In a world of duality, there is no compassion without brutality

yWith eyes closed, you may still see images of the world because the brain does not need information from your sensory system to produce them. This is just something it claims to distract you from realising, that it has created all your experiences of something from out of nothing (read more about that here). That includes the experiences perceived to be spiritual and those implying you are someone definitive. Photo © Alexius Jorgensen.

Since it requires more than one to have a shape, oneness is formless and therefore endless. And since it also calls for more than one to experience something and there is no more than that which is one, the awareness of something is an illusion. This hallucination, however, seems to become real when oneness is imagined being split into two, an observer and the observed, as they appear to confirm the existence of each other. Hence the observer concludes that it must go on separating to be alive.

But doing so destroys the pairs of opposites that oneness originally was split into, so each side could define the other, and their interaction would produce a full experience of duality. Hate, for example, was paired with love to define the experience of that. When the link is broken, however, there is no hate to define love, wherefore it feels incomplete.

That is why the observer presses on to find real love until it realises, that hate and love are two sides of the same coin, so you cannot have one without the other. Nor can you have peace without a fight, relief without an ache, action without inaction, perfection without imperfection, and so on. As love, therefore, cannot be felt without hate, you deceive yourself if you claim to only feel love. It is a mental concept you have plugged into by thinking about hugging, for example, and holding on to the thoughts that confirm a theoretical idea of pure love. Read more about that in hack #4.3 To be a basic self is to be good enough.

Fortunately, you do not need to understand the nature of duality, if you want to undo the belief that separation is possible. On the contrary, since it requires more than one to understand something, it is not knowing what and where you are, that undoes this belief.

All the duality hacks take you back one second in linear time to the nothingness from where the brain has fabricated your present experience. In this case, that you are someone definitive who now reads, it took the brain one second to invent this experience from out of nothing (read more about that here). Being empty, though, you are in the bliss of non-being. Thus the experience is not perceived to be something.

You cannot bid welcome the enlihtenment of that which is one when you want to exist because it takes more than one to be alive. This does not mean you need to die. That also calls for more than one.

The universe you believe to experience is nothing but fragmented memories of a world, that could have been, but never was because there is no more than that which is one. Read more about that there. Photo © Alexius Jorgensen.

If you remain in this state of not-knowing for more than 20 minutes, 45 at most, the enlightenment of that which is one set in. Read more about that in hack #5-7.1 From the inner senses through a black hole into that which is one. And read more about a state of not-knowing in hack #5.3 ´The empty breath´ and the bliss of not believing to be someone.

The enlightenment of that which is one does not alter or transform anything, as that requires more than one. Instead, it wipes out everything that calls for more than one. Hence there is nobody to be aware of a fantasy about somebody in a world where there seems to be more than one, and, therefore, not somebody who appears to hide, there is nothing but the formlessness of oneness.

Leaving a state of not-knowing before the enlightenment of that which is one set in, you return to the fantasy of being someone in a world where there seems to be more than one with the slate wiped clean. Read more about that in hack #4.2 The basic self versus the special one.

Thus you start from the ground up, moving very slowly as if you practise qigong. Unlike that, however, your stretching has no other purpose than to fine-tune the body as a tool for the experience of duality. This dedication to duality is also why you do not attempt to pull apart the pairs making up the experience of it but comply with their synergy to get the full experience of duality. The collaboration of love and hate, for example, fix you up with the complete experience of a relationship.

If memories from your childhood is the basis for your perception of a movie you watch as a grown-up, you are out of sync with its plot. It, therefore, seems to make you frustrated rather than entertained. Fortunately, this is corrected right away if you perceive the plot, or your judgment of it, as it is what it is.

This perception makes the plot amusing no matter how it evolves because you are in sync with the itt as it is and not as what you think it is. Likewise, when the script of the brain is perceived as it is what it is. Read more about that in hack #4.2 The basic self versus the special one.

Like a movie, the experience of polarity unfolds as scripted by the director. Since that is not you, there is nothing you can change but your perception of it. When that is in sync with the script as it is, which it automatically is when the slate has been wiped clean, the director of the script, namely the brain, rewards you with shots of happiness for supporting it. Read more about that here.

Eventually, this makes you so relaxed that you have no more to ask for. Hence the belief in being and having more than that which is one has been undone while you had fun experiencing more than one.


The purpose of Alexius´ Enlightened Non-Teaching is not to explain the truth but to show there is nothing to explain, as it requires more than one to do so and there is no more than that which is one since it is formless and therefore endless. Photo © Alexius Jorgensen.

All experiences, including those perceived to be spiritual, are bogus because it takes more than one to be conscious of something and there is no more than that which is one. The same, of course, applies to this or any other explanation in Alexius´ Enlightened Non-Teachings. None of them are true.

Nor the explanation about imagining oneness being split in two. Since it is impossible, there is nothing to undo but the belief that separation is possible. That is why Alexius´ Enlightened Non-Teachings gladly confirm, they are nothing, and, therefore, do not have something to enhance the belief in separation, so it is phased out the more you read them.

In the below articles, you can read more about the illusion of being someone who experiences something:

COVID-19 and other symptoms of the belief in being someone definitive

The duality hacks do not heal the body. They sync you with the moment as it is, so you feel happy and thus, in a relaxed way, can assist the body in the best possible way. Photo © Alexius Jorgensen.

The purpose of the duality hacks is not to save you from Coronavirus (COVID-19) or any other problem of the body but from the sick belief that you are in it. Nevertheless, they take the edge off the fear that physical issues seem to cause because they undo the belief that you are somebody. Hence there is nobody to panic.

To have this belief undone, you do not have to hold back negative thoughts (see Positive thinking is bullshit) via meditation or any other means of controlling or restraining yourself. On the contrary. The uncontrolled speed of thoughts brings you into the bliss of nothing (hack #5.2 Uncontrolled speed leads to a state of not-knowing). Here the slate is wiped clean for perceptions about how things should be. Hence you are restored with a perception in sync with the moment as it is. (hack #4.2 The basic self versus the special one). As nothing, therefore, is perceived to be missing or wrong, you feel complete.

Like a virus, a self in sync with the moment as it is does not have goals, needs or desires. Unlike a virus, however, it has a brain. But having no specific goal, there is no attempt to control the brain, which, therefore, is not hold back from injecting the self with shots of happiness. See also Happiness comes from not interfering with thoughts and emotions, whereas sadness comes from trying to do that.

Consequently, you, in an untroubled manner, naturally assist your body as well as others in the best possible way (hack #4.3 To be a basic self is to be good enough). In regards to COVID-19, this, at the time being, seems to be regular hand washing and social distancing.

Pretending to be someone definitibe, no conditioned belief stands in the way of enjoying the moment as it is.

Continuously reading Alexius´ Enlightened Non-Teachings, one or more duality hacks apply themselves so you can enjoy the belief in being someone definitive while slowly but surely having it undone. It could be hack #1.3 Pretending to be someone definitive is liberation, that applies itself while reading so that you stop believing you are scared of Coronavirus. Instead, it is something you pretend to be – as you are used to doing in a game. And since you are not what you pretend to be, nobody is panicking. Hence there is plenty of energy to assist the body in the best possible way. 

Be aware though, you cannot pretend to be scared if you suppress it. You must feel it to pretend it, and thus not being it.

Somebody cannot bid welcome the enlightenment of that which is one, but nobody can

When every experience is perceived as a symbol of that which is one, none of them has the power to fend off the enlightenment of that which is one, because symbols are powerless. See hack #2.1 Everything experienced is a symbol of life. Photo © Alexius Jorgensen.

Fear and other emotions may seem to be a hindrance for the enlightenment of that which is one. It is not the emotions, though, that fend it off but that you believe they are yours. That which is you does not feel anything because it takes more than one to do so, and it is no different from that which is one. For the same reason, that which is you does not think, nor is it conscious of anything.

This does not mean, you should try to stop this. First of all, that which is you cannot stop anything as that calls for more than one. Secondly, while you appear to be someone definitive in a world where there seems to be more than one, it is not possible to stop being aware of feelings and thoughts since that is what makes you appear to be there.

It is, of course, possible to deny the awareness of thoughts and feelings by meditating, for example. But whether you establish yourself to be someone who has something or nothing, you are definable and thus in denial of that which is you, as oneness is formless.

Pretending to be someone, on the other hand, what you have is not yours because what you pretend to be you are not. Thus nobody is having thoughts and feelings or being conscious of anything. See hack #1.3 Pretending to be someone definitive is liberation. Consequently, nobody bids welcome the enlightenment of that which is one.

This is not the only way to become nobody. As everything in a world of duality comes in pairs, there is no fear without trust, so if you are so full of fear that there is nothing else, it cannot be defined by trust. Hence you are full of nothing and, therefore, not somebody but nobody. See hack #3.2 Inclusiveness is pure bliss.

You could also stick to being the basic self by perceiving any kind of experience, whether it appears to mundane or spiritual, as it is what it is. See hack #4.2 The basic self versus the special one. Since that means emotions do not stick to you, they do not fend off the enlightenment of that which is one. Nor will they prevent you from having a marvellous time in a world where there seems to be more than one until the enlightenment of that which is one erases everything that requires more than one.

You do not need to refrain from sex or anything to else to make these or any other duality hack work. If you are willing to have the belief that you are someone in a world where there seems to be more than one, the duality hacks apply themselves, the more you read Alexius´ Enlightened Non-Teachings.

The willingness comes by itself when you admit, you are not willing to have this belief undone, as by acknowledging that you confirm what and where you appear to be is make-believe.

APPENDIX:
Since the application of the above duality hacks requires more than one, they are as illusionary as anything else in a world in a world of duality, including the writer and reader of this. The purpose of them, however, is not to make us seem like we are somebody but that we, just like anything else that calls for more than one, are nothing because non-duality is formless and therefore endless so there is no more than that which is one.


Read about the enlightenment of that which is one here

Fake news

Everything considered to be a fact is made up by the brain. It is, for example, not a fact that you are reading this. It is something the brain tells you. But it does not share your perceived difference between real or imaginary, physicality or spirituality and what is perceived to be yours or others experiences, a dream or a movie. The brain knows that any experience is an illusion because it is a construction of thoughts made from out of nothing – including the experience of a brain. And as the only purpose of this is to entertain, all kinds of experiences are fabricated by the brain in one higgledy-piggledy by the very same organ. Photo © Alexius Jorgensen.

All news is fake because it takes more than one to make them, and there is no more than that which is one since it is formless and therefore endless.

If you from this conclude that this must include Alexius´ Enlightened Non-Teachings, you are right. But being right, you are also fake because it takes more than one to be anything.

No worries. The purpose of Alexius´ Enlightened Non-Teachings is to undo the belief that someone is having a conscious experience of reading them so there is no awareness to hide that which cannot be realised, namely that which is one, as it takes more than one to be conscious of it.

Continuously reading Alexius´ Enlightened Non-Teachings without trying to learn something, the duality hacks apply themselves.

All you need to do is to keep reading Alexius´ Enlightened Non-Teachings until you do not know what and where you are. As this is so blissful, that there is no more to ask for, believing it is possible to be and have more than that which is one is wiped out.

The ins and outs of the inner senses

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There is no structure in the empty breath like there is in the world of the outer senses, where everything is organised into contrast, so it seems that the world is divided in right and wrong. As it requires much effort to continuously uphold the judgments of good and bad, it is much more fun to let the empty breath take over and guide you back and forth in the worlds of the outer and inner senses, so that the relaxation you get from not being able to divide the abstract world of the inner senses into contrasts of good and bad becomes the foundation for perceiving the apparent differences in the world of the outer senses to not make a difference. The animation is grabbed from the web.

It may seem frightening to not give your full attention to the structured world of the outer senses, and instead go with the unstructured flow of the empty breath. This fear though is unfounded because, without the constant control, that is needed to keep the world of the outer senses organised in the way you expect it should be, you have a laid-back life there when guided by the empty breath.

To keep up the appearance of being someone specific you must always be vigilant towards what others think. Yet you do not know, what they think. It is something you think, they think. In other words, it is nobody else than yourself, that you are up against.

It will guide you back and forth between the outer and inner senses, so that the relaxation you get from the world of the inner senses, which contrary to the outer senses is not based on control, will be the basis of how the world of the outer senses is experienced.

The empty breath can be felt within the non-definitive borders of a ball like thing with the lower part of it passing through the abdomen or the stomach and the upper the head or above it. The swing of the empty breath, that may be the most common aspect of it, is shaped like a curved yin yang line – but less curved and not with a definitive form – within this borderless ball. It is felt inside the body swinging from the back to the front of it or up and down, but it can also be felt swinging from side to side and everywhere in between these directions.

Sensing all directions simultaneously is like feeling no swing at all – as if the world stands still. Mostly though it is the swing from the back to the front of the body that is felt, maybe combined with the up/downswing. The swing may be felt in the abdomen, stomach or chest or all those places at once.

Gabby

The empty breath can be felt in many ways, among others like id you are riding on two big yin-yangs like waves but without the holes in alignment with the rhythm of the breath. The graphic is grabbed from the web.

The swing of the empty breath is powered by extremely fast and chaotic energy, that is sensed both inside and outside the body within the non-definitive borders of the ball that make up the empty breath, as if it is going here, there and everywhere without going anywhere. It feels like you are a transparent fountain of joy. And going around the non-definitive border of the ball feels like surfing two waves formed like the two parts of a yin-yang sign (with no dots in it). In general, you just feel one of the aspects of the empty breath at a time. But may you also feel aspects not described in Alexius´ Enlightened Non-Teachings.

This article, however, is not especially about the empty breath, so if you want a more detailed explanation of how it feels read the article What does ´the empty breath´ feel like or read Take-offs to the empty breath for connecting with it or The nature of ´the empty breath´ to learn about its purpose. But now onto the subject of this article, namely the inner senses.

Fearing the empty breath is not unfounded, if you want to remain as someone special in a world defined by time and space, because the empty breath guides you into the world of the inner senses, where you are nobody.

So if you fear the empty breath, you know it is because you believe to be someone definitive, and as this belief is undone by the empty breath, there is nothing to fear if you connect with it.

The empty breath is not a step to something better because it is a state of not knowing and so is the other duality hack in Alexius´ Enlightened Non-Teachings. For this reason, there is no way to know, if they differ from each other or in any way overlap each other. And so what. There is nobody to care about that in a state of not-knowing. The graphic is grabbed from the web.

The world of the inner senses
In the case of Alexius, the main period for mostly experiencing the world of the inner senses and having glimpses of enlightenment is just before going to sleep, at which time he gives the world of the outer senses minimum attention so he can travel in the world of the inner ones.

This often starts as a perfect moment induced by his connectedness with the empty breath. And as this is a state of not-knowing and so is having glimpses of the enlightenment of that which is one, he does not know if these state-of knowing differs from each other, or if they are intertwined. And neither does he know how long time a state of not-knowing lasts.

Yet he knows it comes and goes and that a state of not-knowing probably lasts less than 20 minutes since a brain will fall into a coma, if it is not kept active with thoughts about how to develop what you appear to be so you seem to become and have more (see the article Willingness to not exclude but include undoes the belief in a world where there seems to be more than one).

If a state of not-knowing differs from being induced by a take-off to the empty breath, glimpses of enlightenment, inclusiveness, pretending to be someone definitive, seeing symbols of life in the world or being alone together, which are the main duality hacks (see the table of contents) is not to say, since it is a state of not-knowing.

When he wakes up in the morning he also knows that the cure for believing to be someone definitive is to be in a state of not-knowing. Whether it is triggered by the empty breath or another duality hack does not matter. What matters is that the pure bliss of a state of not-knowing (see the article Inclusiveness is a state of not-knowing – and that is pure bliss) is achieved totally effortlessly without the help of thoughts and feelings, so when the state is over and you again seems to have thoughts and feelings, you know you do not need them.

The wording in this image seems to suggest what new age people like to believe, namely that even though almost all thoughts are illusionary, at least some of them are real, so if you look hard enough you will find the truth. But as there is nobody to look for anything other than the ´self´, any kind of searching or self-restraint seems to prove you are a self, and thus an illusion since there is no self. In other words, all thoughts are illusionary and the way to expose them is to not participate in the race for more – regardless it appears to be so-called spiritual or materialistic – because believing to be a ´self´ is all about being and having more than the formlessness of oneness. The graphic is grabbed from the web.

But when he forgets that there is no more than the formlessness of that which is one, thoughts and feelings seem important because if interpreted to be caused by a world where there seems to be more than one, they can be used to prove he is someone in it.* However, in the below description of a blissful night, where most of his awareness is on the abstract world of the inner senses, he is reminded there is no more than the formlessness of oneness.

When it is the empty breath that takes care of the switch between the inner and outer senses, you do not where the border between them is – or if there is one.

A night with blissful on and off moments of not-knowing
Laying in the bed with a sleeping mask** on and earphones with triple flange sleeves* plugged into his ears, the transparent sound of the empty breath*** seems to transport him into worlds of light, where lucid flowers or whole universes unfold in an extreme speed or in slow-mo until thoughts or feelings are trying to surface and sleep sets in. Going into a deep sleep, the visions of light continue, and when he wakes up early in the morning they turn into ethereal harmonies.

It does not seem exciting to me anymore to travel in worlds of light. I am rather naturally attracted to leaving everything behind and as nothing sucked though a black hole into that which is one. It seems though, that I am to return in order to complete my non teachings. The graphic is grabbed from the web.

It seems like ages ago when Alexius enjoyed travelling in worlds of light. Nowadays he prefers to leave everything behind and as nothing float through a black hole**** into the formlessness of that which is one. It seems that writing Alexius´ Enlightened Non-Teachings is his way of leaving everything behind. The graphic is grabbed from the web.

Actually, this is a typical description from many years ago, where the glimpses of enlightenment were exciting journeys in the enchanted worlds of light. Nowadays he does not care much for such visions, that mostly are exciting because they to some extent are recognisable, so instead, it is visions of abstract nothingness. That is until they swirl together around a so-called black hole****, which is neither exciting or relaxing. It just is.

The vibration, that Aum or Sohang symbolises*****, is another aspect of the enlightenment of that which is one, that can be experienced through the inner senses. In the case of Alexius, it pops up every now and then during the day as a natural extension of the empty. The taste of the enlightenment of that which is one also pops up – for example when he is writing about it.

Enlightenment of that which is one is impersonal, but the vague memories of it is filtered by the personality, and as it is not able to embrace one perpetual present, it is described as a personal experience in time and space. Glimpses of enlightenment is solely a personal experience.

Eyes cannot see – they translate, or it is rather the brain that translate all the otherwise meaningless info it receives through the eyes according to how it is conditioned to see the world. If it receives info that does not fit into its image of the world, it twist it until it does. In other words, you have no idea about what is written in this article or what is in the world. If you acknowledge this you do not need to read my non teachings, because this acknowledgement bids welcome the enlightenment of that which is one. The graphic is grabbed from the web.

Eyes cannot see – they translate******, or rather it is the brain that translates all the otherwise meaningless info, it receives from the eyes, which it does according to how it is conditioned to see the world. If it receives info that does not fit into its conditioning, it twists it until it does. In other words, you have no idea about what is written in this article or what is happening in the world. Acknowledging this is to bid welcome the enlightenment of that which is one. The graphic is grabbed from the web.

You do not know what is written in this article, because what you think you read is coloured by your interpretation
Be aware that the above is how Alexius experiences the world of the inner senses when the world of the outer senses gets less attention or absolutely none. But just like you and he probably experience things in the world of the outer senses differently, the same may apply to the glimpses of enlightenment from the world of the inner senses – and regarding the enlightenment of that which is one the vague memories of not being someone at all are most likely selective.

In other words, the descriptions you get in Alexius´ Enlightened Non-Teachings of the enlightenment of that which is one and the glimpses of it are not meant to be absolute. Besides, you have actually not read the descriptions, but your interpretations of them.*****

The night can be full of restless dreams, that seem very real, until you quietly wake up to the sound of ethereal music, that cancels out the confusion of the night, so that you full of clarity get out bed.

Neither is his experience the same every night. Some nights thoughts or emotions seem to take over and take him into the world of the outer senses. No worries, if that happens to you too. It is a great way to see, that thoughts and emotions have no power, and that power is not necessary when there is no need to be someone at all.

The key to opening up to the world of the inner senses is purpose, namely the purpose of not using the outer senses to experience a tangible world outside of you.

If the the purpose of putting on a sleeping mask is to cancel out the ligt from the world of the outer senses, you will be in the light of the inner senses. The graphic is grabbed from the web.

If the purpose of putting on a sleeping mask is to cancel out the light from the world of the outer senses, there will be lucid light coming from the world of the inner senses. The graphic is grabbed from the web.

Anything perceived as definable blocks out the full tour of the inner senses
You cannot do something to be in the world of the inner senses, because the intention of doing something in order to be or have something only works in the world of the outer senses, as that is experienced to be tangible. But for the very same reason, you can do something to not experience the world of the outer senses – for example putting on a sleeping mask.

Best to forget all the descriptions from Alexius´ Enlightened Non-Teachings about the glimpses of enlightenment, as you may interpret them to be something specific, and that cannot be replicated in the world of the inner senses.

If you remember the last time you travelled in incredible worlds of lucid light and you want more excitement like that, you will not get it, as defining glimpses of enlightenment in this way turn them into an experience of the outer senses, because only there does it seem possible to experience something specifically more than once. In other words, if trying to interpret the glimpses of the enlightenment in the way you do in the world of the outer senses, there is no more glimpses to experience.

When you completely turn off the outer senses – or rather are willing to do so – you bid welcome the enlightenment of that which is one. No image can be shown of that because it cannot be experienced since the experience of something requires more than one. Glimpses of enlightenment, however, can be experienced. One of the last glimpses you may have before there is no more consciousness, as it requires more than one to be conscious of something, could be something like this image looking like a horse head, which is what a so-called black hole**** sometimes look like just before there is nothing but light. There is not someone to know if the light is exploding out of the hole or into it, neither does anybody know that there is nothing else than light with no colour or substance until there is no more than the formlessness of oneness. The graphic is grabbed from the web.

To turn off the outer senses partially or fully
The easiest way to switch between the outer and inner senses is, of course, to let the empty breath take care of it – see The nature of ´the empty breath´ – but until you are willing to choose not to choose yourself but to be guided by the empty breath the below suggestion may be of help.

You turn off the outer senses by not selecting specific thoughts and feelings to be excluded, but instead include them, so that there are no contrasts left – for example, good and bad – and consequently, nothing to define you as someone definitive. If the inclusion is not complete but partial you have glimpses of the enlightenment of that which is one, and if it is complete there is not someone to hide the enlightenment of that which is one.

Do not pay too much attention to the world of the outer senses, when in the world of the inner senses, but let it be there somewhere in the background. When moving in the world of the outer senses, it is often best hardly to pay attention to the inner world except as a blissful memory, that helps you to focus on what you seem to be doing in the world of the outer senses without being deceived by it.

There are no rules though, so there may be times where the two worlds seem to mix in a beneficial way, but why not fully enjoy the taste of wine on the premises of the world of the outer senses, and totally space out when you fly through amazing worlds of abstract light in the world of the inner senses.

In other words, when you are solely in the world of the inner senses, the belief in being someone in a specific body defined by time and space is undone by the enlightenment of that which is one, and so you do not appear to be in a world defined by time and space anymore. Neither do you appear to be somewhere else, because the belief in being someone is undone. Thus it is not an out-of-body experience. It is not an experience at all.

In the enlightenment of that which is one, there is no consciousness of a body or that you ever seemed to be or have one, because it takes more than one to be conscious about something. In other words, there is no more than that which always was and always will be, namely the formlessness of that which is one, since formlessness is endless and therefore everything.


digital art

The graphic is grabbed from the web.

*) There is no need for thoughts and feelings when there is no need to be established as someone definitive. See the article Nobody can leave a world where there seems to be more than one.

**) If the Silk Eye Mask For Sleeping and Shure SE215 Earphone with Triple Flange Sleeves, that Alexius uses when going to sleep, are the best ones for turning off the outer senses and go into the world of the inner ones, he does not know, but they seem to work for him. The earphones, by the way, may be one of the best in its price range for listening to music from the world of the outer senses. In relation to turning off the hearing sense of the outer world though, it does not matter what earphones you use, as long as they are used with Triple Flange Sleeves, because they are what so effectively cancels out the sound from what is judged to be outside of you.

***) You can read about hearing the transparent sound of the empty breath in the article What does the empty breath feel like?

****) See the article The ins and out of a black hole.

*****) Read the article Life has no secrets to learn how you can hear and feel the vibration, that Aum and Sohang symbolises.

******) See more about this in the articles Eyes do not see, they translate and Where to find the bliss of ´the empty breath´.


All the duality hacks lead to the inner senses. Here you can read especially about that


NOTE: This article is part of hack #6-7.3 The inner senses, the enlightenment of that which is one and glimpses of it.

What sort of external music resembles the internal one

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If you are used to the ethereal music, that the inner senses reveal when the outer ones are partly turned off, memories of these harmonies may be triggered when listening to external music from artists like Charalambides. This image that is grabbed from the web is a cover from their album ´A Vintage Burden´.

Mozart might have gotten the inspiration for his compositions from hearing ethereal music inside of him. This is not to say that his music sounds exactly like that. Instead, it is to say that the flow of his music resembles the effortless elegance and beauty of ethereal harmonies originating from the inside when the outer senses are more or less closed. That is except when Mozart wants does not want to impress the audience by adding more action to the compositions than the natural flow of it calls for because ethereal harmonies never built up to a peak.

Church bells and similar sounds that do not add up to something specific, resemble inner ethereal music. Not the monotonic pattern of repetition though like in for example church bells because ethereal music is the music of chaotic harmonies.

Contemporary electronic music that consists of glitches and other sonic artefacts spaced out or slowed played steel guitar, analogue or synth sounds mixed with for example piano loops, chimes and bells into ambient textures in very long tracks, that seem to be without beginning or end, have much resemblance to the ethereal music revealed by the inner senses in the organic way it appears to move on without going nowhere. The electronic music though has a lot harder edge to it and a less transparent sound than inner music, which has a crystal clear but distant sound to it with no sonic artefacts needed to produce the ethereal harmonies.

The kind of new-age music, that are dreamy symphonies of otherworldly states – Karunesh and Marsen Jules, for example – does not resemble ethereal music, but the new-age ideas of us all wakening up in a merry-go-round world, where everything is always right, which of course is an illusion, because something cannot be right without something being wrong.

Ethereal music is not a dream about something better, neither is it symphonic or anything that suggests else a sequence of something happening in time, whether that is to wake up or whatnot. And it is definitely not otherworldly, as it is echoes of that which is one and there is no other world than that since it is formless and therefore endless.

In a world where there seems to be more than one, however, the random sounds making up ethereal music may be remembered as if they fit together like in a symphony, because there is a sense of bliss or stillness from these random harmonies united in one perpetual present.

Appearing in the world with eyes and ears wide open, it is evident that all experiences are deceptions, so Alexius see no sense in meditating or do anything else to experience higher states of mind. If he wants to relax from appearing in the world of the outer senses, he shuts them down by not following the urge to get excited from specific experiences. In other words, when not trying to escape boredom by finding something to get excited about, the world of the inner senses opens up.

When he appears to be in the world of the outer senses, he deals with it by letting the outer senses do the navigation, because the inner ones are hopeless in regards to that. But they are great in regards to how to perceive it. In the case of Alexius, he does not listen much to external music resembling internal music. In general, he prefers mundane music when dealing with the world of the outer senses.


A list of articles mentioning the inner ethereal music:
This article is a continuation previous article Perceiving the world as symbols of the four aspects of enlightenment – or how to have glimpses of enlightenment in regards to ethereal music, which also is mentioned in the next article The ins and outs of the inner senses plus in the below ones:

A list of modern music that resembles the inner ethereal music:
Below is a list of electronic artists producing soundscapes, that in each their own way resemblance the inner music. There may be many other artists, but these were the ones popping up when Alexius was writing this article. Please be aware that although the inner music is impersonal, trying to point out specific music that represents it is personal. If you click on the links, you can hear the music on the website Boomkat, which specialises in electronic music.

On Boomkat, you can also listen to, and buy if you like, two of Alexius favourite musicians, namely Lubomyr Melnyk and James Blackshaw, who are influenced by minimalist composers and European classical music, incorporating overtones, drones and repeating pattern. Drones, although, only in the case of James Blackshaw.

The album they have made together, The Watchers, almost brings you in a state of not-knowing. Not completely, however, as you are dependent on the atmosphere that the music creates and in a state of not-knowing, you are dependent on nothing. Click here to enjoy the last track from the album.


NOTE: This article is part of hack #6-7.3 The inner senses, the enlightenment of that which is one and glimpses of it.

Where do the hacks of Alexius´ Enlightened Non-Teachings come from

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The graphic is grabbed from the web.

The way to hear or feel the vibration that Aum, Sohang and The Word of God symbolises as described in the previous article Perceiving the world as symbols of the four aspects of enlightenment – or how to have glimpses of enlightenment and especially in Life has no secrets is deduced from Alexius´ experience of hearing and feeling it. Not that he originally heard or felt this echo of oneness with the help of Aum or Sohang. It was simply given to him in his youth via his devotion to serving.

But it was not before much later he realised, that hearing or feeling this echo of oneness is what those constantly chanting Aum or Sohang are looking for but never get, as they have expectations of something very special. Yet having recognised it himself, it was not a problem to deduce a fast way of hearing or feeling the unpronounceable vibration that Aum or Sohang symbolises.

The way to connect with the empty breath is deduced from Alexius´ approach of it. Again he did not originally connect with it in the way Alexius´ Enlightened Non-Teachings advise you to do – see the links in the below box. The connection was just given to him. Maybe so that he could deduce a way for you to connect with it as well.

Check out these articles, if you want to connect with the empty breath:

The ways to have inner experiences of light, music and nectar as described in the previous article Perceiving the world as symbols of the four aspects of enlightenment – or how to have glimpses of enlightenment, Alexius heard about in his youth, but most likely the speaker just had second-hand knowledge about these glimpses of enlightenment, as he mainly referred to ancient scriptures, where they obviously have been mentioned in various ways.

As Alexius has not read ancient scriptures or so-called spiritual books his enlightened non-teachings are not based on an existing religion or philosophy, neither are they meant to be a new religion or philosophy but to undo the belief such concepts as well as anything else.

A guru, which means a teacher, is always deeply founded in the belief of being someone special in a world, where there seems to be more than one, because it requires more than one to teach somebody. In other words, a guru is no different from anybody else profiting on the belief that it is possible to be and have more than that which is one.

Guru is a Hindi word for teacher, and as such they deeply founded in the belief of being in a world where there seems to be more than one, as it requires more than one to teach something to somebody. In other words, a guru is no different from anybody else profiting from the belief, that it is possible to be and have more than that which is one. The graphic is grabbed from the web.

Anyhow Alexius soon stepped totally aside, so there was nothing to block out the enlightenment of that which is one (see hack #6-7.1 From the inner senses through a black hole into that which is one), wherefore the ways to experience glimpses of it, as described in his enlightened non-teachings, are not based on second-hand knowledge. Hence they may not be similar to what you hear from those interpreting the sayings from old scriptures, as without the enlightened of that which is one you are bound to misinterpret the sayings about it.

As most seem to think enlightenment is something you achieve, where after you go around enlightened, it may be best to spell out, that the enlightenment of that which is one cannot be achieved by anybody, because to bid it welcome, you must step aside*. In other words, Alexius has not been enlightened but momentarily stepped aside, so that there was nothing but the enlightenment of that which is one. That is why he is to be compared to the enlightenment of that which is one.

Most gurus do not talk about the enlightenment of that which is one, but some otherworldly states they have experienced as someone definitive, and attribute with the activation of pineal gland, that they also call the third eye. But as you have to step aside to bid welcome the enlightenment of that which is one, no pineal gland or eyes are involved at all.*

That being said, there may be such things in play, if not stepping completely aside, so that you have a glimpse of enlightenment, but that is like a seeing trailer to a movie. It is not the movie.

Unfortunately, this does not apply to most gurus or others talking about enlightenment. What they say about enlightenment is not geared towards bidding it welcome but to follow their speculative rules for a better life, so that they appear to be somebody who is and has more than you – for example more money, power or fame, which in the eyes of the world makes them more life. It is probably for this reason, they never really tell what their teachings are about, but instead speak in vague and mysterious ways about peace, coming from the heart and whatnot.

If you doubt what your guru says, you are told, you have not gotten it and should sign up for more lessons – meaning you should give more money.

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The graphic is grabbed from the web.

The old-school gurus may speak vaguely about something called kundalini, which is supposed to make a fusion between body and spirit so that you become full of bliss and wisdom. Newer gurus have speculative teachings about living in the now, realising your self or a higher purpose. Both approaches appeal to those who want to have their feelings of inferiority replaced with feelings of spiritual grandeur so that they can be acknowledged as someone special, who is part of something higher.

Most belief systems are just a shared vocabulary for people feeling inferior, so they can hide it by sharing this vocabulary with like-minded ones.

But to merge with something, be full of light, live in the now, realise your self and whatnot requires more than one. It other words, it is an experience geared for a world where there seems to be more than one. It has nothing to do with the formlessness of that which is one because it takes more than one to be conscious about something.

Any experience in a world where there seems to be more than one can turn into that which is one, provided you do not try to hold onto the experience by interpreting it as bliss or something else, because that which is you is no different from the formlessness of that which is one, so it is not possible to have a specific experience unless you believe you are someone definitive.

The same of course applies to see, hearing, feeling or tasting glimpses of the enlightenment of that which is one, as described in Alexius´ Enlightened Non-Teachings. That is why thee non-teachings distinguish between the enlightenment of that which is one and glimpses of it. The latter is an experience in a world where there seems to be more than one – you could say it is a state of being. But the enlightenment of that which is one is not an experience, nor any kind of being. because it takes more than one to experience or be something.

All ways lead to Rome, they say, but they forget to say that they also lead away from it, so do not count on the ways suggested by the gurus promising a hypothetical better life in the future, because only a world where there seems to be more than one has a future. And as reality is one perpetual present, it has neither an end or a future, so anything with a future is an illusion.

That which is you is not the appearance of something definitive. You are and have nothing in the the sense that you you are nothing definitive, but the formlessenes of that which is one, that is everything, as formlessness is endless. The graphic is grabbed from the web.

What you believe to be is nothing in the sense that you are not someone definitive, but the formlessness of that which is one, and as that is everything since formlessness is endless, so is that which is you. The graphic is grabbed from the web.

For those teaching about kundalini, freedom in the now, finding your true self and whatnot, it is not a problem that what they promise is just another illusion. On the contrary. Because that means their followers never get it and therefore will keep on paying money, give hugs or whatever the teacher asks for, so both of you feel, it is possible to be and have more than that which is one.

Yet this is not what the above duality hacks are about, neither all the others, that presented themselves during the writing of Alexius´ Enlightened Non-Teachings (see Duality HacksExtra Duality Hacks and More Duality Hacks), as they point to the formlessness of that which is one – or rather towards that which appears to hide, that there never was and never will be more than that which is one.


*) To step aside means that there is no consciousness of being someone definitive. See Where to find the bliss of ´the empty breath´.


NOTE: This article is a nota bene to the previous one Perceiving the world as symbols of the four aspects of enlightenment – or how to have glimpses of enlightenment. They are both part of hack #6-7.3 The inner senses, the enlightenment of that which is one and glimpses of it.

Perceiving the world as symbols of the four aspects of enlightenment – or how to have glimpses of enlightenment

There is no life in the world. It is to be compared to a dream, which, no matter how beautiful it may appear, is an illusion.

Although the formlessness of that which is one it is the power making it possible to simulate a world where there seems to be more than one, it is in the simulation – just like it is not possible for the street simulated in this image to be in the picture, or for a dreamer to be in the dream empowered by it.

When the formlessness of life is perceived as the sole cause of being able to experience something – whether so-called spiritual or mundane – you never play somebody else´s game. Even if it may seem so, others are not the reason for what you appear to do and say. Neither is the person you seem to be.

There is only one reason for your present experience of being someone participating in something, namely the formlessness of life. In other words,  it is not what you believe in being that thinks, feels, says or does something.

As life is formless and thus without beginning and end, everything definable is lifeless. Yet everything without life symbolises it, because there is no more than the formlessness of life.

This does not mean that it is the formlessness of life that thinks, feels, says or does something. But that it is the energy which makes it possible to experience as if someone is doing this, although there is no more than the formlessness of life since formlessness has no beginning or end.

Neither does it mean, that you have found the formlessness of life in a world defined by time and space, but that everything there is perceived to be a symbol of it. As both the experiencer and the experienced therefore are symbols of that which makes it possible to perceive a world where the formlessness of life seems to be divided into more than one, the apparent differences in such a world do not make a difference.

Read more about differences not making a difference in hack #3.2 Inclusiveness is pure bliss.

The echo of that which is one, which often is symbolised by the words Aum, Sohang or The Word of God and which comes from the edge of the universe can be heard or felt right now via the inner senses, because they are not limited by time and space.

The echo of that which is one, which often is symbolised by the words Aum, Sohang or The Word of God and which comes from the edge of the universe can be heard or felt and heard via the inner senses because they are not limited by time and space.

Hearing or feeling the echo of life
Appearing in a world defined by time and space as a symbol of the formlessness of life, you do not pump up the volume of music to hear or feel it, but to be reminded that it is the formlessness of life that makes it possible to have the experience of hearing and feeling something.

The echo of oneness does not reveal what that which is one is, but what it is not, namely the nothingness in which you believe to be someone definitive in a tangible world.

This is not to say that the formlessness of life can be heard and/or felt in a world defined by time and space. It is not possible to hear or feel formlessness. But it is possible to sense the echo of it coming from the edge of the universe. This unpronounceable vibration, which often is symbolised by Aum, Sohang or The Word of God, is heard or felt when you are more attentive to the world of the inner senses than that of the outer ones.

The Hebrew word Elohim was originally a symbol for one perpetual present.

The word god, which is a translation of the Hebrew word Elohim, was at first meant to be a metaphor for that which is one and never ends. Hence the word god was originally meant to symbolise one perpetual present. As this is not understandable, when you believe to be someone in a world of linear time, the meaning of the word gradually was changed, so that god became a symbol for one almighty force believed to have created the world defined by time and space in its own image.

But what is not definable cannot create something definable. Hence a world defined by time and space is an illusion and so is the perceived creator of such a world.

As none of the aspects of the enlightenment of that which is one cannot be experienced, the experience of hearing or feeling the unpronounceable vibration coming from the edge of the universe is not the enlightenment of that which is one but a glimpse of it. Neither is seeing or tasting the enlightenment of that which is one, since it is an experience and therefore just as illusionary as any other experience (see All experiences are equally unreal).

But as these illusionary glimpses of enlightenment is not of the world experienced by the outer senses but by the inner senses, experiencing them from there while still being aware of the world of the outer senses, they have the capacity to undo the deception of the outer senses – not abruptly like the enlightenment of that which is one, but little by little. Click here if you want to read more about the distinction between the enlightenment of that which is one and glimpses of it.

In the world of the outer senses you must always plan for the future in order to uphold the illusion of linear time.

The more the outer senses that perceive a world defined by time and space is turned inwards, the more a world not limited by time and space is experienced by the inner senses. This is why it takes no time to go to the edge of the universe (you can read more about the illusion of time by clicking here) – where the echo of the primordial vibration that Aum, Sohang or The Word of God symbolises is used to create a fantasy of a world constructed by time and space in such a way that it seems to be real until you hear or feel this echo.

This is the Hindi symbol of ´sohang´ – grabbed from the web

The Hindi symbol of Sohang.

»With every exhalation the soul recites ‘Hang’ and with every inhalation it recites ‘So’. Thus every soul counts the mantra of Sohang (So plus Hang) twenty-one thousand and six-hundred times every day and night.« Gherand Samhita, stanza 84.

In Eastern religions the echo of god or rather one perpetual present is symbolised by the word ´Aum´ or ´Sohang´ and in the New Testament by ´The Word of God´: »In the origin The Word had been existing and That Word had been existing with God and That Word was himself God.« John 1:1, Aramaic Bible in Plain English.

One who is to be compared to the enlightenment of that which is one perceives ´The Word´ in the above quote as a metaphor for the unpronounceable vibration you hear or feel when not being totally focused on experiencing the world of the outer senses. The unenlightened, however, speculates about what exact words this is hinting at, even though there is not a single verse in the Bible referring to ´The Word of God´, as if it is written or can be spoken.

The vibration that AUM or Sohang symbolizes comes from the edge of the universe, which is only far away if you let yourself be deceived by a world defined by linear time as experienced through the outer senses.

Glimpses of the enlightenment of that which is one is an echo of the formlessness of oneness coming out of a black hole at the edge of the universe. This includes the vibration that is often symbolised by the words Aum, Sohang or The Word of God and which is as close to you, as anything else you experience to be close in the world of the outer senses if you are not deceived by them into believing that you are constricted by the definitions of time and space. The world of the inner senses is not ruled by these definitions, so there you can go directly to the edge of the universe and hear or feel the formlessness of that which is one coming out of a black hole. It is also there that you see or taste it.

One way to turn the outer senses inwards in order to hear or feel the echo of oneness is to not be exclusive but inclusive. When you include all that you hear or feel completely unedited – or rather are willing to do so – the sum of everything in the world of the outer senses is sensed as a humming coming from the edge of the universe. It sounds or feels like nothing and everything at the same time.

In such a perfect moment, you appear to be both in the world of the outer and inner senses at the same time but without any sense of separation between them. A perfect moment though is not a moment where you are filled up with new energy or anything else since you are indifferent to the apparent differences in a world where there seems to be more than one. Being that, however, is very blissful.

You can also use the word Aum or Sohang as a launching pad for hearing or feeling the humming coming from the edge of the universe. Read the article Life has no secrets to learn how to do this without having to spend years of meditating, chanting and whatnot.

If you want to read especially about the inner senses, check the previous article A reintroduction of enlightenment, inner and outer senses, or the next one The ins and outs of the inner senses, or the older ones Beyond the senses – or the outer senses versus the inner ones and The inner senses, the enlightenment of that which is one and glimpses of it.

And if you want to read about inclusiveness versus exclusiveness check hack #3.2 Inclusiveness is pure bliss.

Be aware that the ways described in this article to have glimpses of the enlightenment of that which is one will not work, if you look forward to be or have more in a spiritual, mental, emotional or materialistic way. This does not mean, you must avoid being or having more but not care about how much.

When your eyes become single, there is no separation to hide the enlightenment of that which is one. The graphic is grabbed from the web.

When your eyes become single, there is no separation to hide the enlightenment of that which is one.

The third eye
Appearing in the world as a symbol of life you do not close your eyes to go to sleep, but to see glimpses of the formlessness of life, which is done via the inner sense called the third eye, that is a single ´eye´ in the middle of the two eyes above the two eyebrows.

»The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.« Matt 6:22, King James Bible. This makes much sense to one who is to be compared to the enlightenment of that which is one but obviously not to the unenlightened, because in the new international version of the New Testament this sentence has been changed to: »The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light.«

How this makes sense to the unenlightened, Alexius does not know. Yet he knows it makes no sense to one who is to be compared to the enlightenment of that which is one.

When you for whatever reason – maybe due to being very desperate, drunk or tired – have no energy to focus, the enlightenment of that which is one is bid welcome. The graphic is grabbed from the web.

The enlightenment of that which is one is bid welcome by completely closing down the outer senses. First time this happened for Alexius was when he in his early 20s returned home totally exhausted after a long nights work of taxi driving and simply was too tired to focus.

In other words, to be offbeat, exhausted, confused or maybe even drunk is a way to close the outer senses, so that there is no world to see and therefore nothing to hide the enlightenment of that which is one. Actually, anything that is not part of a scheme to fabricate images defined by time and space will do.

If that includes drugs Alexius does not know, because he has not experienced them. Yet he can say that from looking at others taking drugs, that it seems to be more about expanding the consciousness of a world where there seems to be more than one than undoing it.

»Direct your eyes toward the middle of the eyebrows and meditate upon your own self. It is Shambhavi Mudra, the most secret practice of all the Tantra scriptures.« Gherand Samhita, stanza 59.

The positioning of the body, while activating the third eye, does not matter.

The positioning of the body, while activating the third eye, does not matter, as long as the body does not bother you.

Practically speaking you can close the visual outer sense and open the inner eye by closing the eyes and lightly, without any concentration, hold a finger on the third eye. It is best to do this in a dark room, so you do not think the revelation of light comes from the world of the outer senses.

If something like this is dechiffered into different colors and forms, you will have glimpses of the enlightenment of that which is one, but if you do not judge any colors or forms to be different from each other the apparent differences will explode into one bright light.

If having an inner vision like this and it is deciphered into an experience of different colours and shapes around a centre, it is a glimpse of the enlightenment of that which is one. If you on the other hand do not judge the apparent different colours and forms to make a difference or to come from somewhere specific, one bright and colourless light, that seems to explode from out of nowhere wipes out all thoughts collected to form you into someone definitive, so that there is nothing to hide that there never was and never will be anything else than the formlessness of oneness, because formlessness has no end.

As the sense of sight is always looks for the greatest contrast of light, your closed eyes automatically search around in the darkness until they move inwards and upwards towards the third eye from where they settle down at a light show expose at such a speed that the apparent contrast between the splashes of colours hardly can be perceived.

If no contrasts are perceived at all the colours turn into a white light, that is so bright that it is not contrasted by something or illuminating anything. That is the enlightenment of that which is one.

»Touching eyeballs as a feather, lightness between them opens into the heart and there permeates the cosmos.« Sochanda Tantra, stanza 13.

If your eyes do not automatically move inwards and upwards into the area of the inner senses, that is above the eyebrows, you may help them by gently pressing the thumb and middle finger across each eyeball from outer corner to inner, while having the forefinger on the third eye.

But this is not really commendable, since even the slightest effort requires focus, and it is not focus but defocus that bids welcome the enlightenment of that which is one or glimpses of it. Furthermore this may give you the impression that certain physical postures will open the third eye.

None of the inner senses can be reached via a specific posture or way of thinking. Deactivating the outer senses, however, can be achieved in this way, so if you find a specific technique that seems to be helpful in this regard by all means go for it. Yet the fastest way to deactivate the outer senses is to not know what and where you are.

»… and there shall be no light there, and they need no candle there, neither the light of the sun, for the Lord God giveth them light.« Rev. 22:5

The thought construction that seems to keep you together as someone tangible is left at the edge of a black hole.

The thought construction that seems to keep you together as someone tangible must be left at the edge of a black hole, so that there is nothing to gracefully fall into the formlessness of oneness.

When you momentarily do not know what and where you are, there is nobody to prevent glimpses of enlightenment to merge into one bright white light, namely the enlightenment of that which is one, which extracts all thoughts, that you have hold onto in order to appear as someone definitive, and leave them at the edge of what may look like a black hole, so that there is nobody to experience the nothingness of you gracefully falling into the formlessness of that which is one.

You can read more about a black hole in the article The ins and outs of a black hole.

Enlightenment is not an out-of-the-body experience as it is not an experience, but its preliminary stage of bliss and compassion, which is connected to the world via the pineal gland, is an experience that is often perceived to be out-of-the-body.

Enlightenment of that which is one is not an out-of-body experience. It is not an experience at al. But its preliminary stages of bliss and compassion, which in the world may to be connected with the pineal gland, is something that can be experienced as an out-of-body experience.

Most, however, are afraid of loosing their identity, so they settle for glimpses of the enlightenment of that which is one, which is like a blissful out-of-body experience – presumably linked to the pineal gland, that appears to foster states like that.

If you are not tempted to stop at this state of bliss, but to go where someone definitive cannot go, namely into the enlightenment of that which i one, it is not an out-of-body experience. On the contrary, there is no experience at all, neither consciousness, because to experience or be consciousness about something requires more than one.

5872601-abstract-3d-illustration-of-internet-space-surfing

If you want to return from the enlightenment of that which is one to a world where there seems to be more than one, you must pick up the thought construction, that was left at the edge of a black hole before you entered it, in order to be shaped as someone definitive.

Returning from the enlightenment of that which is one to a world where there seems to be more than one, you cannot know, you have been at the other side of a black hole, because you were not there and there is not another side, since there is no more than that which is one. In other words, the person you appear to be is not enlightened. Yet, due to your vague memories of that which is one, you are to be compared to the enlightenment of that which is one.

It is not possible though for somebody else to know, that you are to be compared to the enlightenment of that which is one. You will hardly grasp it yourself. But you will for sure grasp, that a world where there seems to be more than one is not real, and that anything appearing there – including the appearance of you as someone definitive – therefore is an illusion.

ac1d3bc0-5bae-4dac-921e-8c1c4d9f64e1Ethereal harmonies
Appearing in a world where there seems to be more than one as a symbol of that which is one, you do not perceive music to be a means to joy, but as a method to be reminded of the airy music full of ethereal harmonies floating out of a black hole at the edge of the universe.

»I heard a sound from heaven like the sound of cascading waters and like the rumbling of loud thunder. The sound I heard was also like harpists playing on their harps.« Revelation 14:2, Holman Christian Standard Bible.

Being used to take a ride in the inner world of the senses, that opens up when the outer senses are not fully used to experience a world defined by time and space, you sense that the first sentence of this quote refers to ´Aum´, ´Sohang´ or ´The Word of God´, and that the second one to ethereal music.

»At midnight when not a single sound is heard, close your ears with both hands and do Purak Pranayama. Listen to the sounds in your right ear which are very pleasant. The first sound that you will hear is of a pine bird, the second of a flute, third of a cloud, fourth of a dragon bee, the fifth of a ringing bell and then of a gong of metal. Sounds of trumpet, drum etc. are also heard.

As Alexius has no intellectual knowledge of religious scripts most of the words in the quote from Gherand Samhita are meaningless. But since he hears inner music himself, it is easy to pick up the essence of the quote, namely the bliss of listening to inner music.

Besides these, many other sounds are heard if it is practiced daily. These sounds are Anahata (unproduced) and come on their own accord. Nada is related to light. Light is related to mind, so mind gets itself merged in a sound which is the seat of the Lord. Therefore, practice of Bhramari gives Siddhi of Samadhi (i.e., makes Samadhi possible).

Mind gets eightfold more pleasure in the act of meditation than Japa (repeating God’s name), eightfold more interest in Tapas (penance) than the meditation, and eightfold more interest in music or sound than the Tapas. There is nothing greater than music.« Gherand Samhita, stanzas 77-81. Besides for the word ´Nada´ meaning music Alexius does not know the meaning of all the Hindi words in this quote, but hearing inner music himself – though not so bombastic as described in this quote – he gets the overall meaning of it.

Using noise-cancelling headphones is a great way to close the outer sense of hearing. Going to sleep, in-ear headphones are more comfortable.

A practical way of closing the outer sense of hearing and open the inner one is to put both thumbs in your ears or simply use a noise-cancelling headphone or an in-ear headphone, and then without focusing or trying to define anything, be nothing but the ethereal harmonies coming to you from what may seem to be far away.

For tuning in it is best not go with the vibrations appearing to come from the left ear, as they often are the sounds of a busy mind, but instead follow the harmonies that appear to come from an empty space a bit outside of your right ear. That being said, do not pay too much attention to directions.

Maybe you will not hear ethereal harmonies but the humming symbolised by ´Aum´, ´Sohang´ or ´The Word of God´. If so, follow this glimpse of the enlightenment of that which is one. It could also be that the only thing you ´hear´ is the noise of thoughts.

As the special self lives from separation, it cannot survive inclusion, so if there is no attempt to edit the thoughts fabricated by the brain by excluding those that do not fit into the perception of being special and instead include them all as they are, there is nothing to make the self special. It is, therefore, in the basic mode, where it automatically is in sync with the thoughts of the brain.

Consequently, they do not disturb you from hearing empty space as eternal harmonies – or, if in touch with one of the other inner senses, experiencing it as light, infinite sweetness or sublime intimacy. That being said, just like even though nothing disturbs you from hearing the sound of the ocean, to notice it, you must want to listen to it.

In hack #3.3 Phasing out the personality by not being exclusive specifically and all over hack #3, Being inclusive and not exclusive you can read more about how inclusiveness undoes the belief in separation. And in hack #4.2 The basic self versus the special one you can read about the frustration of perceiving yourself as special versus the happiness of perceiving to be a basic self, which is just one second away from glimpses of the enlightenment of that which is one. 

Tasting the sweetness of life helps you to not focus on the world of the outer senses so that glimpses of enlightenment from the world of the inner ones become the foundation for perceiving the world of the outer senses. Since this results in not perceiving the apparent differences to make a difference, there is no differentiation between you and the world where you experience to be. Hence there is no doubt, you are everything that you see. The graphic is grabbed from the web.

The taste of life
Appearing in the world as a symbol of oneness you are not tasting the most exquisite food to get delicate experiences from that, but to be reminded about the taste of life, which in the world can be compared to the taste from foam of a milkshake with a few drops of honey added to it or to how marshmallows – especially those with a flavour of strawberries – interact with the palate.

»Your lips drip nectar, my bride, honey and milk are under your tongue.« Song of Solomon 4:11.

»A land flowing with milk and honey« Exodus 3:8

»Whosoever drinketh of the water that I shall give him shall never be thirsty, but the water that I shall give him shall be in him as a well of water springing up into everlasting life.« John 4:10-4:14.

To compare a taste to something else is a very individual thing, so you may not compare the inner taste to that of liquorice.

To describe a taste by comparing it to another taste is a very individual thing. In other words, you may not compare the taste of life to a taste of milk and honey with a hint of liquorice.

Even though this taste is called the nectar of life in the old scriptures, you should not expect it to make you more young or inject you with more energy in the world of the outer senses. Anyway, you are better off never to look for more of anything, as that which is you is no different from that which is one, and since it is formlessness and therefore endless there is no more than that which is one. Hence looking for more is an illusion based on the belief that is more than that which is one.

One way of undoing this belief is to not focus, because without it a world where there seems to be more than one cannot be perceived, and so it does not seem to hide, there is no more than the formlessness of that which is one. Fortunately, the taste of life is very beneficial when it comes to defocusing.

Some Chinese Herb Formulations or teas – for example Spring Dragon Longevity Tea – enhance the taste of life, provided you are already are in touch with it. The same applies to the Ayurvedic teas, that Alexius have tasted or most teas including liquorice.

As already mentioned, the taste of life can be compared to enjoying the transparent taste from the foam of a sweet milkshake. Sometimes, however, it is with a hint of either liquorice, strawberry or mint, so you none of the descriptions of it are definitive. In any case, it is best not to compare the taste of life or other glimpses of the enlightenment of that which is one to anything else, as all comparisons are based on definitions from the past and therefore cancels out the ever-present glimpses of enlightenment.

The inner sense of taste not only stops the compulsive focusing on forms but also your cravings for sweets and to experience  something definable. The taste of life is always there and it is free. Neither do you have to meditate or be pure to consume it. All you have to do is to put your tongue behind the uvula. And if you cannot do that, it is also OK, because doing so is just meant to help you deactivating the outer senses and the only thing that really accomplish that, is the intention to do it. Just like even you are at a springboard, you will not dive from it, if that is not your intention of going there.

The inner sense of taste does not only stop the compulsive focusing on something definitive but also your cravings for more, for example more sweets. The taste of life is always there. It is free, and you do not have to meditate or be pure to consume it. All you have to do is to put your tongue behind the uvula and devote yourself to the taste dripping from above. If you cannot get your tongue all the way, it is not a problem, because doing so is just meant to help you deactivating the outer senses and the only thing that really accomplish this, is the intention of doing it.

The taste of life unfolds under the tongue, when it is moved behind the uvula (the skin flap hanging down in the back of the mouth at the entrance to the throat). Placing it there makes you feel like you are not in the world even though you appear to be there, because it cutbacks the need to focus and also the longing for more. As a side effect it diminishes the craving for sweets as well. That is if you devote yourself to it – no techniques will work without devotion. Yet devotion can work without a technique.

To get the tongue behind the uvula you may have to press it backwards for a long time, maybe several months, and finally use a finger to push it the rest of the way, which may make you feel as if you are about to vomit. No worries – it is just a feeling. When you are used to keeping your tongue there, it is easy, and there is no sense of vomiting.

»Khechari Mudra is turning the tongue backwards into the cavity of the cranium and turning the eyes inwards toward the eyebrow center.« Haha-Yoga Pradipika, Chapter 3, stanzas 32-37.

You do not have to literally replicate the technique in above quote, where the taste of life is called Khechari Mudra. Neither do you actually need to be able to make the tongue go all the way behind the uvula. Pushing it as far as possible will do.

The way to bid welcome the enlightenment of that which is one or glimpses of its facets is not about perfection. Neither is it about how you breath, eat or anything else you appear to do in the world of the outer senses. Yet things like that may be helpful in order to deactivate the outer senses.

But no technique in the world of the outer senses can deactivate them, if that is not the intention of executing the technique. In other words, first step is solely about intention, and if that is to deactivate the outer senses, there is nothing to hinder your trip into the world of the inner senses. Second step is to devote yourself to the amazing journey there.

The above about steps only applies to having glimpses of the enlightenment of that which is one and not to bidding it welcome in its entirety, as it takes more than one to take any step.

It is probably best to not be active in the world of the outer senses while having visions of light, as the visual glimpses of enlightenment can become so intense, that the world of the outer senses hardly is sensed.

When the belief in being in a world where there seems to be more than one is undone, there is nothing to hide that there never was and never will be more than that which is one.

The technique for tasting the sweetness of life, however, can be carried out while being active in the world of the outer senses. The same applies to enjoy the ethereal harmonies if you hear them without putting your thumbs in the ears and also hearing or feeling the vibration that Aum, Sohang and The Word of God symbolises.

This may result in the experience of a world that seems less defined. Not to the extent, though, that you are not able to navigate there. But it probably feels like you do not have to, and that you are carried around in a dream with no will of its own.

That is, as long as you do not take the full tour of these glimpses because it ends in the formlessness of oneness, where you no longer appear to be someone in a dream of a world where there seems to be more than one, neither do you appear to be in oneness since that requires more than one.

In other words, you are not someone at all, and there is no memory or consciousness of you ever having been that, because it was all make-believe and the belief is wiped out.

The part of the world of the outer senses you want to experience is not meant to be blurry but in focus, so what you see is definable. It is the other way around with the world of the inner senses,. In other words, the two worlds does in most cases not work well together. The graphic is grabbed from the web.

The part of the world of the outer senses that you want to experience is not supposed to be blurry but in focus so that the experience becomes definable. It is the other way around in the world of the inner senses. Hence mixing the two worlds do not work out.

Focus versus defocus
The world of the outer senses needs you constantly concentrate and focus on it as if you are an autonomous creature in control of your own life. In the world of the inner senses, it is the other way around. It reveals itself when there is no effort to focus, concentrate and control.

But since it is also an act of control to continually trying not to focus in order to see, hear, feel or taste the glimpses of the enlightenment of that which is one, so besides from getting a headache spreading out from the third eye from too much focus, the inner senses are fenced off.

As long as you intend to appear in a world where there seems to be more than one, it is best to multitask between the inner and outer senses, so you can focus when needed in the world of the outer senses and space out in the world of the inner ones when nothing is required of you.

How to make this work between the inner and outer sense Alexius does not know, because through his connection with the empty breath, that functions as an automatic gear shifting between the inner and outer senses, it is automatically taking care of. See the last part of the article about the empty breath.

The belief that there are more than one blocks out that which is one
In a world, where there seems to be more than one, the mixing of things may turn out to work well for you. But not in the world of oneness. As it requires more than one, it is not possible to mix anything, so the idea of combining the different facets of the enlightenment of that which is one fence it off.

That being said, if you do not do the taste of life technique for the sake of the taste but for its benefits in regards to defocusing, you can do this while being devoted to either seeing, hearing or feeling glimpses of enlightenment.

Seeing everything in a world where there seems to be more than one as symbols of that which is one, will make the outer senses turn inwards, so it is easier to grasp, there is no more than that which is one.

Seeing everything in a world where there seems to be more than one as symbols of that which is one, will make the outer senses turn inwards, so it is easier to grasp, that there is no more than that which is one.

Ways to undo the belief in a world where there seems to be more than one
Can the belief, that it is possible to be and have more than that which is one, only be undone via the inner senses? No, it can also be undone through the world of the outer ones as described in the duality hacks called Pretending to be someone definitive is liberation, Seeing symbols of non-duality in a world of duality rule out separation, Not being exclusive but inclusive is freedom from being someone definitive, A state of not-knowing is nothing but bliss or Alone together. See hack #1-4 + 8. Or as it is described in Extra duality hacks and More duality hacks.

There might be other hacks than those to have this belief undone. But since Alexius has not tried them, he cannot say if they work. Yet, hacks based on second-hand knowledge from Buddhism and whatnot are most likely fake – especially if those promoting them have beautiful visions about a hypothetical better future that is full of love, bliss and happiness because it is just another dream of duality.

The connection with the empty breath does not unite the outer and the inner senses, but it makes them synchronised, which among other things means that what you used to judge as stressful in the low-frequency world of the outer senses will not seem to stress, when synched with the high-frequency world of the inner senses, because of the indifference coming from the empty breath.

Connecting with the empty breath is like going into a driverless car programmed to return to that which is one
The empty breath
 ´lifts´ you out of the belief in being someone definitive by automatically synchronise the outer and inner senses, so that glimpses of the enlightenment of that which is one become the basis for interpreting the world of the outer senses.

It is like being transported in a driverless car, that is programmed to take you to the aspect of the enlightenment of that which is one that attracts the most, so you carelessly forget to define the glimpses of the enlightenment of that which is one and they as one bright light, tone, emotion or taste carry the nothingness of you back into the formlessness of oneness.

You can read especially about the empty breath in hack #4, To be someone or not. If you just want a bit of info about it, check the article The nature of ´the empty breath´ and if you quickly want to connect with it check out Take-offs to ´the empty breath´Where to find the bliss of ´the empty breath´How to ignite a take-off to ´the empty breath´ or What does ´the empty breath´ feel like?


NOTES ABOUT THE QUOTES
The terminology of yoga and so-called holy scriptures – apart from The New Testament – is unknown to Alexius, so he does not know the scriptures from where the quotes in this article are taken. He found them all by searching the internet.

When everything is included there does not appear to be something outside of you, neither inside of you, as that requires there something to be outside of you. In other words, there is nothing but the formlessness of oneness.

Alexius does not sympathise with Eastern or Western religions, nor new age philosophy, as these ideologies, in general, appear to be about excluding what is judged to be bad in order to become what is judged to be better, purer or higher. Yoga techniques, for example, are often based on meditation or something else where what is not one is excluded. Theoretically speaking this should leave out everything but the formlessness of oneness. But as formlessness cannot exclude anything, this is not what you get from being exclusive.

NOTES ABOUT WHERE THE DUALITY HACKS COME FROM
The next article Where do the hacks of Alexius´ Enlightened Non-Teachings come from is an exploration of this.

OTHER NOTES:

A reintroduction to the inner senses, the enlightenment of that which is one and glimpses of it

Inner visions of light of anything at all is not the enlightenment of that which is one, as it takes more than one to have a vision. The graphic is grabbed from the web.

As it takes more than one to have a vision, no matter how impressive your inner visions of light may be, they are not the enlightenment of that which is one but glimpses of it. The graphic is grabbed from the web.

The world of the outer senses is experienced via seeing, hearing, feeling and tasting/smelling it. But if those senses are turned inwards instead, the enlightenment of that which is one is revealed through seeing, hearing, feeling or tasting/smelling it.

And then again it is not exactly like this, because the enlightenment of that which is one cannot be experienced at all since it takes more than one to experience something.

Someone, who believes to be definable, cannot gracefully fall through a black hole into the formlessness of that which is one. Yet someone who believes to be definable can learn how to have this belief undone.

Yet bidding welcome the enlightenment of that which is one is something that can be experienced via seeing, hearing, feeling or tasting/smelling it. This is not the enlightenment of that which is one though but glimpses of it, which come through a hole that sometimes seems to be black and other times full of lucid. See the article The ins and outs of a black hole.

Having visual glimpses of the enlightenment of that which is one can to be an experience of travelling through lucid worlds with ever-changing flashes of light. The moment those flashes of light are not perceived to differ from each other, there is no separation to define you as someone definitive anymore.

When you play a game, you may forget where you actually are. One of the ways to remember it is to undo the knowledge of what and where you appear to be. The graphic is grabbed from the web.

As that means there is nobody experiencing anything, there is not someone to fight that the construction of thoughts which seem to have replaced the formlessness of that which is one with someone definitive in a world where there seems to be more than one is abruptly extracted by an exceptionally bright white light, that the glimpses have turned into without you being aware of it, as none of this is not happening in linear time but in one perpetual present.

In other words, everything you ever believed to be and have is gone without you knowing it or having any memory of having believed to be someone in a world where there seems to be more than one. Hence there is nothing to gracefully fall through the hole that is no more, because there is no experience to hide that which always has been and always will be, since it is formless and therefore endless, namely that which is one.

The enlightenment of that which is one cannot be experienced
Most people, however, work against the flow enlightenment, which is done by defining what there seems to be to see, hear, feel or taste as something that is similar to past experiences so that the enlightenment of that which is one is fragmented into more than one, wherefore the belief in being someone in a world where there seems to be more than one is not undone.

And as the enlightenment of that which is one cannot be bid welcome without having this belief undone for just one moment, you only had glimpses of it, and therefore do not know what it is.

If you for a moment forget what and where you appear to be, there is not someone hiding the enlightenment of that which is one. The graphic is grabbed from the web.

If you for a moment forget what and where you appear to be, there is not someone appearing to hide the enlightenment of that which is one. The graphic is grabbed from the web.

As the enlightenment of that which is one is not of a world where there seems to be more than one, someone believing to be there cannot be enlightened. But if you for a moment forget what and where you are you are, there is not a world where there seems to be more than one to hide the enlightenment of that which is one.

Returning from the enlightenment of that which is one as someone definitive in a world where there seems to be more than one, you are not enlightened, because enlightenment is not something definitive. Yet, there are vague memories of the enlightenment of that which is one, so you are to be compared to it.

This, however, would have been the same result if the belief in being someone definitive momentarily had been undone, because then there is not someone to know the enlightenment of that which is one. In other words, what you believe to be can never be enlightened. Yet it is possible to momentarily forget what and where you are so there is nothing for the enlightenment of that which is one to gracefully carry through a hole that is not there into the formlessness of that which is one.

Since what you believe to be, therefore, has not been enlightened, you appear to be the same if going back to the experience of being a world where there seems to be more than one. However, due to vague memories of that which is one, you do not believe this experience is real. Hence you are to be compared to the enlightenment of that which is one.

A glimpse of the enlightenment of that which is one is comparable to a movie trailer, which is just a glimpse of a whole movie, and therefore not to be confused with the whole one.

To round off, as the enlightenment of that which is one has no beginning and end, someone definitive cannot experience it. But glimpses of it – for example travelling through lucid worlds of light – has a beginning and an end. Hence they can be experienced by someone definitive. See also The enlightenment of that which is one versus glimpses of it.

If you seem to see an E here, you are using the E, you have made in your mind, to hide all the empty space.

If you seem to see an ´E´ here, you are focusing on seeing something recognisable, so that you can hide the empty space by imagining there is something there. The empty space is not the formlessness of that which is one, but when you do not imagine a world defined by time and space to be there, no elements of matter are experienced to hide the formlessness of oneness. The graphic is grabbed from the web.

Partial devotion to the inner senses results in glimpses of enlightenment
To experience that you are someone substantial in a world defined by time and space, constant focus on something specific is required for the outer senses to fabricate the depth needed to make the experience appear dimensional – otherwise, the outer senses cannot build this illusion.

So the more you defocus, the more the definable world of the outer senses is complemented with the abstract world of the inner senses, where you are bid welcome by glimpses of light if you are visual-minded, ethereal music if you are auditory minded, and the taste or feeling of that which is one in case you are emotional minded.*

The purpose of the inner senses and their glimpses of the enlightenment of that which is one is to attract you to such an extent, that you cannot help yourself but to have them undo the belief that it is possible to be someone definitive, even though it means the end of what you believe to be – just like a moth cannot help but to follow its attraction to the flame, even though it is gonna be the end of it.

The idea of mixing something is based on the belief in separation, so do not try to mix glimpses of light with glimpses of ethereal music, for example, as this will imply they are separated. Just welcome whatever glimpse of the enlightenment of that which is one, that seems to come your way. Never try to hang onto a glimpse or to have it repeated. If it after a while changes into another aspect of the enlightenment of that which is one, go with that.

What you believe to be is a hallucination, that seems to cover the enlightenment of that which is one – also if you believe to be spiritual, because any belief requires more than one.

These glimpses, as already noted, are not the enlightenment of that which is one, as it has no room for someone being conscious of something since that requires more than one. This does not mean that the person you believe to be is replaced by the enlightenment of that which is one, but that whatever you believe to be is an illusion.

The healing of the body caused by partly being devoted to the inner senses is just a side effect, that helps you not to care about physicality and its inevitable end.

The graphic is grabbed from the web.

The graphic is grabbed from the web.

The inner senses and the body
Devotion to the inner senses will heal your body if that is not the purpose of it. It may not include genetically caused diseases, though. But as devotion to the inner senses calms the body, a genetically created disease will not seem to generate fear, which otherwise may further damage the body if projected upon it (see hack #4.3 To be a basic self is to be good enough about the unfortunate belief in a body-mind connection, where you are the perceived master of it).

When, however, the wellbeing of the body is the purpose of devoting yourself to the inner senses, you cannot be attentive to the world of the inner senses, since that requires having no specific focus, so the world of the inner senses fades out without you even noticing it. Thus the body is not being nurtured by it.

Total devotion to the inner senses bids welcome the enlightenment of that which is one
Complete devotion to the inner senses, bids welcome the enlightenment of that which is one, that right away erases all memories of you being someone definitive in a world where there seems to be more than one. As you are not there anymore, there is nobody to know how long time this takes. But most of all because the enlightenment of that which is one is not a process but one perpetual present.

At first, however, it may seem to be a process, and as long as that is the case, the brain that produced the experiences of you as someone definitive is not dead so it can be rebooted and again produce these experiences. But since it takes more than one to be anything, they cannot contain the enlightenment of that which is one. So although you are to be compared to the enlightenment of that which is one, you look like you used to be.

But as soon as the enlightenment of that which is one does not seem to be a process, which in the concept of time may be a few minutes, the brain cannot be rebooted, and therefore not produce the experience of you as a substantial being in a tangible world, so there is nothing to hide the formlessness of oneness and that it is no different from that which always has been and always will be you. There is, of course, nobody to be aware of this, since it takes more than one to be conscious of something.

The appearance of you as someone in a world, where there seems to be more than one, is a fabrication constructed from thoughts, where some are chosen to be included, as if they are that which is you, and others are excluded, as if they are not you but somebody else. By not excluding specific thoughts but including them all, you become everything and you also lose the appearance of being someone specific, because there are no excluded thoughts to define you as someone definitive. In other words, inclusion excludes what is not real, so there is nothing but the formlessness of that which is you. Enlightenment of that which is one does the same, and so do the other ´ways´ suggested in my non teachings. The graphic is grabbed from the web.

The appearance of you as someone in a world where there seems to be more than one is a fabrication of thoughts. The ones you judge to be good are chosen to be included and the ones judged as bad ones to be excluded. The excluded ones produce what you consider others to be and what you are not, so if no thoughts are excluded, there is nobody to define you as separate from others. Inclusion, therefore, excludes what is not real, namely separation, so that there is not something to hide there is no more than that which is one. Bidding welcome the enlightenment of that which is one has the same result, and so does the implementation of the other ´ways´ of coming back to that which is one suggested in Alexius´ Enlightened Non-Teachings.

Is the enlightenment of that which is one required to have the belief in a world where there seems to be more than one undone?
The enlightenment of that which is one can be said to be the last step to the formlessness of oneness, but as formlessness is endless, you have never left it, so there is no step back to it, and therefore no need to bid welcome the enlightenment of that which is one in any one of its aspects, or to have glimpses of it*.

Neither do you have to be connected with the empty breath or devote yourself to the inner senses to have the belief that it is possible to be and have more than that which is one undone. It can be undone while enjoying the world of the outer senses. In the below box there are some suggestions on how to do this:

The more you perceive the apparent differences in the world of the outer senses to not make a difference, the more the outer senses function as a set-off to that which is one (hack #3.2 Inclusiveness is pure bliss).

The same applies to pretending to be someone definitive (hack #1.3 Pretending to be someone definitive is liberation or seeing symbols of life in the world (hack #2.1 Everything experienced is a symbol of life).

And it also applies to being alone together, which does not mean that you are together with one or more who also are alone, but that you are alone together with your fantasy of a world where there seems to be more than one, no matter how many there seem to be around you (hack #8.8 Alone together is the key to that which is one).

But you do not even need Alexius´ Enlightened Non-Teachings to have this belief undone. All that is necessary is to not remember what and where you are since that means there is no belief in being someone definitive that appears to hide the formlessness of that which is one.


There is no experience of love without the experience of hate, because you cannot know one without the other. Multitasking allows you to experience both emotions simultaneously, and so hate is as blissful as love. The graphic is grabbed from the web.

The reason that so many avoid multitasking is that multitasking leaves them with no time to suppress anger and other feelings, that destroys the perfect image of themselves as somebody at peace, full of love and whatnot.

What they do not know, when keeping specific feelings hidden – hate for example – is that they diminish the experience of their contrasts – in this case love – because you cannot have one without the other.

Least of all do they know that when both sides of a contrast are equally acknowledge, their apparent difference makes no difference. Thus it is just as blissful loving somebody as to hate them. See also Love makes no difference at all.

Be aware though, that to be in the bliss of indifference, instead of the consciousness of being someone definitive, you must be willing to be nobody.

Here the world of the inner senses are about to shift to bright white light, which is gonna extract all the info you have collected in order to appear as somebody and leave it at the edge at a black hole so that there is nobody to fall into the nothingness of that which is one. This is not compatible with appearing in a world, where there seems to be more than one, so if that is what you want, you better make sure the info making up your personality is not extracted or you know where to find it again. The graphic is grabbed from the web.

This image could be illustrating the last glimpse of the enlightenment of that which is one before you give up seeing something specific, and there is an abrupt shift to the enlightenment of that which is one, that extracts all the info you have collected in order to appear as someone definitive and leave it at the edge of what appears to be a black hole so that there is nothing falling through it and gracefully floating into the formlessness of that which is one. You do not know how fast this is happening, because you are no more and have no conscious of ever having been anybody, because there is nothing but that which is one. This is not compatible with appearing as someone definitive in a world defined by time and space, so if that is what you want, you better make sure that the info making up your appearance as someone definitive is not extracted – or that you know how to find it again – which is simply is to go with the flow of fear. And yes, there is also fear in that which is one. No worries. It cannot be experienced there. That is not possible since it would require more than one. It is, however, possible to imagine there is more than one, and going with the fear that this entails, you seem to leave it and instead be part of a world defined by time and space. The graphic is grabbed from the web.

Multitasking the inner and outer senses
Much devotion to the world of the inner senses may space you out in regards to the present moment in the world of the outer senses. Yet, if you do not have to be present there, you just go with the flow of the inner senses, as if the world outside of you stands still.

But if you want to go on appearing as someone special in a world where there seems to be more than one, it is, of course, best to totally focus on the world of the outer senses, so that the abstractness of the inner world does not interfere with your plans for having more money, power, love, life, energy and whatnot.

Should you, however, become tired of the race for more, you multitask between the inner and outer senses, so that being loaded with glimpses of enlightenment in the world of the inner senses make you indifferent to the constant demand for more in the world of the outer senses.

If you do not want the belief in being someone definitive to be abruptly undone by the enlightenment of that which is one, multitasking between the inner and outer senses may be the approach for you, as that allows you to have this belief undone in a pleasant pace while having a good time pretending to be what you are not.

Multitasking is said to disturb the brain so that it is harder for it to focus on something specific. That is why, it is beneficial in regards to having the belief in being someone definitive undone  – especially the multitasking of the inner and outer senses, which happens all by itself when connected with the empty breath.

When you are multitasking the world of the inner and outer senses with the help of the empty breath thoughts are not considered to be yours, so nobody is going anywhere, even though it may appear so.

The empty breath automatically syncs the outer and the inner senses, so that everything feels just fine, nothing is wrong or missing. This is not the purpose of the empty breath, though. Its purpose is to undo the belief in being someone definitive, but this is a lot easier not fighting to survive as someone definitive. The graphic is grabbed from the web.

The empty breath automatically syncs the inner and outer senses
Those not connected with the empty breath are often tempted to skip the part of having the belief in being someone specific undone and instead use their own special blend of the outer and inner senses as the means to fabricate their particular version of paradise.

The purpose of this often is to establish themselves as a spiritual helper, but as there only is somebody to help, when you believe in separation, your so-called compassion and help enhances the suffering that this belief entails (see the article Coming from the heart is a denial of that which is one). Besides, there is no paradise without hell, since a world where there seems to be more than one can only be experienced through contrasts.

It is common to think, it is possible to be and have more than that which is one. Yet you do not appear as someone specific in a world where there seem to be more than one to find more, but to see there is no more than the formlessness of that which is one.

So instead of using the glimpses of the enlightenment of that which is one to establish an image of yourself as a new messiah full of love and light, use them to expose the frustration coming from the belief in being someone definitive so that its unedited energy can be used to ignite a take-off to the empty breath.

The moment you have no need give or receive help or support, the belief in a world where there seems to be more than one is undone.

As the inner senses operate on very high-frequency, speedy thoughts and feelings seem to be at rest there. The graphic is grabbed from the web.

The connection with the empty breath automatically syncs the outer and inner senses, and as the latter are operating at an extremely high frequency, the restless speculations in the low-frequency world of the outer senses do not seem to cause confusion but relaxation, and so the apparent differences of the world experienced with the outer senses slowly cease to make a difference. Thus the foundation for the belief in separation fades out, and so there is nobody to imagine that it is possible to be and have more than that which is one.

Following the guidance of the empty breath you are automatically multitasking, because it does not know the concept of focusing on something specific. So when you are do not feel the empty breath multitasking connects you with it.

Read about how to connect with the empty breath in the articles Take-offs to ´the empty breath´Where to find the bliss of ´the empty breath´ and How to ignite a take-off to ´the empty breath´. For a general introduction to the empty breath check the articles The ins and outs of ´the empty breath´, ´The empty breath´ sets the body freeThe nature of ´the empty breath´ and The function of ´the empty breath´. If you want to read Alexius experience of the empty breath, check out What does ´the empty breath´ feel like?

A perfect moment turns into a state of not-knowing
Having glimpses of the enlightenment of that which is one is a perfect moment in the sense that nothing feels wrong. As there is no sense of anything having a beginning or end, it may last longer than the concept of now, which is just a split second in between the past and the future. In other words, the concept of now is based on excluding the past and the future, whereas a perfect moment includes that and everything else.

When differences are not perceived to make a difference, the foundation for the belief in separation is gone. So everything outside of you is inside of you, where is nothing since without an outside there is no inside. In other words, if you do not return from this state of not-knowing to a world where there seems to be more than one, there is nothing to hide there is no more than that which is one. The graphic is grabbed from the web.

Hence it makes no difference if there are thoughts about the past, the future or anything else while having glimpses of enlightenment. Actually, the most distinctive feature of a perfect moment is that the apparent differences of the world are not perceived to make a difference. Not so much because there is no judgment, but because there is nobody to judge anything since you are in a state of not-knowing.

That is why, it is not before this state is over, that you know when differences are not perceived to make a difference, you are not experienced to be separated, and so there is nobody to judge something as right or wrong.

Since differences are not perceived to make a difference in a state of not-knowing, nobody cares if the bliss of it should differ from one state of not-knowing to another.

Having glimpses of enlightenment, you momentarily do not believe to be someone definitive. Hence you are in a state of not-knowing. This state of bliss** can be induced by all the duality hacks, except for the enlightenment of that which is one, since that is not a state. The graphic is grabbed from the web.

This state of not-knowing is not only induced by glimpses of the enlightenment of that which is one but by the application of any other duality hack except for the enlightenment of that which is one, as that is not a state since it takes more than one to be in a state.

Be happy if you cannot overcome the hopelessness that seems to blow you away when not in a state of not-knowing, because when you are blown away a state of not-knowing returns.

But as nothing in a world where there seems to be more than one lasts, nor does a state of not-knowing. Primarily because after 20 minutes, 45 minutes at the most, where the brain has not been kept active by judging differences to make a difference, it falls into a coma.

So if you want to remain as someone definitive in a world where there seems to be more than one, you must leave the bliss of a perfect moment. But you must also leave it if you do not want to return as someone definitive but bid welcome the enlightenment of that which is one because there is no room for bliss or anything else in that which is one.

Being alone together is based on the realisation that the power behind every experience you seem to have is you, regardless it is interpreted as spiritual, mundane or whatnot. Just like every appearance in a dream is both empowered and interpreted by the dreamer. The animation is grabbed from Ello.

Alone together**
Since the apparent differences in what is normally perceived to be a world outside of you is not perceived to make a difference when in a state of not-knowing and as that applies to whatever seems to be inside of what normally is believed to be you, inside and outside is the same – or rather there is no inside and outside or any other contrasts to define you as someone definitive in a world where there seems to be more than one.

You are alone together having a fantasy about being someone special in a world where there seems to be more than one. But no matter what seems to be happening in that fantasy, you are not in it – just like within the context of this fantasy a dreamer is not in its dream although the dream is in the dreamer.**

This you cannot know before you have left a state of not-knowing, and memories start popping up of how blissful it is to not believe you are someone definitive in a world where there seems to be more than one.

There may also be memories of the transition, which can be quite claustrophobic, as there is nobody to project your troubles and sorrows on since there is nothing but the tight unit of you. But as soon as you start feeling the peace that comes from not feeling disturbed by anybody, this unit is not tight anymore. Actually, it is not there at all, because you do not believe to be someone definitive.

When the apparent differences of a world where there seems to be more than one are not perceived to make a difference, you are not separated from what you experience to be a world outside of you. In other words, you are alone together with your experience of a world where there seems to be more than one – and since this is how you imagine having left the formlessness of oneness, you can reverse this and return to that which you never left, since formlessness is endless. The graphic is grabbed from the web.

As you probably read in the previous part, you got to leave a state of not-knowing pretty soon, if you want to remain as someone in a world where there seems to be more than one. Neither can you stay in this state, if you do not want to return to the fantasy of being someone definitive but to the formlessness of oneness, as being in any kind of state requires more than one.

Staying true to being alone together** this is not a dilemma, because from this follows you never have been in a world where there seems to be more than one. Just like a dreamer within the context of such a world you are in your own bed, which in this context is a metaphor for that which is one. And since oneness is formless and therefore without beginning and end, you have never left it.


*) In the next article Perceiving the world as symbols of the four aspects of enlightenment – or how to have glimpses of it you can read how to activate the inner senses, so that you can see, hear, feel and taste glimpses of the enlightenment of that which is one.

**) Read more about alone together in the next article To be ´alone together´ is to undo the belief in separation or hack #8.8 Alone together is the key to that which is one.


NOTE: This article is part of hack #6-7.3 The inner senses, the enlightenment of that which is one and glimpses of it.

The inner senses versus the outer ones

The animation is grabbed from the web.

The animation is grabbed from the web.

PART 1:
The outer senses is not a contrast to the inner senses in the way black is to white, for example. It is not that the outer senses are on the outside and the inner senses on the inside. Their names rather mean that the outer senses are geared to experience a world, that is perceived to be outside of you, whereas the inner senses help you to experience a world that does not seems to be separated from you.

The inner senses is used to see a world, that does not appear to be outside of you. But it does not mean it is inside of you. There is neither anything inside or outside, as that requires more than one and there is no more than that which is one.

But scientifically speaking the world consists of empty space, so whatever tangible appearances you seem to experience is make-believe, regardless of where they appear to be. It is also make-believe, that there is someone who experience is experiencing this. See Where to find the bliss of ´the empty breath´.

To undo the belief in being someone in a tangible world, it may be beneficial to not only use the outer senses but also the inner ones, as what is experienced with them does not seem tangible so you may start questioning the existence of a tangible world and you like someone there.

Often those having visions via the inner senses conclude, that the world experienced with the outer ones is an illusion, and they are right – but they are not right when they go on concluding the world experienced with the inner senses is real.

It requires more than one to experience something, and as there is no more than the formlessness of that which is one because what is formless is endless, no experience is real. Nevertheless turning down the volume of the outer senses, that in the context of the physical world operate below the eyebrows, and turning up the volume of on the inner ones, which means to partially shift awareness to above the outer senses, makes it easier to undo the belief in a world, where there seems to be more than one.

There is nothing real to find in the world of the outer senses – neither in the world of the inner ones, but there it may be easier to uncover the illusion of the senses, so that there is nothing to hide that which cannot be sensed, namely the formlessness of that which is one.

When you are not experiencing something specific, you are not someone definitive. The animation is grabbed from the web.

When you are not experiencing something specific, you are not someone definitive. The animation is grabbed from the web.

The more you do not try to define anything, which is easier in the world of the inner senses, as there are not so many established concepts about what it is, the less there is someone definitive experiencing anything. And when there is no belief in being someone definitive, the enlightenment of that which is one is bid welcome.

For some, it seems easier having the belief in a world where there seems to be more than one undone in the abstract world of the inner senses. But the belief in separation can also be undone while experiencing the world of the outer senses,

Read for examples the hacks Pretending to be someone definitive, Seeing symbols of life in the world, Inclusiveness is a perfect moment for having the belief in a world where there seems to be more than one undone by using the illusion of such a world, as a means to do that. You can find them in the table of contents.

A world, where there seems to be more than one is make-believe. Yet it is you who decide what to believe. The graphic is grabbed from the web.

A world, where there seems to be more than one is make-believe. But it is you who decide what to believe. What you decide to believe reflects whether you desire to be more than that which is one or not. The graphic is grabbed from artsymomma.com.

PART 2:
Just like the outer senses can be used with the sole purpose of entertaining yourself and impressing others with how much you appear to be and have, the inner ones can be used for the same purpose. Actually, that is the most common purpose for those who like to label themselves as spiritual. They believe that having visions of an inner world makes them more spiritual and therefore different from others.

But as long as the apparent differences in a world, where there seems to be more than one, is perceived to make a difference, you are part of the very same belief in separation as those whom you think you differ from. That is, however, quickly solved in the world of the outer senses, because as we all share the same belief system of separation, we all in are the same boat. In other words, the apparent difference between us makes no difference, and so there is no foundation for the belief in separation.

As you can see, you do not need to bid welcome the enlightenment of that which is one to practically see that to believe in separation makes no sense. But without having bid welcome the enlightenment of that which is one, it is may be difficult to take it to the next step, which is that without separation there is no foundation for the belief in a world where there seems to be more than one.

However, as such a world is a matter of belief – quantum physics states it only appears to be there when observed –you may as well believe someone, who is to be compared to the enlightenment of that which is one, telling you that it is a hallucination – especially as this includes your appearance as someone definitive, because that means all problems are solved, as all your problems arise from the belief that you are someone at all.

If you as someone definitive is an auditory minded person, the entrance to that which is you, namely the formlessness of oneness, is eternal harmonies. The graphic is grabbed from the web.

If you as someone definitive is an auditory minded person, ethereal harmonies could be the way to undo the belief in being someone. The graphic is grabbed from Ello.

PART 3:
Let us imagine, that though you have never heard anything else than compressed music like for example MP3, you feel that something is missing. Yet you cannot know what it is, because you have never heard uncompressed music as it sounds on vinyl.

But also on vinyl, there seems to be something missing in comparison with live music – and that is nothing compared to the ethereal music you can hear in the world of the inner senses when the outer ones are partly turned off. The inner senses, however, you do not know, if you have always depended on the outer ones.

To depend only on the outer senses can be compared to playing a game like Monopoly but without the cards, so you do not know where to go. Neither do you know where to go in the world, when the inner senses are not used. Without them you cannot hear where you are – or rather, without them you cannot hear that which is you is not in a world where there seems to be more than one.


You can read about ethereal music in the below articles


NOTE: This article is part of hack #6-7.3 The inner senses, the enlightenment of that which is one and glimpses of it.

Not knowing what and where you are, thoughts lose their meaning

To avoid being influenced by thoughts no special posture or surroundings are needed. All that is needed is to not be concerned about the outcome of anything at all, so that the apparent difference of attaining something or not makes no difference. The graphic is grabbed from the web.

To avoid being influenced by thoughts no special posture or surroundings are needed. All that is needed is to not be concerned about the outcome of anything at all so that the apparent difference of attaining something or not makes no difference. The animation is grabbed from the Ello.

If you do not believe thoughts to be real, it is easy to bid welcome the enlightenment of that which is one, because all that is needed to bid it welcome is to not be attentive to the meaning of thoughts, which is not to be mistaken for stopping them, as that requires someone definitive doing it – and to be definitive requires lots of thoughts judged to have a specific meaning.

Neither should it be understood as you become aware of the enlightenment of that which is one instead of thoughts. It is not possible to be aware of the enlightenment of that which is one, as it takes more than one to be aware of something.

Bidding welcome the enlightenment of that which is one is to not be exclusive but inclusive.

In other words, there is nobody to know if you are enlightened because to know something requires more than one. Also, what you appear to be in the world is not enlightened, because a person cannot be enlightened.

Yet a person can step aside so that there is not something definable to hide the indefinable light of that which is one. To not be exclusive but inclusive is to step aside because inclusiveness neutralise contrasts and without them, there is nothing define you as someone definitive and therefore not something to not bid welcome the formlessness of the enlightenment of that which is one.

You are nobody in the enlightenment of that which is one. Well, also in the world, but in the enlightenment of that which is one there is not something to fill the nothingness of you with thoughts of importance, and so there is nobody to experience the enlightenment of that which is one. 

Yet returning from to a world where there seems to be more than one, there are vague memories of such a world being destroyed by a light stronger than 1000s of sun and leaving nothing but that which is one, as Arjuna describes it in the Bhagavad Gita.

Remembering there is no more than that which is one is not gonna change you into someone, who is wiser, better or more happy, but into nobody, as the conclusion is that a world where there seems to be more than one is not there.

The enlightenment of that which is one is one perpetual present, and therefore cannot be brought back into a world of linear time, so if returning to such a world you are not in the enlightenment of that which is one. Yet, as there are vague memories of it, you are to be compared to someone who is the enlightenment of that which is one. The person though that you appear to be in the world is in no way changed by this, neither is it necessary because the appearance of you in a world where there seems to be more than one is an illusion and so is any change of it.

The visual aspect of having glimpses of enlightenment can for example reveal the birth of a universe.The graphic is grabbed from the web.

The visual aspect of having glimpses of enlightenment can, for example, reveal the birth of a universe. The graphic is grabbed from the web.

If a person only partially bids welcome the enlightenment of that which is one there will just be glimpses of it in the form of hearing, feeling or tasting an echo of that which is one. It can also be spaced out visions of travelling through different universes, seeing Jesus or the birth of a new universe in slow motion, which is very is exciting of course, but as it is something experienced, it has nothing to do with the enlightenment of that which is one.

Glimpses of enlightenment turn you into someone, who appears to be in the world of the outer senses but not of it
You cannot go around as a person enlightened of that which is one, but you can go around having glimpses of it. If you do, you may seem distant from the world, as if you are not there. Yet you are more present than most because to be present you cannot be in a world where there seems to be more than one.

Living in the now has nothing to do with living. It is a numb state of mind for those trying to fit into a still photo imagined to be life, as they are afraid of going with the flow of it.

Chances are, however, that you quickly will look for more glimpses of the enlightenment of that which is one and as you, therefore, are participating in the quest for being and having more, you will be fixated you in a world where there seems to be more than one. In other words, you are not present at all, because that which is you is the formlessness of oneness and as formless is endless there is no more than that which is one.

The way to undo your belief in thoughts, as if they are yours and therefore making you appear to be someone special, is to include all of them exactly as they appear to be.

The swing of the empty breath feels as the curved line in an yin yang sign swinging back and forth, up and down, from side to side and everything in between within a ball without definitive borders, that crosses your body below or above the waist and in the head or above it. This vibration synchronizes the low-frequency world of the outer senses with the high frequency of the inner senses, so no kind of speediness or confusion in the world of the outer senses seems upsetting. When experiences in the world of the outer senses is based on the world of the inner senses nothing is interpreted as upsetting. It is rather the other way around, you cannot help but laugh. The animation is grabbed from the web.

The swing of the empty breath feels as if the curved line in a yin-yang sign is swinging forth and back, up and down, from side to side and everywhere in between within a ball that has no definitive centre or border and that crosses your lower and upper body. This swing synchronises the low-frequency world of the outer senses with the high frequency of the inner senses, so no kind of speediness or confusion in the world of the outer senses seems upsetting. In other words, when the experiences in the world of the outer senses are based on the world of the inner senses, it does not matter if something appears to be upsetting or not. You are indifferent to appearances – including your own – and cannot help but smile. The graphic is grabbed from the web.

Being a medium for the empty breath, you are guided by glimpses of enlightenment
The main reason for feeling stressed as an appearance in a world where there seems to be more than one is that it takes so much energy to make thoughts and feelings appear as if they come from someone specific.

Not being someone specific feels as if you are nothing, which seems very discomforting until you realise that being empty you are a vessel the empty breath*, that takes you into the high-frequency world of the inner senses, where glimpses of enlightenment are the base for experiencing the low-frequency world of the outer senses.

The excitements in the world of the outer senses requires you to appear, as if you are someone definitive, because you cannot have a specific experience without being someone definitive.

Being guided by the empty breath is like being on autopilot. It is so relaxing and it feels as if nothing is wrong no matter what you appear to be and have, unless you do not still insist in being entertained by all the apparent exciting possibilities in the world of the outer senses, as they only bring pleasure if you work hard to appear as someone specific with its own thoughts and feelings.

This is very stressful compared to being a medium for the empty breath, as it automatically syncs the stress from the world of outer senses with the tranquillity of the inner senses so that you become indifferent to the apparent differences of a world where there seems to be more than one.

You are lucky, when everything seems to fall apart, because this may trigger so much sadness, that you stop believing the construction of thoughts you have based your identity upon is that which is you.

This synchronisation occurs when the high frequencies coming from the inner senses are not fenced off by the belief that thoughts belong to someone definitive, and no effort is made to be active in the low-frequency world of the outer senses.

This does not mean that you cannot move around in the world of the outer senses. You are inactive in it and ready to be a medium for the empty breath when you do not care about what and where you are, while you, for example, appear to be walking down a street or sitting in a park. In other words, no need to exclude anything by eating special food or sit in special postures in special surroundings to achieve a pure mind.

The empty breath is the foundation for glimpses of enlightenment, that is bound to merge into the enlightenment of that which is one, provided you do not keep swimming in the bliss induced by the glimpses of enlightenment, as to be blissful requires more than one.

Just like the empty breath is a foundation for the glimpses of enlightenment so is ´pretending to be someone definitive´ or ´to se symbols of life in the world´ or ´not being exclusive but inclusive´ so that apparent differences is not perceived to make a difference**. It does not matter which foundation you choose or if you alternate between them.

A perfect moment with glimpses of enlightenment is something you are aware of. If you stop being aware of it, you cannot see any glimpse. There is nothing and that is where the enlightenment of that which is one sets in. The graphic is grabbed from the web.

Glimpses of enlightenment are something you are aware of. If you stop being aware of them or anything else, there is nothing to block out the enlightenment of that which is one. The graphic is grabbed from the web.

Where do glimpses of enlightenment come from
Physically speaking the glimpses of the enlightenment of that which is one seems to originate from a non-defined space behind the frequencies of thoughts behind the pineal gland. It is probably also from there, you perceive the world, when you are not exclusive but inclusive, so its apparent differences do not make a difference and it feels as every moment is the perfect moment**.

The same applies to pretend being a person or to perceive everything in the world as symbols of that which is one**. The empty breath – sounding like sohang – is presumably picked up from there as well physically speaking.

The pineal gland might work as a receiver for signals picked up by the eighth chakra, which has a magenta colour and is located above the head. Yet maybe neither the pineal gland or the eighth chakra have anything to do with the experiences glimpses of enlightenment. You cannot know, because experiencing them, you do not care – and not experiencing you do not know where to look.

In daily life, it might be best downplaying the visual glimpses of enlightenment, as you will have a hard time navigating the world of the outer senses while having visions of light. In most cases though, you can safely go with the glimpses of the other aspects of enlightenment, namely hearing, feeling or tasting it.

This is not a new religion or philosophy, that you must learn and strictly adhere to. On the contrary. It is about unlearning everything and going with the flow.

What is coffee. The answer will depend on the preferences of the one answering it and as we all have different preferences the same cup of coffee can be described in many different ways. The graphic is grabbed from the web.

What is coffee? The answer depends on the preferences of the one answering it, as well as the interpretation of the answer by the one getting it, so the same cup of coffee may turn out to be many different things. In other words, you will not get to know what coffee is from reading about it but from drinking it. The graphic is grabbed from the web.

Not knowing what and where you are, there is no more to unlearn
The enlightenment of that which is one and the glimpses of it are in Alexius´ Enlightened Non-Teachings described in a certain way, but elsewhere the same may be described in another way – just like two persons may describe the same cup of coffee in different ways.

So do not wait for the enlightenment of that which is one or the glimpses of it to be revealed exactly as described in Alexius´ Enlightened Non-Teachings. In other words, you do not have to fit into the terminology of Alexius´ Enlightened Non-Teachings. Also: trying to extract a specific way to the enlightenment of that which is one or the glimpses of it from Alexius´ Enlightened Non-Teachings will not help you. Better to forget all words about it and thrust the light, sound, feeling or taste of it to do their thing, when you partly or fully are willing to not be someone definitive.

That being said, there are practical instructions of how to experience glimpses of the enlightenment of that which is one in the article Perceiving the world as symbols of the four aspects of enlightenment – or how to have glimpses of enlightenment, which may help undoing the belief in being someone definitive and therefore be able to bid welcome the enlightenment of that which is one.

When there is nobody there, there is nobody to judge a dog to be different from a human. No appearance appears to do behave in a personal way, because nobody is observing them.

Nothing to fear when not knowing what and where you are. Photo © Alexius Jorgensen.

Nothing to fear when not caring about what and where you are. Photo © Alexius Jorgensen.

There is nothing to fear when there is nobody there
When none of your experiences is excluded but included, you cannot know what and where you are, because with nothing excluded there are no contrasts to define you as someone specific.

Inclusion seems dangerous when you want to survive as someone definitive, but if you do not mind being nobody, there is no need to fear what seems to be the disintegration of you, because there is no end to not being specific.


*) More about how to use stress for igniting a take-off to the empty breath in hack 4.4.

**) The other foundations for having glimpses of the enlightenment of that which is one apart from the empty breath can be read about in duality hack #1-3 plus #8. Hack #1: Pretending to be someone definitive mostly has a psychological perspective. In hack #2: Seeing symbols of life in the world the perspective is more metaphysical. And in hack #3: Not being exclusive but inclusive indifference is its foundation. In hack #8: Alone together is the key to that which is one.


NOTE: This article is part of hack #6-7.3 The inner senses, the enlightenment of that which is one and glimpses of it.

A body forgotten is an invitation to the enlightenment of that which is one

Your body, that seems to be opaque, consists of 1% energy and 99% empty space. In other words, to believe you are somebody is an illusion. The graphic is grabbed from the web.

Your body, that seems to be opaque, consists of empty space according to science. In other words, you must be dreaming, if you perceive yourself to be tangible. The graphic is grabbed from the web.

The enlightenment of that which is one does not illuminate anything. It is so bright that there is nothing to see. Besides it requires more than one to see something, and there is no more than the formlessness of that which is one, as what is formless is endless. In other words, if you appear to be in a world where there seems to be more than one you do not exist, and you know it is so. Why else has everybody throughout history asked the same question: Who am I?

Through ideas of love and friendship you create the illusion, that you are someone definitive, who is part of a world with someone else especially for you.

You make yourself appear to be real by for example searching for who you are, as this implies you are someone definitive, or by working for the survival of you, or simply by doing whatever is necessary to feel part of something, so there appear to be a tangible world around you, that seems to acknowledge the existence of you as someone definitive.

It is the tension, that comes from always doing something to be acknowledged as someone tangible, which seems to hold the body together as a unit defined by time and space. But the more the body is held together the more the enlightenment of that which is one is fenced out.

When the defenses of the body is down, there does not seem to be someone definitive to hide the hide the enlightenment of that which is one. The graphic is grabbed from the web.

When the defences of the body is down, there does not seem to be someone definitive to hide the enlightenment of that which is one. The graphic is grabbed from the web.

The defences of the body break down when being in love and/or being loved, so even though love is just as virtual as the body, it is very helpful in order to break down the defences against the enlightenment of that which is one. It does not matter what is loved – it may be sunshine, wine, a pet, a person, a god or whatever. As long as you stick to the love, whether it seems to be returned or not, it will make the body feel good – and feel good its defences are down, so it does not fight being pushed aside in order to bid welcome the enlightenment of that which is one.

The enlightenment of that which is one is not full of love
The above should not be understood as the enlightenment of that which is one is full of love. Using love to break down the barriers to the enlightenment of that which is one can be compared to using a drilling machine to make in a hole in a wall. When the hole is done it is empty. The drilling machine is not there. Likewise, love is not in the enlightenment of that which is one. It is empty.

The enlightenment of that which is one cannot be experienced, as it takes more than one to experience something. Only the body can be experienced, but what can be is experienced is not one and what is not one is not real.

Neither should it be understood, as you must break down all the defences of the body. It needs them to defend itself against various kinds of sickness. In terms of the enlightenment of that which is one, a healthy body is good. Not in the sense though that the body needs to be healthy for the enlightenment of that which is one to be received, as a body cannot receive it. A body has to go, and if it seems healthy, you are not occupied by saving it and therefore free to bid welcome the enlightenment of that which is one without any concern for the body.

Please be aware that the explanations in this article are done within the context of the world. There is of course no way a body can stop the enlightenment of that which is one. The body is an illusion, and illusions have no power to stop anything. The only problem is that you believe this illusion is real. It is your belief, that blocks out the enlightenment of that which is one – and only in the context of this belief does it make sense, as in the above to talk about the body and love as a solution for breaking down its defences.


NOTE: This article is part of hack #6-7.3 The inner senses, the enlightenment of that which is one and glimpses of it.

There is no end to that which is you, as it is not different from oneness, which is formless and therefore endless

Everything definable has an end, so if you believe to be someone definitive you are gonna end, but if that belief is undone, so that there is not something to hide the undeniable, namely the formlessness of that which is you, there is no end, because what is formless is sizeless and therefore endless. The graphic is grabbed from the web.

Everything definable has an end, so if you believe to be someone definitive, you are bound to end. If this belief, on the other hand, is undone, there is nothing to hide the undefinable, namely the formlessness of that which is you, and so there is no end, as what is formless is endless. The graphic is grabbed from the web.

You cannot become anything else than that which you already is, as that is no different from the formlessness of that which is one and what is formless is endless, so there is no more than that which is you.

Yet it is possible to imagine a world where there seems to be more than one and where everything is defined by time and space so that it appears as if there is more to become and have than the formlessness of that which is one. In this a construction of thoughts, however, it is not possible to fabricate an experience of the enlightenment of that which is one, because it is formless and only what appears to be dimensional can be used in a construction of thoughts.

The enlightenment of that which is one resets all construction of thoughts – or rather the belief that there is someone making them – so that thoughts do not appear to have the power to hide, there is no more than that which is one. But this you do not even experience, because just like that the whole world including angels, astral planes and you as someone definitive is edited out. Hence there is nobody to experience anything – and that is why someone definitive cannot know what the enlightenment of that which is one is.

The perception of form excludes the formless. The graphic is grabbed from the web.

Awareness hides the formlessness of oneness.

In other words, the experience of a world where there seems to be more than one excludes the enlightenment of that which is one, which on the other hand does not exclude anything, as it takes more than one to do so. For the same reason, a world where there seems to be more than one is not to be seen in the enlightenment of that which is one, neither is anything else.

Even though the enlightenment of that which is one undoes the belief, that it is possible to be and have more than that which is one, it is still possible to return to a world fabricated by such a belief – just like, in the context of such a world, you return to it after having had a nap. You can read more about this in hack #5-7.3 The inner senses, the enlightenment of that which is one and glimpses of it – especially in the article A reintroduction of enlightenment, inner and outer senses,

This is not to be understood as the enlightenment of that which is one can be compared to falling asleep. It may ´happen´ in a deep sleep, as Buddha supposedly has said. For Alexius, however, the visual aspect of it occurred after a long night of intensive taxi driving, when he was very young.

Most likely he was too tired to remember what and where he was, so there was nobody to fight the destruction of the world and the appearance of him as someone definitive there, neither nobody to follow the flow into that which is one. See the article I am the destroyer of worlds.

To forget what and where you are is not about stopping thoughts, as that will enhance the belief in being someone definitive. It is rather about not believing thoughts to be yours because when there is nothing to define you as someone definitive there is nobody to follow the flow into the formlessness of that which is one.

This is how it got to be because you have never been someone definitive. That which is you is the formlessness of oneness, and as formlessness is endless there is nothing else.

The concept of sharing is very important for those believing to be someone definitive, as it requires more than one to share something and therefore confirms the belief, that it is possible to be and have more than that which is one. The graphic is grabbed from Ello.

APPENDIX:
The special self (read more about that here) is very pleased, that to send love and healing is so popular, because it thrives on separation, and by sending something to somebody else you enhance the belief, that you are a separated being in a world where there seems to be more than one. In other words, by using your energy to share something with somebody perceived to be different from you, you are enhancing the belief in separation.

Those sending love and whatnot, because they think they have something that somebody else do not have, consider themselves to be full of compassion. But all what they are full of is fear, and what they give is suffering, because they enhance separation, which is the cause of it.

But if you use the same energy as a means to take-off to the empty breath**, the need for sharing fades out, because the empty breath slowly but surely undoes the belief in separation. The more it is undone, the less you perceive the apparent differences in a world where there seems to be more than one to make a difference. Until there does not appear to be a single difference to hide there is no more than the formlessness oneness


*) Read more about this in the article Nothing can stop you on Highway One except your belief in being someone specific.

**) Read about the empty breath in hack #5.3 ´The empty breath´ and the bliss of not believing to be someone. If you want to take-off to the empty breath right away go instead to the article Take-offs to ´the empty breath´or What does ´the empty breath´ feel like?


NOTE: This article is part of hack #5-7.3 The inner senses, the enlightenment of that which is one and glimpses of it.

Nothing can stop you on Highway One except your belief in a world where there seems to be more than one

If you fear the destructive powers of the world, you will probably fear the enlightenment of that which is one, as its light will destroy every definable feature of you just like that. The graphic is grabbed from the web.

If you fear the destructive powers of the world, you may also fear the enlightenment of that which is one, as it relentlessly destroys every definable feature of what you believe to be in a world where there seems to be more than one. The graphic is grabbed from the web.

When the cats living with Alexius are at sleep, they sometimes move their body as if they have a nightmare – at least this is what he concludes from their sudden movements. The oneness of life would probably draw the same conclusion if it could sense the stress coming from believing to be someone in a world where there seems to be more than one. But just like Alexius cannot see the dreams of his cats, neither can life see, that those who believe to be in such a world have a dream in which it is possible to be and have more than the oneness of life by constantly taking something from outside of itself in a world where life seems to be divided in more than one.

Even though life senses, we are dreaming about a world where there seems to be more than one, as to fear something requires more than one, it cannot wake us up to reality of that which is one, as it probably is too scary to suddenly see that what we appear to be in the dream – no matter if it seems spiritual or whatnot – is not real, so life tries to comfort us, while it sweetly whispers in our ears: Come home.

This whisper is heard or felt in the dream as an unpronounceable humming often symbolised by the word Aum or Sohang. If this humming makes you open your eyes for just one second, you will not see the world you are dreaming about but one light much stronger than anything in the dream. The light and force of an atomic bomb is nothing compared to this light, which does not illuminate something and is neither opaque or transparent, but so intense that it cannot be apprehended.

As the enlightenment of that which is one is one perpetual present, it cannot be brought back into a world of linear time, so Alexius only has vague memories of it.

To bid welcome the enlightenment of that which is one all thoughts made to fabricate an image of you as something definable must be left at the edge of a black hole, so that there is nothing for the bright white light to suck through a black hole into that which is one. This will of course seems very frightening if you want to remain someone definable in a world, where there seems to be more than one, and if so chances are that you out of desperation will define the bright white light and/or the black hole as something, and so you are back in a definable world. If you leave all thoughts behind at the edge of the black hole and end up being no different from that which is one, you can pick up all the thoughts again – in linear time – within a few minutes and return as someone in a world, where there seems to be more than one.

The enlightenment of that which is one sucks out all the thoughts stored in the brain making up the experience of you as someone definitive. They are left at the edge of a black hole, so there is nothing to fall/float through it into the formlessness of that which is one. This will, of course, seem very frightening for someone believed to have a consciousness. No worries, if you want to return to the conscious experience of being someone definitive, all that is needed is to pick up the thought construction left at the edge of the black hole, which is done by comparing the journey into the black hole to something. In this way, the journey becomes definable, and as that is only possible in a definable world, you appear to be back in a world defined by time and space. This, however, has to be when the enlightenment of that which is one still appears to be happening in linear time because after a few minutes still in linear time it turns into one perpetual present, and then it is too late to return the experiences of a world defined by time and space. The graphic is grabbed from the web.

Without further notice, this light relentlessly and most powerfully smashes every definable feature, that makes up your identity in the dream of a world, where life seems to be divided into more than one. If you do not believe, this identity is that which is you, you will not fear obliteration and the free-fall through a black hole into the formlessness of that which is one.

But if you are attached to being someone definitive in a world where there seems to be more than one, you fear to become formless, and to prevent that you objectify the fear by justifying it as if it caused by a force that wants to destroy you, so that the fear becomes a tangible form, which seems powerful enough to smash the enlightenment of that which is one into definable pieces. In this way, the formlessness of oneness is escaped so you can appear to be someone special in a world, where their life seems to be divided into more than one.

Some claim, they out of compassion for others return to a world where there seems to be more than, but that is very egoistic. Life is the formlessness of that which is one, so a world where life seems to be divided in more than one is an illusion.

Actually, there is nothing to fear in that which is one, because it takes more than one to fear something. But imagining to be in a world where there seems to be more than one, it always seems as if there is something to fear. To appear as someone definitive you must constantly exclude what is judged not to be you, and as that is done by projecting what you dislike onto others or obscure parts of your body, you fear the retaliation from others or your body.

That which is one has no power to destroy anything, as that requires more than one.

But when not excluding anything in order to appear as someone great in the dream of a world where there seems to be more than one, there is no reason to fear the death of being someone definitive and as nothing falling out of the dream into the reality of that which is one.

The unenlightened twists everything they hear or read about oneness and the enlightenment of that which is one into something, that appears to make them someone special in the world instead of not someone at all.

As there is no more than that which is one and as it requires more than one to choose to wake up – or choosing anything at all – it is not possible to wake up. Nor is you reading this article or Alexius writing it. That which we are is not in the dream called the world. One could say we are dreaming about it. This, however, is not a factual explanation but a metaphor to describe that which is not real. In other words, in reality, there is no dream – just one perpetual present.

The graphic is grabbed from the web.

The graphic is grabbed from the web.

The unspeakable sound of Aum or Sohang is your ticket to Highway One
When your ear is close enough to a computer, you hear and/or feel a distant sound coming from its engine. In order to be that close to the computer, though, you have to stop focusing on the world empowered on its screen.

The same applies to hear or feeling the distant sound from the edge of the universe, which is often, although it cannot be spoken, symbolised by the words Aum or Sohang. In other words, you must stop focusing on the appearances in the world of duality to hear the humming from the edge of the universe, which can be compared to hearing the essence of the sound coming from a computer engine or rather the fan of it.

You can also compare the humming to transparently hearing the purring of a cat, or sensing your body vibrating like that, or like trembling of fear but without the fear of something, or shaking of coldness but more lightly and not feeling cold or anything else specifically, or feeling the effect of quickly drinking the foam of Coca-Cola which in this case is not limited to bubble or tingle in a specific part of the body or in that alone but all over.

In other words, it is not really in the body that you feel it but rather like when like, for example, when the anaesthesia a dentist has made in the mouth stops working. You feel something, but it is not as if it is the body you used to know.

This vibration is used to fabricate and uphold a world of duality – not in the sense that it has created it. The vibration is an echo of that which has no beginning or end so it cannot create anything with an end. Yet the energy of it is used to keep together the imagination of a world of duality – just like it is the energy of a dreamer that makes it possible to have a dream. It is not possible though to manifest the dreamer in the dream, and likewise, it is not possible to manifest non-duality in a world of duality.

The vibration that ´Aum´ and ´Sohang´ symbolises is your launching pad to non-duality.

The launching pad to one perpetual present
Sometimes, while having a dream, you sense that it is too weird to be real. Likewise hearing or feeling the vibration symbolised by Aum or Sohang a world of duality stops making sense. The apparent differences of it do not make a difference, and so the concept of duality slowly fades out – also the fear born out of the belief in being someone definitive. Consequently, the world no longer seems to have a grip on you, and so you are free to use the humming from the edge of the universe as a launching pad to the formlessness of non-duality.

Alexius is never sad and nobody is ever mad at him. He knows these feelings, and when they pass by he include them – and what is not excluded does not define him.

You cannot know or understand the formlessness of non-duality, because it is that which is one, and it takes more than one to know or understand something. For the same reason, you cannot experience fear, sadness or anger, neither love, happiness or compassion in that which is one.

This does not mean that there is no love in that which is one. It is everywhere, but as non-duality is formless, there is no separation, so there is not something specific to experience. Neither is there someone specific to experience, that there is nothing specific to experience. It is one perpetual present.


NOTES:

  • Hearing or feeling the vibration symbolised by Aum or Sohang, which is to hear or feel the echo of that which is one, is not a miracle cure, as everything in a world of linear time appears to take time – including having the belief in being someone definitive and that the fear it entails is an illusion.
  • Following the heart has nothing to do with following the echo of that which is one. This vibration erases the belief in a world defined by time and space. The heart, however, needs definitions in order to continuously be excited about something definitive. Consequently, it will fight the vibration symbolised by Aum or Sohang, so that you remain in a world defined by time and space.
  • If you want practical instructions on how to hear or feel the vibration, that Aum or Sohang symbolises, read more here.
  • This article is part of hack #6-7.3 The inner senses, the enlightenment of that which is one and glimpses of it.

A perfect moment takes you back to the first moment of duality

You and the world is fabricated at the edge of a black hole, which you have imagined to be a way out of that which is one – and to make it appear as if you are right, you divide all the appearances of this fabrication by separating them into good and bad, so that it seems you are in a world, where there is more than that which is one.


What you appear to be is fabricated at the edge of a black hole, from where you believed it was possible to escape that which is one. To make it appear as you are right in believing, it is possible to be and have more than that which is one, you separate everything you imagine to see outside the black hole into degrees of good and bad so that it feels like you are in a world where there is more than one.

When feelings, that are judged to be bad, are excluded by projecting them onto others or obscure parts of your body, so that you appear to be a good person only, you have fabricated a world divided into opposites of good and bad, right and wrong and me and them. Consequently, there is always something, you need to fix in order not to feel bad, wrong or outside.

When everything is included there is no differences and consequently nothing to improve. Nothing is missing. Every moment is the perfect moment.

But if you do not try to avoid the ups and downs of the world by excluding what makes you feel down but instead include down as well as up, then their contrast is cancelled out, and so the apparent difference between down and up makes no difference. In other words, nothing is wrong or missing. The moment is perfect – also if there still appears to be thoughts and feelings because they are experienced through the echo of that which is one, which is indifferent to the experience of you as someone definitive in a world where there seems to be more than one.

The inner senses are not limited by the ideas of time and space, so it is not a problem for them to pick the echo of that which is one coming from the beginning of the world, which also is the end of it.

The inner senses are not limited by the ideas of time and space, so it is not a problem for them to pick the echo of that which is one coming from the beginning of the world. The graphic is grabbed from the web.

The humming from the edge of the universe
Depending on your preference in the world the echo of that which is one is either experienced as a sound, feeling, light or taste coming from the edge of the universe – one at a time though, as they are aspects of that which is one. This article, however, is mainly about hearing or feeling it, which is often symbolised by the words Aum and Sohang.

As what is formless is endless, the formlessness of that which is one is everything, so to be conscious or anything else that requires more than one is an illusion.

When the outer senses are partially closed, the inner ones, that are not limited by time and space, can tune into this vibration from the edge of the universe symbolised by the words Aum and Sohang, so that you can hear or feel it. What you hear or feel though is not that which is one but a glimpse of it because that which is one cannot be experienced.

That which is one is the absence of attention, awareness, consciousness, love or anything else that requires more than one. In other words, they are make-belive because that which is one is formless and therefore endless, so there is no more than the formlessness of oneness.

If the outer senses are completely closed, there is no world to experience, and so there is nothing to prevent the flow of the inner senses from erasing all thoughts – or rather the belief that there is someone thinking them – so there is not something that appears to hide that which is one. This is, however, not the subject of this article, which is written within the apparent realm of a world where there seems to be more than one.

The edge of the universe can be heard, felt, tasted and seen, as if it is in yourself and not far away. The graphic is grabbed from the web.

The edge of the universe can be heard, felt, tasted and seen, as if it is not far away but in you.

Feeling or hearing the humming from the edge of the universe you do not perceive differences to make a difference. There is nothing to separate good and bad or anything else, so everything – though apparent different – have the same value. Every moment is the perfect moment. Nothing is wrong or missing.

Feeling or hearing the humming from the edge of the universe you do not perceive differences to make a difference. Every moment is the perfect moment when emptied for personal perception by the unpronounceable vibration picked up from the edge of the universe.

burning_man_marco

Every moment is the perfect moment – nothing is wrong or missing.

Check the article The enlightenment of that which is one versus glimpses of it for a deeper exploration of the enlightenment of that which is one versus glimpses of it. In the next article The unspeakable sound of Aum or Sohang is your ticket to Highway One you can read especially about the humming at the edge of the universe, and in the article Life has no secrets you can learn how to hear and/or feel it. The perfect moment you can read about in hack #4.1 Every moment is the perfect moment.

At the end of this theme there are practical instructions of how to have glimpses of enlightenment. See the article Perceiving the world as symbols of the four aspects of enlightenment – or how to have glimpses of enlightenment.

You think you have escaped that which is one through an black hole looking a bit like an embryo into a world where there seems to be more than one. But it is a fantasy. It is not possible. There is no black hole, because there is no more than that which is one. Consequently I can only show you a fantasy picture of the black hole, that is imagined to look a bit like an embryo or a horse head. The graphic is grabbed from the web.

You think you have escaped that which is one through a black hole into a world where there seems to be more than one. But it is a fantasy. There is no way to escape the formlessness of that which is one because formlessness is endless. Consequently this image of a black hole, that may look like an embryo or a horse head, is not real.

In the beginning, every moment was the perfect
A perfect moment can be compared to the first moment of a world where there seems to be more than one. You have just escaped the formlessness of that which is one through a black hole, that you imagined seeing at what you judged to be the edge of oneness. Fragments of oneness – or rather selected memories – that you brought through the black hole, are chaotically floating around until you start organising them into a perfect pattern.

But there is not enough fragments – or memories – to make the pattern perfect. You freak out, and the anger makes the fragments explode into a big bang, that expands into the universe in which you spend all your time looking for the missing pieces. You can read more detailed about this in the articles Duality is a virtual reality on top of non-duality and From non-duality to duality and back.

Truth is that which is one. Consequently there is no truth in a world, where there seems to be more than one.

If you are a factual minded person, you may ask, where are the facts behind the above explanation. There are no facts but that a world where there seems to be more than one is not possible, because there is no more than the formlessness of that which is one, as formlessness has no end. In other words, that which is one is everything and therefore no outside or inside.

Consequently whatever is experienced in a world where there seems to be more than one is an illusion – also so-called facts, spirituality, the above mentioned perfect moment an explanation of the beginning of the world.

The graphic is grabbed from the web.

The perfect moment is a fairytale pointing to that which is one
That which is you is no different from that which is one, so it is not possible to be someone definitive in a world, where there seems to be more than one. Yet it is possible to pretend to be there. Just like – in the context of such a world – it is possible to pretend to be someone in a virtual world of a game.

As most have forgotten, that a world where there seems to be more than one is virtual, they believe that what they appear to be is real – and as they believe it all started with a big bang, the above explanation about the beginning of the world and a perfect moment is meant to be a fairytale, that hints to what hides that which is one, so you may be inspired to have the belief in a world where there seems to be more than one undone.

A perfect moment can be used as a way to survive the stress of a world where there seems to be more than one, and/or as a way to have the belief in such a world undone, so there is not something to hide the formlessness of that which is one.

So if this fairytale of a perfect moment seems helpful to you, follow it and go back to the very first moment of the world, where your partially opened inner senses will fill you with glimpses of enlightenment – or if completely opened leave your identity at the edge of a black hole, so that nobody gracefully floats through a black hole into that which is one.

But if this fairytale is not your cup of tea, by all means, go for another – for example, hack #1.3 Pretending to be someone definitive is liberation – or go for something entirely different.

It is best though while appearing to be in a world, where there seems to be more than one to follow somebody else´s voice*, as what you consider to be your own is based on the sum of your memories, which means it is the ego talking from the past in an attempt to maintain the status quo by for example saying you should things in your own pace.

No way, however, is more or less real than another. Yet while believing to be in a world where there seems to be more than one, it may seem as if there is a way that serves you better than another in regards to undoing the belief in being someone definitive. If Alexius´ Enlightened Non-Teachings appear to be such a way, use them to set yourself free, but please do use them to prove that you are on the right way and others are on a wrong.

Most belief systems are just a shared vocabulary for people in search of meaning.

Also, do not try to fit into the terminology of Alexius´ Enlightened Non-Teachings. They are not a new philosophy or religion. where you can find the meaning of life. On the contrary. They undo the belief, that you are someone living in a capsule of time and space. What you believe to do not exist, because it takes more than one to believe something or to exist as someone – and there is no more than that which is one since it is formless and therefore endless.


*) It is of course only in a world, where there seems to be more than one, that you can appear to follow somebody else’s voice. Ultimately speaking there is nothing but the oneness of that which is you.


NOTES: 

The nature of ´the empty breath´ (in the process of being updated)

It may not always be your experience, that the empty breath is your best friend because it is of no help in regards to what and where you like to be. Instead, it helps you to see everything through its eyes of indifference, so you feel good no matter what and where you experience to be. Photo © Alexius Jorgensen.

PART 1:
The empty breath
is a life jacket you got from that which is one when you left it to be and have more than that. This, of course, is a metaphor because you cannot leave oneness since it is formless and therefore endless. Yet it seems possible to imagine being someone in a world where there seems to be more than one.

When connected with the empty breath, what you seem to receive from the world is always the same, because you receive what you give and you give what you have, namely the indifference of the empty breath.

This life jacket, the empty breath, loves you unconditionally. Thus it is not bothered by what and where you believe to be. Actually, it does not even see that. It is a fantasy that only can be seen by those believing to be somebody definitive. And it has no way of believing something because it is nothing. Consequently, this is what it sees.

To see nothing is to love everything and thus feel loved by nothing. That is why the empty breath does not crave love from anybody. You, however, need to love it if you want to feel, you are unconditionally loved as someone definitive.

Feeling the connectedness with the empty breath, you probably forget to check the lottery, for example. And when you do, you smile regardless you won or not, because in the flow of the empty breath, you arw indifferent to to becoming and getting more.

The empty breath does not know how to heal hay fever or anything else caused by the belief in being someone definitive. But it knows how to undo this belief. And since you get more laid-back in the process of that, new ways of healing of your hay fever may pop up. Photo © Alexius Jorgensen.

The guidance of the empty breath is not about how to get better health, more money, success, love or anything else, but seeing that what you appear to be and have is nothing.

Thus being connected with the empty breath, every experience of something is perceived as nothing. This does not mean that you do not do anything about a broken leg, for example. But since it is seen as nothing, and so is what you do about it, you have nothing to worry about.

To be loved is a need that comes from the perception that diffrences make a diffrence. But since the empty breath is indiffrent to diffrences, being loved or not does not make a difference when connected with it.

Nor does it mean that you do not experience positive to be different from negative, for example, but that the experienced difference does not make a difference. Thus it makes no difference, whether you think positive or negative, feel cherished or rejected, make the world better or not, live in the now or whatnot.

Those advocating ´living in the now´ try to replicate the traits of the empty breathNot by being indifferent to separation, though, but by enhancing it through the exclusion of the past and the future.

This detachment, however, which is a natural trait of the empty breath, cannot be replicated by being an observer or anything else as that implies you believe to be someone in a world where there seems to be more than one because detachment is indifferent to this or any other belief.

The function of the empty breath is not to improve the apparent condition of what and where you appear to be. That would just be a replacement of one illusion with another. Its function is to facilitate the undoing of the belief, that there is more than that which is one, so you do not believe that experience of more than one is real.

Alexius´ Enlightened Non-Teachings is not concerned with what you appear to think or how much you seem to do it, but that you believe to be thinking. When that belief is undone, thoughts do not seem to have the power to manifest you as someone definitive. Photo © Alexius Jorgensen.

It is also indifferent to becoming or getting something. That is why connecting with the empty breath or applying any other duality hack does not make you more special. Changing or transforming somebody or something in a world where there seems to be more than one is just to replace one illusion with another. Just like no matter how something is changed on a computer screen, everything is the same, because there is nothing on the screen.

What you see on the screen is on a hard disk where there is nothing but zeros and ones. It is not before they are processed by an app into what appears to be on the screen, that the nothingness of the hard disk seems to be a tangible world in which changes can be made.

The empty breath, which in this context is unprocessed zeros and ones, does not know, that you assign special meaning to the nothingness on the screen, which in this context is the world, so you appear to be someone experiencing something instead of emptiness.

Being connected with the empty breath you are indifferent to the apparent differences in a world where there seems to be more than one – just like you are indifferent to the experienced differences in the world of a movie or a video game because you know they are make-believe.

All that the empty breath knows is that there is no more than the formlessness of that which is one. Thus all that it wants is to breathe nothing but emptiness into what you believe to be and see, so that there does not seem to be something hiding there never was or will be more than that which is one since it is formless and therefore endless.

If something seems to bother you, use the frustration to ignite a take-off to the empty breath, so what you judged as something bad is seen as nothing. See Take-offs to ´the empty breath´.

Connecting with the empty breath has nothing to do with what you eat or think. Nor has it anything to do with meditation except in the sense of being a medium for nothing, which you are when there is a willingness to not look for something. The graphic is grabbed from the web.

PART 2:
Taking deep breaths or in any other way manipulating the breath is not beneficial in regards to connecting with the empty breath, because doing so enhances the belief in being someone definitive.

The same applies to be centred, balanced, focused or something else. It is the willingness to not be anything at all, that ignites a take-off to the empty breath.

This willingness, however, does not come from forcing the body into special yoga postures, neither by controlling the mind, but by thrusting its uncontrolled flow of energy to ignite a take-off to the empty breath regardless, you walk, sit, talk or whatnot. See Take-offs to ´the empty breath´.

Actually, speedy thoughts and feelings shoot off again and again, and several at a time, to ignite a take-off to the empty breath, but you stop them from becoming boundless by defining them, so you can remain in the illusion of being someone definitive.

The more you limit yourself to be something specific, the more it feels like you are about to collapse. To prevent that, you go on specifying yourself until you feel so constrained that you burst of anger or stop giving a shit about holding yourself together, so the uncontrolled energy of the suppressed thoughts and feelings ignites a take-off to the empty breath. It does not, however, help you to escape your cage but the belief that you are in it.

The apparent difference between happiness and sadness, for example, is not perceived to make a difference in the indifference of the empty breath. Photo © Alexius Jorgensen.

INTERLUDE:
Being indifferent does not mean, that you do not feel the apparent difference between, for example, love and hate, but because there is no need to be acknowledged as someone definitive when connected with the empty breath, you do not consider one of them to be better than the other. In other words, it makes no difference to you which feeling you explore.

The same applies when pretending to be someone definitive because what you pretend to be you are not so it does not matter if you appear to be lived or hated. This also applies when perceiving everything in a world where there seems to be more than one as symbols of that which is one because when every appearance is a symbol of the same, the apparent differences of the world makes no difference.

You can read more about this in hack #1.3 Pretending to be someone definitive is liberation, or in hack #3.2 Inclusiveness is pure bliss.

As it takes more than one to be connected with something, it is only as long as you believe to be in a world where there seems to be more than one, that connectedness with the empty breath seems relevant. See also the articles A perfect moment takes you back to the first moment of duality, and In a world, where there seems to be more than one, consistency is a fabricationThe graphic is grabbed from the web.

PART 3::
As it requires more than one to experience something and there is no more than that which is one since it is formless and therefore endless, every experience is unreal. Read more about this in the articles All experiences are equally unreal and Nothing that can be seen exist.

Consequently, the experience of the empty breath, though it may seem as if you finally have found something authentic, is as unreal as any other experience.

Yet this experience, which is deeply rooted in an archetypical image of a never-ending rhythmic flow, slowly but surely undoes the belief that it is possible to be and have more than that which is one. Furthermore, it makes it seems unproblematic having this belief. Not in the sense that you are not troubled by anything, but in the sense that you are indifferent to it.

A state of not-knowing, which is the result of the empty breath, is also the outcome of the other duality hacks . If it always is the same state of not-knowing cannot be known, because nobody is conscious about it.

If you feel confused by this article, do not try to get a grip on it (read more about that in the hack No understanding = Enlightenment in Extra Duality Hacks). Instead go with the flow of chaos, until you cannot make ends meet into being someone definitive and feel as if you are about to explode, which in a sense also is what happens when the build-up tensions ignite a take-off to the empty breath. Since it results in a state of not-knowing, you are not bound up with the belief that you are someone definitive until you leave this state and return to the consciousness of being someone.

See the articles Take-offs to ´the empty breath´Where to find the bliss of ´the empty breath´How to ignite a take-off to ´the empty breath´ and What does ´the empty breath´ feel like? if you want to read more about igniting a take-off to the empty breath.

Since that which is one cannot be experienced, it is ignored by those who believe that something unexplainable is unreal. At best it is imagined to be a state of consciousness in which the self is transcended into a higher one. Oneness, however, has nothing to do with being in a state, or being conscious of something, because that requires more than one. So does being someone. In other words, the experience of being someone – or rather the belief that this experience is real – is what seems to hide there is no more than that which is one. Photo © Alexius Jorgensen.

APPENDIX:
If the present stream of thoughts or feelings is not manipulated or suppressed, its untamed energy ignites a take-off to the empty breath. In its presence, you can make up stories of love, for example, without feeling deceitful for manipulating thoughts and feelings to make them because the empty breath sees the world where you believe to be as a blank computer screen. So although the stories you fabricate seems to disclose something on it, the screen remains empty.

In other words, when you are with the empty breath, it does not matter how you perceive the experiences produced by the brain as if you are someone definitive in a world of something. You do not need the happiness that comes from being in sync with them. You are in the bliss of nothing.

But as noted elsewhere, the belief in being someone definitive falls apart if it is not constantly confirmed by the experiences, that the brain produces of a world that appears to be outside of you. And since what you believe to be is the sum of your memories and they are stored in the brain, you are the brain. Thus it falls into a coma if you stay with the empty breath for more than 20 minutes, 45 at most, at a time. In other words, the brain falls apart if there is not a constant interchange between the self it has created and the experiences it produces as if there is something outside of it.

No worries, having been with the empty breath for just a split second, the slate is wiped clean. Thus you return to interacting with a world that appears to be outside of you with the perception, it is what it is. and thus feeling happy regardless of how you experience to be treated by the world outside of you. That is until you wonder why everybody seems to know so much more than you, and you start to play their game of being special by changing your perception from it is what it is to I know what it is. This, however, upsets you a lot because hardly anything goes your way. Fortunately, if not handling the frustration of being wrong, the untamed energy of it ignites a take-off to the empty breath.

In this way, you can go back and forth between the happiness of something (read more about that here) and the bliss of nothing (read more about that here), until you forget to disconnect from the empty breath, and there is neither bliss or anything else that can be experienced because the enlightenment of that which is one erases everything that requires more than one. Read more about that in hack #5-7.1 From the inner senses through a black hole into that which is one.


*) As long as you appear to be someone definitive in a world where there seems to be more than one, you, of course, consult a qualified health care professional if having troubles with the body, although it ultimately speaking is nothing.


NOTE: This article is part of hack #5.3 ´The empty breath´ and the bliss of not believing to be someone.

CANCELLEX The function of ´the empty breath´ is to ignore the need for being special (in the process of being updated)

see The fake vision of a spiritual world

Where to find the bliss of ´the empty breath´ (in the process of being updated)

The bliss of the empty breath may be felt like an intangible yin-yang sign

When you do not believe to be made of substantial elements, nor subtle or solid, empty space takes over. This can, of course, not be illustrated, so this yin-yang illustration is just simulating the swing of the empty breath. Read more about that here. The graphic is grabbed from the web.

PREFACE:
Since the bliss of nothing that sets in when connected with the empty breath is a state of not-knowing, it is not possible to connect with it when in the consciousness of being someone definitive. Thus the connection must be established before the brain, based on signals it claims to receive from our sensory system, delivers a convincing experience in which we are somebody definitive in a world defined by time and space.

Science states, the world we seem to feel and see consists of 99.9999999 per cent empty space. And the rest, despite it also is empty space and as immaterial as a dream, is what we perceive to be elements of matter making up a world defined by time and space.

Appearing to be someone definitive is, therefore, make-believe, no matter what and where you appear to be. Read more about empty space in the articles ´The empty breath´ is empty space and so is what you believe to be and Free to float in the void of ´the empty breath´.

On account of this taking one second for the brain to accomplish, there are countless of seconds where a connection with the empty breath can be established by going back one second in linear time (see how in the articles Take-offs to ´the empty breath´, and How to ignite a take-off to ´the empty breath´ ). In those seconds unprocessed by the brain, there is nothing to define you and therefore no consciousness of being someone definitive, so there is no difference between the nothingness of you and that of the empty breath.

This has nothing to do with getting closer to your pure essence. You have no soul. You are nothing. Being with the empty breath this becomes inevitably so obvious, that there is not something to hide, there are no more than that which is one since it is formless and therefore endless.

How to connect with the bliss of the empty breath

You connect with the empty breath by not connecting with the consciousness of you as someone definitive experiencing the tangible world, that the brain spends a second to fabricate from the frequencies it imagines to receive from empty space. You can compare this to not turning on a video game, because you rather want to experience the physical world – except that connecting with the empty breath is not a conscious experience but a state of not-knowing, and you have just a second to connect with it instead of the image the brain fabricate as if you are someone definitive. This is plenty of time, though, provided you are willing to not be conscious of something but be in the bliss of nothing. The graphic is grabbed from the web.

The empty breath sees no separation, so it has no need to connect with you, no matter what and where you believe to be. You, on the other hand, need to connect with it, if you want to be indifferent to the belief in the brains conversion of empty space into a world where you seem to be someone who is separated from everything else by time and space. See also You exist nowhere but in dreams and they are not real.

Forget about being conscious of the empty breath, as what you are conscious about is never the present but the past.

Having connected with the empty breath by going back one the second from your present experience to the nothingness that is unprocessed by the brain and then not picking up on the brains deceptive fabrication of you as someone living in a capsule of time and space, the unprocessed moment is extended into a state of not-knowing.

This state though cannot last more than 20 minutes, 45 at most, at a time if you want to return to a conscious experience of being someone definitive, because if the brain is not continuously occupied with thoughts, that seems to confirm the conscious experience of you as someone definitive, it falls into a coma.

Consequently, being in a state of not-knowing for more than 20 minutes, 45 at most, is the end of being something. The signals the brain used to perceive to come from empty space can no longer be registered by it and processed into a world where there seems to be more than one. Thus there is not something that seems to cover up, there never was or will be anything else than that which is one, since it is formless and therefore endless.

the bliss of the empty breath that undoes the belief in being someone definitive

Is it the bliss of the empty breath that undoes the belief in being someone definitive, or is it the undoing of this belief that connects you with the bliss of the empty breath? Since this question arises from the belief in being someone definitive, which is an illusion fabricated by the brain, there is no answer to it, neither to who has invented this illusion or who choose to have the belief in it undone. Actually, there is no answer to anything. All questions are constructed from out of nothing. The graphic is grabbed from the web.

Not that many, however, go into a state of not-knowing. If they do, they do not remain there more than a few seconds or minutes before returning to the consciousness of being someone definitive, in which they forget a state of not-knowing until blissful memories of it emerge.

How not to be deceived by the brains fabrication of the experiences where you appear to be someone definitive in a world of something and instead drift in the bliss of nothing is a question that cannot be answered, since it is founded on the belief that you are someone definitive, and the bliss of nothing comes from the indifference to that belief.

Neither can it be known, if it is the empty breath or being indifferent to the belief in being someone that comes first in regards to be in the sheer bliss of nothing. The only reason somebody wants to know this – or anything else in regards to a state of not-knowing – is that they believe to be defined by what they know, and want to remain as that rather than being nobody in the bliss of not-knowing.

Thus the above about where to find the transparent bliss of nothing, that the empty breath entails, is not an attempt to answer the question but to rule it out. The same applies to the below, which is a further exploration of the above.

now is an illusion fabricated by the brain

You do not know what you are reading in this very moment, because what you believe to read now is the brains delayed adaption of the signals, it claims to have received from your eyes one second ago. The graphic is grabbed from the web.

PART 1: IN THE BLISS OF NOTHING
Even though it only takes the brain a few milliseconds to register the signals, it has imagined that it receives from the eyes in this very moment, what you are conscious about right now is something else, because the brain needs a second more to process a conscious experience of those signals, so it can deceive you into believing they are the basis for what you experience to see now.

In other words, since your conscious experience of now is a delayed interpretation of nothing that it has taken one second ago to process, what you believe to read now you read in the past – or more to the point, you never read because one second ago there did not appear to be something to cover up nothing.

When not organising thoughts and feelings into specific categories, they do not seem to represent something in a substantial world. Hence there is nothing to block out the empty breath, that does not know of such a world or that you believe to be someone there. All it knows is the nothingness from which this fantasy has been made, because it is that nothingness.

now is a delayed interpretation of the past

The data that your experience of this image is based on, the brain claims to have received from your eyes one second ago. In other words, your experience of now is a delayed interpretation of the past fabricated by the brain in order to fool you into believing, that you are someone definitive having your own life. Yet you have nothing of on your own, nor are you someone at all, because what you believe to be is a product of the brain made from out of nothing. The graphic is grabbed from the web.

As this means you are never in the present but the past, and as it is nothing and that is where the empty breath resides, the way to connect with it is to go back one second in linear time (see how in the articles Take-offs to ´the empty breath´ and How to ignite a take-off to ´the empty breath´ ), and thus not have a conscious experience of being someone in the world processed by the brain.

Since there is nobody in this state of not-knowing, there is not somebody to perceive, the signals the brain claims to receive from the sensory system and processes into different experiences of substantial elements, making up a world where there seems to be more than one, to make a difference. Thus they are exposed to be a fantasy, that hides they are a reflection of nothing and not of something, wherefore there are no differences that appear to separate you from the empty breath.

The experience of a dimensional world is a fabrication of the brain, which it produces by overlaying the flat signals it thinks the two eyes ireceives into one seamless image of a 3D world. See hack #2.3 Life is flat or hack #2.5 Size does not matter.

what you believe to be is the brain

The brain uses five per cent of its capacity to construct a self, that through singled out memories, feelings and imaginations make up an exciting story about itself, that is stored all over the brain as if it is you. The graphic is grabbed from the web.

It is just five per cent of the brain, that is used to shape the conscious experience of ourselves as somebody defined by time and space. Much more space, though, is needed to establish this experience as real. Hence a big part of the brain is continuously occupied with thoughts about ourselves as if they are caused by a tangible world experienced to revolve around us and therefore seem to confirm, we are somebody definitive in it. See also ´The empty breath´ and the bliss of not believing to be someone.

If not kept busy by making it appear, as if there is something where there is nothing, the brain falls into a coma, so you can only remain as if you are someone in the tangible world fabricated by it, if you do not float too long in the transparent bliss of nothing, that the empty breath entails.

It seems, that when the brain is not kept busy with thoughts, that we believe in making ourselves about our relationship with the world (see No talking is needed to come back to that which is one and The ins and outs of the inner senses) for 20 minutes, 45 at the most, it falls apart. And since all the memories we have selected to back up what we believe to be are stored in the brain, this belief falls apart.

When you look for something better, a state of not-knowing is fenced off, until you are so fed up with looking for the best, the almost involuntary reflex to divide the world into better and worse is dismissed in favour for the indifference of the empty breath. Connecting with it, therefore, is not a matter of doing it right but having had enough of that.

Consequently, a state of not-knowing cannot last too long at a time if you want to return to the conscious experience of being someone. This is not a problem though, because most leave it as soon as the uncontrolled speed of thoughts and emotions has ignited it (see Take-offs to ´the empty breath´ and How to ignite a take-off to ´the empty breath´ ).

In the bliss of the empty breath you are indifferent to being and having more

The urge to be and have more is the cause of all suffering because more want more, so you will never be or have enough. That is not a problem though, when connected with the empty breath, because it is indifferent to differences. Hence you always have enough. The graphic is grabbed from the web.

That is because the urge to be someone definitive is so deep-rooted, that it paves the way for the brain to break through the bliss of nothing with its version of you as someone who has special relationships with something or somebody.

Since nothing appears to make a difference in a state of not-knowing, there is no special place to go or someone special to love. Thus having a need for something special, feels like being inside an unbreakable armour of pain instead of floating in the bliss of nothingness.

If not trying to escape this feeling of claustrophobia but feel that and nothing else, there is nothing to define it as something, so you are back in the bliss of nothing.

Compared to this vision of you as someone special who can choose what to be and have, the transparent bliss of nothingness seems boring, because there is nobody to be excited about being and having something special.

Love and empathy are like other feelings created by the brain, so that the experience of you as someone definitive seems to be a happy one. The graphic is grabbed from the web.

When you go with the flow, for example to have sex with somebody, the brain rewards you by releasing dopamine to make you happy.

Like everything else, the excitement of sex does not last and, therefore, neither the shots of happiness. But if sex is replaced with empathy for your partner, the brain injects you with shots of oxytocin – also called ´the hugging hormone´ – that makes you so happy that you wish to be a family with a baby to cuddle.

A state of not-knowing is, therefore, left by imagining you are special, and in charge of your life, so you can choose a spouse who acknowledges you as unique. It is hard work, however, to live up to the expectations of being special, and it seldom results in the excitement you imagined. So one day, you prefer to use your frustration as a take-off to the empty breath (see how in the articles Take-offs to ´the empty breath´ and How to ignite a take-off to ´the empty breath´ ), and instead float in the bliss of nothing, that arises from the indifference to the desire of being and having something special.

The bliss of the empty breath is a state of not-knowing, that is all-inclusive


A state of not-knowing is all-inclusive. The graphic is grabbed from the web.

If you try to exclude the desire for something special in order to remain in a state of not-knowing, you are already out of it, because a state of not-knowing is all-inclusive, contrary to the consciosness of being special, as that is based on excluding that is judged to be ordinary. So if not excluding but including your desire, you are still in the bliss of nothing.

In this case you applied hack #3.2 Inclusiveness is pure bliss. But, as all the duality hacks are interchangeable, you could have applied a hack to connect with the empty breath by using the restless energy of your desire to ignite a take-off to it (see How to ignite a take-off to ´the empty breath´).

The bliss of the empty breath has no centre

The flow of the empty breath goes in all directions within its non-definable frame of a circle with no fixed centre. The graphic is grabbed from the web.

So when not insisting that your spouse, for example, has to recognise you as special, which is done by not excluding but including your desire to be and have something special (see hack #3.2 Inclusiveness is pure bliss), the apparent differences in a world where there seems to be more than one do not appear to make difference, wherefore you continue in the flow of the empty breath, that helps you to deal with everything included.

The flow of the empty breath goes in all directions – up and down, back and forth, from right to left, or anywhere in between – within its non-definable borders of a circle with no fixed centre or size (see the illustrations in What does ´the empty breath´ feel like?).

It makes no difference to the empty breath, though, what direction you follow or how much you are connected with it. Your willingness to connect is all that it wants (see the paragraph The only requirement is a willingness in ´The empty breath´ and the bliss of not believing to be someone). If it is there, the empty breath automatically syncs the inner and outer senses, so the sense of tranquillity in the inner ones helps you to get through the sense of turbulence in the outer ones (see What and where are the inner and outer senses).

You cannot know what is in your own best interest, because you believe to be someone in need of something. The empty breath, however, knows what you believe in being and having is not something but nothing. Thus what you need is not the excitement of something but the bliss of nothing.

This does not mean, it will seem easier to get a new spouse, more money and whatnot in the world of the outer senses, but that it becomes obvious it makes no difference what you appear to be and have. That which is you is not a limited creature stuck in a capsule of time and space but the formlessness of oneness.

In the bliss of the empty breath you do not know what and where you are

In a state of not-knowing, you do not know what and where you are. No worries. It is not needed. On the contrary. It is the assumption that you know what and where you are, that clouds the bliss of not-knowing it. The graphic is grabbed from the web.

As described above, inclusiveness results in a state of not-knowing (see hack #3.3 Inclusiveness is pure bliss). But pretending to be someone instead of believing to be that (see hack #1.3 Pretending to be someone definitive) also does that. And so does having glimpses of the enlightenment of that which is one (see hack #6-7.2 The enlightenment of that which is one cannot be found in a world where there seems to be more than one, but glimpses of it can), or perceiving everything in a world where there seems to be more than one as symbols of that which is one (see hack #2.1 Everything experienced is a symbol of life), or acknowledging that the experience of such a world is something you have alone together (see hack #8.8 Alone together is the key to that which is one).

All the duality hacks (inclusive More Duality Hacks and Extra Duality Hacks) except the enlightenment of that which is one result in a state of not-knowing. If they differ from each other is not to say, as there are only vague memories of not believing to be someone.

It takes time for the brain to imagine it receives something from our eyes that it can process into a coherent experience of you beeing a substantial being that sees elements of matter outside of yourself.

The brain of a baby does not know how to do this. But in order to incorporate the baby´s experiences into the collective agreed way of seeing the world, the brain quickly learns how to produce a coherent right-side-up image of the world, so it seems the baby shares its experience of the world with everybody else.

The brain deceives you to fence off the bliss of the empty breath

When the brain every now and then screens out what you see, so you do not get seasick from the movement of your eyes, it fills the gaps based on past memories. But as they most often have been heavily edited, the story fabricated by the brain to fill in the gaps may clash with the story of the present that others have. The discrepancy, therefore, makes you feel that something is wrong in you or the world. The graphic is grabbed from the web.

PART 2: IN THE WORLD OF SOMETHING
You are probably not aware that every now and then throughout the day, you are literally blind. The brain screens out what you see to prevent you from getting seasick when the eyes move. The reason you do not notice that you are blind two hours a day is that the brain hides this by filling the gaps with visual impressions of what it imagines to be there.

In the first episodes of a new TV show, there are normally hints pointing to the forthcoming episodes, and since the brain thrives from envisaging what is going to happen next, it is captured into anticipating the future of the characters and thus enchanted by its own predictions into a state of amusement.

The writers of Game of Thrones try to hook you up and fence of the bliss of the empty breath

The writers of ´Game of Thrones´ want us to bond emotionally with the characters, so that we feel attracted to them as if they are real and not just a fantasy. The graphic is grabbed from the web.

But if the writers of the show do not comply with their own hints when inventing the next episodes, the future of the characters does not turn out as predicted by the brain. Thus the fate of the characters becomes a mystery, that the brain hopes to unravel in the following episodes, wherefore it compels you to stick with the show until the very end. In other words, it is not you but the brain that is in charge.

The predictions fabricated by the brain to fill the gaps of blindness are basically a remix of memories that have been adjusted every time recalled to boost the story of you as someone in a tangible world, so it may not match how others see the same events.

Hence you conclude, something is wrong in your story or in that of the others, and you start trying to correct what is judged to be incorrect.

There is nobody in the bliss of the empty breath

You do not read this article, but what your brain predicts that you want to read. The graphic is grabbed from the web.

The more you appear to be successful in this, the more it seems that the story can be shaped in such a way, that it comes out with a better version of you. Yet no matter how the story is corrected, it remains a fantasy, and so does the idea that it has an author.

Just like within the context of a world where there seems to be more than one, a dream does not have an author or anything substantial in it, neither the dreamer. And it is it not in the dreamer or anywhere else. It is a deception made to look as if nothing is something.

Fortunately, the brain is not capable of making the empty breath look like something, so when we are in its bliss of nothing, we are not deceived by the experiences produced by the brain to perceive them as something.

How many triangles are there in this image?
The brain automatically fills in the missing pieces in this image to make you see two triangles. Thus you probably do not agree that the grey triangle is an illusion and the one partly framed by a black stroke is disconnected. But if you cover the three incomplete black circles, the grey triangle disappears and the other one appears fragmented.

Since it is the brain not only decides what we see but also what we hear, feel, smell and taste, we are not free, but something fabricated and controlled by the brain into believing, we are somebody in a world where there seems to be more than one, and not the formlessness of that which is one.

Consequently, there is nothing to heal but the sick belief, that it is possible to be and have more than that which is one, which automatically happens when connecting with the empty breath that takes us back one second in linear time to the nothingness from where the brain has rendered your present experience of something.

This does not mean, that the empty breath is the formlessness of that which is one because it takes more than one to be something, but that it metaphorically speaking is the door to that which is one.

In the bliss of the empty breath the belief in duality is undone

In a state of not-knowing, it is not possible for the brain to establish the normal consciousness of you as someone definitive. This does not mean, though, that the awareness of you as someone definitive is replaced by something better, higher or purer but by no consciousness. Thus there is nobody to be aware of the bliss that comes from not believing to be someone. That is why it is like walking in the air. The graphic is grabbed from the web.

PART 3: WHEN APPARENTLY DIFFERENT EXPERIENCES ARE NOT PERCEIVED TO MAKE A DIFFERENCE
In a state of not-knowing, you are blind in a sense, that there is no conscious experience of you as someone definitive in a world where there seems to be more than one.

Thankfully this is resolved by the empty breath and not the brain. It continues to process what it claims to receive from senses as if it is something and not nothing, but since the empty breath is indifferent to the apparently different experiences of something, there is no awareness in the connectedness with the empty breath of how the brain categorises them in contrasts of for example good or bad, right or wrong, love or hate, within and without and so on.

Though a world where there seems to be more than one is seen in the usual way when in a state of not-knowing, its apparent differences are not believed to make a difference. Thus there is no experience of being someone definitive and therefore nobody to be happy, sad or anything else.

This does not mean that there are no feelings. but that nobody relate them to them as if they make a difference.

Consequently, the apparent differences in a world where there seems to be more than one cannot be judged to make a difference. Thus there is nothing special to love or hate and, therefore, nothing specific to worry about.

The bliss of the empty breath is the bliss of nothing


The graphic is grabbed from the web.

When the body, that you appear to be living in, again and again drops something, you could be defined as clumsy. If you believe this and feel guilty about it, you might want to change it.

But as every effort to improve yourself is based on the belief, that there is something wrong with you, your efforts are not changing this belief but enhancing it. You secretly accept this, because even though you do not like to be defined as clumsy, it is preferable to not being defined, because that means you are nobody.

Yet being nobody, there is not somebody to be clumsy or something else. There is just the bliss of nothing.

The bliss of the empty breath is not the end station

A state of not-knowing is not the terminus, but a way to see that there is no end and that everything which appears to have it is an illusion because there is no more than that which is one since it is formless and therefore endless. The graphic is grabbed from the web.

Be aware, that the connectedness with the empty breath is not similar to being connected with that which is one. The latter is not possible, because it takes more than one to be connected with something.

The connectedness with the indifference of the empty breath is simply a way to overlook the apparently different experiences fabricated by the brain so that they are not judged to make a difference, and a world where there seems to be more than one, therefore, does not appear to establish the belief in separation.

Going with the flow of the empty breath is just as easy as going with the flow of sex. The latter though does not result in the undoing of the belief, that you are someone definitive, unless the orgasm is used to ignite a take-off to the empty breath. Photo © Alexius Jorgensen.

In the sense that no thinking is needed, following the flow of the empty breath is no different from following the flow of the genitals. The result of the latter though is the enhancement of the belief in being someone definitive instead of undoing it.

This is not to say though, that sex should be avoided (see Holding back to not ejaculate is just another physical manifestation – but without the physical thrill of it), because the exclusion of sex or anything else adds to the definition of you as someone definitive. Actually, an orgasm can be used to ignite a take-off to the empty breath. That is, if you do not hold back, but are nothing else than that.

Despite the connectedness with the indifference of the empty breath, therefore, eventually undoes the belief in separation, it also enhances it, because it requires more than one to be connected with something.

The problems, you perceive to have, do not come from the world where you appear to be, but from the belief that you are someone there. Hence the solution to all the problems is the same, namely the undoing of that belief.

The same applies to let go of the connectedness with the empty breath or something else, so not to enhance the belief in separation but having it undone, you do not choose to connect with the empty breath or anything else. Hence you are connected with nothing and thus in the flow of the empty breath.


You Disappear by Christian Jungersen

The graphic is grabbed from the web.

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