The enlightenment of that which is one leaves you with nothing, as it takes more than one to be or have something

Alexius is not full of light, but of nothing, as there is nothing else than that which is one and it takes more than one to be Alexius. Yet in a world where there seems to be more than one he is to be compared to the enlightenment of that which is one. Photo © Alexius Jorgensen.

Alexius is not full of light but of nothing, as there is no more than the formlessness of that which is one and it takes more than one to be Alexius. Yet in a world where there seems to be more than one he is to be compared to the enlightenment of that which is one. Photo © Alexius Jorgensen.

Though Alexius is someone who is to be compared to the enlightenment of that which is one, he does not know what it is. So if you after having read Alexius´ Enlightened Non Teachings have the impression that he knows something, you may have fooled yourself into thinking, that he believes he as someone definitive is making them.

Alexius does not believe to be someone definitive.  It is just something he pretends to be, and what he writes while pretending this is not something he has devised. As a vessel he simply types what he receives without trying to understand it.

There is not something to understand in regards to the enlightenment of that which is one, as what is understandable has a beginning and an end, whereas that which is one is formless and therefore endless. That is why the enlightenment of that which is one does not supply you with a higher understanding but simply leaves you with nothing.

It is also why there is nothing outside of it, neither you, Alexius or his non teachings. This is not to say that you, Alexius and his non teachings are inside of it. What is formless has no sides, so there is no inside. Besides it takes more than one to be somewhere.

It cannot be known what the enlightenment of that which is one is, because it requires more than one to know something, and all that it reveals is that there is no more than that which is one. Consequently everything you seem to know about it is wrong.

In other words, Alexius´ Enlightened Non Teachings does not point to the formlessness of that which is one, as there is nothing outside of it. Furthermore formlessness takes up no space, so there is nothing to point to.

You may think that what can be seen is real, but it is the other way around, only that which cannot be seen is real, because reality is the formlessness of that which is one and as formlessness has no dimensions it is invisible.

But Alexius´ Enlightened Non Teachings point to the experience of you, Alexius, his non teachings and anything else conceivable as an illusion, because it takes more than one to experience something and there is no more than the formlessness of that which is one.

Photo © Alexius Jorgensen.

Photo © Alexius Jorgensen.

»The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.« Jesus about enlightenment, Matt 6:22, King James Bible.

Alexius body is not full of light, neither is he the way, as Jesus supposedly claimed that he was. The enlightenment of that which is one is formless, so it cannot fill a body defined by time and space. Also it takes at least two and not one to fill something with something.

For the same reason there is no way leading to the enlightenment of that which is one. No worries. It is not needed, because that which is one is formless, so it never ends and consequently cannot be left. Hence there is no Alexius or anybody else to enlighten.


NOTE: In a world where there seems to be more than one, it seems there is a lot to learn about how to function there. In that context Alexius knows something, for example how to type and publish Alexius´ Enlightened Non Teachings on the web. Yet he does not use this worldly knowledge to make him appear as someone special, but as a means to undo the belief in being someone at all.

In the context of spirituality Alexius knows nothing, because spirit is the formlessness of that which is one. This article is written in that context.

This article is part of hack #4-7.6 Notes about enlightenment and whatnot.

Who is alone together?

The graphic is grabbed from the web.

The graphic is grabbed from Ello.

It is not possible to be separated from the formlessness of that which is one, because there is nothing outside of it, because what is formless is endless. So you leaving it and appearing to be in a world where there seems to be more than one is nothing but make-believe.

To be together with somebody else is not possible, as there is no more than the formlessness of that which is one. Yet it is possible to imagine that there is more, and doing so you are alone together.

But you did not imagine to leave that which is one on your own, as that would mean, you still are at one. Hence you left it, as if you are more than one by imagining to be together with another one. This state of mind is called alone together in Alexius´ Enlightened Non Teachings.

Alone together is how you seemed to leave the formlessness of that which is one, so nothing new needs to be learned in order to return in the same way as you appear to have left it.

Almost everybody in a world where there seems to be more than one have blocked out, that we are alone together, so that they instead can fabricate an experience of being together with somebody in a tangible way. But one who is to be compared to the enlightenment of that which is one knows we are alone together and is happy that this is so, because that means we all return to the formlessness of that which is one when someone return there alone together.


NOTES:

´Alone together´ you bid welcome the enlightenment of that which is one

You are alone together, when you include all contrasts of the world as you perceive them, because what you perceive is what you think you are. Practically speaking this is done by really devoting yourself to what you hate or love. Devotion to one of the aspect of a contrast will do, as you cannot have the feeling of love without having the feeling of hate – and vice versa. So the inclusion of one aspect of a contrast, for example the love of your spouse, pet, work and whatnot will complete you. In this completeness you are alone but also together and as this is the way you left the oneness of that which is one – or rather imagined that you did – this is the way back to that which you never left except in your imagination. The animation is grabbed from the web.

You are alone together*, when all the contrasts of the world are included as you perceive them, because this cancels them out and without contrasts there is no separation. Practically speaking this is done by completely devoting yourself to for example the contrast of love and hate. Devotion to one aspect of a contrast will do, as there is no way of knowing the feeling of love without knowing its contrast – and vice versa. Hence an unedited inclusion of love or hate for your spouse, pet or whatnot will undo the separation of you and your spouse, pet or whatnot, so that you are alone together – and as this is the way you appear to have left the formlessness of that which is one, it is also the way back to that which cannot be left except in an imagination of doing it alone together. The animation is grabbed from Ello.

Most persons try their best to fit into the part of the world where they appear to be, so that they in some collective acknowledgement of mutual likeness with the group of people there seem to be acknowledged as somebody who is part of something bigger and better than others.

When you try to fit into the world of a movie, the world from where you perceive it seems obscure.

This is why the enlightenment of that which is one seems to be hidden to them. It is not a concept, that you can fit into, and it is not part of a world where there seems to be more than one. So as long as you try to fit into such a world – whether in a so-called spiritual or mundane way – you cannot bid welcome the enlightenment of that which is one.

Someone who is to be compared to the enlightenment of that which is one has no need to fit into the world, neither to revolt against it, and so someone like that is free to pretend to be whatever the wind brings around.

To not fit into the world is not a matter of revolting against it, but to not believe in the purpose of appearing as someone definitive in it. This is not to say, that there is another and higher purpose you must find, or that you have a certain dharma to fulfil.

The bliss you may find in so-called spirituality takes you further away from that which is you, because it is no different from the formlessness of that which is one, and it is not blissful but fearful to believe that you are someone definitive in a world where there seems to be more than one. In other words, exposing the fear that the belief in separation entails is more beneficial in regards to having this belief undone than doping yourself with bliss. The graphic is grabbed from the web.

Lots of so-called spiritual teachings promise more balance and freedom or transformation of the self into a higher consciousness. But it is just the ego, who in the disguise of a spiritual master wants to guide you into being more balanced and free than others or to raise you above them by providing you with a higher consciousness, so that the belief in separation, which is the foundation of ego, is uphold.

There is no other purpose of your appearance as someone definitive than to constantly enhance the belief in separation, so that it seems you are an autonomously person in a world where there seems to be more than you. If you revolt against this by for example following so-called socialistic or spiritual ideas, you are still founded on the belief in separation, as otherwise there would be nothing to revolt against.

To not care for the purpose of the world is to not care for being someone at all.

As all experiences are fabricated by the brain, the experience of meeting or being together with somebody else is a fabrication of your own. In other words, feeling together is not real. That is why you are alone together, and as such return to the formlessness of that which is one, just like you seemed to have left it, because it cannot be left unless you imagine to do it together as there is no more than that which is one. In other words, you cannot leave the formlessness of oneness except in your imagination and to make it appear as if there is more than one you imagine to leave the formlessness of oneness together, but as there is no more than that which is one you are alone together – and in the same way you imagine to return. The graphic is grabbed from the web.

As all experiences are processed by the brain, to meet or be together with somebody perceived to be outside of you is a fabrication of your own. In other words, feeling together is make-believe. This is why you are alone together, and as such return to the formlessness of that which is one – just like you left it or rather imagined to leave it, because it is not possible to do that, as what is formless is endless. In other words, to not remain as that which is one, you left it together, but as there is no more than that which is one you left it alone together. By recalling this state of mind, which you do by not being exclusive but inclusive, you return alone together to that which is one. The graphic is grabbed from the web.

The way to go against the thought system of separation without being a part of it is simply to not care about the thoughts, feelings and actions appearing to be issued by you. Not in the sense that you try to stop the them, but that you do not justify them. If not justified they have no cause, and so they are not an effect of somebody*.

When there is no need for more than one, you are on your own. Hence there is no doubt, what you receive is what you give. If you give love, you are loved, and if you feel rejected, you do not want to be loved. It does not make a difference though, because when you do not believe, there is more than that which is one, you are alone together.

When thoughts, feelings and actions are not justified, nothing appears to have caused them. Without a cause they are not an effect, and so you are alone together with thoughts, feelings and actions. The graphic is grabbed from the web.

Consequently nobody thinks, feels and act*, and so the emptiness, that replaces the pain of believing to be somebody, paves the way of being alone together, which is a sure way back to the formlessness of that which is one. It does not mean, you must feel alone in order to go against the thought system of separation and return to that which is one, but that you must be what you appeared to be when you seemed to leave it, namely alone together.

The very moment there are thoughts about somebody you are alone together. If you, however, long for more than that which is one, you will suppress this, so you seem to experience somebody outside of you.

Appearing to be in a world where there seems to be more than one you are always alone together. But most appearances suppress this by forming an alliance with those perceived to be outside of them, so that they in a collective mutual agreement seem to be acknowledged by each other as unique and independent creatures.

Everything in a dream – no matter where it appears to be – is in the dreamer. The graphic is grabbed from the web.

Alone together can be compared to having a dream. Although there seems to be many different appearances separated by time and space, they are all in the same place within the dreamer, who therefore is alone together with all of them.

Hence they believe to be in a world where there seems to be more than one, instead of alone together returning to the formlessness of that which is one on a way that is not there, because what is formless is endless, so they never left it.


*) Without justifying thoughts and feelings, they have no cause. Hence they are not an effect of somebody, so nobody is thinking or feeling anything. Read more projections and justifications in No justification = No victimization. See Extra duality Hacks.


NOTE ABOUT ´ALONE TOGETHER´ PLUS OTHER WAYS OF HAVING THE BELIEF THAT THERE IS MORE THAN THAT WHICH IS ONE UNDONE
Being alone together was a wordless realisation for Alexius when he was very young. Writing Alexius´ Enlightened Non Teachings he is trying to find the appropriate words for communicating this. The process started in the previous articles

And it goes on in the next articles Who is alone together? and The door to the enlightenment of that which is one is alone together plus hack #8.8 Alone together is the key to that which is one.

Alone together appears to be hidden by the belief in something outside of you. So by the having this belief undone, there is nothing to hide, alone together is what you are in a world where there seems to be more than one. The graphic is grabbed from the web.

Alone together appears to be hidden by the belief that there is something outside of you. So the more this belief is undone, the less is hiding, that alone together is what you are in a world where there seems to be more than one. The graphic is grabbed from the web.

Alone together is not the only way ´back´ to the formlessness of that which is one. There are several ways of having the belief that it is possible to be and have more than that which is one undone. The fastest way is to not know what and where you are or to not care about being and having more, as that bids welcome the enlightenment of that which is one (see hack #4-7.2 From the inner senses through a black hole into that which is one).

The other ways Alexius´ Enlightened Non Teachings suggest for having this belief undone is pretending to be a person (hack #1.5-6), to see symbols of life in the world (hack #2.1-2) and to not exclude but include (hack #3.2 & 6). These ways use the illusions of the world experienced with the outer senses to undo the belief in it, while you still are able to enjoy the excitement of it.

In the last two ways of Alexius´ Enlightened Non Teachings, namely to have glimpses of the enlightenment of that which is one (hack #4-7,2) and connecting with the empty breath (hack #4-7.4) the belief that it is possible to be and have more than that which is one is undone with the help of the inner senses. You can find all the mentioned ways in the table of contents.

All that being said about ways, the formlessness of that which is one is everything, because what is formless is endless, so a world where there seems to be more than one is an illusion – including any way out of it. Hence the way you appear to go must be undone as well.

Inclusiveness reveals the formlessness of that which is you

The requirement of the enlightenment of that which is one is to know what and where you are. The animation is grabbed from the web.

It is very easy to meet the requirement of the enlightenment of that which is one, as all it requires is that you do not know what and where you are, and this nobody knows. That is unless you hide this by being exclusive instead of inclusive, because by excluding something, you seem to be defined as someone definitive, who autonomously can decide what and where to be. The animation is grabbed from Ello.

Someone who is not to be compared to the enlightenment of that which is one can be compared to someone who is online all the time. The light of the sun is never seen – only the light of the screen is seen. Likewise you never see the light from that which is one, when you believe to be in a world where there seems to be more than one. All the light you see in such a world is artificial, no matter where is seems to come from, because such a world is not real.

In fact all light that can be seen is an illusion, because it takes more than one to see something and there is no more than the formlessness of that which is one. Therefore the light from that which is one is not something you see, neither is it something you become, as that also requires more than one.

To not see and neither be the light of that which is one, you must be willing to undo the belief in being someone at all. Forgetting what and where you are or not caring about more accomplishes this.

Inclusiveness results in nothing, because without the exclusion of something, you cannot be defined. Not being definable there is nothing to hide the formlessness of that which is you.

How to forget where and what you are
You are defined as someone definitive by what you do not like in yourself and therefore exclude by projecting it on others. In other words, it is the exclusion of something from what you appear to be in a world where there seems to be more than one, that defines you as someone definitive there.

From this follows that if you do not exclude anything but include everything, you are not defined as someone definitive, neither is there no more for you to become or have, and so there is nobody to believe that you are someone definitive.

Theoretically speaking everything can be included right now. Yet you may want to take it more slow and do it along the way, because the more the belief in being someone definitive is undone, the less you suffer from it, and so you are able to enjoy the excitement of this belief while having it undone.

You cannot fail when practising inclusiveness. If you forget to include something, you include your forgetfulness. And if you think, it is a sin to forget something, you include being a sinner.

Nothing has to be changed or made better to make inclusiveness work. It is very simple. You can never do it wrong, because if you do, you include that.

You can also have the belief in being someone definitive undone in a similarly smooth way by having glimpses of the enlightenment of that which is one (see the article Perceiving the world as symbols of the four aspects of enlightenment – or how to have glimpses of enlightenment) or connecting with the empty breath (see hack #4-7, ´The empty breath´ and the bliss of not believing to be someone).

The last two approaches require you to open up to the world of the inner senses, but if you prefer to remain in the world of the outer senses while slowly but surely having the belief in being someone definitive undone, you stick to inclusiveness as described above. See

The more you include, the less you appear to be someone definitive. Not appearing to be someone there is not something to hide the formlessness of that which is one. The graphic is grabbed from the web.

The more you include, the less you appear to be separated but alone together, which is the obvious way back to the formlessness of that which is one, as this is how you have imagined to leave it. The graphic is grabbed from Ello.

Another approach that also sets off from the world of the outer senses is to pretend being in it instead of believing to be there (see hack #1.5 Pretending to be a person and hack #1.6 Pretending is a way out of duality) or to perceive everything as a symbol of that which makes it possible to experience them (see hack #2.1 To see symbols of life in the world and hack #2.2 Everything experienced is a symbol of life or simply be what you already are as someone definitive, namely alone together (see hack #8.8 Alone together is the key to that which is one).

If you do not want to take it slow but to have the belief in being someone definitive undone in less than no time, you bid welcome the enlightenment of that which is one. See

Apart from the enlightenment of that which is one the above approaches overlaps each other. Basically they all lead to what in Alexius´ Enlightened Non Teachings is called a perfect moment, which is not perfect in the sense that there is nothing wrong, but that it makes no difference if something appears to be wrong or not.

The best of the above approaches to use is the one that suits you the best, and if that changes from day-to-day, that is the way to go. Alexius follows the empty breath, which like an automatic gear shifts to the one of the above approaches, that makes you indifferent to the apparent differences of a world where there seems to be more than one.

All that being said about ways, the formlessness of that which is one is everything, because what is formless is endless. Hence a world where there seems to be more than one is an illusion, including any way out of it. So to fully undo the belief in such a world, the way you appear to go must be undone as well.


NOTE: This article is part of hack #4-7.6 Notes about enlightenment and whatnot.

Someone who is to be compared to the enlightenment of that which is one knows nothing else than there is no more than that which is one

thegrandview1

Photo © Alexius Jorgensen.

Someone who is to be compared to the enlightenment of that which is one knows, there is no more than the formlessness of that which is one. Most others think there must be more.

This does not mean that someone who is to be compared to the enlightenment of that which is one knows about heaven or nirvana, how to unite with atman or god, be full of bliss or to transcend the self and whatnot. For someone like that it seems as a waste of time to obtain such states of mind, as to know, unite, transcend or be something requires more than one and therefore remains within the illusion of a world where there seems to be more than one.

In that context someone who is to be compared to the enlightenment of that which is one prefers googling for how and where to get good food, clothes and other practical things, that make it more comfortable to pretend being in a world where there seems to be more than one a world, instead of trying to escape it by learning about kundalini, states of bliss and whatnot. Someone who is to be compared to the enlightenment of that which is one knows, there is nothing to escape, because there is no more than that which is one.

Being grounded, wise or anything else are not attributes of someone who is to be compared to the enlightenment of that which is one, because someone like has no need to be anything specific.

Therefore someone like that do not care for abstract ideas of nirvana, higher states of consciousness and whatnot. And when using words like ego, personality, duality, non-duality and oneness, it is without knowing what they are. Words are just something, that has been learned in order to be able to communicate in a world where there seems to be more than one and not to promote itself as someone special.

Yet someone who is to be compared to the enlightenment of that which is one has no idea about what the world is, as it is in the eye of the beholder, and what is behold cannot be trusted. It is all make-believe.

Neither does someone like that knows the formlessness of that which is one, because it takes more than one to know something. Yet someone like that knows what everybody else in a world where there seems to be more than one also know, namely that such a world is unreal. But even though it has not been possible to verify the creation of the world and Quantum Physics basically says, that it does not exist unless you look at in, most suppress that it is make-believe.

In other words, most things said and done in the world is based on denial, whereas the foundation for what someone who is to be compared to the enlightenment of that which is one seems to say and do is that a world where there seems to be more than one is not real, because there is no more than that which is one.

Consequently there is nobody writing this, and therefore no personality with a need to fabricate a consistent article written by someone special. This does not mean that there are no personality, because in a world where there seems to be more than one it is as necessary as the body. Yet there is nobody identified with the personality, neither the body.

Someone who is to be compared to the enlightenment of that which is one takes part in the world where there seems to be more than one in the same way that a televison takes part in it. Whatever is receives it plays out. Photo © Alexius Jorgensen.

Someone who is to be compared to the enlightenment of that which is one takes part in a world where there seems to be more than one in the same way that a television takes part in it. Whatever it receives it plays out. Photo © Alexius Jorgensen.

Someone who is to be compared to the enlightenment of that which is one does not feel alienated, when taking part in a world where there seems to be more than one, because someone like that does not believe to be there, as there is no more than that which is one. Yet someone like that is not taking part in the world in order to be or to have something. In fact someone like that does not know that there is something to be or have, because all what is known is that there is no more than that which is one. This is not the same, however, as that which is one is known. It cannot be known, as it takes more than one to know something.

The personality, however, still carries out its duty, namely to collect info that seems to prove, the experience of a world where there seems to be more than one is real. But as there is no identification with the personality, the apparent differences that it points out in the world are met with indifference. Hence they do not make a difference, and separation makes no sense. In other words, there is no more than that which is one.

This is not something that has been realised by someone who is to be compared to the enlightenment of that which is one. Not knowing and yet knowing that there is no more than that which is one is a natural state of someone like that.


NOTE: This article is part of hack #4-7.6 Notes about enlightenment and whatnot.

INTRO TO HACK #4-7.6, Notes about enlightenment and whatnot

The ego likes to give the impression, that it can help you getting more, whether in a so-called spiritual or materialistic way. Yet you never get anything but the need for more. This need, however, you already had. It was because of that you invented the ego, so it seems, that although that which is you is no different from the formlessness of that which is one, it is possible to be and have more than that which is one. The graphic is grabbed from the web.

Both someone who is to be compared to the enlightenment of that which is one and someone who is not knows nothing. Those not to be compared to the enlightenment of that which is one, however, do their best to act as if they know a lot, whereas someone who is to be compared to the enlightenment of that which is one has no such need, as the apparent differences in a world where there seems to be more than one is not perceived to make a difference, and so there is nothing to know – except of course that there is no more than the formlessness of that which is one.

So whether you think, that you know, why it is raining, why you or somebody else do this or that, what you think you know is an illusion, as it takes more than one to know something and the formlessness of that which is one is everything, because what is formless is endless.

From this follows that to love or help somebody, just like everything else in a world where there seems to be more than one, is an illusion, and therefore an attribute of the ego.

Everything that requires more than one is an attribute of the ego. Yet attributes of the ego can be used to having the belief in a world where there seems to be more than one undone, if that is the purpose of using them. See hack #1.5 Pretending to be a person and hack #1.6 Pretending is a way out of duality or hack #2.1 To see symbols of life in the world and hack #2.2 Everything experienced is a symbol of life or hack #3.2 Inclusiveness is a perfect moment and hack #3.5 Inclusiveness is pure bliss or hack #8.8 Alone together is the key to that which is one.

Using the attributes of the ego to have the belief in a world where there seems to be more than one undone takes time. But in the process you can enjoy the attributes of the ego as well, whereas there is nothing to enjoy in the fastest way possible, namely the enlightenment of that which is one, as it takes more than one to enjoy anything. Besides it takes no time, as there is no time in that which is one. See hack #4-7.2 From the inner senses through a black hole into that which is one.

All that being said about ways, the formlessness of that which is one is everything, because what is formless is endless. Hence a world where there seems to be more than one is an illusion, including any way out of it. So to fully undo the belief in such a world, the way you appear to go must be undone as well.


NOTE: This article is the first one of hack #4-7.6 Notes about enlightenment and whatnot.

++ Perceiving the world as symbols of the four aspects of enlightenment – or how to have glimpses of enlightenment

There is no life in the world. It is to be compared to a dream, which, no matter how beautiful it may appear, is an illusion.

Although the formlessness of that which is one it is the power making it possible to simulate a world where there seems to be more than one, it is not possible for it to be in the simulation – just like it is not possible for the street simulated in this image to be in the picture, or for a dreamer to be in the dream empowered by it.

When the formlessness of life is perceived as the sole cause of any experience – whether so-called spiritual or mundane – you never play somebody else´s game. Even if it may seem so, they are not the reason for what you appear to do and say. Neither is the person you seem to be.

There is only one reason for your apparent thoughts, feelings, conversations and actions, namely the formlessness of life. In other words, it is not someone definitive who thinks, feels, says or does something.

As life is formless and thus without beginning or end, everything definable is lifeless. Yet everything without life symbolises it, because there is no more than the formlessness of life.

This does not mean that it is the formlessness of life that thinks, feels, says or does something. But that it is the energy which makes it possible to experience as if someone is doing this, although there is no more than the formlessness of life, since formlessness have no beginning or end.

Neither does it mean, that you have found the formlessness of life in a world defined by time and space, but that everything there is perceived to be a symbol of it. As both the experiencer and the experienced therefore are symbols of that which makes it possible to perceive a world where the formlessness of life seems to be divided into more than one, the apparent differences in such a world do not make a difference.

Read more about differences not making a difference in hack #3.2 Inclusiveness is a perfect moment and hack #3.5 Inclusiveness is pure bliss.

The echo of that which is one, which often is symbolised by the words Aum, Sohang or The Word of God and which comes from the edge of the universe can be heard or felt right now via the inner senses, because they are not limited by time and space.

The echo of that which is one, which often is symbolised by the words Aum, Sohang or The Word of God and which comes from the edge of the universe can be heard or felt and heard via the inner senses, because they are not limited by time and space.

Hearing or feeling the echo of life
Appearing in a world defined by time and space as a symbol of the formlessness of life, you do not pump up the volume of music to hear or feel it, but to be reminded that it is the formlessness of life that makes it possible to have the experience of hearing and feeling something.

The echo of oneness does not reveal what that which is one is, but what it is not, namely the nothingness in which you believe to be someone definitive in a tangible world.

This is not to say, that the formlessness of life can be heard and/or felt in a world defined by time and space. It is not possible to hear or feel formlessness. But it is possible to hear the echo of it coming from the edge of the universe. This unpronounceable vibration, which often is symbolised by Aum, Sohang or The Word of God, is heard or felt when you are more attentive to the world of the inner senses than that of the outer ones.

The Hebrew word Elohim was originally a symbol for one perpetual present.

The word god, which is a translation of the Hebrew word Elohim, was at first meant to be a metaphor for that which is one and never ends. Hence the word god was originally meant to symbolise one perpetual present. As this is not understandable, when you believe to be someone in a world of linear time, the meaning of the word gradually was changed, so that god became a symbol for one almighty force believed to have created the world defined by time and space in its own image.

But what is not definable cannot create something definable. Hence a world defined by time and space is an illusion and so is the perceived creator of such a world.

As none of the aspects of the enlightenment of that which is one cannot be experienced, the experience of hearing or feeling the unpronounceable vibration coming from the edge of the universe is not the enlightenment of that which is one but a glimpse of it. Neither is seeing or tasting the enlightenment of that which is one, since it is an experience and therefore just as illusionary as any other experience (see All experiences are equally unreal).

But as these illusionary glimpses of enlightenment is not of the world experienced by the outer senses but by the inner senses, experiencing them from there while still being aware about the world of the outer senses, they have the capacity to undo the deception of the outer senses – not abruptly like the enlightenment of that which is one, but little by little. Click here if you want to read more about the distinction between the enlightenment of that which is one and glimpses of it.

In the world of the outer senses you must always plan for the future in order to uphold the illusion of linear time.

The more the outer senses, that perceive a world defined by time and space, is turned inwards, the more a world not limited by time and space is experienced by the inner senses. This is why it takes no time to go to the edge of the universe (you can read more about the illusion of time by clicking here) – where the echo of the primordial vibration, that Aum, Sohang or The Word of God symbolises, is used to create a fantasy of a world constructed by time and space in such a way that it seems to be real until you hear or feel this echo.

This is the Hindi symbol of ´sohang´ – grabbed from the web

The Hindi symbol of Sohang.

»With every exhalation the soul recites ‘Hang’ and with every inhalation it recites ‘So’. Thus every soul counts the mantra of Sohang (So plus Hang) twenty-one thousand and six-hundred times every day and night.« Gherand Samhita, stanza 84.

In Eastern religions the echo of god or rather one perpetual present is symbolised by the word ´Aum´ or ´Sohang´ and in the New Testament by ´The Word of God´: »In the origin The Word had been existing and That Word had been existing with God and That Word was himself God.« John 1:1, Aramaic Bible in Plain English.

One who is to be compared to the enlightenment of that which is one perceives ´The Word´ in the above quote as a metaphor for the unpronounceable vibration you hear or feel when not being totally focused on experiencing the world of the outer senses. The unenlightened, however, speculates about what exact words this is hinting at, even though there is not a single verse in the Bible referring to ´The Word of God´, as if it is written or can be spoken.

The vibration that AUM or Sohang symbolizes comes from the edge of the universe, which is only far away if you let yourself be deceived by a world defined by linear time as experienced through the outer senses.

Glimpses of the enlightenment of that which is one is an echo of the formlessness of oneness coming out of a black hole at the edge of the universe. This includes the vibration that is often symbolised by the words Aum, Sohang or The Word of God and which is as close to you, as anything else you experience to be close in the world of the outer senses, if you are not deceived by them into believing that you are constricted by the definitions of time and space. The world of the inner senses is not ruled by these definition, so there you can go directly to the edge of the universe and hear or feel the formlessness of that which is one coming out of a black hole. It is also there that you see or taste it.

One way to turn the outer senses inwards in order to hear or feel the echo of oneness is to not be exclusive but inclusive. When you include all what you hear or feel completely unedited – or rather are willing to do so – the sum of everything in the world of the outer senses is heard as a humming coming from the edge of the universe. It sounds or feels like nothing and everything at the same time.

In such a perfect moment you appear to be both in the world of the outer and inner senses at the same time, but without any sense of separation between them. A perfect moment though is not a moment where you are filled up with new energy or anything else, since you are indifferent to the apparent differences in a world where there seems to be more than one. Being that, however, is very blissful.

You can also use the word Aum or Sohang as a launching pad for hearing or feeling the humming coming from the edge of the universe. Read the article Life has no secrets to learn how to do this without having to spent years of meditating, chanting and whatnot.

If you want to read especially about the inner senses check the previous article A reintroduction of enlightenment, inner and outer senses, or the next one The ins and outs of the inner senses, or the older ones Beyond the senses – or the outer senses versus the inner ones and The inner senses, enlightenment of that which is one and glimpses of it.

And if you want to read about inclusiveness versus exclusiveness check hack #3.2 Inclusiveness is a perfect momenthack #3.3 Life is inclusive and not exclusive and hack #3.5 Inclusiveness is pure bliss.

Be aware that the ways described in this article to have glimpses of the enlightenment of that which is one will not work, if you look forward to be or have more in a spiritual, mental, emotional or materialistic way. This does not mean, you must avoid being or having more but not care about how much.

When your eyes become single, there is no separation to hide the enlightenment of that which is one. The graphic is grabbed from the web.

When your eyes become single, there is no separation to hide the enlightenment of that which is one.

The third eye
Appearing in the world as a symbol of life you do not close your eyes to go to sleep, but to see glimpses of the formlessness of life, which is done via the inner sense called the third eye, that is a single ´eye´ in the middle of the two eyes above the two eyebrows.

»The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.« Matt 6:22, King James Bible. This makes much sense to one who is to be compared to the enlightenment of that which is one but obviously not to the unenlightened, because in the new international version of the New Testament this sentence has been changed to: »The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light.«

How this makes sense to the unenlightened, Alexius does not know. Yet he knows it makes no sense to one who is to be compared to the enlightenment of that which is one.

When you for whatever reason – maybe due to being very desperate, drunk or tired – have no energy to focus, the enlightenment of that which is one is bid welcome. The graphic is grabbed from the web.

The enlightenment of that which is one is bid welcome by completely closing down the outer senses. First time this happened for Alexius was when he in his early 20s returned home totally exhausted after a long nights work of taxi driving and simply was too tired to focus.

In other words, to be offbeat, exhausted, confused or maybe even drunk is a way to close the outer senses, so that there is no world to see and therefore nothing to hide the enlightenment of that which is one. In fact anything that is not part of a scheme to fabricate images defined by time and space will do.

If that includes drugs Alexius does not know, because he has not experienced them. Yet he can say that from looking at others taking drugs, that it seems to be more about expanding the consciousness of a world where there seems to be more than one than undoing it.

»Direct your eyes toward the middle of the eyebrows and meditate upon your own self. It is Shambhavi Mudra, the most secret practice of all the Tantra scriptures.« Gherand Samhita, stanza 59.

The positioning of the body, while activating the third eye, does not matter.

The positioning of the body, while activating the third eye, does not matter, as long as the body does not bother you.

Practically speaking you can close the visual outer sense and open the inner eye by closing the eyes and lightly, without any concentration, hold a finger on the third eye. It is best to do this in a dark room, so you do not think the revelation of light comes from the world of the outer senses.

If something like this is dechiffered into different colors and forms, you will have glimpses of the enlightenment of that which is one, but if you do not judge any colors or forms to be different from each other the apparent differences will explode into one bright light.

If having an inner vision like this and it is deciphered into an experience of different colours and shapes around a centre, it is a glimpse of the enlightenment of that which is one. If you on the other hand do not judge the apparent different colours and forms to make a difference or to come from somewhere specific, one bright and colourless light, that seems to explode from out of nowhere wipes out all thoughts collected to form you into someone definitive, so that there is nothing to hide that there never was and never will be anything else than the formlessness of oneness, because formlessness has no end.

As the sense of sight is always looks for the greatest contrast of light, your closed eyes automatically search around in the darkness until they move inwards and upwards towards the third eye from where they settle down at a light show expose at such a speed that the apparent contrast between the splashes of colours hardly can be perceived.

If no contrasts are perceived at all the colours turn into a white light, that is so bright that it is not contrasted by something or illuminating anything. That is the enlightenment of that which is one.

»Touching eyeballs as a feather, lightness between them opens into the heart and there permeates the cosmos.« Sochanda Tantra, stanza 13.

If your eyes do not automatically move inwards and upwards into the area of the inner senses, that is above the eyebrows, you may help them by gently pressing the thumb and middle finger across each eyeball from outer corner to inner, while having the forefinger on the third eye.

But this is not really commendable, since even the slightest effort requires focus, and it is not focus but defocus that bids welcome the enlightenment of that which is one or glimpses of it. Furthermore this may give you the impression that certain physical postures will open the third eye.

None of the inner senses can be reached via a specific posture or way of thinking. Deactivating the outer senses, however, can be achieved in this way, so if you find a specific technique that seems to be helpful in this regard by all means go for it. Yet the fastest way to deactivate the outer senses is to not know what and where you are.

»… and there shall be no light there, and they need no candle there, neither the light of the sun, for the Lord God giveth them light.« Rev. 22:5

The thought construction that seems to keep you together as someone tangible is left at the edge of a black hole.

The thought construction that seems to keep you together as someone tangible must be left at the edge of a black hole, so that there is nothing to gracefully fall into the formlessness of oneness.

When you momentarily do not know what and where you are, there is nobody to prevent glimpses of enlightenment to merge into one bright white light, namely the enlightenment of that which is one, which extracts all thoughts, that you have hold onto in order to appear as someone definitive, and leave them at the edge of what may look like a black hole, so that there is nobody to experience the nothingness of you gracefully falling into the formlessness of that which is one.

You can read more about a black hole in the article The ins and outs of a black hole.

Enlightenment is not an out-of-the-body experience as it is not an experience, but its preliminary stage of bliss and compassion, which is connected to the world via the pineal gland, is an experience that is often perceived to be out-of-the-body.

Enlightenment of that which is one is not an out-of-body experience. It is not an experience at al. But its preliminary stages of bliss and compassion, which in the world seems to be connected with the pineal gland, is something that may be experienced as an out-of-body experience.

Most, however, are afraid of loosing their identity, so they settle for glimpses of the enlightenment of that which is one, which is like a blissful out-of-body experience – presumably linked to the pineal gland, that appears to foster states like that.

If you are not tempted to stop at this state of bliss, but to go where someone definitive cannot go, namely into the enlightenment of that which i one, it is not an out-of-body experience. On the contrary, there is no experience at all, neither consciousness, because to experience or be consciousness about something requires more than one.

5872601-abstract-3d-illustration-of-internet-space-surfing

If you want to return from the enlightenment of that which is one to a world where there seems to be more than one, you must pick up the thought construction, that was left at the edge of a black hole before you entered it, in order to be shaped as someone definitive.

Returning from the enlightenment of that which is one to a world where there seems to be more than one, you cannot know, you have been at the other side of a black hole, because you were not there and there is not another side, since there is no more than that which is one. In other words, the person you appear to be is not enlightened. Yet, due to your vague memories of that which is one, you are to be compared to the enlightenment of that which is one.

It is not possible though for somebody else to know, that you are to be compared to the enlightenment of that which is one. You will hardly grasp it yourself. But you will for sure grasp, that a world where there seems to be more than one is not real, and that anything appearing there – including the appearance of you as someone definitive – therefore is an illusion.

ac1d3bc0-5bae-4dac-921e-8c1c4d9f64e1Ethereal harmonies
Appearing in a world where there seems to be more than one as a symbol of that which is one, you do not perceive music to be a means to joy, but as a means to be reminded of the airy music full of ethereal harmonies floating out of a black hole at the edge of the universe.

»I heard a sound from heaven like the sound of cascading waters and like the rumbling of loud thunder. The sound I heard was also like harpists playing on their harps.« Revelation 14:2, Holman Christian Standard Bible.

Being used to take a ride in the inner world of the senses, that opens up when the outer senses are not fully used to experience a world defined by time and space, you sense that the first sentence of this quote refers to ´Aum´, ´Sohang´ or ´The Word of God´, and that the second one to ethereal music.

»At midnight when not a single sound is heard, close your ears with both hands and do Purak Pranayama. Listen to the sounds in your right ear which are very pleasant. The first sound that you will hear is of a pine bird, the second of a flute, third of a cloud, fourth of a dragon bee, the fifth of a ringing bell and then of a gong of metal. Sounds of trumpet, drum etc. are also heard.

As Alexius has no intellectual knowledge of religious scripts most of the words in the quote from Gherand Samhita are meaningless. But since he hears inner music himself, it is easy to pick up the essence of the quote, namely the bliss of listening to inner music.

Besides these, many other sounds are heard if it is practiced daily. These sounds are Anahata (unproduced) and come on their own accord. Nada is related to light. Light is related to mind, so mind gets itself merged in a sound which is the seat of the Lord. Therefore, practice of Bhramari gives Siddhi of Samadhi (i.e., makes Samadhi possible).

Mind gets eightfold more pleasure in the act of meditation than Japa (repeating God’s name), eightfold more interest in Tapas (penance) than the meditation, and eightfold more interest in music or sound than the Tapas. There is nothing greater than music.« Gherand Samhita, stanzas 77-81. Besides for the word ´Nada´ meaning music Alexius does not know the meaning of all the Hindi words in this quote, but hearing inner music himself – though not so bombastic as described in this quote – he gets the overall meaning of it.

Using noise canceling headphones is a great way to close the outer sense of hearing. Alexius personally prefer in-ear headphones though, as they can also be used when going to bed.

A practical way of closing the outer sense of hearing and open the inner one is to put both thumbs in your ears or simply use a noise canceling headphone or an in-ear headphone, and then without focusing or trying to define anything, be nothing but the ethereal harmonies coming to you from what may seem to be far away.

For tuning in it is best not go with the vibrations appearing to come from the left ear, as they often are the sounds of a busy mind, but instead follow the harmonies that appear to come from an empty space a bit outside of your right ear. That being said, do not pay too much attention to directions.

Maybe you will not hear ethereal harmonies but the humming symbolised by ´Aum´, ´Sohang´ or ´The Word of God´. If so, follow this glimpse of the enlightenment of that which is one.

It could also be that the only thing you ´hear´ is your thoughts. But you have no thoughts. That is just something the ego wants you to believe, so that although they just like a dream are not made by someone definitive, they seem to be your creation.

As the ego lives from separation, it cannot survive inclusion, so if thoughts are not avoided but included, the ego is no more. And as that means there is nobody to confirm you as somebody special, there is nobody to be disturbed by thoughts. Hence empty space can be heard as eternal harmonies – or if in touch with one of the other inner senses, it can be experienced as light, eternal sweetness or sublime intimacy.

In hack #3.6 Phasing out the personality by not being exclusive specifically and all over hack #3, Being inclusive and not exclusive you can read more about how inclusiveness undoes the belief in separation.

Tasting the sweetness of life helps you to not focus on the world of the outer senses, so that glimpses of enlightenment from the world of the inner ones become the foundation for perceiving the world of the outer senses. Since this results in not perceiving the apparent differences to make a difference, there is no differentiation between you and the world where you experience to be. Hence there is no doubt, you are everything that you see. The graphic is grabbed from the web.

The taste of life
Appearing in the world as a symbol of oneness you are not tasting the most exquisite food to get delicate experiences from that, but to be reminded about the taste of life, which in the world can be compared to the taste from foam of a milkshake with a few drops of honey added to it or to how marshmallows – especially those with a flavour of strawberries – interact with the palate.

»Your lips drip nectar, my bride, honey and milk are under your tongue.« Song of Solomon 4:11.

»A land flowing with milk and honey« Exodus 3:8

»Whosoever drinketh of the water that I shall give him shall never be thirsty, but the water that I shall give him shall be in him as a well of water springing up into everlasting life.« John 4:10-4:14.

To compare a taste to something else is a very individual thing, so you may not compare the inner taste to that of liquorice.

To describe a taste by comparing it to another taste is a very individual thing. In other words, you may not compare the taste of life to a taste of milk and honey with a hint of liquorice.

Even though this taste is called the nectar of life in the old scriptures you should not expect it to make you more young or inject you with more energy in the world of the outer senses. Anyway, you are better off never to expect more of anything, as that which is you is no different from that which is one, and since it is formlessness and therefore endless there is no more than that which is one. Hence looking for more is an illusion based on the belief that is more than that which is one.

One way of undoing this belief is to not focus, because without it a world where there seems to be more than one cannot be perceived, and so it does not seem to hide, there is no more than the formlessness of that which is one. Fortunately the taste of life is very beneficial in regards to defocussing.

Some Chinese Herb Formulations or teas – for example Spring Dragon Longevity Tea – enhance the taste of life, provided you are already are in touch with it. The same applies to the Ayurvedic teas, that Alexius have tasted or most teas including liquorice.

As already mentioned, the taste of life can be compared to enjoying the transparent taste from the foam of a sweet milkshake. Sometimes, however, it is with a hint of either liquorice, strawberry or mint, so you none of the descriptions of it are definitive. In any case it is best not to compare the taste of life or other glimpses of the enlightenment of that which is one to anything else, as all comparisons are based on definitions from the past and therefore cancels out the ever-present glimpses of enlightenment.

The inner sense of taste not only stops the compulsive focusing on forms but also your cravings for sweets and to experience  something definable. The taste of life is always there and it is free. Neither do you have to meditate or be pure to consume it. All you have to do is to put your tongue behind the uvula. And if you cannot do that, it is also OK, because doing so is just meant to help you deactivating the outer senses and the only thing that really accomplish that, is the intention to do it. Just like even you are at a springboard, you will not dive from it, if that is not your intention of going there.

The inner sense of taste does not only stop the compulsive focusing on something definitive but also your cravings for more, for example more sweets. The taste of life is always there. It is free, and you do not have to meditate or be pure to consume it. All you have to do is to put your tongue behind the uvula and devote yourself to the taste dripping from above. If you cannot get your tongue all the way, it is not a problem, because doing so is just meant to help you deactivating the outer senses and the only thing that really accomplish this, is the intention of doing it.

The taste of life unfolds under the tongue, when it is moved behind the uvula (the skin flap hanging down in the back of the mouth at the entrance to the throat). Placing it there makes you feel like you are not in the world even though you appear to be there, because it cutbacks the need to focus and also the longing for more. As a side effect it diminishes the craving for sweets as well. That is if you devote yourself to it – no techniques will work without devotion. Yet devotion can work without a technique.

To get the tongue behind the uvula you may have to press it backwards for a long time, maybe several months, and finally use a finger to push it the rest of the way, which may make you feel as if you are about to vomit. No worries – it is just a feeling. When you are used to keeping your tongue there, it is easy, and there is no sense of vomiting.

»Khechari Mudra is turning the tongue backwards into the cavity of the cranium and turning the eyes inwards toward the eyebrow center.« Haha-Yoga Pradipika, Chapter 3, stanzas 32-37.

You do not have to literally replicate the technique in above quote, where the taste of life is called Khechari Mudra. Neither do you actually need to be able to make the tongue go all the way behind the uvula. Pushing it as far as possible will do.

The way to bid welcome the enlightenment of that which is one or glimpses of its facets is not about perfection. Neither is it about how you breath, eat or anything else you appear to do in the world of the outer senses. Yet things like that may be helpful in order to deactivate the outer senses.

But no technique in the world of the outer senses can deactivate them, if that is not the intention of executing the technique. In other words, first step is solely about intention, and if that is to deactivate the outer senses, there is nothing to hinder your trip into the world of the inner senses. Second step is to devote yourself to the amazing journey there.

The above about steps only applies to having glimpses of the enlightenment of that which is one and not to bidding it welcome in its entirety, as it takes more than one to take any step.

It is probably best to not be active in the world of the outer senses, while having visions of light, as the visual glimpses of enlightenment can become so intense, that the world of the outer senses hardly is sensed.

When the belief in being in a world where there seems to be more than one is undone, there is nothing to hide that there never was and never will be more than that which is one.

The technique for tasting the sweetness of life, however, can be carried out while being active in the world of the outer senses. The same applies to enjoying the ethereal harmonies, if you hear them without putting your thumbs in the ears, and also hearing or feeling the vibration that Aum, Sohang and The Word of God symbolises.

This may result in the experience a world that seems less defined, but not to the extent that you cannot navigate in it. Yet it probably feels like you do not have to, and that you are carried around in a dream with no will of its own.

That is, as long as you do not take the full tour of these glimpses because it ends in the formlessness of oneness, and so you will no longer appear to be someone in a dream of a world where there seems to be more than one, neither will you appear to be in oneness, since that requires more than one.

In other words, you are not someone at all and there is no memory or consciousness of you ever having been that, because it was all make-believe and the belief is wiped out.

The part of the world of the outer senses you want to experience is not meant to be blurry but in focus, so what you see is definable. It is the other way around with the world of the inner senses,. In other words, the two worlds does in most cases not work well together. The graphic is grabbed from the web.

The part of the world of the outer senses that you want to experience is not supposed to be blurry but in focus, so that the experience becomes definable. It is the other way around in the world of the inner senses. Hence mixing the two worlds does not work out.

Focus versus defocus
The world of the outer senses needs you constantly concentrate and focus on it, as if you are an autonomous creature in control of your own life. In the world of the inner senses it is the other way around. It reveals itself when there is no effort to focus, concentrate and control.

But since it is also an act of control to continually trying not to focus in order to see, hear, feel or taste the glimpses of the enlightenment of that which is one, so besides from getting a headache spreading out from the third eye from too much focus, the inner senses are fenced off.

As long as you intend to appear in a world where there seems to be more than one, it is best to multitask between the inner and outer senses, so you can focus when needed in the world of the outer senses and space out in the world of the inner ones, when nothing is required of you.

How to make this work between the inner an outer sense Alexius does not know, because through his connection with the empty breath, that functions as an automatic gear shifting between the inner and outer senses, it is automatically being take care of. See the last paragraph about the empty breath.

The belief that there is more than one blocks out that which is one
In a world, where there seems to be more than one, the mixing of things may turn out to work well for you. But not in the world of oneness. As it requires more than one, it is not possible to mix anything, so the idea of mixing the different facets of the enlightenment of that which is one fences it off.

That being said, if you do not do the taste of life technique for the sake of the taste but for its benefits in regards to defocusing, you can do this while being devoted to either seeing, hearing or feeling glimpses of enlightenment.

Seeing everything in a world where there seems to be more than one as symbols of that which is one, will make the outer senses turn inwards, so it is easier to grasp, there is no more than that which is one.

Seeing everything in a world where there seems to be more than one as symbols of that which is one, will make the outer senses turn inwards, so it is easier to grasp, that there is no more than that which is one.

Ways to undo the belief in a world where there seems to be more than one
Can the belief, that it is possible to be and have more than that which is one, only be undone via the inner senses? No, it can also be undone though the world of the outer ones as described in the duality hacks called Pretending to be a personTo see symbols of life in the world, Being inclusive and not exclusive and Being alone together. See hack #1-3 + 8. Or in as described in the extra duality hacks and more duality hacks.

There might be other hacks than those to have this belief undone. But as Alexius has not tried them, he cannot say if they work. Yet, the hacks based on second-hand knowledge from Buddhism and whatnot are is most likely fake – especially if those promoting the hacks have beautiful visions about a hypothetical better future full of love, bliss and happiness, because there is no more than that which is one, since it is formless and therefore endless.

In other words, to be blissful, happy or full of love is an illusion, as it requires more than one to be anything at all.

The connection with the empty breath does not unite the outer and the inner senses but it makes them synchronised, which among other things means that what you used to judge as stressful in the low frequency world of the outer senses will not seem stressing, when synched with the high frequency world of the inner senses, because of the indifference coming from the empty breath.

Connecting with the empty breath is like going into a driverless car programmed to return to that which is one
The empty breath
 ´lifts´ you out of the belief in being someone definitive by automatically synchronise the outer and inner senses, so that glimpses of the enlightenment of that which is one become the basis for interpreting the world of the outer senses.

It is like being transported in driverless car, that is programmed to take you to the aspect of the enlightenment of that which is one that attracts the most, so you carelessly forget to define the glimpses of the enlightenment of that which is one and they as one bright light, tone, emotion or taste carry the nothingness of you back into the formlessness of oneness.

You can read especially about the empty breath in hack #4-7, ´The empty breath´ and the bliss of not believing to be someone.. If you just want a bit of info about it, check the article The nature of ´the empty breath´ and if you quickly want to connect with it check out Take-offs to ´the empty breath´Where to find the bliss of ´the empty breath´How to ignite take-offs to ´the empty breath´ or What does ´the empty breath´ feel like?.


NOTES ABOUT THE QUOTES
The terminology of yoga and so-called holy scriptures – apart from The New Testament – is unknown to Alexius, so he does not know the scriptures from where the quotes in this article are taken. He found them all by searching the internet.

When everything is included there does not appear to be something outside of you, neither inside of you, as that requires there something to be outside of you. In other words, there is nothing but the formlessness of oneness.

Alexius do not sympathise with Eastern or Western religions, neither new age philosophy, as they in general appear to be about excluding what is judge to be bad in order to become what is judged to be better, purer or higher. Yoga techniques for example are often based on meditation or something else where what is not one is excluded. Theoretically speaking this should leave out everything but the formlessness of oneness. But as formlessness cannot exclude anything, this is not what you get from being exclusive.

NOTES ABOUT WHERE THE DUALITY HACKS COME FROM
The next article Where do the hacks of Alexius´ Enlightened Non Teachings come from is an exploration of this.

OTHER NOTES:

++ A reintroduction to the inner senses, the enlightenment of that which is one and glimpses of it

Inner visions of light of anything at all is not the enlightenment of that which is one, as it takes more than one to have a vision. The graphic is grabbed from the web.

As it takes more than one to have a vision, no matter how impressive your inner visions of light may be, they are not the enlightenment of that which is one but glimpses of it. The graphic is grabbed from the web.

The world of the outer senses is experienced via seeing, hearing, feeling and tasting/smelling it. But if those senses are turned inwards instead, the enlightenment of that which is one is revealed through seeing, hearing, feeling or tasting/smelling it.

And then again it is not exactly like this, because the enlightenment of that which is one cannot be experienced at all, since it takes more than one to experience something.

Someone, who believes to be definable, cannot gracefully fall through a black hole into the formlessness of that which is one. Yet someone who believes to be definable can learn how to have this belief undone.

Yet the entrance to the enlightenment of that which is one, which is a hole that sometimes is black and other times full of lucid colours, is something that can be experienced via seeing, hearing, feeling or tasting/smelling it. This is not the enlightenment of that which is one though but glimpses of it coming through the ´hole´ leading into it. See the article The ins and outs of a black hole.

Having visual glimpses of the enlightenment of that which is one can to be an experience of travelling through lucid worlds with ever-changing flashes of light. The moment those flashes of light are not perceived to differ from each other, there is no separation to define you as someone definitive anymore.

When you play a game, you may forget where you actually are. One of the ways to remember it is to undo the knowledge of what and where you appear to be. The graphic is grabbed from the web.

As that means there is nobody experiencing anything, there is not someone to fight that the construction of thoughts which seem to have replaced the formlessness of that which is one with someone special in a world where there seems to be more than one is abruptly extracted by the extremely bright white light, that the glimpses have turned into without you being aware of it, as none of this is not happening in linear time but in one perpetual present.

In other words, everything you ever have believed to be is gone without you knowing it or having any memory of ever having believed to be someone in a world where there seems to be more than one. Hence there is nothing to gracefully fall through the hole that is no more, because there is no experience to hide that which always has been and always will be, since it is formless and therefore endless, namely that which is one.

The enlightenment of that which is one cannot be experienced
Most, however, work against the flow enlightenment, which is done by defining what there seem to be to see, hear, feel or taste as something that is similar to past experiences, so that the enlightenment of that which is one is fragmented into more than one, wherefore the belief in being someone in a world where there seems to be more than one is not undone.

And as the enlightenment of that which is one cannot be bid welcome without having this belief undone for just one moment, you only had glimpses of it, and therefore do not know what it is.

If you for a moment forget what and where you appear to be, there is not someone hiding the enlightenment of that which is one. The graphic is grabbed from the web.

If you for a moment forget what and where you appear to be, there is not someone appearing to hide the enlightenment of that which is one. The graphic is grabbed from the web.

As the enlightenment of that which is one is not of a world where there seems to be more than one, someone believing to be there cannot be enlightened. But if you for a moment forget what and where you are you are, there is not a world where there seems to be more than one to hide the enlightenment of that which is one.

Returning from the enlightenment of that which is one as someone definitive in a world where there seems to be more than one, you are not enlightened, because enlightenment is not something definitive. Yet, there are vague memories of the enlightenment of that which is one, so you are to be compared to it.

This, however, would have been the same result if the belief in being someone definitive momentarily had been undone, because then there is not someone to know the enlightenment of that which is one. In other words, what you believe to be can never be enlightened. Yet it is possible to momentarily forget what and where you are, so that there is nothing for the enlightenment of that which is one to gracefully transport through a hole that is not there into the formlessness of that which is one.

What you believe to be is therefore not enlightened, so if returning as someone definitive to a world where there seems to be more than one, you are just the same – except that vague memories of that which is one turn being someone definitive in a world where there seems to be more than one into something you pretend to be, because you know there is no more than the formlessness of oneness. Hence you are to be compared to the enlightenment of that which is one.

A glimpse of the enlightenment of that which is one is comparable to a movie trailer, which is just a glimpse of a whole movie, and therefore not to be confused with the whole one.

To round off, as the enlightenment of that which is one has no beginning and end, someone definitive cannot experience it. But glimpses of it – for example traveling through lucid worlds of light – has a beginning and an end. Hence they can be experienced by someone definitive. See also the article The enlightenment of that which is one versus glimpses of it.

If you seem to see an E here, you are using the E, you have made in your mind, to hide all the empty space.

If you seem to see an ´E´ here, you are focusing in order to see something recognisable, so that you can hide the empty space by imagining there is something there. The empty space is not the formlessness of that which is one, but when you do not imagined a world defined by time and space to be there, no elements of matter are experienced to hide the formlessness of oneness. The graphic is grabbed from the web.

Partial devotion to the inner senses results in glimpses of enlightenment
In order to experience that you are someone substantial in a world defined by time and space, constant focus on something specific is required for the outer senses to fabricate the depth needed to make the experience appear dimensional – otherwise the outer senses cannot fabricate this illusion.

So the more you defocus, the more the definable world of the outer senses is complemented with the abstract world of the inner senses, where you are bid welcome by glimpses of light, if you are visual minded, ethereal music if you are auditory minded, and the taste or feeling of that which is one in case you are emotional minded.*

The purpose of the inner senses and its glimpses of the enlightenment of that which is one is to attract you to such an extent, that you cannot help yourself but to have them undo the belief that it is possible to be someone definitive, even though it means the end of what you believe to be – just like a moth cannot help but to follow its attraction to the flame, even though it is gonnal be the end of it.

The idea of mixing something is based on the belief in separation, so do not try to mix glimpses of light with glimpses of ethereal music for example, as this will imply they are separated. Just welcome whatever glimpse of the enlightenment of that which is one, that seems to come your way. Never try to hang onto a glimpse or to have it repeated. If it after a while changes into another aspect of the enlightenment of that which is one, go with that.

What you believe to be is a hallucination, that seems to cover the enlightenment of that which is one – also if you believe to be spiritual, because any belief requires more than one.

These glimpses are, as already stated, not the enlightenment of that which is one, since it has no room for someone with an awareness, as that requires more than one. This does not mean that the person you believe to be is replaced by the enlightenment of that which is one, but that whatever you believe to be is an illusion.

The healing of the body caused by partly being devoted to the inner senses is just a side effect, that helps you not to care about physicality and its inevitable end.

The graphic is grabbed from the web.

The graphic is grabbed from the web.

The inner senses and the body
Devotion to the inner senses will heal your body, if that is not the purpose of it. It may not include genetic caused diseases though. But as devotion to the inner senses calms the body, a genetic caused disease will not seem to generate fear, which otherwise may further damage the body, if projected upon it (see the hack No Body-mind Connection in Extra duality Hacks about the unfortunate belief in a body-mind connection).

When, however, the wellbeing of the body is the purpose of devoting yourself to the inner senses, you cannot be attentive to the world of the inner senses, since that requires having no specific focus, so the world of the inner senses fades out without you even noticing it. Thus the body is not being nurtured by it.

Total devotion to the inner senses bids welcome the enlightenment of that which is one
Total devotion to the inner senses bids welcome the enlightenment of that which is one, that right away erases all memories of you being someone definitive in a world where there seems to be more than one. As you are not there anymore, there is no way of knowing how long time this takes.

When the enlightenment of that which is one lasts less than 28 minutes – measured in linear time – the body, that appeared to be your home as someone definitive, can be rebooted, so that you again appear to be someone in a world where there seems to be more than one. Yet, you will, as already stated, not appear to be enlightened, as that is not an appearance. Thus you seem to be just like any other human, even though you are to be compared to the enlightenment of that which is one.

But if the enlightenment of that which is one last longer than 28 minutes, the body cannot be rebooted, and as the belief that you are someone definitive therefore cannot be confirmed by the experience of being substantial, there is nothing to hide the formlessness of that which is one and that it is no different from that which always has been and always will be you. There is of course nobody to be aware of this, since it takes more than one to be aware about something.

The appearance of you as someone in a world, where there seems to be more than one, is a fabrication constructed from thoughts, where some are chosen to be included, as if they are that which is you, and others are excluded, as if they are not you but somebody else. By not excluding specific thoughts but including them all, you become everything and you also lose the appearance of being someone specific, because there are no excluded thoughts to define you as someone definitive. In other words, inclusion excludes what is not real, so there is nothing but the formlessness of that which is you. Enlightenment of that which is one does the same, and so do the other ´ways´ suggested in my non teachings. The graphic is grabbed from the web.

The appearance of you as someone in a world where there seems to be more than one, is a fabrication of thoughts. The ones you judge to be good are chosen to be included and the ones judged as bad ones to be excluded. The excluded ones produce what you consider others to be and what you are not, so if no thoughts are excluded, there is nobody to define you as separated from others. Inclusion therefore excludes what is not real, namely separation, so that there is not something to hide there is no more than that which is one. Bidding welcome the enlightenment of that which is one has the same result, and so does the implementation of the other ´ways´ of coming back to that which is one suggested in Alexius´ Enlightened Non Teachings.

Is the enlightenment of that which is one required to have the belief in a world where there seems to be more than one undone?
The enlightenment of that which is one can be said to be the last step to the formlessness of oneness, but as formlessness is endless, you have never left it, so there is no step back to it, and therefore no need to bid welcome the enlightenment of that which is one in anyone of its aspects, or to have glimpses of it*.

Neither do you have to be connected with the empty breath or devote yourself to the inner senses in order to have the belief that it is possible to be and have more than that which is one undone. It can undone while enjoying the world of the outer senses. In the below box there are some suggestions of how to do this:

The more you perceive the apparent differences in the world of the outer senses to not make a difference, the more the outer senses function as a set-off to that which is one (hack #3.2 Inclusiveness is a perfect moment and hack #3.5 Inclusiveness is pure bliss).

The same applies to pretending to be a person (hack #1.5 Pretending to be a person and hack #1.6 Pretending is a way out of duality) or seeing symbols of life in the world (hack #2.1 To see symbols of life in the world and hack #2.2 Everything experienced is a symbol of life).

And it also applies to being alone together, which does not mean that you are together with one or more who also are alone, but that you are alone together with your fantasy of a world where there seems to be more than one, no matter how many there seem to be around you (hack #8.8 Alone together is the key to that which is one).

But you do not even need Alexius´ Enlightened Non Teachings to have this belief undone. All what is needed is to not remember what and where you are, since that means there is no belief in being someone definitive that appears to hide the formlessness of that which is one.


There is no experience of love without the experience of hate, because you cannot know one without the other. Multitasking allows you to experience both emotions simultaneously, and so hate is as blissful as love. The graphic is grabbed from the web.

The reason that so many avoid multitasking is that multitasking leaves them with no time to suppress anger and other feelings, that destroys the perfect image of themselves as somebody at peace, full of love and whatnot.

What they do not know, when keeping specific feelings hidden – hate for example – is that they diminish the experience of their contrasts – in this case love – because you cannot have one without the other.

Least of all do they know that when both sides of a contrast are equally acknowledge, their apparent difference makes no difference. Thus it is just as blissful loving somebody as to hate them. See also Love makes no difference at all.

Be aware though, that to be in the bliss of indifference, instead of the consciousness of being someone definitive, you must be willing to be nobody.

Here the world of the inner senses are about to shift to bright white light, which is gonna extract all the info you have collected in order to appear as somebody and leave it at the edge at a black hole so that there is nobody to fall into the nothingness of that which is one. This is not compatible with appearing in a world, where there seems to be more than one, so if that is what you want, you better make sure the info making up your personality is not extracted or you know where to find it again. The graphic is grabbed from the web.

This image could be illustrating the last glimpse of the enlightenment of that which is one before you give up seeing something specific, and there is an abrupt shift to the enlightenment of that which is one, that extracts all the info you have collected in order to appear as someone definitive and leave it at the edge of what appears to be a black hole, so that there is nothing falling through it and gracefully floating into the formlessness of that which is one. You do not know how fast this is happening, because you are no more and have no conscious of ever having been anybody, because there is nothing but that which is one. This is not compatible with appearing as someone definitive in a world defined by time and space, so if that is what you want, you better make sure that the info making up your appearance as someone definitive is not extracted – or that you know how to find it again – which is simply is to go with the flow of fear. And yes, there is also fear in that which is one. No worries. It cannot be experienced there. That is not possible, since it would require more than one. It is, however, possible to imagine there is more than one, and going with the fear that this entails, you seem to leave it and instead be part of world defined by time and space. The graphic is grabbed from the web.

Multitasking the inner and outer senses
Much devotion to the world of the inner senses may space you out in regards to the present moment in the world of the outer senses. Yet, if you do not have to be present there, you just go with the flow of the inner senses, as if the world outside of you stands still.

But if you want to go on appearing as someone special in a world where there seems to be more than one, it is of course best to totally focus on the world of the outer senses, so that the abstractness of the inner world does not interfere with your plans for having more money, power, love, life, energy and whatnot.

Should you, however, become tired of the race for more, you multitask between the inner and outer senses, so that being loaded with glimpses of enlightenment in the world of the inner senses make you indifferent to the constant demand for more in the world of the outer senses.

If you do not want the belief in being someone definitive to be abruptly undone by the enlightenment of that which is one, multitasking between the inner and outer senses may be the approach for you, as that allows you to have this belief undone in a pleasant pace while having a good time pretending to be what you are not.

Multitasking is said to disturb the brain, so that it is harder for it to focus on something specific. That is why, it is very helpful in regards to having the belief in being someone definitive undone  – especially the multitasking of the inner and outer senses, which happens all by itself when connected with the empty breath.

When you are multitasking the world of the inner and outer senses with the help of the empty breath thoughts are not considered to be yours, so nobody is going anywhere, even though it may appear so.

The empty breath automatically synchronise the outer and the inner senses, so that everything feels just fine, nothing is wrong or missing. This is not the purpose of the empty breath though. Its purpose is to undo the belief in being someone definitive, but this is a lot easier not fighting to survive as someone definitive. The graphic is grabbed from the web.

The empty breath automatically syncs the inner and outer senses
Those not connected with the empty breath are often tempted to skip the part of having the belief in being someone specific undone and instead use their own special blend of the outer and inner senses as the means to fabricate their special version of paradise.

The purpose of this often is to establish themselves as a spiritual helper, but as there only is somebody to help, when you believe in separation, your so-called compassion and help enhances the suffering that this belief entails (see the article Coming from the heart is denial of that which is one). Besides there is no paradise without hell, since a world where there seems to be more than one can only be experienced through contrasts.

It is common to think, it is possible to be and have more than that which is one. Yet you do not appear as someone specific in a world where there seem to be more than one to find more, but to see there is no more than the formlessness of that which is one.

So instead of using the glimpses of the enlightenment of that which is one to establish an image of yourself as a new messiah full of love and light, use the vitalization you have gotten from them to not hide but expose the frustration the endless speculation that the belief in be someone definitive entails, so that the energy of chaos can be used to ignite a take-off to the empty breath.

The moment you have no need give or receive help or support, the belief in a world where there seems to be more than one is undone.

As the inner senses operates on a very high frequency speedy thoughts and feelings seem to be at rest there. The graphic is grabbed from the web.

The connection with the empty breath automatically synchs the outer and inner senses, and as the latter are operating at an extreme high frequency, the restless speculations in the low-frequency world of the outer senses do not seem to cause confusion but relaxation, and so the apparent differences of the world experienced with the outer senses slowly cease to make a difference. Thus the foundation for the belief in separation fades out, and so there is nobody to imagine that it is possible to be and have more than that which is one.

Following the guidance of the empty breath you are automatically multitasking, because it does not know the concept of focusing on something specific. So when you are do not feel the empty breath multitasking connects you with it.

Read about how to connect with the empty breath in the articles Take-offs to ´the empty breath´Where to find the bliss of ´the empty breath´ and How to ignite a take-off to ´the empty breath´. For a general introduction to the empty breath check the articles The ins and outs of ´the empty breath´, ´The empty breath´ sets the body freeThe nature of ´the empty breath´ and The function of ´the empty breath´. If you want to read Alexius experience of the empty breath check out What does ´the empty breath´ feel like?

A perfect moment is a state of not-knowing
Having glimpses of the enlightenment of that which is one is a perfect moment in the sense that nothing feels wrong. As there is no sense of anything having a beginning or end, it may last longer than the concept of now, which is just a split second in between the past and the future. In other words, the concept of now is based on excluding the past and the future, where as a perfect moment includes that and everything else.

When differences are not perceived to make a difference, the foundation for the belief in separation is gone. So everything outside of you is inside of you, where is nothing since without an outside there is no inside. In other words, if you do not return from this state of not-knowing to a world where there seems to be more than one, there is nothing to hide there is no more than that which is one. The graphic is grabbed from the web.

Hence it makes no difference if there are thoughts about the past, the future or anything else while having glimpses of enlightenment. In fact the most distinctive feature of a perfect moment is that the apparent differences of the world are not perceived to make a difference. Not so much because there is no judgment, but because there is nobody to judge anything, since you are in a state of not-knowing.

That is why, it is not before this state is over, that you know when differences are not perceived to make a difference, you are not experienced to be separated and so there is nobody to judge something as good or wrong.

Since differences are not perceived to make a difference in a state of not-knowing, nobody cares if the bliss of it should differ from one state of not-knowing to another.

Having glimpses of enlightenment you momentarily do not believe to be someone definitive. Hence you are in a state of not-knowing. This state of bliss**, however, I can be induced by any one of the duality hacks, except for the enlightenment of that which is one, since that is not a state. The graphic is grabbed from the web.

This state of not-knowing is not only induced by glimpses of the enlightenment of that which is one but by the application of any other duality hack (see the table of contents) except for the enlightenment of that which is one, as that is not a state, since it takes more than one to be in a state.

Be happy if you cannot overcome the hopelessness that seems to blow you away when not in a state of not-knowing, because when you are blown away a state of not-knowing returns.

And as nothing in a world where there seems to be more than one lasts, the latter is the reason a state of not-knowing does not last. The brain simple goes into coma, if it for more than 20 minutes, 45 minutes at the most, is not kept active by judging differences to make a difference.***

So if you want to remain as someone definitive in a world where there seems to be more than one, you must leave the bliss of a perfect moment. But you must also leave it, if you do not want to return as someone definitive but bid welcome the enlightenment of that which is one, because there is no room for bliss or anything else in that which is one.

Being alone together is based on the realisation that the power behind every experience you seem to have is you, regardless it is interpreted as spiritual, mundane or whatnot. Just like every appearance in a dream is both empowered and interpreted by the dreamer. The animation is grabbed from Ello.

Alone together****
Since the apparent differences in what is normally perceived to be a world outside of you is not perceived to make a difference when in a state of not-knowing and as that applies to whatever seems to be inside of what normally is believed to be you, inside and outside is the same – or rather there is no inside and outside or any other contrasts to define you as someone definitive in a world where there seems to be more than one.

You are alone together having a fantasy about being someone special in a world where there seems to be more than one. But no matter what seems to be happening in that fantasy, you are not in it – just like within the context of this fantasy a dreamer is not in its dream although the dream is in the dreamer.****

This you cannot know before you have left a state of not-knowing, and memories starts popping up of how blissful it is to not believe you are someone definitive in a world where there seems to be more than one.**

There may also be memories of the transition, which can be quite claustrophobic, as there is nobody to project your troubles and sorrows on, since there is nothing but the tight unit of you. But as soon as you start feeling the peace that comes from not feeling disturbed by anybody, this unit is not tight anymore. In fact it is not there at all, because you do not believe to be someone definitive.

When the apparent differences of a world where there seems to be more than one is not perceived to make a difference, you are not separated from what you experience to be a world outside of you. In other words, you are alone together with your experience of a world where there seems to be more than one – and since this is how you imagine to have left the formlessness of oneness, you can reverse this and return to that which you never left, since formlessness is endless. The graphic is grabbed from the web.

As you probably read in the paragraph before this one, you got to leave a state of not-knowing pretty soon, if you want to remain as someone in a world where there seems to be more than one. Neither can you stay in this state, if you do not want to return to the fantasy of being someone definitive but to the formlessness of oneness, as being in any kind of state requires more than one.

Staying true to being alone together**** this is not a dilemma, because from this follows you never have been in a world where there seems to be more than one. Just like a dreamer within the context of such a world you are in your own bed, which in this context is a metaphor for that which is one. And since oneness is formless and therefore without beginning and end, you have never left it.


*) In the next article Perceiving the world as symbols of the four aspects of enlightenment – or how to have glimpses of it you can read how to activate the inner senses, so that you can see, hear, feel and taste glimpses of the enlightenment of that which is one.

**) See also the article Inclusiveness is a state of not knowing – and that is pure bliss.

***) Check the below articles for the fleetness of a perfect moment / State of not-knowing

****) Read more about alone together in the next article To be ´alone together´ is to undo the belief in separation or hack #8.8 Alone together is the key to that which is one.


NOTE: This article is part of hack #4-7.5 The inner senses, enlightenment of that which is one and glimpses of it.

The purpose of using the senses determines how the world is seen

A world, where there seems to be more than one is make-believe. Yet it is you who decide what to believe. The graphic is grabbed from the web.

A world, where there seems to be more than one is make-believe. But it is you who decide what to believe. What you decide to belief reflects whether you desire to be more than that which is one or not. The graphic is grabbed from artsymomma.com.

Just like the outer senses can be used with the sole purpose of entertaining yourself and impressing others with how much you appear to be and have, the inner ones can be used with the same purpose. In fact that is the most common purpose for those who like to label themselves as spiritual. They believe that having visions of an inner world makes them more spiritual and therefore different from others.

But as long as the apparent differences in a world, where there seems to be more than one, is perceived to make a difference, you are part of the very same belief in separation as those whom you think you differ from. That is, however, quickly solved in the world of the outer senses, because as we all share the same belief system of separation, we all in are the same boat. In other words, the apparent difference between us makes no difference, and so there is no foundation for the belief in separation.

As you can see, you do not need to bid welcome the enlightenment of that which is one to practically see that to believe in separation makes no sense. But without having bid welcome the enlightenment of that which is one, it is may be difficult to take it to the next step, which is that without separation there is no foundation for the belief in a world where there seems to be more than one.

However, as such a world is a matter of belief – quantum physics states it is only appears to be there when observed –you may as well believe someone, who is to be compared to the enlightenment of that which is one, telling you that it is a hallucination – especially as this includes your appearance as someone definitive, because that means all problems are solved, as all your problems arise from the belief that you are someone at all.


NOTE: This little article is an appendix to the previous one The inner senses versus the outer ones. They are both part of hack #4-7.5 The inner senses, enlightenment of that which is one and glimpses of it.

 

When senses are not used to experience something, enlightenment of that which is one is bid welcome

Gallery_Inner-Senses_1024x1024The only reason you demand being relaxed, free, excited and whatnot is because you believe to be someone uniques in the world of the outer senses. But if you do not give the outer senses your full attention, the inner senses will supply you with a perfect moment, where glimpses of the enlightenment of that which is one will fill you with so much joy, that the need to be someone at all is gone.

The way to not give the outer senses your full attention is to not believe, the experiences they deliver are real. This is done by not giving a shit about upholding the image of you as someone significant in a world, where there seems to be more than one. The more you do not give a shit, the more the inner senses take over.

You can also choose not to choose and follow the guidance of the empty breath. Read the article Take-offs to ´the empty breath´Where to find the bliss of ´the empty breath´ and How to ignite take-offs to the empty breath to learn connecting with the empty breath, or read What does ´the empty breath´ feel like to get an idea about that, or The nature of ´the empty breath´ to learn about its guidance.

∞∞∞∞∞∞∞∞

If somebody seems to cheat you, reject you or something else that you judge to be unfair, you choose not to believe this to be real, and so you set yourself and others free from the world of the outer senses. It is in your own best interest to set everybody free, even though you may think, that not everybody deserve to this. But setting them free, the world of the outer senses fades out, so that you can connect with the empty breath, that opens the door to the world of the inner senses, where enlightenment of that which is one is waiting for you to bid it welcome.

∞∞∞∞∞∞∞∞

A way to undo the belief in the world of the outer senses is to perceive everything there as not real but symbols of that which is – just like you for example perceive the written word milk not as real but a symbol of that which is.

When perceiving the whole world of the outer senses as symbols, none of its apparent differences make a difference, because they are all symbols of the same – and so there is no  foundation for separation. This perception opens the inner senses from where you can experience glimpses of enlightenment or bid welcome the enlightenment of that which is one.

But as someone in the world of the outer senses you cannot perceive everything there as symbols, because in order to appear as someone significant there, you have excluded the parts of it, that do not fit into your chosen the image of yourself. That is, unless you include this separation or accept the guidance of the empty breath, which you do by not accepting the apparent reality in the world of the outer senses.

∞∞∞∞∞∞∞∞

The enlightenment of that which is one is not something you find, like you find other things in the world. Enlightenment is rather that you do not try to find anything, so that there is not something to hide, you are not someone definable but one who is to be compared to the enlightenment of that which is one. In other words, no need not to look for enlightenment, but for that which you are using to hide it. You could also just accept the guidance of the empty breath.

∞∞∞∞∞∞∞∞

If from reading Alexius´ Enlightened Non Teachings you get the impression, that the inner senses are less deceptive than the outer ones, you have chosen to be deceived into believing that you can become someone better, higher or wiser via the inner senses. And if that is your purpose, they will cause you as much suffering as the outer ones.

But if your purpose is to not become anything at all, so that there is not something to hide the formlessness of that which is you, the inner senses will speed up the undoing of the belief in being someone at all.


NOTES:

 

INTRO TO HACK #4-7.5, The inner senses, enlightenment of that which is one and glimpses of it

Enlightenment can be experienced in glimpses with the inner senses in form of light, a feeling or a taste and a sound. This is in my non teaching called mini enlightenment. It has nothing to do with the enlightenment of that which is one though, as it takes more than one to experience something. The graphic is grabbed from the web.

Glimpses of the enlightenment of that which is one can be experienced via the inner senses in the form of seeing, hearing, feeling or tasting it. These experiences can be compared to a movie trailer, which of course not is the movie. In other words, as it takes more than one to experience something, they have nothing to do with the enlightenment of that which is one. The graphic is grabbed from the web.

As it takes nobody to bid welcome the enlightenment of that which is one, there is nobody to experience it.

The enlightenment of that which is one cannot be experienced
To be someone definitive is an experience, and as it takes more than one to experience something, it is not possible to bid welcome the enlightenment of that which is one, while believing to be someone definitive.

But if you momentarily forget what and where you are, the enlightenment of that which is one does not appear to be hidden by someone specific. Hence a light brighter than anything else can extract all thoughts that have been stored to make you appear as if you are someone definitive and leave them at the edge of a black hole, so that no are memories of a world where there seems to be more than one to block the nothingness of you to gracefully fall through a black hole into the formlessness of that which is one.

During this free fall there is still a connection to the construction of thoughts stored at the edge of the black. This construction, however, cannot be kept together for long without being witness of what seems to be a different construction. Therefore, if you want to reappear as someone definitive, it must be picked up again within 28 minutes – measured in linear time – in order to be witnessed by somebody in a world where there seems to be more than one.

This was the way my body looked eight years ago. The way it looks has changed. The glasses are also different, but the content is always the same. It is life and only life, that makes the body seems to appear, no matter what glasses it is wearing or how old, it seems to be.

A person cannot be enlightened. Yet a person can have vague memories of stepping aside for the enlightenment of that which is one. Photo © Alexius Jorgensen.

To pick up the construction of thoughts, that constitutes your identity as someone definitive, you just need to focus on something, because doing so, there appears to be more than one in the enlightenment of that which is one, and so you are back in a world where there seems to be more than one. There the construction of thoughts, that you believe to define you as someone tangible, is witness by similar but different looking appearances, so that it feels as if you autonomously beings in a real world.

However, returning to a world where there seems to be more than one, nobody can attest to you as someone who is enlightened of that which is one, because that requires more than one. For the same reason you only have vague memories of leaving your personality behind and as nothing being sucked into the formlessness of that which is one. In other words, you as a person have not been enlightened. That is not possible. Yet, as a person you are to be compared to the enlightenment of that which is one.

The enlightenment of that which is one is not a state, because being in a state requires more than one. A glimpse of the enlightenment of that which is one is a state, and therefore not lasting, as everything definable has an end.

A glimpse of the enlightenment of that which is one is an experience
When enlightenment is experienced, it is not the enlightenment of that which is one but glimpses of it. This is to be compared to watching a movie trailer, which is just glimpses of the whole movie and in no way comparable to it.

Unfortunately it is very common to confuse glimpses of enlightenment for the enlightenment of that which is one, as the experience of the glimpses so easily can be used to hide what is judged as darkness in yourself, so you appear to be someone, who is full of light, even though that is not possible, as it takes more than one to be full of light and there is no more than one in the enlightenment of that which is one.

Glimpses of enlightenment do not erase thoughts. Yet you tend to ignore them, as you have no need to use them for fabricating an image of you as someone remarkable, while having those glimpses. But afterwards you may start thinking, that sharing your memories of them will make you appear to a new redeemer – especially if it appears as if you are helping others. Yet doing so, you will not see more glimpses of enlightenment until it makes no difference to you what you appear to be, and you therefore can be used by the glimpses, instead of you using them.

When the outer senses are partly deactivated, glimpses of enlightenment are experienced through the inner senses as visions of light, ethereal harmonies, a shivering feeling of total emptiness or a taste of sweetness. To bid welcome the enlightenment of that which is one, the outer senses must be completely deactivated.

There is no face to be detached from or stop to desire in this image grabbed from the web, as there is no face in it, unless you have conditioned yourself to fabricate such an illusion.

There is no face to see in this image, unless you have conditioned yourself to look for something definitive. The graphic is grabbed from the web.

Believing to be someone definitive or not
In the world of the inner senses the enlightenment of that which is one or glimpses of it is available for you whether you know a lot about it or nothing at all – also regardless the state of your body or how and where it is positioned. It is simply a matter of focusing on being someone definitive or not. When there is no or little focus on appearing to be someone at all, there are no boundaries to block out the world of the inner senses.

So if you want to appear as someone significant – regardless if it is your pet, children, spouse, god and whatnot you try to impress with your appearance and whether that is to be someone comforting, loving, loyal, beautiful, strong, rich, wise or spiritually transformed – Alexius´ Enlightened Non Teachings are not for you.

They are pointing towards that which is formless, but as there is nothing formless in a world defined by time and space, Alexius´ Enlightened Non Teachings cannot be used to prove you are someone specific. On the contrary, the message of Alexius´ Enlightened Non Teachings is, you are not different from others, because every appearance is equally illusionary.

Going back to that which is one cannot be done, as it takes more than one to do something and there is no more than the formless of that which is one, as what is formless is endless. Yet it is possible to belief, that there is more than that which is one, and reading this you believe so. Therefore going back is all about the undoing of that belief.

 If you think a sign pointing towards Berlin Airport has anything to do with the airport except from pointing towards it, you are mistaken. The graphic is grabbed from the web.

If you think a sign pointing towards Berlin Airport has anything to do with the airport except from pointing towards it, you are mistaken. The graphic is grabbed from the web.

Pointers must be left, if you want to go where they point
A traffic sign pointing towards for example Berlin Airport has nothing to do with Berlin or the airport, even though there may be an illustration of an airplane on the sign. Also, the sign cannot take you to Berlin Airport. All it can do is to show the way.

Likewise the formlessness of oneness cannot be found in Alexius´ Enlightened Non Teachings, neither can they take you there. They just point towards it. To get there you must leave them behind, in order to follow the way.

Alexius´ Enlightened Non Teachings points to the formlessness of oneness by illustrating, it is the belief, that it is possible to be and have more than that which is one, which hides there is no difference between that which is you and that which is one.

When you want something in a world defined by time and space, there are certain steps to follow. But there are no steps to follow in order to undo the belief in such a world. Believing there is, enhances the belief that such a world is real, and so it will continue to hide what is real, namely the formlessness of that which is one.

Yet there is no specific sequence you must follow to undo this belief and bid welcome the enlightenment of that which is one. If there was, that would be the foundation for replacing an old belief with a new one. I did not know anything about the enlightenment of that which is one, when I bid it welcome. I did not even know, that I was bidding it welcome.


NOTE ABOUT INNER/OUTER SENSES AND THE ENLIGHTENMENT OF THAT WHICH IS ONE VERSUS GLIMPSES OF IT
In the theme The enlightenment of that which is one cannot be found in a world where there seems to be more than one, but glimpse of it can, you can read about inner and outer senses and the enlightenment of that which is one versus glimpses of it. In the below articles you can especially read about glimpses of the enlightenment of that which is one experienced via the inner senses:

If you want to read articles especially about the enlightenment of that which is one, check

The article From non-duality to duality and back is an overview of my non-teachings and its terminology.


NOTE: This article is the first one of hack #4-7.5 The inner senses, enlightenment of that which is one and glimpses of it.

Nobody walks around enlightened

Nobody walks around enlightened in the world of appearances, as it is an illusion to appear as a person in a world, where there seems to be more than one, and the enlightenment of that which is one is not an illusion. This image is of Alexius is shot of a little friend. Photo © Alexius Jorgensen.

Nobody walks around enlightened in the world of appearances, as it is an illusion to appear as someone in a world, where there seems to be more than one, and enlightenment of that which is one is not an illusion. This image is of Alexius is shot by a little friend of his. Photo © Alexius Jorgensen.

There is no more than one in the enlightenment of that which is one, and as it requires more than one to experience something or be in a state, it is neither an experience or a state. So to bid it welcome the person you appear to be must die in order for nobody to be in the enlightenment of that which is one. This is probably why St. Paul accordingly to the New Testament said, that he died daily.

In other words nobody walks around enlightened as that which is one. That is not possible, because the enlightenment of that which is one is the destruction of a world where there seems to be more than one. Not that it really is destructed, because it is not real, as there is no more than that which is one.

Appearing to return from the enlightenment of that which is one to a world where there seems to be more than one, you appear to be just like everybody else in such a world. But there is one big difference: You know from vague memories of the enlightenment of that which is one, that there is no more than that which is one, so you do not belief to be in a world where there seems to be more than one – you just pretend to be there.

This may be perceived by others as one who is to be compared to the enlightenment of that which is one is detached, and so they conclude, they need to be detached to be enlightened, but it is the other way around. You need to not be or know anything to bid welcome the enlightened of that which is one.


NOTE: This article is part of hack #4-7.3 The enlightenment of that which is one cannot be found in a world where there seems to be more than one, but glimpses of it can.

To follow thoughts or not

The animation is grabbed from the web.

The animation is grabbed from the web.

To have a quiet mind does not mean that there are no thoughts, but that you do not consider them to be yours – or anybody else´s for that matter. In other words, thoughts and feelings seems to be rushing through one who is compared to the enlightenment of that which is one just like in everybody else, but the enlightened does not follow them.


NOTE: This article is part of hack #4-7.3 The enlightenment of that which is one cannot be found in a world where there seems to be more than one, but glimpses of it can.

The difference between one who is to be compared to the enlightenment of that which is one and one who is not

When you see a movie, you forget it is not real, and you seem to go, where the movie takes you.

When we watch a movie, we forget it is not real, and for a while we seem to go where the movie takes us, although we do not really believe to be there. Unfortunately though most seem to have forgotten, that the movie called The World is not real. Photo © Alexius Jorgensen.

The unenlightened sees differences everywhere – so does one who is to be compared to the enlightenment of that which is one, but to the latter they do not make a difference.

The unenlightened is full of thoughts, that they assume are made by themselves and therefore represent the specific personality, they believe to have. In one who is to be compared to the enlightenment of that which is one, there is also many thoughts, but there is no ´I´ with a need to pick them up and put them together in such a way, that it seems they belong to someone specific – and so thoughts are just passing by like birds in the sky.

This does not mean, that one who is to be compared to the enlightenment of that which is one observes the thoughts passing by. Not all, when an angry thought is passing by, he/she is angry – nothing more or less. And when a thought of compassion passes by, he/she is nothing but compassion in that moment.

Mistakes can be corrected
The only real difference between the unenlightened and the enlightened seems to be that the enlightened – metaphorically speaking – knows, where the river goes, so there is no need to search for something. Instead he/she can really enjoy all aspects of the roller coaster ride it feels to be following the flow of the river.

Everybody in the roller coaster is heading to the sea – and if you do not see yourself and everybody else there, you must be mistaken. No worries though – a mistake can easily be corrected. That is, if you acknowledge you are mistaken.


NOTE: This article is part of hack #4-7.3 The enlightenment of that which is one cannot be found in a world where there seems to be more than one, but glimpses of it can.

The enlightened happily knows nothing

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The enlightened has no need to know anything, as only that which is unreal can be known. What is real cannot to be known, because it takes more than one to know something and reality is that which is one. Photo © Alexius Jorgensen.

The unenlightened likes to demonstrate specific knowledge of ancient scriptures and whatnot in order to prove there is something greater, that the unenlightened is a special part of. But one who is to be compared to the enlightenment of that which is one has no need to be part of anything. There is no more than that which is one, so to be part of something is an illusion – as is to be or know anything at all.


NOTE: This article is part of hack #4-7.3 The enlightenment of that which is one cannot be found in a world where there seems to be more than one, but glimpses of it can.

There is nothing to wait for

A dream is not real and so there´s no one there. Neither is a a dream made by any one. What is not real cannot be made. It can only be dreamed.

Even though it may appear as if there is somebody in a dream, there is nobody ´there´, because it is not real. Photo © Alexius Jorgensen.

Somebody who is to be compared to the enlightenment of that which is one never waits, because such a person has nothing to hope for. Neither does such a person live in the now, as there is no life in a world where there seems to be more than one.

Consequently such a person does not live in the world. Well, nobody lives ´there´. It only appears so – just like there appear to be somebody in a movie.

In the world – like in a movie – everything has an end. The unenlightened is therefore always afraid of loss and hoping for the end not to come or at least be postponed – and so ideas of god, heaven, reincarnation or anything else, that seem to extend the life of a person in the world are much cherished.

The way somebody who is to be compared to the enlightenment of that which is one deals with the world can be compared to how a person participate in a game like Monopoly: It is not possible to be in the world Monopoly, but it is possible to pretend being ´there´.

The unenlightened may ask, who is it, that is pretending to ´there´ – but somebody who is to be compared to the enlightenment of that which is one would never ask such a question. There is no more than that which is one. Consequently there is nobody pretending to be ´there´ – just like there is nobody pretending to be in a dream.


NOTE: This article is part of hack #4-7.3 The enlightenment of that which is one cannot be found in a world where there seems to be more than one, but glimpses of it can.

The enlightened never waits

Every Moment is the Perfect Moment. Nothing is wrong or missing.

Every Moment is the Perfect Moment. Nothing is wrong or missing. Photo © Alexius Jorgensen.

It is very important to be visible for those, who wants to be somebody important in a world defined by time and space. It is a must to be seen and see others, so that you can reinforce the belief, that you as someone definitive are part of a world where there seems to be more than one.

One who is to be compared to the enlightenment of that which is one knows, there is no world, so the enlightened has no interest in being someone in particular. In fact it feels so good to be nobody – transparent like the air – and to not focus on appearances, but that which makes it possible to experience something that is not there, as if it is.

Most have forgotten, a world, where there seems to be more than one, is a notion, a silly idea that cannot be realised, and so they try to connect to others by sharing the belief, that such a world is real and that they therefore have succeeded in being and having more than that which is one .

There is nothing more intimate than that which is one
A world, where there seems to be more than one, is twisted version of that which is one. In oneness everything ´happens´ fast and simultaneously, so there is no way of distinguishing anything like in the world. That which is one can be compared to a movie that runs so fast, that there are no differences to see, whereas a world where there seems to be more than one can be compared to the same movie but shown in slow motion so that all the different frames makes it appear as if differences makes a difference.

You could also compare the world to an extension of a computer dot. A computer dot looks like it is one round thing, but it consists of an innumerable amounts of square pixels, that are so tight together, that they cannot be perceived as separated identities unless the dot is extended.

But it is not possible to extend that which is one, so experiencing different appearances in linear time is an illusion. Yet when you appear to be in this illusion everything seems to take time. The enlightened knows that and therefore patiently wait to return to the reality of that which is one. As nothing in the illusion can be experienced without it, everything in the illusion is a symbol of it. In other words, every moment is perfect – and so there is nothing to wait for.


NOTES:

The sun does not go up and down – it is a deception

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The sun does not go down, things does not get smaller in the horizon, and the Earth is not flat, even though it looks like that from the perspective of someone in a world where there seems to be more than one. Photo © Alexius Jorgensen.

One who is to be compared to the enlightenment of that which is one is as alone as can be. Well, everybody is, even though they try to cover it with a full calendar and whatnot. The enlightened though has nothing to cover, because there is no ´I´ with a need to appear, as if it is together with somebody special or part of something greater.

Yet the enlightened is superb in regards to relating to others, because relating – just like anything else in a world where there seems to be more than one – is perceived as a symbol of oneness. In that sense all relations are the same. Consequently the enlightened has no need to be involved in a specific relation and therefore can tune into the needs of any relation and be its missing piece.

But there is no urge to make any relation last, neither is there any fear of its end, which is bound to come – especially as the reason for others to be in a relation is to be part of something special, so they expect to be missed, and the enlightened never miss anything.

A journey without distance
When persons seem to leave the enlightened, he/she does not perceive it as being left – just like the sun is not gone, when it seems to go away at night. It is in the same place, whether it appears to go up or down. It is the earth, that is moving.

The enlightened knows, that if others are experienced to leave, it only seems so, because the enlightened itself is moving – or rather imagine to move, because the enlightened is not in a world where there seems to be more than one. What is real cannot be in an illusion – just like within a world where there seems to be more than one it is not possible for a person to be in the virtual world of a video game. Yet it is possible to imagine being there.

To imagine something does not make it real though, so if others seem to leave the enlightened, because he/she imagine to move in the world, nothing has changed. Just like nobody is leaving you in a dream and you are not going anywhere, because all the time you are in your bed. Likewise that which is one is still the same and will always be, regardless what seems to happen in a world where there seems to be more than one. In other words, one who is to be compared to the enlightenment of that which is one is on a journey without distance.

Being on a journey without distance requires the unenlightened to think, so he/she can figure out what to do and where to go. The enlightened, however, does not need to think, because nothing is needed on that a journey, as that which is one is formless and therefore endless, so there is no nowhere to go, since that requires more than one.


NOTE: This article is part of hack #4-7.3 The enlightenment of that which is one cannot be found in a world where there seems to be more than one, but glimpses of it can.