither the light of the sun, for the Lord God giveth them light.« Rev. 22:5

The thought construction that seems to keep you together as someone tangible is left at the edge of a black hole.

The thought construction that seems to keep you together as someone tangible must be left at the edge of a black hole, so that there is nothing to gracefully fall through it and float into the formlessness of that which is one.

When you momentarily do not know what and where you are, there is not someone to prevent glimpses of enlightenment to merge into one bright white light, namely the enlightenment of that which is one, which extracts all thoughts, that you used to cling onto in order to appear as someone specific, and leave them at the edge of a black hole, so that there is nobody to experience the nothingness of you gracefully falling through the emptiness of a black hole into the formlessness of that which is one.

Enlightenment is not an out-of-the-body experience as it is not an experience, but its preliminary stage of bliss and compassion, which is connected to the world via the pineal gland, is an experience that is often perceived to be out-of-the-body.

Enlightenment of that which is one is not an out-of-body experience. It is not an experience at all, but its preliminary stages of bliss and compassion, which in the world seems to be connected with the pineal gland, is something that may be perceived to be an out-of-body experience.

Most, however, are afraid of not being someone definitive, so they settle for glimpses of the enlightenment and the bliss and excitement coming from traveling in worlds of lucid light, which is like an out-of-body experience – presumably linked to the pineal gland, that appears to foster states like that.

But if you are not tempted to stop at the state of bliss or something else partly or fully recognisable, but going where someone definitive cannot go, it is not an out-of-body experience. On the contrary, there is no experience, neither consciousness, because to experience or be consciousness about something is only possible in a world where there seems to be more than one, as it takes more than one to experience or be conscious about something.

5872601-abstract-3d-illustration-of-internet-space-surfing

If you want to return from the enlightenment of that which is one to a world where there seems to be more than one, you must pick up the thought construction that was left at the edge of a black hole before you entered it, as this is what seems to form you as someone definitive.

Returning from the enlightenment of that which is one to a world where there seems to be more than one, you cannot know, you have been at the other side of a black hole, because you were not there and there is no other side, as there is no more than that which is one. Yet there are vague memories of the enlightenment of that which is one, and so you can be said to be compared to the enlightenment of that which is one.

Yet it is not possible for somebody in the world to know, you are to be compared to the enlightenment of that which is one. You will hardly grasp it yourself. But you will for sure grasp, that a world, where there seems to be more than one, is not real, and that anything appearing there – including the appearance of you as someone specific –  consequently is an illusion.

ac1d3bc0-5bae-4dac-921e-8c1c4d9f64e1Ethereal harmonies
Appearing in a world where there seems to be more than one as a symbol of that which is one, you do not perceive music to be a means to joy, but as a means to be reminded of the airy music, that as an ethereal harmonies floats out of a black hole at the edge of the universe. Although that appears to be far away, it is not so when going there in the world of the inner senses, because it is not limited by time and space.

»I heard a sound from heaven like the sound of cascading waters and like the rumbling of loud thunder. The sound I heard was also like harpists playing on their harps.« Revelation 14:2, Holman Christian Standard Bible.

´Touring´ the inner world of the senses, that opens up when the outer ones are not fully used to experience a world defined by time and space, you know that the first sentence in this quote refers to ´Aum´, ´Sohang´ or ´The Word of God´, and that the second sentence to ethereal music.

»At midnight when not a single sound is heard, close your ears with both hands and do Purak Pranayama. Listen to the sounds in your right ear which are very pleasant. The first sound that you will hear is of a pine bird, the second of a flute, third of a cloud, fourth of a dragon bee, the fifth of a ringing bell and then of a gong of metal. Sounds of trumpet, drum etc. are also heard. Besides these, many other sounds are heard if it is practiced daily. These sounds are Anahata (unproduced) and come on their own accord. Nada is related to light. Light is related to mind, so mind gets itself merged in a sound which is the seat of the Lord. Therefore, practice of Bhramari gives Siddhi of Samadhi (i.e., makes Samadhi possible).

Mind gets eightfold more pleasure in the act of meditation than Japa (repeating God’s name), eightfold more interest in Tapas (penance) than the meditation, and eightfold more interest in music or sound than the Tapas. There is nothing greater than music.« Gherand Samhita, stanzas 77-81. Besides for the word ´Nada´ meaning music I do not know the meaning of all these Hindi words, but hearing inner music – though not as bombastic as describe in the quote – I get the overall meaning of the quote.

Using noise canceling headphones is a great way to close the outer sense of hearing. Personal I prefer earphones, as I can use them while sleeping.

Using noise canceling headphones is a great way to close the outer sense of hearing. Personal I prefer in-ear headphones plugged into the ears, as they can also be used when going to bed.

A practical way of closing the outer sense of hearing and open the inner one is to put both thumbs in your ears or simply use a noise canceling headphone or an in-ear headphone, and then without focusing or trying to define anything, be the transparency of ethereal harmonies coming to you from what seems to be far away. It may be, however, that this is not what is coming to you and that you instead hear the humming symbolised by ´Aum´, ´Sohang´ or ´The Word of God´. If so, go with that glimpse of the enlightenment of that which is one.

While tuning into ethereal harmonies, do not pay attention to the directions of sounds. You might want though to avoid going with the sounds appearing to come from the left ear, as they often are the sounds of a busy mind, and instead follow the sounds that appear to be in an empty space a bit outside of your right ear. Though these harmonies relaxes the body, forget it and be the transparency of them.

The taste of life
Appearing in the world as a symbol of oneness you are not tasting the most exquisite food to get a delicate experience from that, but to be reminded about the nectar of life, which in the world can be compared to a smoothie with a taste of with milk and honey plus maybe a hint of liquorice or strawberry or mint.

»Your lips drip nectar, my bride, honey and milk are under your tongue.« Song of Solomon 4:11.

»A land flowing with milk and honey« Exodus 3:8

»Whosoever drinketh of the water that I shall give him shall never be thirsty, but the water that I shall give him shall be in him as a well of water springing up into everlasting life.« John 4:10-4:14.

To compare a taste to something else is a very individual thing, so you may not compare the inner taste to that of liquorice.

To describe a taste by comparing it to another taste is a very individual thing. In other words, you may not compare the taste of life to a taste of milk and honey with a hint of liquorice.

Even though this taste in the old scriptures is called the nectar of life, you should not expect it to make you stronger or give more energy in the world of the outer senses. Besides, you are better off never to expect more of anything, because that which is you is no different from the formlessness of that which is one, and as formlessness is endless that which is you is everything, so it is not possible to be or have more than that which is you – unless you believe to be more than the formlessness  that which is one.

One way to undo this belief is to not focus, because a world defined by time and space cannot be perceived without focusing on it. Without the perception of time and space there is nothing to acknowledge your belief in being someone definitive, and so it cannot hide, there is no more than the formlessness of that which is one. Fortunately the nectar of life is a great tool for defocussing. Maybe that is why it is called the nectar of life.

Some Chinese Herb Formulations or teas – for example Spring Dragon Longevity Tea – enhance the taste of life, provided that you are already are in contact with it. The same applies to the Ayurvedic teas, that I have tasted. Most of them by the way includes liquorice.

As already mentioned, the taste of life can be compared to the taste of a sweet smoothie with a hint of licorice, strawberry or mint, but please do not take this for a definitive statement. At times for example it just taste like milk with a distant flavor of honey. Anyway, it is best not to compare it to anything else, as all comparisons are based on definitions from the past and therefore fence off the transparency of the taste.

The inner sense of taste not only stops the compulsive focusing on forms but also your cravings for sweets and to experience  something definable. The taste of life is always there and it is free. Neither do you have to meditate or be pure to consume it. All you have to do is to put your tongue behind the uvula. And if you cannot do that, it is also OK, because doing so is just meant to help you deactivating the outer senses and the only thing that really accomplish that, is the intention to do it. Just like even you are at a springboard, you will not dive from it, if that is not your intention of going there.

The inner sense of taste does not only stop the compulsive focusing on something definitive but also your cravings for more, for example more sweets. The taste of life is always there and it is free. And you do not have to meditate or be pure to consume it. All you have to do is to put your tongue behind the uvula and devote yourself to the taste dripping from above. If you cannot get your tongue all the way, it is also fine, because doing so is just meant to help you deactivating the outer senses and the only thing that really accomplish this, is the intention of doing it – just like you will not dive from a springboard, if that is not your intention of going there.

The taste of life unfolds under the tongue, when it is moved behind the uvula (the skin flap hanging down at the back of the mouth at the entrance to the throat). Most are not able to put your tongue there, but if you can you will surely be in the world and not of it, because it stops the need to focus and also the longing for more. As a side effect it stops the craving for sweets as well. That is if you devote yourself to it – no techniques will work without devotion. Yet devotion can work without a technique.

To get the tongue behind the uvula you may have to press it backwards for a long time, maybe for months, and finally use a finger to push it the rest of the way. This may feel like you are about to vomit. No worries – it is just a feeling. When you are used to keep your tongue there, it is easy, and there is no sense of vomiting.

»Khechari Mudra is turning the tongue backwards into the cavity of the cranium and turning the eyes inwards toward the eyebrow center.« Haha-Yoga Pradipika, Chapter 3, stanzas 32-37.

You do not have to literally replicate the technique in above quote, where the nectar of life is called Khechari Mudra. Neither do you actually need to be able to make the tongue go all the way behind the uvula. You just push it as far as possible.

The way to bid welcome the aspects of the enlightenment of that which is one is not about perfection. Neither is it about how you breath, eat or anything else you appear to do in the world of the outer senses. Yet things like that may be helpful in order to deactivate the outer senses.

But no technique in the world of the outer senses can deactivate them, if that is not the intention of doing the technique. In other words, first step is solely about intention, and if that is to deactivate the outer senses, there is nothing to hinder your trip into the world of the inner senses. Second step is to devote yourself to the amazing journey there.

The above about steps only applies to having glimpses of the enlightenment of that which is one and not to bidding it welcome in its entirety, as there are no steps in oneness. Yet the second step, devotion, slowly undoes out the belief of being someone definitive, and if it just for a split second fades out completely, the enlightenment of that which is one is bid welcome – and so you are not tasting an echo of oneness anymore. You are the taste of that which is one.

Tasting the sweet nectar of life, the world of the outer senses will become distant but not to the extent that you cannot navigate in it. Yet it feels like you do not have to, and that you are carried around in a dream with a will of its own. That is, as long as you do not follow this sweet taste all the way to its source, namely that which is one, as if so you will no longer appear to be in the dream of a world where there seems to be more than one, neither in that which is one, because it requires more than one to be something.

When the belief in being in a world where there seems to be more than one is undone, there is nothing to hide that there is no more than that which is one.

You can also enjoy the ethereal harmonies and hear or feel the vibration that Aum, Sohang and The Word of God symbolises, while you appear to move around in a world of the outer senses, but do not try to reach the inner sense of light, while doing something in the world of the outer senses that needs your full attention, as you very quickly may get blinded by light. Not in a physical sense, but in the sense that the visual glimpses of enlightenment quickly may become so intense, that though the world of the outer senses hardly can be sensed.

The part of the world of the outer senses you want to experience is not meant to be blurry but in focus, so what you see is definable. It is the other way around with the world of the inner senses,. In other words, the two worlds does in most cases not work well together. The graphic is grabbed from the web.

The part of the world of the outer senses that you want to experience is not meant to be blurry but in focus, so that the experience becomes definable. It is the other way around in the world of the inner senses, so it is not a good idea trying to and mix the two worlds.

Focus versus defocus
The main pillars in upholding the world experienced with the outer senses is control, concentration and focus, contrary to the world of the inner senses which reveals itself when there is no effort to focus, concentrate and control. Yet, continually trying not to focus in order to see, hear, feel or taste glimpses of the enlightenment of that which is one from the world of the inner senses is an act of control, that will fence off the world of the inner senses and probably induce headache as well.

As long as you intend to appear in a world, where there seems to be more than one, it is best to multitask between the inner and outer senses, but not with the purpose of mixing them – just like you for example do not mix sleeping with driving a car. The easiest way to make this work is to connect with the inner breath, that functions as an automatic gear between the inner and outer senses. See the second to last paragraph.

One versus more than one
In a world, where there seems to be more than one, it may be good to mix things, but not in the world of that which is one, as mixing implies there is more than one, and so you are back in a world where there seems to be more than one. In other words, do not try mix the different aspects of the enlightenment of that which is one.

That being said, you can do the taste of life technique while being devoted to any one of the other aspects, if you do not do it for the sake of the taste, but for its benefits of defocusing, which makes it easier to go with the flow.

Seeing everything in a world where there seems to be more than one as symbols of that which is one, will make the outer senses turn inwards, so it is easier to grasp, there is no more than that which is one.

Seeing everything in a world where there seems to be more than one as symbols of that which is one, will make the outer senses turn inwards, so it is easier to grasp, there is no more than that which is one.

Ways to undo the belief in a world where there seems to be more than one
Can the belief, that it is possible to be and have more than that which is one, only be undone via the inner senses? No, it can also be undone though the world of the outer senses as described in the themes of my non teachings called Pretending to be a personTo see symbols of life in the world or Inclusion is a perfect moment. See part 1-3 of my non teachings in the table of contents.

There might be other ways than suggested in my non teachings to have this belief undone. I have not tried them and cannot say if they work. But if it is not a way, that the one who is promoting it has walked itself, do not thrust it – especially if the one promoting it has lots of beautiful visions about a hypothetical better future full of love, bliss and happiness, because there is no more than the formlessness of that which is one, as formlessness is endless and consequently everything.

In other words, to be blissful, happy or full of love is an illusion, as it requires more than one to be something.

Connecting with the inner breath the outer senses and the inner ones will be synchronised, which among other things means that what you used to judge as stressful in the low frequency world of the outer senses will seem stressing, when synced with the high frequency world of the inner senses, because the inner breath embraces you with its indifference.

Connecting with the inner breath is like going into a driverless car programmed to return to that which is you
The inner breath
will ´lift´ you out of the belief in being someone definitive by automatically synchronise the outer and inner senses, so that glimpses of the enlightenment of that which is one become the basis for interpreting the world of the outer senses.

It is like being transported in driverless car, that is programmed to take you to the aspects of the enlightenment of that which is one, that suits you the best in terms of undoing the belief, that it is possible to be someone at all, so that you carelessly forget to define the glimpses of the enlightenment of that which is one and they as one bright light carry the nothingness of you back into the formlessness of oneness.

You can read further about the inner breath in the previous theme The inner breath automatically synchs the outer and inner senses, that you find in part 4 of my non teachings. See the table of contents. If you just want a bit of info about it read the article The nature of the inner breath and if you quickly want to connect with it check out Take-offs to the inner breathHow to ignite take-offs to the inner breath and What does the inner breath feel like?.

Do you have questions regarding inner senses, inner breath, the aspects of enlightenment of that which is one or glimpses of it?
If you are uncertain about how to open up to the inner senses, connect with the inner breath, or welcome the enlightenment of that which is one, or have glimpses of it after having read the themes The inner breath automatically synchs the outer and inner senses and The inner senses, enlightenment of that which is one and glimpses of it, please mail me.


NOTES ABOUT THE QUOTES
The terminology of yoga and so-called holy scriptures – apart from The New Testament – is foreign to me, so I do not know the books from where the quotes in this article are taken. They were all found by googling the subjects.

When everything is included there is nothing outside and without an outside there is no inside. In other words, there is nothing but the formlessness of that which is one.

Personally I do not sympathise with Eastern or Western religions, neither new age philosophy, as they in general appear to be about excluding what is judge to be bad in order to become what is judged as better, purer or higher. Yoga techniques for example seem to be based on meditation or something else founded on excluding what is not one. Theoretically speaking this should leave out everything but the oneness of life. However, as life is not exclusive but inclusive, you do not come back to the oneness of life by being exclusive but inclusive.

OTHER NOTES:

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