Inclusiveness reveals the formlessness of that which is you

The requirement of the enlightenment of that which is one is to know what and where you are. The animation is grabbed from the web.

It is very easy to meet the requirement of the enlightenment of that which is one, as all it requires is that you do not know what and where you are, and this nobody knows. That is unless you hide this by being exclusive instead of inclusive, because by excluding something, you seem to be defined as someone definitive, who autonomously can decide what and where to be. The animation is grabbed from Ello.

Someone who is not to be compared to the enlightenment of that which is one can be compared to someone who is online all the time. The light of the sun is never seen – only the light of the screen is seen. Likewise you never see the light from that which is one, when you believe to be in a world where there seems to be more than one. All the light you see in such a world is artificial, no matter where is seems to come from, because such a world is not real.

In fact all light that can be seen is an illusion, because it takes more than one to see something and there is no more than the formlessness of that which is one. Therefore the light from that which is one is not something you see, neither is it something you become, as that also requires more than one.

To not see and neither be the light of that which is one, you must be willing to undo the belief in being someone at all. Forgetting what and where you are or not caring about more accomplishes this.

Inclusiveness results in nothing, because without the exclusion of something, you cannot be defined. Not being definable there is nothing to hide the formlessness of that which is you.

How to forget where and what you are
You are defined as someone definitive by what you do not like in yourself and therefore exclude by projecting it on others. In other words, it is the exclusion of something from what you appear to be in a world where there seems to be more than one, that defines you as someone definitive there. From this follows that if you do not exclude anything but include everything, you are not defined as someone definitive, neither is there no more for you to become or have, and so there is nobody to believe that you are someone definitive.

Theoretically speaking everything can be included right now. Yet you may want to take it more slow and do it along the way, because the more the belief in being someone definitive is undone, the less you suffer from it, and so you are able to enjoy the excitement of this belief while having it undone.

You cannot fail when practising inclusiveness. If you forget to include something, you include your forgetfulness. And if you think, it is a sin to forget something, you include being a sinner.

Nothing has to be changed or made better to make inclusiveness work. It is very simple. You can never do it wrong, because if you do, you include that.

You can also have the belief in being someone definitive undone in a similarly smooth way by having glimpses of the enlightenment of that which is one (see the article Perceiving the world as symbols of the four aspects of enlightenment – or how to have glimpses of enlightenment) or connecting with the inner breath (see hack #4-7.4 The inner breath automatically synchs the outer and inner senses).

The last two approaches require you to open up to the world of the inner senses, but if you prefer to remain in the world of the outer senses while slowly but surely having the belief in being someone definitive undone, you stick to inclusiveness as described above. See

The more you include, the less you appear to be someone definitive. Not appearing to be someone there is not something to hide the formlessness of that which is one. The graphic is grabbed from the web.

The more you include, the less you appear to be separated but alone together, which is the obvious way back to the formlessness of that which is one, as this is how you have imagined to leave it. The graphic is grabbed from Ello.

Another approach that also sets off from the world of the outer senses is to pretend being in it instead of believing to be there (see hack #1.5 Pretending to be a person and hack #1.6 Pretending is a way out of duality) or to perceive everything as a symbol of that which makes it possible to experience them (see hack #2.1 To see symbols of life in the world and hack #2.2 Everything experienced is a symbol of life or simply be what you already are as someone definitive, namely alone together (see hack #8.8 Alone together is the key to that which is one).

If you do not want to take it slow but to have the belief in being someone definitive undone in less than no time, you bid welcome the enlightenment of that which is one. See

Apart from the enlightenment of that which is one the above approaches overlaps each other. Basically they all lead to what in Alexius´ Enlightened Non Teachings is called a perfect moment, which is not perfect in the sense that there is nothing wrong, but that it makes no difference if something appears to be wrong or not.

The best of the above approaches to use is the one that suits you the best, and if that changes from day-to-day, that is the way to go. Alexius follows the inner breath, which like an automatic gear shifts to the one of the above approaches, that makes you indifferent to the apparent differences of a world where there seems to be more than one.

All that being said about ways, the formlessness of that which is one is everything, because what is formless is endless. Hence a world where there seems to be more than one is an illusion, including any way out of it. So to fully undo the belief in such a world, the way you appear to go must be undone as well.


NOTE: This article is part of hack #4-7.6 Notes about enlightenment and whatnot.