++ Perceiving the world as symbols of the four aspects of enlightenment – or how to have glimpses of enlightenment

There is no life in the world. It is to be compared to a dream, which, no matter how beautiful it may appear, is an illusion.

Although the formlessness of that which is one it is the power making it possible to simulate a world where there seems to be more than one, it is not possible for it to be in the simulation – just like it is not possible for the street simulated in this image to be in the picture, or for a dreamer to be in the dream empowered by it.

When the formlessness of life is perceived as the sole cause of any experience – whether so-called spiritual or mundane – you never play somebody else´s game. Even if it may seem so, they are not the reason for what you appear to do and say. Neither is the person you seem to be.

There is only one reason for your apparent thoughts, feelings, conversations and actions, namely the formlessness of life. In other words, it is not someone definitive who thinks, feels, says or does something.

As life is formless and thus without beginning and end, everything definable is lifeless. Yet everything without life symbolises it, because there is no more than the formlessness of life.

This does not mean that it is the formlessness of life that thinks, feels, says or does something. But that it is the energy which makes it possible to experience as if someone is doing this, although there is no more than the formlessness of life since formlessness has no beginning or end.

Neither does it mean, that you have found the formlessness of life in a world defined by time and space, but that everything there is perceived to be a symbol of it. As both the experiencer and the experienced therefore are symbols of that which makes it possible to perceive a world where the formlessness of life seems to be divided into more than one, the apparent differences in such a world do not make a difference.

Read more about differences not making a difference in hack #3.2 Inclusiveness is a perfect moment and hack #3.5 Inclusiveness is pure bliss.

The echo of that which is one, which often is symbolised by the words Aum, Sohang or The Word of God and which comes from the edge of the universe can be heard or felt right now via the inner senses, because they are not limited by time and space.

The echo of that which is one, which often is symbolised by the words Aum, Sohang or The Word of God and which comes from the edge of the universe can be heard or felt and heard via the inner senses because they are not limited by time and space.

Hearing or feeling the echo of life
Appearing in a world defined by time and space as a symbol of the formlessness of life, you do not pump up the volume of music to hear or feel it, but to be reminded that it is the formlessness of life that makes it possible to have the experience of hearing and feeling something.

The echo of oneness does not reveal what that which is one is, but what it is not, namely the nothingness in which you believe to be someone definitive in a tangible world.

This is not to say, that the formlessness of life can be heard and/or felt in a world defined by time and space. It is not possible to hear or feel formlessness. But it is possible to hear the echo of it coming from the edge of the universe. This unpronounceable vibration, which often is symbolised by Aum, Sohang or The Word of God, is heard or felt when you are more attentive to the world of the inner senses than that of the outer ones.

The Hebrew word Elohim was originally a symbol for one perpetual present.

The word god, which is a translation of the Hebrew word Elohim, was at first meant to be a metaphor for that which is one and never ends. Hence the word god was originally meant to symbolise one perpetual present. As this is not understandable, when you believe to be someone in a world of linear time, the meaning of the word gradually was changed, so that god became a symbol for one almighty force believed to have created the world defined by time and space in its own image.

But what is not definable cannot create something definable. Hence a world defined by time and space is an illusion and so is the perceived creator of such a world.

As none of the aspects of the enlightenment of that which is one cannot be experienced, the experience of hearing or feeling the unpronounceable vibration coming from the edge of the universe is not the enlightenment of that which is one but a glimpse of it. Neither is seeing or tasting the enlightenment of that which is one, since it is an experience and therefore just as illusionary as any other experience (see All experiences are equally unreal).

But as these illusionary glimpses of enlightenment is not of the world experienced by the outer senses but by the inner senses, experiencing them from there while still being aware of the world of the outer senses, they have the capacity to undo the deception of the outer senses – not abruptly like the enlightenment of that which is one, but little by little. Click here if you want to read more about the distinction between the enlightenment of that which is one and glimpses of it.

In the world of the outer senses you must always plan for the future in order to uphold the illusion of linear time.

The more the outer senses, that perceive a world defined by time and space, is turned inwards, the more a world not limited by time and space is experienced by the inner senses. This is why it takes no time to go to the edge of the universe (you can read more about the illusion of time by clicking here) – where the echo of the primordial vibration, that Aum, Sohang or The Word of God symbolises, is used to create a fantasy of a world constructed by time and space in such a way that it seems to be real until you hear or feel this echo.

This is the Hindi symbol of ´sohang´ – grabbed from the web

The Hindi symbol of Sohang.

»With every exhalation the soul recites ‘Hang’ and with every inhalation it recites ‘So’. Thus every soul counts the mantra of Sohang (So plus Hang) twenty-one thousand and six-hundred times every day and night.« Gherand Samhita, stanza 84.

In Eastern religions the echo of god or rather one perpetual present is symbolised by the word ´Aum´ or ´Sohang´ and in the New Testament by ´The Word of God´: »In the origin The Word had been existing and That Word had been existing with God and That Word was himself God.« John 1:1, Aramaic Bible in Plain English.

One who is to be compared to the enlightenment of that which is one perceives ´The Word´ in the above quote as a metaphor for the unpronounceable vibration you hear or feel when not being totally focused on experiencing the world of the outer senses. The unenlightened, however, speculates about what exact words this is hinting at, even though there is not a single verse in the Bible referring to ´The Word of God´, as if it is written or can be spoken.

The vibration that AUM or Sohang symbolizes comes from the edge of the universe, which is only far away if you let yourself be deceived by a world defined by linear time as experienced through the outer senses.

Glimpses of the enlightenment of that which is one is an echo of the formlessness of oneness coming out of a black hole at the edge of the universe. This includes the vibration that is often symbolised by the words Aum, Sohang or The Word of God and which is as close to you, as anything else you experience to be close in the world of the outer senses, if you are not deceived by them into believing that you are constricted by the definitions of time and space. The world of the inner senses is not ruled by these definitions, so there you can go directly to the edge of the universe and hear or feel the formlessness of that which is one coming out of a black hole. It is also there that you see or taste it.

One way to turn the outer senses inwards in order to hear or feel the echo of oneness is to not be exclusive but inclusive. When you include all that you hear or feel completely unedited – or rather are willing to do so – the sum of everything in the world of the outer senses is heard as a humming coming from the edge of the universe. It sounds or feels like nothing and everything at the same time.

In such a perfect moment you appear to be both in the world of the outer and inner senses at the same time but without any sense of separation between them. A perfect moment though is not a moment where you are filled up with new energy or anything else since you are indifferent to the apparent differences in a world where there seems to be more than one. Being that, however, is very blissful.

You can also use the word Aum or Sohang as a launching pad for hearing or feeling the humming coming from the edge of the universe. Read the article Life has no secrets to learn how to do this without having to spent years of meditating, chanting and whatnot.

If you want to read especially about the inner senses check the previous article A reintroduction of enlightenment, inner and outer senses, or the next one The ins and outs of the inner senses, or the older ones Beyond the senses – or the outer senses versus the inner ones and The inner senses, enlightenment of that which is one and glimpses of it.

And if you want to read about inclusiveness versus exclusiveness check hack #3.2 Inclusiveness is a perfect momenthack #3.3 Life is inclusive and not exclusive and hack #3.5 Inclusiveness is pure bliss.

Be aware that the ways described in this article to have glimpses of the enlightenment of that which is one will not work, if you look forward to be or have more in a spiritual, mental, emotional or materialistic way. This does not mean, you must avoid being or having more but not care about how much.

When your eyes become single, there is no separation to hide the enlightenment of that which is one. The graphic is grabbed from the web.

When your eyes become single, there is no separation to hide the enlightenment of that which is one.

The third eye
Appearing in the world as a symbol of life you do not close your eyes to go to sleep, but to see glimpses of the formlessness of life, which is done via the inner sense called the third eye, that is a single ´eye´ in the middle of the two eyes above the two eyebrows.

»The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.« Matt 6:22, King James Bible. This makes much sense to one who is to be compared to the enlightenment of that which is one but obviously not to the unenlightened, because in the new international version of the New Testament this sentence has been changed to: »The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light.«

How this makes sense to the unenlightened, Alexius does not know. Yet he knows it makes no sense to one who is to be compared to the enlightenment of that which is one.

When you for whatever reason – maybe due to being very desperate, drunk or tired – have no energy to focus, the enlightenment of that which is one is bid welcome. The graphic is grabbed from the web.

The enlightenment of that which is one is bid welcome by completely closing down the outer senses. First time this happened for Alexius was when he in his early 20s returned home totally exhausted after a long nights work of taxi driving and simply was too tired to focus.

In other words, to be offbeat, exhausted, confused or maybe even drunk is a way to close the outer senses, so that there is no world to see and therefore nothing to hide the enlightenment of that which is one. In fact anything that is not part of a scheme to fabricate images defined by time and space will do.

If that includes drugs Alexius does not know, because he has not experienced them. Yet he can say that from looking at others taking drugs, that it seems to be more about expanding the consciousness of a world where there seems to be more than one than undoing it.

»Direct your eyes toward the middle of the eyebrows and meditate upon your own self. It is Shambhavi Mudra, the most secret practice of all the Tantra scriptures.« Gherand Samhita, stanza 59.

The positioning of the body, while activating the third eye, does not matter.

The positioning of the body, while activating the third eye, does not matter, as long as the body does not bother you.

Practically speaking you can close the visual outer sense and open the inner eye by closing the eyes and lightly, without any concentration, hold a finger on the third eye. It is best to do this in a dark room, so you do not think the revelation of light comes from the world of the outer senses.

If something like this is dechiffered into different colors and forms, you will have glimpses of the enlightenment of that which is one, but if you do not judge any colors or forms to be different from each other the apparent differences will explode into one bright light.

If having an inner vision like this and it is deciphered into an experience of different colours and shapes around a centre, it is a glimpse of the enlightenment of that which is one. If you on the other hand do not judge the apparent different colours and forms to make a difference or to come from somewhere specific, one bright and colourless light, that seems to explode from out of nowhere wipes out all thoughts collected to form you into someone definitive, so that there is nothing to hide that there never was and never will be anything else than the formlessness of oneness, because formlessness has no end.

As the sense of sight is always looks for the greatest contrast of light, your closed eyes automatically search around in the darkness until they move inwards and upwards towards the third eye from where they settle down at a light show expose at such a speed that the apparent contrast between the splashes of colours hardly can be perceived.

If no contrasts are perceived at all the colours turn into a white light, that is so bright that it is not contrasted by something or illuminating anything. That is the enlightenment of that which is one.

»Touching eyeballs as a feather, lightness between them opens into the heart and there permeates the cosmos.« Sochanda Tantra, stanza 13.

If your eyes do not automatically move inwards and upwards into the area of the inner senses, that is above the eyebrows, you may help them by gently pressing the thumb and middle finger across each eyeball from outer corner to inner, while having the forefinger on the third eye.

But this is not really commendable, since even the slightest effort requires focus, and it is not focus but defocus that bids welcome the enlightenment of that which is one or glimpses of it. Furthermore this may give you the impression that certain physical postures will open the third eye.

None of the inner senses can be reached via a specific posture or way of thinking. Deactivating the outer senses, however, can be achieved in this way, so if you find a specific technique that seems to be helpful in this regard by all means go for it. Yet the fastest way to deactivate the outer senses is to not know what and where you are.

»… and there shall be no light there, and they need no candle there, neither the light of the sun, for the Lord God giveth them light.« Rev. 22:5

The thought construction that seems to keep you together as someone tangible is left at the edge of a black hole.

The thought construction that seems to keep you together as someone tangible must be left at the edge of a black hole, so that there is nothing to gracefully fall into the formlessness of oneness.

When you momentarily do not know what and where you are, there is nobody to prevent glimpses of enlightenment to merge into one bright white light, namely the enlightenment of that which is one, which extracts all thoughts, that you have hold onto in order to appear as someone definitive, and leave them at the edge of what may look like a black hole, so that there is nobody to experience the nothingness of you gracefully falling into the formlessness of that which is one.

You can read more about a black hole in the article The ins and outs of a black hole.

Enlightenment is not an out-of-the-body experience as it is not an experience, but its preliminary stage of bliss and compassion, which is connected to the world via the pineal gland, is an experience that is often perceived to be out-of-the-body.

Enlightenment of that which is one is not an out-of-body experience. It is not an experience at al. But its preliminary stages of bliss and compassion, which in the world may to be connected with the pineal gland, is something that can be experienced as an out-of-body experience.

Most, however, are afraid of loosing their identity, so they settle for glimpses of the enlightenment of that which is one, which is like a blissful out-of-body experience – presumably linked to the pineal gland, that appears to foster states like that.

If you are not tempted to stop at this state of bliss, but to go where someone definitive cannot go, namely into the enlightenment of that which i one, it is not an out-of-body experience. On the contrary, there is no experience at all, neither consciousness, because to experience or be consciousness about something requires more than one.

5872601-abstract-3d-illustration-of-internet-space-surfing

If you want to return from the enlightenment of that which is one to a world where there seems to be more than one, you must pick up the thought construction, that was left at the edge of a black hole before you entered it, in order to be shaped as someone definitive.

Returning from the enlightenment of that which is one to a world where there seems to be more than one, you cannot know, you have been at the other side of a black hole, because you were not there and there is not another side, since there is no more than that which is one. In other words, the person you appear to be is not enlightened. Yet, due to your vague memories of that which is one, you are to be compared to the enlightenment of that which is one.

It is not possible though for somebody else to know, that you are to be compared to the enlightenment of that which is one. You will hardly grasp it yourself. But you will for sure grasp, that a world where there seems to be more than one is not real, and that anything appearing there – including the appearance of you as someone definitive – therefore is an illusion.

ac1d3bc0-5bae-4dac-921e-8c1c4d9f64e1Ethereal harmonies
Appearing in a world where there seems to be more than one as a symbol of that which is one, you do not perceive music to be a means to joy, but as a means to be reminded of the airy music full of ethereal harmonies floating out of a black hole at the edge of the universe.

»I heard a sound from heaven like the sound of cascading waters and like the rumbling of loud thunder. The sound I heard was also like harpists playing on their harps.« Revelation 14:2, Holman Christian Standard Bible.

Being used to take a ride in the inner world of the senses, that opens up when the outer senses are not fully used to experience a world defined by time and space, you sense that the first sentence of this quote refers to ´Aum´, ´Sohang´ or ´The Word of God´, and that the second one to ethereal music.

»At midnight when not a single sound is heard, close your ears with both hands and do Purak Pranayama. Listen to the sounds in your right ear which are very pleasant. The first sound that you will hear is of a pine bird, the second of a flute, third of a cloud, fourth of a dragon bee, the fifth of a ringing bell and then of a gong of metal. Sounds of trumpet, drum etc. are also heard.

As Alexius has no intellectual knowledge of religious scripts most of the words in the quote from Gherand Samhita are meaningless. But since he hears inner music himself, it is easy to pick up the essence of the quote, namely the bliss of listening to inner music.

Besides these, many other sounds are heard if it is practiced daily. These sounds are Anahata (unproduced) and come on their own accord. Nada is related to light. Light is related to mind, so mind gets itself merged in a sound which is the seat of the Lord. Therefore, practice of Bhramari gives Siddhi of Samadhi (i.e., makes Samadhi possible).

Mind gets eightfold more pleasure in the act of meditation than Japa (repeating God’s name), eightfold more interest in Tapas (penance) than the meditation, and eightfold more interest in music or sound than the Tapas. There is nothing greater than music.« Gherand Samhita, stanzas 77-81. Besides for the word ´Nada´ meaning music Alexius does not know the meaning of all the Hindi words in this quote, but hearing inner music himself – though not so bombastic as described in this quote – he gets the overall meaning of it.

Using noise cancelling headphones is a great way to close the outer sense of hearing. Alexius personally prefer in-ear headphones though, as they can also be used when going to bed.

A practical way of closing the outer sense of hearing and open the inner one is to put both thumbs in your ears or simply use a noise cancelling headphone or an in-ear headphone, and then without focusing or trying to define anything, be nothing but the ethereal harmonies coming to you from what may seem to be far away.

For tuning in it is best not go with the vibrations appearing to come from the left ear, as they often are the sounds of a busy mind, but instead follow the harmonies that appear to come from an empty space a bit outside of your right ear. That being said, do not pay too much attention to directions.

Maybe you will not hear ethereal harmonies but the humming symbolised by ´Aum´, ´Sohang´ or ´The Word of God´. If so, follow this glimpse of the enlightenment of that which is one.

It could also be that the only thing you ´hear´ is your thoughts. Yet you have no thoughts. That is just something the ego wants you to believe so that although they are not made by someone definitive, you believe that they are created by you. Just like you tend to believe a dream is made by you although you do not have any control over it, except for how to perceive it.

As the ego lives from separation, it cannot survive inclusion, so if thoughts are not avoided but included, the ego is no more. And as that means there is nobody to confirm you as somebody special, there is nobody to be disturbed by thoughts. Hence empty space can be heard as eternal harmonies – or if in touch with one of the other inner senses, it can be experienced as light, eternal sweetness or sublime intimacy.

In hack #3.6 Phasing out the personality by not being exclusive specifically and all over hack #3, Being inclusive and not exclusive you can read more about how inclusiveness undoes the belief in separation.

Tasting the sweetness of life helps you to not focus on the world of the outer senses so that glimpses of enlightenment from the world of the inner ones become the foundation for perceiving the world of the outer senses. Since this results in not perceiving the apparent differences to make a difference, there is no differentiation between you and the world where you experience to be. Hence there is no doubt, you are everything that you see. The graphic is grabbed from the web.

The taste of life
Appearing in the world as a symbol of oneness you are not tasting the most exquisite food to get delicate experiences from that, but to be reminded about the taste of life, which in the world can be compared to the taste from foam of a milkshake with a few drops of honey added to it or to how marshmallows – especially those with a flavour of strawberries – interact with the palate.

»Your lips drip nectar, my bride, honey and milk are under your tongue.« Song of Solomon 4:11.

»A land flowing with milk and honey« Exodus 3:8

»Whosoever drinketh of the water that I shall give him shall never be thirsty, but the water that I shall give him shall be in him as a well of water springing up into everlasting life.« John 4:10-4:14.

To compare a taste to something else is a very individual thing, so you may not compare the inner taste to that of liquorice.

To describe a taste by comparing it to another taste is a very individual thing. In other words, you may not compare the taste of life to a taste of milk and honey with a hint of liquorice.

Even though this taste is called the nectar of life in the old scriptures you should not expect it to make you more young or inject you with more energy in the world of the outer senses. Anyway, you are better off never to expect more of anything, as that which is you is no different from that which is one, and since it is formlessness and therefore endless there is no more than that which is one. Hence looking for more is an illusion based on the belief that is more than that which is one.

One way of undoing this belief is to not focus, because without it a world where there seems to be more than one cannot be perceived, and so it does not seem to hide, there is no more than the formlessness of that which is one. Fortunately, the taste of life is very beneficial in regards to defocusing.

Some Chinese Herb Formulations or teas – for example Spring Dragon Longevity Tea – enhance the taste of life, provided you are already are in touch with it. The same applies to the Ayurvedic teas, that Alexius have tasted or most teas including liquorice.

As already mentioned, the taste of life can be compared to enjoying the transparent taste from the foam of a sweet milkshake. Sometimes, however, it is with a hint of either liquorice, strawberry or mint, so you none of the descriptions of it are definitive. In any case, it is best not to compare the taste of life or other glimpses of the enlightenment of that which is one to anything else, as all comparisons are based on definitions from the past and therefore cancels out the ever-present glimpses of enlightenment.

The inner sense of taste not only stops the compulsive focusing on forms but also your cravings for sweets and to experience  something definable. The taste of life is always there and it is free. Neither do you have to meditate or be pure to consume it. All you have to do is to put your tongue behind the uvula. And if you cannot do that, it is also OK, because doing so is just meant to help you deactivating the outer senses and the only thing that really accomplish that, is the intention to do it. Just like even you are at a springboard, you will not dive from it, if that is not your intention of going there.

The inner sense of taste does not only stop the compulsive focusing on something definitive but also your cravings for more, for example more sweets. The taste of life is always there. It is free, and you do not have to meditate or be pure to consume it. All you have to do is to put your tongue behind the uvula and devote yourself to the taste dripping from above. If you cannot get your tongue all the way, it is not a problem, because doing so is just meant to help you deactivating the outer senses and the only thing that really accomplish this, is the intention of doing it.

The taste of life unfolds under the tongue, when it is moved behind the uvula (the skin flap hanging down in the back of the mouth at the entrance to the throat). Placing it there makes you feel like you are not in the world even though you appear to be there, because it cutbacks the need to focus and also the longing for more. As a side effect it diminishes the craving for sweets as well. That is if you devote yourself to it – no techniques will work without devotion. Yet devotion can work without a technique.

To get the tongue behind the uvula you may have to press it backwards for a long time, maybe several months, and finally use a finger to push it the rest of the way, which may make you feel as if you are about to vomit. No worries – it is just a feeling. When you are used to keeping your tongue there, it is easy, and there is no sense of vomiting.

»Khechari Mudra is turning the tongue backwards into the cavity of the cranium and turning the eyes inwards toward the eyebrow center.« Haha-Yoga Pradipika, Chapter 3, stanzas 32-37.

You do not have to literally replicate the technique in above quote, where the taste of life is called Khechari Mudra. Neither do you actually need to be able to make the tongue go all the way behind the uvula. Pushing it as far as possible will do.

The way to bid welcome the enlightenment of that which is one or glimpses of its facets is not about perfection. Neither is it about how you breath, eat or anything else you appear to do in the world of the outer senses. Yet things like that may be helpful in order to deactivate the outer senses.

But no technique in the world of the outer senses can deactivate them, if that is not the intention of executing the technique. In other words, first step is solely about intention, and if that is to deactivate the outer senses, there is nothing to hinder your trip into the world of the inner senses. Second step is to devote yourself to the amazing journey there.

The above about steps only applies to having glimpses of the enlightenment of that which is one and not to bidding it welcome in its entirety, as it takes more than one to take any step.

It is probably best to not be active in the world of the outer senses while having visions of light, as the visual glimpses of enlightenment can become so intense, that the world of the outer senses hardly is sensed.

When the belief in being in a world where there seems to be more than one is undone, there is nothing to hide that there never was and never will be more than that which is one.

The technique for tasting the sweetness of life, however, can be carried out while being active in the world of the outer senses. The same applies to enjoy the ethereal harmonies if you hear them without putting your thumbs in the ears, and also hearing or feeling the vibration that Aum, Sohang and The Word of God symbolises.

This may result in the experience of a world that seems less defined. Not to the extent though, that you are not able to navigate there. But it probably feels like you do not have to, and that you are carried around in a dream with no will of its own.

That is, as long as you do not take the full tour of these glimpses because it ends in the formlessness of oneness, where you no longer appear to be someone in a dream of a world where there seems to be more than one, neither do you appear to be in oneness, since that requires more than one.

In other words, you are not someone at all and there is no memory or consciousness of you ever having been that, because it was all make-believe and the belief is wiped out.

The part of the world of the outer senses you want to experience is not meant to be blurry but in focus, so what you see is definable. It is the other way around with the world of the inner senses,. In other words, the two worlds does in most cases not work well together. The graphic is grabbed from the web.

The part of the world of the outer senses that you want to experience is not supposed to be blurry but in focus, so that the experience becomes definable. It is the other way around in the world of the inner senses. Hence mixing the two worlds do not work out.

Focus versus defocus
The world of the outer senses needs you constantly concentrate and focus on it as if you are an autonomous creature in control of your own life. In the world of the inner senses, it is the other way around. It reveals itself when there is no effort to focus, concentrate and control.

But since it is also an act of control to continually trying not to focus in order to see, hear, feel or taste the glimpses of the enlightenment of that which is one, so besides from getting a headache spreading out from the third eye from too much focus, the inner senses are fenced off.

As long as you intend to appear in a world where there seems to be more than one, it is best to multitask between the inner and outer senses, so you can focus when needed in the world of the outer senses and space out in the world of the inner ones, when nothing is required of you.

How to make this work between the inner an outer sense Alexius does not know, because through his connection with the empty breath, that functions as an automatic gear shifting between the inner and outer senses, it is automatically taking care of. See the last part of the article about the empty breath.

The belief that there are more than one blocks out that which is one
In a world, where there seems to be more than one, the mixing of things may turn out to work well for you. But not in the world of oneness. As it requires more than one, it is not possible to mix anything, so the idea of mixing the different facets of the enlightenment of that which is one fence it off.

That being said, if you do not do the taste of life technique for the sake of the taste but for its benefits in regards to defocusing, you can do this while being devoted to either seeing, hearing or feeling glimpses of enlightenment.

Seeing everything in a world where there seems to be more than one as symbols of that which is one, will make the outer senses turn inwards, so it is easier to grasp, there is no more than that which is one.

Seeing everything in a world where there seems to be more than one as symbols of that which is one, will make the outer senses turn inwards, so it is easier to grasp, that there is no more than that which is one.

Ways to undo the belief in a world where there seems to be more than one
Can the belief, that it is possible to be and have more than that which is one, only be undone via the inner senses? No, it can also be undone though the world of the outer ones as described in the duality hacks called Pretending to be someone definitiveSeeing symbols of non-duality in a world of duality, Being inclusive and not exclusive or Alone together. See hack #1-3 + 8. Or as it is described in Extra duality hacks and More duality hacks.

There might be other hacks than those to have this belief undone. But as Alexius has not tried them, he cannot say if they work. Yet, the hacks based on second-hand knowledge from Buddhism and whatnot are is most likely fake – especially if those promoting the hacks have beautiful visions about a hypothetical better future full of love, bliss and happiness because there is no more than that which is one, since it is formless and therefore endless.

In other words, to be blissful, happy or full of love is an illusion, as it requires more than one to be anything at all.

The connection with the empty breath does not unite the outer and the inner senses but it makes them synchronised, which among other things means that what you used to judge as stressful in the low-frequency world of the outer senses will not seem stressing, when synched with the high-frequency world of the inner senses, because of the indifference coming from the empty breath.

Connecting with the empty breath is like going into a driverless car programmed to return to that which is one
The empty breath
 ´lifts´ you out of the belief in being someone definitive by automatically synchronise the outer and inner senses, so that glimpses of the enlightenment of that which is one become the basis for interpreting the world of the outer senses.

It is like being transported in a driverless car, that is programmed to take you to the aspect of the enlightenment of that which is one that attracts the most, so you carelessly forget to define the glimpses of the enlightenment of that which is one and they as one bright light, tone, emotion or taste carry the nothingness of you back into the formlessness of oneness.

You can read especially about the empty breath in hack #4, To be someone or not. If you just want a bit of info about it, check the article The nature of ´the empty breath´ and if you quickly want to connect with it check out Take-offs to ´the empty breath´Where to find the bliss of ´the empty breath´How to ignite a take-off to ´the empty breath´ or What does ´the empty breath´ feel like?


NOTES ABOUT THE QUOTES
The terminology of yoga and so-called holy scriptures – apart from The New Testament – is unknown to Alexius, so he does not know the scriptures from where the quotes in this article are taken. He found them all by searching the internet.

When everything is included there does not appear to be something outside of you, neither inside of you, as that requires there something to be outside of you. In other words, there is nothing but the formlessness of oneness.

Alexius do not sympathise with Eastern or Western religions, neither new age philosophy, as they in general appear to be about excluding what is judged to be bad in order to become what is judged to be better, purer or higher. Yoga techniques for example are often based on meditation or something else where what is not one is excluded. Theoretically speaking this should leave out everything but the formlessness of oneness. But as formlessness cannot exclude anything, this is not what you get from being exclusive.

NOTES ABOUT WHERE THE DUALITY HACKS COME FROM
The next article Where do the hacks of Alexius´ Enlightened Non-Teachings come from is an exploration of this.

OTHER NOTES:

++ A reintroduction to the inner senses, the enlightenment of that which is one and glimpses of it

Inner visions of light of anything at all is not the enlightenment of that which is one, as it takes more than one to have a vision. The graphic is grabbed from the web.

As it takes more than one to have a vision, no matter how impressive your inner visions of light may be, they are not the enlightenment of that which is one but glimpses of it. The graphic is grabbed from the web.

The world of the outer senses is experienced via seeing, hearing, feeling and tasting/smelling it. But if those senses are turned inwards instead, the enlightenment of that which is one is revealed through seeing, hearing, feeling or tasting/smelling it.

And then again it is not exactly like this, because the enlightenment of that which is one cannot be experienced at all since it takes more than one to experience something.

Someone, who believes to be definable, cannot gracefully fall through a black hole into the formlessness of that which is one. Yet someone who believes to be definable can learn how to have this belief undone.

Yet bidding welcome the enlightenment of that which is one is something that can be experienced via seeing, hearing, feeling or tasting/smelling it. This is not the enlightenment of that which is one though but glimpses of it, which come through a hole that sometimes seems to be black and other times full of lucid. See the article The ins and outs of a black hole.

Having visual glimpses of the enlightenment of that which is one can to be an experience of travelling through lucid worlds with ever-changing flashes of light. The moment those flashes of light are not perceived to differ from each other, there is no separation to define you as someone definitive anymore.

When you play a game, you may forget where you actually are. One of the ways to remember it is to undo the knowledge of what and where you appear to be. The graphic is grabbed from the web.

As that means there is nobody experiencing anything, there is not someone to fight that the construction of thoughts which seem to have replaced the formlessness of that which is one with someone special in a world where there seems to be more than one is abruptly extracted by the extremely bright white light, that the glimpses have turned into without you being aware of it, as none of this is not happening in linear time but in one perpetual present.

In other words, everything you ever believed to be and have is gone without you knowing it or having any memory of having believed to be someone in a world where there seems to be more than one. Hence there is nothing to gracefully fall through the hole that is no more, because there is no experience to hide that which always has been and always will be, since it is formless and therefore endless, namely that which is one.

The enlightenment of that which is one cannot be experienced
Most, however, work against the flow enlightenment, which is done by defining what there seem to be to see, hear, feel or taste as something that is similar to past experiences, so that the enlightenment of that which is one is fragmented into more than one, wherefore the belief in being someone in a world where there seems to be more than one is not undone.

And as the enlightenment of that which is one cannot be bid welcome without having this belief undone for just one moment, you only had glimpses of it, and therefore do not know what it is.

If you for a moment forget what and where you appear to be, there is not someone hiding the enlightenment of that which is one. The graphic is grabbed from the web.

If you for a moment forget what and where you appear to be, there is not someone appearing to hide the enlightenment of that which is one. The graphic is grabbed from the web.

As the enlightenment of that which is one is not of a world where there seems to be more than one, someone believing to be there cannot be enlightened. But if you for a moment forget what and where you are you are, there is not a world where there seems to be more than one to hide the enlightenment of that which is one.

Returning from the enlightenment of that which is one as someone definitive in a world where there seems to be more than one, you are not enlightened, because enlightenment is not something definitive. Yet, there are vague memories of the enlightenment of that which is one, so you are to be compared to it.

This, however, would have been the same result if the belief in being someone definitive momentarily had been undone, because then there is not someone to know the enlightenment of that which is one. In other words, what you believe to be can never be enlightened. Yet it is possible to momentarily forget what and where you are so that there is nothing for the enlightenment of that which is one to gracefully transport through a hole that is not there into the formlessness of that which is one.

What you believe to be is therefore not enlightened, so if returning as someone definitive to a world where there seems to be more than one, you are just the same – except that vague memories of that which is one turn being someone definitive in a world where there seems to be more than one into something you pretend to be, because you know there is no more than the formlessness of oneness. Hence you are to be compared to the enlightenment of that which is one.

A glimpse of the enlightenment of that which is one is comparable to a movie trailer, which is just a glimpse of a whole movie, and therefore not to be confused with the whole one.

To round off, as the enlightenment of that which is one has no beginning and end, someone definitive cannot experience it. But glimpses of it – for example travelling through lucid worlds of light – has a beginning and an end. Hence they can be experienced by someone definitive. See also The enlightenment of that which is one versus glimpses of it.

If you seem to see an E here, you are using the E, you have made in your mind, to hide all the empty space.

If you seem to see an ´E´ here, you are focusing to see something recognisable, so that you can hide the empty space by imagining there is something there. The empty space is not the formlessness of that which is one, but when you do not imagine a world defined by time and space to be there, no elements of matter are experienced to hide the formlessness of oneness. The graphic is grabbed from the web.

Partial devotion to the inner senses results in glimpses of enlightenment
To experience that you are someone substantial in a world defined by time and space, constant focus on something specific is required for the outer senses to fabricate the depth needed to make the experience appear dimensional – otherwise, the outer senses cannot build this illusion.

So the more you defocus, the more the definable world of the outer senses is complemented with the abstract world of the inner senses, where you are bid welcome by glimpses of light, if you are visual-minded, ethereal music if you are auditory minded, and the taste or feeling of that which is one in case you are emotional minded.*

The purpose of the inner senses and their glimpses of the enlightenment of that which is one is to attract you to such an extent, that you cannot help yourself but to have them undo the belief that it is possible to be someone definitive, even though it means the end of what you believe to be – just like a moth cannot help but to follow its attraction to the flame, even though it is gonna be the end of it.

The idea of mixing something is based on the belief in separation, so do not try to mix glimpses of light with glimpses of ethereal music for example, as this will imply they are separated. Just welcome whatever glimpse of the enlightenment of that which is one, that seems to come your way. Never try to hang onto a glimpse or to have it repeated. If it after a while changes into another aspect of the enlightenment of that which is one, go with that.

What you believe to be is a hallucination, that seems to cover the enlightenment of that which is one – also if you believe to be spiritual, because any belief requires more than one.

These glimpses, as already stated, are not the enlightenment of that which is one, as it has no room for someone with an awareness since that requires more than one. This does not mean that the person you believe to be is replaced by the enlightenment of that which is one, but that whatever you believe to be is an illusion.

The healing of the body caused by partly being devoted to the inner senses is just a side effect, that helps you not to care about physicality and its inevitable end.

The graphic is grabbed from the web.

The graphic is grabbed from the web.

The inner senses and the body
Devotion to the inner senses will heal your body if that is not the purpose of it. It may not include genetically caused diseases though. But as devotion to the inner senses calms the body, a genetically created disease will not seem to generate fear, which otherwise may further damage the body, if projected upon it (see the hack No Body-mind Connection in Extra duality Hacks about the unfortunate belief in a body-mind connection).

When, however, the wellbeing of the body is the purpose of devoting yourself to the inner senses, you cannot be attentive to the world of the inner senses, since that requires having no specific focus, so the world of the inner senses fades out without you even noticing it. Thus the body is not being nurtured by it.

Total devotion to the inner senses bids welcome the enlightenment of that which is one
Complete devotion to the inner senses, bids welcome the enlightenment of that which is one, that right away erases all memories of you being someone definitive in a world where there seems to be more than one. As you are not there anymore, there is no way of knowing how long time this takes.

When the enlightenment of that which is one lasts less than 28 minutes – measured in linear time – the body that appeared to be your home as someone definitive can be rebooted, so that you again appear to be someone in a world where there seems to be more than one. Yet, you will, as already stated, not appear to be enlightened, as that is not an appearance. Thus you seem to be just like any other human, even though you are to be compared to the enlightenment of that which is one.

But if the enlightenment of that which is one last longer than 28 minutes, the body cannot be rebooted, and as the belief that you are someone definitive therefore cannot be confirmed by the experience of being substantial, there is nothing to hide the formlessness of that which is one and that it is no different from that which always has been and always will be you. There is, of course, nobody to be aware of this, since it takes more than one to be aware of something.

The appearance of you as someone in a world, where there seems to be more than one, is a fabrication constructed from thoughts, where some are chosen to be included, as if they are that which is you, and others are excluded, as if they are not you but somebody else. By not excluding specific thoughts but including them all, you become everything and you also lose the appearance of being someone specific, because there are no excluded thoughts to define you as someone definitive. In other words, inclusion excludes what is not real, so there is nothing but the formlessness of that which is you. Enlightenment of that which is one does the same, and so do the other ´ways´ suggested in my non teachings. The graphic is grabbed from the web.

The appearance of you as someone in a world where there seems to be more than one is a fabrication of thoughts. The ones you judge to be good are chosen to be included and the ones judged as bad ones to be excluded. The excluded ones produce what you consider others to be and what you are not, so if no thoughts are excluded, there is nobody to define you as separate from others. Inclusion, therefore, excludes what is not real, namely separation, so that there is not something to hide there is no more than that which is one. Bidding welcome the enlightenment of that which is one has the same result, and so does the implementation of the other ´ways´ of coming back to that which is one suggested in Alexius´ Enlightened Non-Teachings.

Is the enlightenment of that which is one required to have the belief in a world where there seems to be more than one undone?
The enlightenment of that which is one can be said to be the last step to the formlessness of oneness, but as formlessness is endless, you have never left it, so there is no step back to it, and therefore no need to bid welcome the enlightenment of that which is one in any one of its aspects, or to have glimpses of it*.

Neither do you have to be connected with the empty breath or devote yourself to the inner senses to have the belief that it is possible to be and have more than that which is one undone. It can be undone while enjoying the world of the outer senses. In the below box there are some suggestions on how to do this:

The more you perceive the apparent differences in the world of the outer senses to not make a difference, the more the outer senses function as a set-off to that which is one (hack #3.2 Inclusiveness is a perfect moment and hack #3.5 Inclusiveness is pure bliss).

The same applies to pretending to be someone definitive (hack #1.4 Pretending to be someone definitive is liberation or seeing symbols of life in the world (hack #2.1 Seeing symbols of non-duality in a world of duality and hack #2.2 Everything experienced is a symbol of life).

And it also applies to being alone together, which does not mean that you are together with one or more who also are alone, but that you are alone together with your fantasy of a world where there seems to be more than one, no matter how many there seem to be around you (hack #8.8 Alone together is the key to that which is one).

But you do not even need Alexius´ Enlightened Non-Teachings to have this belief undone. All that is necessary is to not remember what and where you are since that means there is no belief in being someone definitive that appears to hide the formlessness of that which is one.


There is no experience of love without the experience of hate, because you cannot know one without the other. Multitasking allows you to experience both emotions simultaneously, and so hate is as blissful as love. The graphic is grabbed from the web.

The reason that so many avoid multitasking is that multitasking leaves them with no time to suppress anger and other feelings, that destroys the perfect image of themselves as somebody at peace, full of love and whatnot.

What they do not know, when keeping specific feelings hidden – hate for example – is that they diminish the experience of their contrasts – in this case love – because you cannot have one without the other.

Least of all do they know that when both sides of a contrast are equally acknowledge, their apparent difference makes no difference. Thus it is just as blissful loving somebody as to hate them. See also Love makes no difference at all.

Be aware though, that to be in the bliss of indifference, instead of the consciousness of being someone definitive, you must be willing to be nobody.

Here the world of the inner senses are about to shift to bright white light, which is gonna extract all the info you have collected in order to appear as somebody and leave it at the edge at a black hole so that there is nobody to fall into the nothingness of that which is one. This is not compatible with appearing in a world, where there seems to be more than one, so if that is what you want, you better make sure the info making up your personality is not extracted or you know where to find it again. The graphic is grabbed from the web.

This image could be illustrating the last glimpse of the enlightenment of that which is one before you give up seeing something specific, and there is an abrupt shift to the enlightenment of that which is one, that extracts all the info you have collected in order to appear as someone definitive and leave it at the edge of what appears to be a black hole, so that there is nothing falling through it and gracefully floating into the formlessness of that which is one. You do not know how fast this is happening, because you are no more and have no conscious of ever having been anybody, because there is nothing but that which is one. This is not compatible with appearing as someone definitive in a world defined by time and space, so if that is what you want, you better make sure that the info making up your appearance as someone definitive is not extracted – or that you know how to find it again – which is simply is to go with the flow of fear. And yes, there is also fear in that which is one. No worries. It cannot be experienced there. That is not possible since it would require more than one. It is, however, possible to imagine there is more than one, and going with the fear that this entails, you seem to leave it and instead be part of a world defined by time and space. The graphic is grabbed from the web.

Multitasking the inner and outer senses
Much devotion to the world of the inner senses may space you out in regards to the present moment in the world of the outer senses. Yet, if you do not have to be present there, you just go with the flow of the inner senses, as if the world outside of you stands still.

But if you want to go on appearing as someone special in a world where there seems to be more than one, it is of course best to totally focus on the world of the outer senses, so that the abstractness of the inner world does not interfere with your plans for having more money, power, love, life, energy and whatnot.

Should you, however, become tired of the race for more, you multitask between the inner and outer senses, so that being loaded with glimpses of enlightenment in the world of the inner senses make you indifferent to the constant demand for more in the world of the outer senses.

If you do not want the belief in being someone definitive to be abruptly undone by the enlightenment of that which is one, multitasking between the inner and outer senses may be the approach for you, as that allows you to have this belief undone in a pleasant pace while having a good time pretending to be what you are not.

Multitasking is said to disturb the brain so that it is harder for it to focus on something specific. That is why, it is beneficial in regards to having the belief in being someone definitive undone  – especially the multitasking of the inner and outer senses, which happens all by itself when connected with the empty breath.

When you are multitasking the world of the inner and outer senses with the help of the empty breath thoughts are not considered to be yours, so nobody is going anywhere, even though it may appear so.

The empty breath automatically synchs the outer and the inner senses, so that everything feels just fine, nothing is wrong or missing. This is not the purpose of the empty breath though. Its purpose is to undo the belief in being someone definitive, but this is a lot easier not fighting to survive as someone definitive. The graphic is grabbed from the web.

The empty breath automatically syncs the inner and outer senses
Those not connected with the empty breath are often tempted to skip the part of having the belief in being someone specific undone and instead use their own special blend of the outer and inner senses as the means to fabricate their particular version of paradise.

The purpose of this often is to establish themselves as a spiritual helper, but as there only is somebody to help, when you believe in separation, your so-called compassion and help enhances the suffering that this belief entails (see the article Coming from the heart is a denial of that which is one). Besides there is no paradise without hell, since a world where there seems to be more than one can only be experienced through contrasts.

It is common to think, it is possible to be and have more than that which is one. Yet you do not appear as someone specific in a world where there seem to be more than one to find more, but to see there is no more than the formlessness of that which is one.

So instead of using the glimpses of the enlightenment of that which is one to establish an image of yourself as a new messiah full of love and light, which has been in fashion for the gurus since the 70s, use the vitalization you have gotten from them to not hide but expose the frustration the endless speculation that the belief in being someone definitive entails, so that the energy of chaos can be used to ignite a take-off to the empty breath.

The moment you have no need give or receive help or support, the belief in a world where there seems to be more than one is undone.

As the inner senses operate on very high-frequency, speedy thoughts and feelings seem to be at rest there. The graphic is grabbed from the web.

The connection with the empty breath automatically synchs the outer and inner senses, and as the latter are operating at an extremely high frequency, the restless speculations in the low-frequency world of the outer senses do not seem to cause confusion but relaxation, and so the apparent differences of the world experienced with the outer senses slowly cease to make a difference. Thus the foundation for the belief in separation fades out, and so there is nobody to imagine that it is possible to be and have more than that which is one.

Following the guidance of the empty breath you are automatically multitasking, because it does not know the concept of focusing on something specific. So when you are do not feel the empty breath multitasking connects you with it.

Read about how to connect with the empty breath in the articles Take-offs to ´the empty breath´Where to find the bliss of ´the empty breath´ and How to ignite a take-off to ´the empty breath´. For a general introduction to the empty breath check the articles The ins and outs of ´the empty breath´, ´The empty breath´ sets the body freeThe nature of ´the empty breath´ and The function of ´the empty breath´. If you want to read Alexius experience of the empty breath check out What does ´the empty breath´ feel like?

A perfect moment is a state of not-knowing
Having glimpses of the enlightenment of that which is one is a perfect moment in the sense that nothing feels wrong. As there is no sense of anything having a beginning or end, it may last longer than the concept of now, which is just a split second in between the past and the future. In other words, the concept of now is based on excluding the past and the future, whereas perfect moment includes that and everything else.

When differences are not perceived to make a difference, the foundation for the belief in separation is gone. So everything outside of you is inside of you, where is nothing since without an outside there is no inside. In other words, if you do not return from this state of not-knowing to a world where there seems to be more than one, there is nothing to hide there is no more than that which is one. The graphic is grabbed from the web.

Hence it makes no difference if there are thoughts about the past, the future or anything else while having glimpses of enlightenment. In fact, the most distinctive feature of a perfect moment is that the apparent differences of the world are not perceived to make a difference. Not so much because there is no judgment, but because there is nobody to judge anything since you are in a state of not-knowing.

That is why, it is not before this state is over, that you know when differences are not perceived to make a difference, you are not experienced to be separated, and so there is nobody to judge something as right or wrong.

Since differences are not perceived to make a difference in a state of not-knowing, nobody cares if the bliss of it should differ from one state of not-knowing to another.

Having glimpses of enlightenment, you momentarily do not believe to be someone definitive. Hence you are in a state of not-knowing. This state of bliss**, however, I can be induced by any one of the duality hacks, except for the enlightenment of that which is one, since that is not a state. The graphic is grabbed from the web.

This state of not-knowing is not only induced by glimpses of the enlightenment of that which is one but by the application of any other duality hack (see the table of contents) except for the enlightenment of that which is one, as that is not a state, since it takes more than one to be in a state.

Be happy if you cannot overcome the hopelessness that seems to blow you away when not in a state of not-knowing, because when you are blown away a state of not-knowing returns.

But as nothing in a world where there seems to be more than one lasts, nor does a state of not-knowing. Primarily because after 20 minutes, 45 minutes at the most, where the brain has not been kept active by judging differences to make a difference, it falls into a coma.***

So if you want to remain as someone definitive in a world where there seems to be more than one, you must leave the bliss of a perfect moment. But you must also leave it if you do not want to return as someone definitive but bid welcome the enlightenment of that which is one, because there is no room for bliss or anything else in that which is one.

Being alone together is based on the realisation that the power behind every experience you seem to have is you, regardless it is interpreted as spiritual, mundane or whatnot. Just like every appearance in a dream is both empowered and interpreted by the dreamer. The animation is grabbed from Ello.

Alone together****
Since the apparent differences in what is normally perceived to be a world outside of you is not perceived to make a difference when in a state of not-knowing and as that applies to whatever seems to be inside of what normally is believed to be you, inside and outside is the same – or rather there is no inside and outside or any other contrasts to define you as someone definitive in a world where there seems to be more than one.

You are alone together having a fantasy about being someone special in a world where there seems to be more than one. But no matter what seems to be happening in that fantasy, you are not in it – just like within the context of this fantasy a dreamer is not in its dream although the dream is in the dreamer.****

This you cannot know before you have left a state of not-knowing, and memories start popping up of how blissful it is to not believe you are someone definitive in a world where there seems to be more than one.**

There may also be memories of the transition, which can be quite claustrophobic, as there is nobody to project your troubles and sorrows on since there is nothing but the tight unit of you. But as soon as you start feeling the peace that comes from not feeling disturbed by anybody, this unit is not tight anymore. In fact, it is not there at all, because you do not believe to be someone definitive.

When the apparent differences of a world where there seems to be more than one is not perceived to make a difference, you are not separated from what you experience to be a world outside of you. In other words, you are alone together with your experience of a world where there seems to be more than one – and since this is how you imagine to have left the formlessness of oneness, you can reverse this and return to that which you never left, since formlessness is endless. The graphic is grabbed from the web.

As you probably read in the previous part, you got to leave a state of not-knowing pretty soon, if you want to remain as someone in a world where there seems to be more than one. Neither can you stay in this state, if you do not want to return to the fantasy of being someone definitive but to the formlessness of oneness, as being in any kind of state requires more than one.

Staying true to being alone together**** this is not a dilemma, because from this follows you never have been in a world where there seems to be more than one. Just like a dreamer within the context of such a world you are in your own bed, which in this context is a metaphor for that which is one. And since oneness is formless and therefore without beginning and end, you have never left it.


*) In the next article Perceiving the world as symbols of the four aspects of enlightenment – or how to have glimpses of it you can read how to activate the inner senses, so that you can see, hear, feel and taste glimpses of the enlightenment of that which is one.

**) See also the article Inclusiveness is a state of not knowing – and that is pure bliss.

***) Check the below articles for the fleetness of a perfect moment / State of not-knowing

****) Read more about alone together in the next article To be ´alone together´ is to undo the belief in separation or hack #8.8 Alone together is the key to that which is one.


NOTE: This article is part of hack #5-7.3 The inner senses, the enlightenment of that which is one and glimpses of it.

Everything takes more than one, when you believe there is more than one

It takes two to define a person in the world.

It takes two to be defined as different, but it also takes two to see that differences do not make a difference. Photo © Alexius Jorgensen.

PART 1:
It takes two to become enlightened. »When your eyes become single your whole body shall be full of light«, Jesus said. And it takes two to appear as someone in a world, where there seems to be more than one.

It takes two to make a difference. Both the positive pole and the negative one is needed to produce electricity.

It takes two to see, that differences do not make a difference.

Everything in a world, where there seems to be more than one. requires the involvement of at least two appearances. You cannot appear to be someone without being defined by someone appearing to be different, and there cannot be a world without someone to define it.

In reality, there is no more than that which is one, but as the world where you appear to be is based on the idea that it is possible to be and have more than that which is one, to come back to reality you have to start off as if you are more than one.

The person you appear to be in the world cannot be in the virtual world of a game like Super Mario, so to participate in it you pretend to be there. That, however, does not make the virtual world – or your appearance there – real. On the contrary, what and where you pretend to be you are not.

In the same manner, nothing can make the oneness of that which is you real in a world where there seems to be more than one. That which is you is not ´there´. It is something you pretend and no matter how good you are at it and whatever you pretend to be it is not real – this includes pretending to be spiritual, Buddha and whatnot.

No words like higher, realised and spiritual, that seem to value you as someone more evolved and better than others, will make you into anything else than what you already is in the world where there seems to be more than one, namely an illusion.

If you pretend to be a black car in the world of Monopoly, what you pretend to be is an illusion regardless you go to prison, own many houses or not. There may be many changes in a game, but it does not change, that you are not there. You only appear to be there. Neither does anything change if you pretend to be the white car instead.

To not focus on anything in particular.

To not focus on anything, in particular, the world of the outer senses fades away. Photo © Alexius Jorgensen.

Reality is the formlessness of oneness, so enlightenment of that which is one not of a world where there seems to be more than one
To bid welcome the enlightenment of that which is one, when appearing to be in a world where there seems to be more than one, you must overlook the differences of its appearances. Not by perceiving them as one. On the contrary. Separation – and not oneness – is the nature of the world.

So if you see them one by one without focusing on anyone, in particular, their apparent differences make no difference, and as they become the same so do your two eyes and as one eye they fill your whole body with light.

This is a poetic description of the enlightenment of that which is one. Practically speaking it may be more correct to say, that when differences make no difference you do not need the function of two eyes, which is to make the world dimensional. One eye – often referred to as the third eye and energetically speaking located on top of the eyebrows in between the two eyes – is enough for the enlightenment of that which is one, because oneness has no dimensions.

In other words, the enlightenment of that which is one is not possible with two eyes. They must be closed so that the dimensional world experienced with the external senses is not seen. Well, it is not so much the eyes that must be closed, but your attention towards the world they seem to see.

In the enlightenment of that which is one, there is literally nothing to see. If there is, you have not been blinded the brightness of the enlightenment of that which is one, but fenced it off so all what you get is glimpses of it, which often is confused with the enlightenment of that which is one.

Many so-called spiritual teachers claim, that there is a real you to be revealed, when you get rid of the ego. But as it requires more than one to get rid of anything, and as there is no more than that which is one, to get rid of something is an illusion.

Most of those, who talk about enlightenment do not know what it is. This includes those considered to be saints, gurus and spiritual teachers, who are just as eager as everybody else in the world of the outer senses to be acknowledged as someone definitive, so even though the only cause of suffering is the belief in being someone definitive, their teachings are not about undoing this belief, but getting rid of the ego, the past, the future and whatnot.

The world of the outer senses consist of one percent energy and 99 per cent empty space. In other words, there is nobody there.

It is very beautiful with the light of the sun coming through the clouds, but it has nothing to do with enlightenment. It is just another sight in the world, that is just as virtual as the so-called egoless states the gurus and their followers are dreaming about.

It is very beautiful with the light of the sun coming through the clouds, but it has nothing to do with enlightenment. It is just another sight produced by the senses to make your excitement about proving you are someone real in a world, that actually is nothing but make-believe. The same applies to the excitement of the so-called egoless states the gurus and their followers are dreaming about. Photo © Alexius Jorgensen.

They tell you, that your suffering will stop when you are transformed into someone better and higher by following their teachings. But as that requires more than one, the belief in a world where there seems to be more than one is enhanced and so is the idea of you as someone definitive.

More importantly for the gurus is it that you need them and their ´wisdom´ and so you make them appear to be somebody who makes a difference. In other words, their help is all about confirming separation as real instead of undoing the belief in a world, where there seems to be more than one.

Gurus are no different from you, though they like to think they have a higher consciousness than others. But to have something requires more than one – and there is no more than that which is one.

The idea that enlightenment results in you being wiser, at one with everything, without thoughts or detached from them is solely speculative – an idle hope that the fabrication of such a super person based on the illusion of being someone specific will prove that it is possible to be and have more than that which is one.

The enlightenment of that which is one does not result in anything. Least of all being at one with everything because in reality there is no more than that which is one and therefore nothing to be at one with. Besides results are of a world experienced by the senses and the enlightenment of that which is one is not. It cannot be sensed, as reality is that which is one and it takes more than one to sense something.

t1larg.laptop.light.tsPART 2:
The visual aspect of enlightenment of that which is one can be compared to closing all apps on a computer including the one simulating the desktop. Without the appearance of a desktop, there is nothing to hide the light, that is used to simulate a world on the screen.

The aspect of enlightenment of that which is one, that Aum, Sohang or The Word of God symbolises, can be compared to the humming from the fan or the engine in a computer. You can hear this vibration all the time – especially if you do not look at the screen or listen to the sounds of the world simulated by the computer.

Though the light behind the desktop and the distant humming are the means for fabricating a simulated reality on the computer screen, they are not part this simulated world, so if you want to see or hear what is powering the world that appears on the screen, you must do what is needed to stop that world.

This is a metaphor to say that you have to undo the belief in a world where there seems to be more than one in order not to hide the enlightenment of that which is one, that is already there.

PART 3:
The apparent power of the ego comes from the mutual agreement, that it is possible to be and have more than the formlessness of that which is one. As any belief requires more than one and therefore enhances the belief that it is possible to be and have more than that which is one, those believed to be on a spiritual path also follow the ego,

Alexius is the non-teacher of Alexius´ Enlightened Non-Teachings, but he is also its non student – and vice versa. No others are needed in order to undo of the belief, that it is possible to be and have more than that which is one.

Yet being and having more than that which is one is not possible, since oneness is formless and therefore endless, so there is no more than that which is one. It seems, however, possible to believe that it is possible to be and have more than the formlessness of oneness and that you are someone definitive in a world where there seems to be more than one. In order to hold this belief together, everybody must agree to it, because it only takes one to undo the belief that there is more than that which is one.

When believing to be someone definitive, you all the time need the experience of others. Whether they appear to be in an online, physical or astral world does not actually matter, because the experience of them is manufactured by the brain, that is conditioned in accordance with the belief, that you are someone definitive.

If you need time to process this, you consent to the belief that it is possible to be and have more than that which is one, because processing something as well as taking your time requires more than one. For the same reason, there is no support to get in undoing the belief, that there is more than that which is one.


NOTES:

Someone who is to be compared to the enlightenment of that which is one knows nothing else than there is no more than that which is one

thegrandview1

It is very easy to meet the requirement of the enlightenment of that which is one, as all it requires is that you do not know what and where you are, and this nobody knows. That is unless you hide this by being exclusive instead of inclusive because by excluding something, you seem to be defined as someone definitive, who autonomously can decide what and where to be. The animation is grabbed from Ello.

PART 1:
Someone who is to be compared to the enlightenment of that which is one knows, there is no more than the formlessness of that which is one. Most others think there must be more.

This does not mean that someone who is to be compared to the enlightenment of that which is one knows about heaven or nirvana, how to unite with atman or god, be full of bliss or to transcend the self and whatnot. For someone like that, it seems like a waste of time to obtain such states of mind, as to know, unite, transcend or be something requires more than one and therefore remains within the illusion of a world where there seems to be more than one.

In that context someone who is to be compared to the enlightenment of that which is one prefers googling for how and where to get good food, clothes and other practical things, that make it more comfortable to pretend being in a world where there seems to be more than one a world, instead of trying to escape it by learning about kundalini, states of bliss and whatnot. Someone who is to be compared to the enlightenment of that which is one knows, there is nothing to escape, because there is no more than that which is one.

Being grounded, wise or anything else are not attributes of someone who is to be compared to the enlightenment of that which is one, because someone like has no need to be anything specific.

Therefore someone like that does not care for abstract ideas of nirvana, higher states of consciousness and whatnot. And when using words like ego, personality, duality, non-duality and oneness, it is without knowing what they are. Words are just something, that has been learned in order to be able to communicate in a world where there seems to be more than one and not to promote itself as someone special.

Someone who is to be compared to the enlightenment of that which is one takes part in the world where there seems to be more than one in the same way that a televison takes part in it. Whatever is receives it plays out. Photo © Alexius Jorgensen.

Someone who is to be compared to the enlightenment of that which is one takes part in a world where there seems to be more than one in the same way that a television takes part in it. Whatever it receives it plays out. Photo © Alexius Jorgensen.

Someone who is to be compared to the enlightenment of that which is one does not feel alienated, when taking part in a world where there seems to be more than one, because someone like that does not believe to be there, as there is no more than that which is one. Yet someone like that is not taking part in the world in order to be or to have something. In fact someone like that does not know that there is something to be or have, because all what is known is that there is no more than that which is one. This is not the same, however, as that which is one is known. It cannot be known, as it takes more than one to know something.

Yet someone who is to be compared to the enlightenment of that which is one has no idea about what the world is, as it is in the eye of the beholder, and what is behold cannot be trusted. It is all make-believe.

Neither does someone like that knows the formlessness of that which is one, because it takes more than one to know something. Yet someone like that knows what everybody else in a world where there seems to be more than one also know, namely that such a world is unreal. But even though it has not been possible to verify the creation of the world and Quantum Physics basically says, it does not exist unless you look at it, most suppress that what they see is make-believe.

In other words, most things said and done in the world is based on denial, whereas the foundation for what someone who is to be compared to the enlightenment of that which is one seems to say and do is that a world where there seems to be more than one is not real, because there is no more than that which is one.

Consequently, there is nobody writing this, and therefore no personality with a need to fabricate a consistent article written by someone special. This does not mean that there is no personality, because in a world where there seems to be more than one it is as necessary as the body. Yet there is nobody identified with the personality, neither the body.

Someone who is to be compared to the enlightenment of that which is one has, like everybody else, its own personality. But unlike everybody else, it is not definitive but relative. In other words, the personality can, just like the hands of the body for example, be used in many ways, as there is no attachment to a special expression of it  Photo © Alexius Jorgensen.

The personality, however, still carries out its duty, namely to collect info that seems to prove, the experience of a world where there seems to be more than one is real. But as there is no identification with the personality, the apparent differences that it points out in the world are met with indifference. Hence they do not make a difference, and separation makes no sense. In other words, there is no more than that which is one.

This is not something that has been realised by someone who is to be compared to the enlightenment of that which is one. Not knowing and yet knowing that there is no more than that which is one is a natural state of someone like that.

PART 2: Someone who is not to be compared to the enlightenment of that which is one can be compared to someone who is online all the time. The light of the sun is never seen – only the light of the screen is seen. Likewise, you never see the light from that which is one, when you believe to be in a world where there seems to be more than one. All the light you see in such a world is artificial, no matter where it seems to come from because such a world is not real.

In fact, all light that can be seen is an illusion, because it takes more than one to see something and there is no more than the formlessness of that which is one. Therefore the light from that which is one is not something you see, neither is it something you become, as that also requires more than one.

To not see and neither be the light of that which is one, you must be willing to undo the belief in being someone at all. Forgetting what and where you are or not caring about more accomplishes this.

Inclusiveness results in nothing, because without the exclusion of something, you cannot be defined. Not being definable there is nothing to hide the formlessness of that which is you.

The more you include, the less you appear to be separated but alone together, which is the obvious way back to the formlessness of that which is one, as this is how you imagined to leave it. The graphic is grabbed from Ello.

You are defined as someone definitive by what you do not like in yourself and therefore exclude by projecting it on others. In other words, it is the exclusion of something from what you appear to be in a world where there seems to be more than one, that defines you as someone definitive there.

From this follows that if you do not exclude anything but include everything, you are not defined as someone definitive, neither is there no more for you to become or have, and so there is nobody to believe that you are someone definitive.

Theoretically speaking everything can be included right now. Yet you may want to take it more slow and do it along the way, because the more the belief in being someone definitive is undone, the less you suffer from it, and so you are able to enjoy the excitement of this belief while having it undone.

You cannot fail when practising inclusiveness. If you forget to include something, you include your forgetfulness. And if you think, it is a sin to forget something, you include being a sinner.

Nothing has to be changed or made better to make inclusiveness work. It is very simple. You can never do it wrong because if you do, you include that.

You can also have the belief in being someone definitive undone in a similarly smooth way by having glimpses of the enlightenment of that which is one (see the article Perceiving the world as symbols of the four aspects of enlightenment – or how to have glimpses of enlightenment) or connecting with the empty breath (see hack #4.3 Uncontrolled speed leads to a state of not-knowing).

There are many ways to a state of not-knowing and its bliss of emptiness. All the duality hacks except for the enlightenment of that which is one takes you there. There is no way, however, to the enlightenment of that which is one, as that requires more than one. Photo © Alexius Jorgensen.

The last two approaches require you to open up to the world of the inner senses, but if you prefer to remain in the world of the outer senses while slowly but surely having the belief in being someone definitive undone, you stick to inclusiveness as described above. See

Another approach that also sets off from the world of the outer senses is to pretend to be in it instead of believing to be there (see hack #1.4 Pretending to be someone definitive is liberation) or to perceive everything as a symbol of that which makes it possible to experience them (see hack #2.1 Seeing symbols of non-duality in a world of duality and hack #2.2 Everything experienced is a symbol of life or simply be what you already are as someone definitive, namely alone together (see hack #8.8 Alone together is the key to that which is one).

If you do not want to take it slow but to have the belief in being someone definitive undone in less than no time, you bid welcome the enlightenment of that which is one. See HACK #5-7, Inner senses, enlightenment and glimpses of it.

Apart from the enlightenment of that which is one, the above approaches overlap each other. Basically, they all lead to what in Alexius´ Enlightened Non-Teachings is called a perfect moment, which is not perfect in the sense that there is nothing wrong, but that it makes no difference if something appears to be wrong or not.

The best of the above approaches to use is the one that suits you the most. If it changes from day-to-day, that is the way to go for you. Alexius follows the empty breath, which like an automatic gear shift between the above approaches, that makes you indifferent to the apparent differences of a world where there seems to be more than one.

All that being said about ways, the formlessness of that which is one is everything, because what is formless is endless. Hence a world where there seems to be more than one is an illusion, including any way out of it. So to fully undo the belief in such a world, the way you appear to go must be undone as well.

Alexius is not full of light, but of nothing, as there is nothing else than that which is one and it takes more than one to be Alexius. Yet in a world where there seems to be more than one he is to be compared to the enlightenment of that which is one. Photo © Alexius Jorgensen.

Alexius is not full of light but of nothing, as there is no more than the formlessness of that which is one and it takes more than one to be Alexius. Yet in a world where there seems to be more than one he is to be compared to the enlightenment of that which is one. Photo © Alexius Jorgensen.

PART 3:
Though Alexius is someone who is to be compared to the enlightenment of that which is one, he does not know what it is. So if you after having read Alexius´ Enlightened Non-Teachings have the impression that he knows something, you may have fooled yourself into thinking, that he believes he as someone definitive is making them.

Alexius does not believe to be someone definitive.  It is just something he pretends to be, and what he writes while pretending this is not something he has devised. As a vessel, he simply types what he receives without trying to understand it.

There is not something to understand in regards to the enlightenment of that which is one, as what is understandable has a beginning and an end, whereas that which is one is formless and therefore endless. That is why the enlightenment of that which is one does not supply you with a higher understanding but simply leaves you with nothing.

It is also why there is nothing outside of it, neither you, Alexius or his non-teachings. This is not to say that you, Alexius and his non-teachings are inside of it. What is formless has no sides, so there is no inside. Besides, it takes more than one to be somewhere.

It cannot be known what the enlightenment of that which is one is, because it requires more than one to know something, and all that it reveals is that there is no more than that which is one. Consequently everything you seem to know about it is wrong.

In other words, Alexius´ Enlightened Non-Teachings does not point to the formlessness of that which is one, as there is nothing outside of it. Furthermore, formlessness takes up no space, so there is nothing to point to.

You may think that what can be seen is real, but it is the other way around, only that which cannot be seen is real, because reality is the formlessness of that which is one and as formlessness has no dimensions it is invisible.

But Alexius´ Enlightened Non-Teachings point to the experience of you, Alexius, his non-teachings and anything else conceivable as an illusion, because it takes more than one to experience something and there is no more than the formlessness of that which is one.

Photo © Alexius Jorgensen.

Photo © Alexius Jorgensen.

»The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.« Jesus about enlightenment, Matt 6:22, King James Bible.

Alexius body is not full of light, neither is he the way, as Jesus supposedly claimed that he was. The enlightenment of that which is one is formless, so it cannot fill a body defined by time and space. Also it takes at least two and not one to fill something with something.

For the same reason there is no way leading to the enlightenment of that which is one. No worries. It is not needed, because that which is one is formless, so it never ends and consequently cannot be left. Hence there is no Alexius or anybody else to enlighten.


NOTES: In a world where there seems to be more than one, it seems there is a lot to learn about how to function there. In that context, Alexius knows something, for example how to type and publish Alexius´ Enlightened Non-Teachings on the web. Yet he does not use his worldly knowledge to make him appear as if he is special, but as a means to undo the belief in being someone at all.

In the context of spirituality, Alexius knows nothing, because spirit is the formlessness of that which is one. This article is written in that context.

This article is part of hack #5-7.2 The enlightenment of that which is one cannot be found in a world where there seems to be more than one, but glimpses of it can.

Last night I died from the world again

The transmission from outer to inner senses is not gradually but very abrupt and it can seem frightening in the moment you sense the world, as you know it, is gonna be erased. Photo © Alexius Jorgensen.

The total transmission from the outer to the inner senses is not gradual but very abrupt, and it can seem frightening at the moment where you sense that nothing definable will make it through this transition. You and the world, as you know it, is gonna be eradicated just like that. Photo © Alexius Jorgensen.

Just like we have senses to see, hear, feel, smell and taste a world that seems to be outside of us, we have similar ones to sense an inner realm. To use the inner senses, or go beyond the senses we normally use, namely, the outer ones, they must be more or less turned off.

The more you do not focus on something specific in the world, that the outer senses seem to produce, the more they are closing down and the less you see a definable world. To be completely defocused for a moment feels like you die from the world of the outer senses, which may be why the New Testament says that St. Paul died daily.

A complete transition from the outer senses to the inner ones can be very uncomfortable. Some choose to die instead of going through this phase. But the most fight to remain as a person in the world experienced by the outer senses, as that is where they consider life to be.

Vomiting is a way to stop frightening things from coming up
Psychologically speaking it is said, that when suppressed feelings are about to surface, some unconsciously choose to vomit instead of facing them. It is a bit the same in the total transition from outer to inner senses, in the sense that part of you are afraid of the unknown and try avoiding it by doing something very physical like vomiting.

But it is best to avoid vomiting in the phase of the total transition from outer to inner senses, and instead face the extreme discomfort by including it precisely as it is without trying to understand or embrace, so you are what is in the moment and nothing else. Then it is over. It may be easier said than done, and it may take a long time to pass the apparent discomfort.

At a very young age when one of my inner senses opened, the outer ones were fully turned off, so there was nothing to block out the enlightenment of that which is one. I had been driving a taxi for 15 hours and was exhausted to the extent that I confused traffic lights for customers trying to hire a cab.

When I finally returned home from work, there was no energy left to fight the inner sense called the third eye to open up and burn away everything that appeared to be Alexius in a world where there seems to be more than one, so that there was no belief in something definable to hide there is no more than the formlessness of that which is one.

ice-experience-2

In deep sleep or big exhaustion, you do not sense apparent differences to make a difference, which is the invitation the enlightenment of that which is one is waiting for. The graphic is grabbed from the web.

Deep, deep sleep
The inner senses are like the outer ones in the way, that if one of them is intensely used, the other ones seem to be somewhere in the background. In other words, one sense dominates at a time. For me, it was the most known of the inner senses, that dominated, when the inner senses opened up, namely the ability to ´see´ light. Not a light though that can be compared to anything you can see with the two eyes of the outer senses.

The Bhagavad Gita compares this light to light from thousands of suns, but I would not do that. To compare it to something is to say, there is something to see, that can be defined by time and space. It is not a light that illuminates something. There is nothing to see – not even light because there is no consciousness of being someone. There is just light and nothing else.

Soon after I bid welcome the visual aspect of the enlightenment of that which is one, the inner ear opened with ethereal harmonies sounding like bells but in a lot crisper and softer way than the mundane ones. Regarding the opening of the inner eye, I had no discomfort in the transition. Guess I was too exhausted to fight the opening of it. Speaking of the opening of the inner ear, I think it happened in what Buddha called the deep sleep.

If you sleep very, very deep, the concept of an ´I´, that experience something, is gone, and so there is nobody to fight the flow. It was in such a profound sleep that my inner ear opened up just like that.

The focus and concentration needed to read books enhances the belief in being and having something specific, contrary to defocusing that initiates the flow towards the formlessness of oneness.

The above is not much of an explanation of the deep sleep, but as I have not read the Buddhist statements, which are probably full of fancy names for levels and whatnot, all I know is from deep sleeping myself – or rather not doing it, as there is nobody there. That is why all I have are vague memories.

e97fea39-2a9c-4127-8044-5a33bd850127

Always on the run from something to something better, so that you do not see, that which is you is the best. The graphic is grabbed from the web.

The desire to escape that which is one is the reason, you must belief it is possible to be someone in a world where there seems to be more than one, so you appear to be and have more than another one. Escape is so deeply rooted in the belief system, that it governs everything you seem to do.

Even if you change your mind and want oneness instead of separation, you still think you need to escape the enlightenment of that which is one. That is until you realise, it is yourself that you want to escape, because that which is you is no different from that which is one.

Tasting the sweetness of that which is one
To taste the sweetness of that which is one, which is like a flavour of milk and honey with a hint of liquorice or sometimes strawberry was not without discomfort for me. My body acted like it had been attacked by something dangerous and panicked by making vomit reflexes. But when I did not try to escape it, the panic turned out to be a lid on a jug of a smoothie-like texture, that in some scriptures are called the nectar of life.

This is very much told in retrospect because as the enlightenment as that which is one cannot be experienced, this aspect of it is rather the tastelessness of nothingness. It was not after having had several glimpses of this aspect, which is an experience of a transparent sweet smoothie like flavour, that I realised I must have bid welcome this aspect of the enlightenment of that which is one, because I had a memory of this taste in its extreme and most pure form, namely the tasteless formlessness of that which is one.

When the biological system of the body does not function anymore, the world of the outer senses cannot be experienced. For almost half an hour, however, you remain in the world of the inner senses, and as it is only in the world of the outer senses the belief in being someone specific can be upheld, nobody is dying. That is if you do not fight the world of the inner senses by holding onto something specific, that reminds you of something in the world of the outer senses.

The graphic is grabbed from the web.

In that which is one you are not anything at all, not even the bubbling sense of oneness There is not someone to experience it, as that would require more than one. This does not mean, that you are gone, because that which is you is no different from the formlessness of that which is one. What is gone is that which is not you, namely someone tangible who appears to be in a world where there seems to be more than one. Photo © Alexius Jorgensen.

Last night I finally died from the outer sense of feeling a tangible world
The inner sense of feeling has not been easy for me to get in touch with. It took many years of discomfort, vomiting, being hospitalised and at times losing the ability to balance – just to mention a few of the unsettling things, I have encountered as a person in the world getting closer to this inner sense.*

But last night in a very deep sleep I got so close, that I completely died from the outer sense of feeling a world defined by past experiences. In other words, the belief in being Alexius was momentarily undone, so that the enlightenment of that which is one was bid welcome – not in a visual but emotional way though. First, there was discomfort from not feeling my body to be separated from the bed. It was as if everything was electric and full of tiny bubbles.

Next, it turned into one feeling of nothingness, in the sense that there was nothing tangible – neither Alexius. Calling it a feeling is not entirely correct, because there is nobody to feel it … and nobody to remember it. In other words, what I am writing is based on vague memories, that I seem to be able to pick up from what feels like very far away and yet right here.

I remember, it was not like in a world defined by time and space, where there seem to be different events happening in sequences of time. There was no time. Everything was happening simultaneously.

It was one perpetual present and still is. This, however, cannot be described in a world of linear time, so it seems as if it happened in the past. Yet there was and is no difference between that which I am and the non-tangible feeling of one eternal presence of nothing but sizeless bubbles. This should not be understood that I am in a state like that in a world where there seems to be more than one, but that I know I am not there, because there is no more than that which is one.

Until that night I only had glimpses of the emotional aspect of that which is one, which is to emotionally experience the vibration that Aum, Sohang or The Word of God symbolises. The feeling of this vibration can be compared to the feeling you have in the body when quickly drinking the bubbles from a Coca-Cola, or from sensing the purring of a cat. If you want to learn how to feel and hear this vibration check, the article Life has no secrets.

How to activate glimpses of the enlightenment of that which is one in its other aspects you can read about in the article Perceiving the world as symbols of the four aspects of enlightenment – or how to have glimpses of enlightenment.

If you see something in this pic, there´s duality.

If you see something in this image, you believe it is possible to be and have more than that which is one and use what you define seeing to fence off the undefinable formlessness of that which is one. Photo © Alexius Jorgensen.

Back in a world where there seems to be more than one
To leave the enlightenment of that which is one and reappear as a person in the world of the outer senses, all that is needed is to perceive something, as this is based on separation. I remember from years ago, when I came back from my first intense glimpse of the vibration that Aum, Sohang and The Word of God symbolises, there had been a wish to live as opposed to dying. Such a contrast – or any other for that matter – is only applicable in a world where there seems to be more than one, so again Alexius appeared to be there.

To experience the enlightenment of that which is one, there must be someone to experience it, but that is not possible, as it takes more than one to experience something. Alexius´ Enlightened Non Teachings therefore discerns between the enlightenment of that which is one, which cannot be experienced, and glimpses of it, which is an experience of it, that is comparable to watching a movie trailer, that is just a sample of the whole movie.

Any experience is an illusion, as it takes more than one to experience something and there is no more than that which is one
The outer and inner senses are two sides of the same coin – that is why it is easy to shift between them and also why they both are part of a world where there seems to be more than one. In other words, the glimpses of enlightenment that can be experienced via the inner senses are not the ultimate reality. Well, in fact, nothing is.

As a world where there seems to be more than one is an illusion, there is nothing to wake up from and nothing ultimate to come back to. If there was, a world where there seems to be more than one would not be an illusion. Consequently, this article is as illusionary as a street sign pointing towards for example New York. It is just a pointer, and not what it is pointing towards.

We all know, the world presented to us in a set of virtual reality glasses is not real. Yet most have forgotten, that neither is the world presented to us by the senses. The graphic is grabbed from the web.

We all know, the world presented to us in a set of virtual reality glasses is not real. Yet most have forgotten, that neither is the world presented to us by the senses. The graphic is grabbed from the web.

We all know, that within the framework of a world where there seems to be more than one, the world simulated in virtual reality glasses is not real, and that when you take off the glasses, everything that appeared to be in the virtual world disappears, so that is not something to disturb you from seeing what is supposed to be the real world.

The world of the inner senses with glimpses of the enlightenment of that which is one shows us the same is true in regards to the world that is experienced with the outer senses because it fades out the more the outer senses are turned inwards towards.

When the enlightenment of that which is one is bid welcome, there is nothing to experience, as it takes more than one to experience something.

But the experience of this inner world** full of lucid light, ethereal music, sweet nectar or bubbles of nothingness disappears, if the outer senses are completely closed off, as the contrasts, that glimpses of enlightenment seem to be made off, will dissolve, so there are no glimpses to experience, neither somebody specific to experience them – and therefore not something to hide, there is nothing but one perpetual present.

From the perspective of a world where oneness is divided into more than one, there is literally nothing in that which is one. But from the standpoint of oneness – though no such thing is possible, as it requires more than one to have a view of something – there is everything in that which one, as it is formless and therefore never ends.

Kind regards
Alexius


*) When rereading this article much later all memories of discomfort is gone, so do not worry, you will be OK if you choose to go with the flow of the inner senses.

**) Please do not take the expression in Alexius´ Enlightened Non-Teachings about an inner and outer world too literal. It should not be understood as there is a world inside of you. There is nothing inside or outside of you. The inner world rather refers to something, that it is not experienced to be in the world, you perceive to be outside of you.


Pretending to be a person in a hospital after a reboot.

Rebooted in a hospital where they speak a language foreign to me except for laughter, so I pretend to be someone having fun in a world where there seems to be more than one, which is easy when you know it is all make-believe. Photo © Alexius Jorgensen.

NOTE ABOUT DYING FROM THE WORLD OF THE OUTER SENSES
To die from the outer senses and return to them again can be compared to rebooting a computer. You feel like a blank slate when coming back. The transition though of leaving the imagination of a world where there seems to be more than one and going where you cannot go, namely where there is no more than the formlessness of that which is one, can be full of fear and discomfort, and that there is a chance, you will not make it back to a world where there seems to be more than one with a sane mind. There are no guarantees.

NOTE ABOUT MULTITASKING BETWEEN INNER AND OUTER SENSES
When you open up to the inner senses, they reveal their world at their own accord, which may be inconvenient in regards to the world that is experienced with the outer senses, so make sure to stay away from things and places, where the focus on the world of the outer senses is needed when you sense the inner senses are knocking at the door.

This is not a problem though, if you connect with the empty breath, as its function is to be an automatic gear between the inner and outer senses. You can read about this in hack #4, Being in a state of not-knowing. If you quickly want to connect with the empty breath, check out Take-offs to ´the empty breath´Where to find the bliss of ´the empty breath´How to ignite a take-off to ´the empty breath´ and What does ´the empty breath´ feel like?.

Beyond the senses – or the outer senses versus the inner ones

Those who hear or feel the humming coming from far away as an echo of that which is one cannot use it to make themselves or the world better. But they will be used as a door to close the experience of a world where there seems to be more than one, so there is no experience to hide that which is one. This does not mean they will be transformed, as that requires more than one and there is no more than that which is one since it is formless and therefore endless. Neither does it mean that they will cease to exist, because they have never existed since there is no more than that which is one. Photo © Alexius Jorgensen.

PART 1:
If a world where seems to be more than one is not real but that which I am is, it is not possible to be in such a world. Yet it is possible to pretend being ´there´. This is to say that most of the below article is written within the framework of pretending to be someone ´there´, so the experiences described in it – for example that the Earth stopped moving – is just as illusionary as any other experience in a virtual world.

Beyond the senses – or the outer senses versus the inner ones
The first time the world stood still was in my teen years. I looked out the window and everything was covered by snow. It was like the whiteness of outside of me turned everything white inside me while Donovan* gently was singing Jennifer Juniper.

I forgot to participate in the story of time and space, so the Earth stopped moving and the air was so thin, that there was no space between anything. Music was coming out of my speakers, yet the silence was so loud, that all I heard was the echo of that which is one.

Much later on a walk along the sea, the echo of that which is one was there again – and not so much later, when I was walking on a pedestrian street busy handing out flyers, the distant echo of that which is one was so intense, that even though people were moving on the street, there was no movement and no people. Do not know what there was – it did not seem tangible.

After being accustomed to hearing the echo of that which is one, I realised that this distant humming is what the words Aum, Sohang or The Word of God symbolise,* and that the reason people even after years of chanting or contemplating do not hear it is that they are waiting for those words to reveal a higher understanding. But there is no understanding to be revealed, neither is there any need for that, when you actually hear the distant humming, that Aum, Sohang and The Word of God symbolises.

_IGP6225-Edit

You can only hear the music from the guitar on this image by imagining it because there is no real guitar in the image – it is a symbol. Photo © Alexius Jorgensen.

The echo of that which is one
The word guitar is a symbol of something, that can make amazing sounds. Yet the word cannot make those sounds. In fact, there is no way to know what a guitar sounds like when you read the word guitar if you have not already heard what it is a symbol of.

It is a little bit the same with the words symbolising the distant humming of that which is one – and then again it is not exactly the same. A guitar can produce something, but the vibration that Aum, Sohang or The Word of God* symbolises cannot produce anything. It can be compared to the sound of a vacuum cleaner, which does not vacuum clean. It is just there when the vacuum cleaner is turned on.

Likewise, the humming, that Aum, Sohang or The Word of God* symbolises, is an echo ´hanging in the air´, when the imagination of a world where life is divided into more than one is turned on. The humming is the engine of such a world – not in the way that it produces it, but in the way that it is the energy, that makes it possible to imagine that you are someone specific in a world where there seems to be more than one.

When everything you know is undone, there is peace
It is not accidentally, that it is a vacuum cleaner that is used in the above description. The humming of that which is one is to be compared to a subtle version of the sound from a vacuum cleaner or the sound from the ventilation in a big place like an airport, or the fusion of all sounds in the world, or the sound at the edge of the breath (not the sound of breathing in, neither of breathing out, but at the edge of it – or rather on the top of it).

If you are into becoming famous or rich or making the world a better place according to a specific belief, this vibration is not for you. It has no power to change anything. It knows of nothing to make better. On the contrary. Everything conceivable is undone, which leaves nothing but that which is one. In other words, there is peace, because it takes more than one to not be at peace.

The enlightenment of that which is one versus glimpses of it
Apart from the last two sentences in the above paragraph, this article has not been about the enlightenment of that which is one. It cannot be heard, as that is an experience and it requires more than one to experience something. What I have been talking about is the experience of having glimpses of the enlightenment of that which is one in the form of hearing the vibration that Aum, Sohang or The Word of God symbolises, which we can have when the definable world of the outer senses become so distant that the distant humming from the edge of the universe is the nearest to us.

To hear or feel the distant humming, that Aum, Sohang or The Word of God symbolises is one aspect of experiencing glimpses of the enlightenment of that which is one. The other aspects are to have amazing visions of light, the crispness of ethereal harmonies or the sweetness of oneness. The world of the outer senses is very focused on visual impact, so you may only have heard of the visual aspect of the enlightenment of that which is one.

Those glimpses are revealed by the inner senses when the ones are partly closed. In the world of the inner senses though there is only one of everything, so there is just one eye, one ear and so on, and they are not physically tangible.

As long you are experiencing the enlightenment of that which is one in one of its aspects, you are having glimpses of it, but if you stop perceiving them as if they can be defined like this or that way, there is nothing to define you as an experiencer, and so there is not someone definitive experiencing them, and so there is no difference between them and you. That is the enlightenment of that which is one.

Having fun exploring the world of the outer senses. Photo © Alexius Jorgensen.

What is real is never-ending, so all experiences are unreal
Compared to the enlightenment of that which is one or having glimpses of it, living as someone specific in the world of the outer senses feels like a joke – but why not enjoy the joke. There is nothing to lose. As you are not someone definitive, you can pretend to be anybody in the world of the outer senses. If you are into concepts of love, you can perceive the world through such glasses as if everything is love or a cry for love. It is all make-believe so anything will do.

When the world experienced through the outer senses is an illusion, one may conclude, that the world experienced through the inner senses is the real thing. But as what is real never ends, neither the inner or outer senses are real as all experiences have an end  – including the experiencing glimpses of enlightenment.

The enlightenment of that which is one is a journey without distance from a world where there seems to be more than one into that which is one
Metaphorically speaking you can say, that what you experience via the inner senses is a wall surrounding that which is one. The wall seems to have no substance. Yet it can be seen, heard, felt or tasted, and if you do not try to find order in it or in any way define it, the outer senses have nothing to work with and a door, that looks like a black hole with a thin frame of white light inside it and rapidly spiralling bright light around it, suddenly and very quickly sucks you into it.

There is no other side to this black hole because you have left the oneness of that which is you. You have never been definable or experienced anything. That is an illusion. In reality, that which is you is no different from that which is one – and there is no more than one.

IMG_0424-5

All thoughts appearing to be you has to be left at the moment of death, if it is to serve as a portal to that which is one, so if they are picked up again in order to return to a world where there seems to be more than one, the person you appear to be will not have anything to tell about that which is one, because this person was not there. Yet there may be vague memories of it. Photo © Alexius Jorgensen.

PART 2:
I do not know the stories from those telling about their experience of death. Yet I know, that if they have much to say, it is not death but near-death, they are talking about – and that has nothing to do with death. It cannot be experienced, because if you are dead, there is nobody to experience it.

Tunnels of light seem to be a common near-death experience, which often is used to prove, that you are on a spiritual journey. The tunnels of light, however, are just a result of the brain not having enough oxygen to produce the images of a world as you expect it to look, so instead, it presents something abstract based on common second-hand knowledge stored in your subconsciousness.

It has nothing to do with spirituality, which is the formlessness of that which is one and consequently cannot be seen, as it requires more than one to see something. That is why the personality at the moment of death metaphorically speaking must be left at the entrance to oneness, so that there is nothing to enter it and therefore no awareness of having been there, if the personality is picked up again and again to a body that appears to be you in a world where there seems to be more than one.

The formlessness of oneness has no size – and what is sizeless has no beginning or end. In other words, there is no more than that which is one, so a world where there seems to be more than one does not exist. This cannot be comprehended by those believing to be someone definitive, as to them only what can be measured does exist.

There are, however, vague memories of the formlessness of that which is one, and due to these memories it feels, as if dying from a world where there seems to be more than one and return to it again from that which is one is to have the slate wiped clean – or like the machinery of the body has been rebooted.

First time I thought, I would become like those spaced-out persons considering themselves to be very spiritual. But after each reboot, I reappeared with a much stronger sense of the body – not because I believe to be in it, but because, that which I am is not in the world at all, and knowing that, it is so easy to pretend being something bodily like Alexius.

I never do anything so-called spiritual. When I wake up in the mornings I go for a long walk, until I come to this point and return back home. Photo © Alexius Jorgensen.

I never do anything so-called spiritual like for example meditation. When I wake up in the mornings, I go for a long walk from where I often return home around here. Photo © Alexius Jorgensen.

There is no spirituality in a world where there seems to be more than one
At the few so-called spiritual lectures that I have ever attended, the lecturers entertained the audience with stories and conclusions based on a single extraordinary experience from their past, that they seemed to think had changed them into something spiritual. Also based on this experience they seemed to be convinced, that it is possible to fuse physicality and spirituality, which is just as absurd as saying, it is possible to always have day and night at the same time in the same place.

Just like a computer cannot contain the physical world except in a simulated version twisted into two-dimensional or fake 3D images, a world where there seems to be more than one cannot contain that which is one, except in a twisted version of something that appears to be identifiably by what and where it is in time and space. Infinity becomes a thing, that is relative to finite – as if infinity is something extremely big.

Spirituality is the formlessness of that which is one. What is formless is endless. In other words, there is no more than that which is one, so if you are reading this, you must be mistaken. The experience of an article and that you are having it is an illusion. Yet this illusion is only possible to experience due to that which is one, as there is no more than that, so if you stop believing what you experience is real, all that is left is that which is one.

Kind regards
Alexius


*) Read the previous article, Life has no secrets, if you want to learn how to hear and feel the vibration that Aum, Sohang and The Word of God symbolises.


NOTE: This article is part of hack #5-7.1 From the inner senses through a black hole into that which is one.

Life has no secrets

There is nothing to search for. Searching comes from the desire of more, and there is no more than that which is one.

There is nothing to search for. Searching comes from the desire to be and have more than the oneness of life, but there is no more than that which is one since it is formless and therefore endless. Photo © Alexius Jorgensen.

Life has no secrets. It is impossible because life is that which is one and it takes more than one to have a secret. So how come so many are wondering about what it is and where to find it. The answer lies in the previous sentence. Life is that which is one, so if you believe to be in a world where there seems to be more than one, you are without life. In other words, even though the oneness of life is used to experience a world where it seems to be divided into more than one, it is not there – just like a physical body is not in a dream, regardless being the host of it.

Though some like to think, that the word of god is something written, but there is nothing in the New Testament that indicates that. In fact the word of god can neither be written or spoken.

Some like to think, that The Word of God is something written, though nothing in the New Testament indicates that. In fact The Word of God can neither be written or spoken. The graphic is grabbed from the web.

»In the origin The Word had been existing and That Word had been existing with God and That Word was himself God.« John 1:1, Aramaic Bible in Plain English.

Unfortunately most of those reading the New Testament think, that what is written there is ´The Word of God´. But as god is that which is one and it takes more than one to write or read, the New Testament has nothing to do with ´The Word of God´.

An echo of that which is one, however, can be heard and felt in a world where there seems to be more than one. Christianity calls it for The Word of God, and in Eastern religions, it is often symbolised by the words Aum and Sohang. You could say that the oneness of life sends out an echo of itself to call you home. This echo though does not reveal what oneness is, but what it is not, namely the nothingness in which you believe to be someone definitive in a tangible world. But as you have never left the oneness of life, since it is formless and therefore endless, it is, of course, a metaphor that it is calling you home.

Yet it seems possible to believe that you are someone definitive separated from the formlessness of oneness. This article is written within the context of this belief. In other words, it is within this context, hearing or feeling the echo of oneness is a call for going home.

This echo is not a sound with a beginning and end, so it is not a word that can be written or spoken. But it can be heard and felt, and that is very easy. Hardly anybody wants to hear or feel it though because to appear as someone special in a world where there seems to be more than one you must always be right since being wrong makes you appear to not be special. Not believing to be special is, however, the prerequisite for hearing and/or feeling the echo of oneness

Approaching the echo of oneness through ´The Word of God´ may be even more confusing than the endless chanting of ´Aum´ or ´Sohang´, as it is not a word that means anything.

No chanting or any other action like that is necessary to hear/feel the vibration, that is symbolized by the word Aum. It comes to you automatically, when you do not differentiate the sounds of the world but include them all. In other words, when you do not focus or concentrate.

No chanting or reading in scriptures is necessary to hear or feel the vibration that Aum, Sohang and The Word of God symbolises. It comes to you automatically, when the apparent difference of the vibes in the world does not make a difference, which they do not do if you do not try to exclude any of them, as if there are more than one. In other words, when you do not focus or concentrate on something specific you are not someone specific but the unpronounceable vibration Aum, Sohang and The Word of God symbolises. Photo © Alexius Jorgensen.

The vibration that Aum, Sohang or The Word of God symbolises is …
… not a secret though it appears to be so if you are searching for an elitist understanding of it rather than actually hearing or feeling the vibration, which can be heard or felt whenever you do not focus on hearing or feeling something specific.

When you hear or feel the unpronounceable echo of oneness, the sense of being someone definitive disappears. Thus there is nothing to transform.

For ages people have been chanted Aum and Sohang or speculated about the meaning of The Word of God, assuming that if they just kept going on, the secret behind them would miraculous be revealed. But only the ego does miracles and seduces you into believing there is something special hidden for you to find. That which is one has nothing to reveal because it takes more than one to reveal something, and there is no more than that which is one.

Many may already have heard or felt the echo of oneness coming from the edge of the universe, but as they are biassed towards something mysterious and sensational, they do not pay attention to the quiet humming, that constantly is there, as it is the basis for the experience of a world where there seems to be more than one.

It only takes one ´chant´ of Aum or Sohang to hear of feel the echo of oneness. That is if you are not looking for peak experiences of an almighty god, love or something mysterious and sensational that can be mentally explained.

To tune into hearing the echo of oneness …
… first say the two letters of AUM very slowly and when you come to M, do not really say but whisper it until you say nothing and there is a gentle humming coming from somewhere in the distance. This is the echo of oneness.

This is the Hindi symbol of ´sohang´– grabbed on the web. <i>The graphic is grabbed from the web</i>.

The Hindi symbol of Sohang is grabbed from the web.

You can also get in touch with this distant humming by saying sohang – eventually combined with listening to the sound coming from the breath. Say so when breathing in, and after a tiny break say hang when breathing out. The so is not really important, except for tuning in. The same applies to the first part of hang. After having said so-ha(n) you remain on (a)ng at the end of breathing out, and then let the sound continue by itself – what remains without you saying anything is the humming, that is the echo of oneness.

Another way to hear the echo of life is to stop focusing on any sound in particular until you cannot distinguishing the sounds that you are hearing from each other. Hence they turn into one sound, namely the echo of oneness.

You do not have to sit in a certain posture to meditate, repeat a mantrachantpraywearing special clothes or be in a special place with special people where the air is polluted with incense to hear the echo of oneness, neither does there have to be stillness inside or outside of you. All you have to do is to be devoted to whatever you are appear to do.

One of the first times Alexius heard this humming from the edge of the universe, he was busy handing out flyers on a pedestrian street, and just like that the sum of all sounds turned into a distant humming that cancelled out the noise of the street – also the feeling of being there, as the sum of all feelings turned everything into a transparent one.

Knowing it is there, it is easier to connect with it
When Alexius was a child, he preferred the music from a radio station called Radio Luxembourg. It was very hard to tune into it in his native country Denmark because it was on a frequency located between two very noisy stations. But as he knew of its existence and also where to look, with much determination and the finest subtlety he succeeded in tuning into Radio Luxembourg.

If you wonder how it is possible to hear or feel a vibration coming from the edge of the universe, check out the article A perfect moment takes you back to the first moment of duality.

Likewise, you, in the same manner, should be able to tune into the echo of oneness, now that know about the humming of oneness from the edge of the universe. If there appear to be too much noise in the head – especially the left side can be full of noise from the working of the brain – listen to your right side without focusing on anything in specific.

Feeling the primeval vibration of the universe.

Feeling touched by the echo of life. Photo © Alexius Jorgensen.

To feel the echo of oneness
Apart from hearing the vibration, that Aum, Sohang and The Word of God symbolises, you can also feel it – especially if you are more emotional than audio minded. Just do the same steps as above but put more weight into feeling it. Feeling it can be compared to the bodily sensation of drinking Coca-Cola but more subtle and all over the body in a bubbling or tingling way – or like sensing the purring of a cat in your whole body, or a quiver in the whole body or part of it, but with no definitive borders.

It is not really in the body that you feel it. It is rather like when like when an anaesthesia – for example, one that a dentist has made in the mouth – stops working. You feel something, but it is not as if it is the body you usually know.

In more intense moments it feels like you are nothing but the vibration from an earthquake or from a big laundry machine on the spin cycle. It is not just in the body but also outside of it, as if there is no transition between it and the appearances that seem to be outside of it. If you do not panic but go with the flow of it, you forget about the body and anything outside of it, so there is no memory to hide, there is no more than the formlessness of oneness.

And as it takes more than one to be something, what you believe to be is no more. In other words, contrary to the experience of a mild tingling in the body, the intense version of it ends up in having no experience at all, since there is nobody to experience it. Normally the reflexes of fear for not being someone definitive quickly produces experiences of more than one, so you again appear to be someone in a world where there seems to be more than one. 

In the article Nothing can stop you on Highway One except your belief in a world where there seems to be more than one you can read more about the fear of enlightenment and being rebooted as someone definitive.

That is what in Alexius´ Enlightened Non-Teachings is called the enlightenment of that which is one, but that is a story for another article, as this one is devoted to the experiences of it in the form of hearing or feeling the vibration that Aum, Sohang or The Word of God symbolise. These experiences are not the enlightenment of that which is one but glimpses of it. See the appendix regarding the enlightenment of that which is one versus glimpses of it.

Feeling or hearing the echo of the primordial vibration is basically the same – like two sides of the same coin. It is not advisable though to encompass both at the same time. Well, it is possible to encompass any of them but to be encompassed by them one by one.

In the case of Alexius he is more into hearing than feeling, so it took him a long time to feel the echo of oneness, and when he finally did – after several years – the belief in being someone specific was momentarily undone, so there was nothing definable fencing off the aspect of feeling the enlightenment of that which is one, which you do not feel as there are no conscious of you being someone definitive.

See Last night I died again from the world, if you want to read about when Alexius finally died from the outer senses of feeling a world where there seems to be more than one.

nov-21-davidopeWhat does it sound like?
Some people complain that their neighbour is vacuuming while they are meditating, but most likely the neighbour is at sleep and it is not the sound of a vacuum cleaner you hear but the distant vibration from the edge of the universe that Aum, Sohang or The Word of God symbolises.

If you look for a big and special experience, you may brush off something so simple as the gentle humming coming from the edge of the universe and yet from nowhere. The humming can also be compared to the distant sound of the air conditioning in a big place like a supermarket or an airport. It can also be compared to the sound of a wave at the shore, that never stops going up.

Already familiar with the humming that Aum, Sohang and The Word of God symbolises, you do not tune into it all the time, if you still want to appear as someone in a world where there seems to be more than one. But you may tune into it every now and then just to make sure you have not forgotten the key to the formlessness of oneness – just like you sometimes may check your pocket to hear or feel, that you have not forgotten the key to your physical home.

Life has nothing to give because life is that which is one and it takes more than one to give something
Let us return to the idea of the so-called secrets of life. What secrets does life hide? None. Were you asked to buy a book or take a special course to know what Aum, Sohang and The Word of God is a symbol of? No, and you did not have to wait until the end of the article to read about how to hear or feel the echo of life. You got it right away without beating about the bush.

If you have peculiar questions like: What is life and what is the meaning of it, you have separated yourself from it – or rather imagined that it is possible to do so, because separation from that which is one is not possible, as there is no more than that which is one, since it is formless and therefore endless.

So whatever you imagine to be and have in a world where there seems to be more than one is not real. Yet you like to believe, that if you try hard enough, life will reveal its secret reality to you. But life has nothing to reveal because life is that which is one and it takes more than one to reveal anything.

Getting ´lifted´by the humming from that which is one, while sitting on a bench. Photo © Alexius Jorgensen.

Getting ´lifted´ by the humming of that which is one, while sitting on a bench. Photo © Alexius Jorgensen.

The above article is Alexius´ way of communicating, how you actually can hear and feel an echo of oneness. To use ´Aum´ or ´Sohang´ as a stepping stone for that is not a new idea, but so far it has mostly been promoted in mysterious ways by people, who do not hear or feel it themselves, but hope that if they repeat those words again and again a miracle will happen. Looking for that, however, they will miss the gentle humming coming from the edge of the universe.

It was not through the words ´Aum´ or ´Sohang´ that Alexius started to hear or feel the humming, that they symbolise. Since his teenage years he has been used to being ´lifted´ by this humming – for example while watching a movie, having a walk with his parents or sitting all by himself in a park. And so when he was about 40 years old it suddenly dawned on him, that this is what people are trying to reach, when chanting ´Aum´ or ´Sohang´.

It is not about reaching it though, but to tune into it so that it reaches you. When Alexius can do this so can you, because even though you may appear to be different from him, what makes it possible for the two of you to experience you are different is the same, namely the formlessness of oneness from where this humming comes.


APPENDIX:
As it takes more than one to experience something, the enlightenment of that which is one cannot be experienced. Yet glimpses of it can be experienced in the form of seeing, hearing, feeling or tasting it. In other words, to hear or feel the vibration that Aum, Sohang and The Word of God symbolises is to have a glimpse of the enlightenment of that which is one.

The article Beyond the senses – or the outer senses versus the inner ones elaborates on the enlightenment of that which is one versus glimpses of it. Below are links to articles that go more in-depth with this, and also the other aspects of having glimpses of the enlightenment of that which is one:


NOTE: This article is part of hack #5-7.1 From the inner senses through a black hole into that which is one.

SH (ALONE) I am the Destroyer of Worlds!

Painting with reflections of light on my iPhone

Photo © Alexius Jorgensen.

After a long intense night of driving taxi many years ago, I forgot what and where I was, and so there was nothing to hide the enlightenment of that which is one.

In the enlightenment of that which is one there is nothing but bright white light, and everything ´happens´ so fast, that there is no time to think and hold onto concepts of eternity, love, stillness and whatnot.

When I later read The New Testament and Bhagavad Gita there were passages, that triggered memories of the enlightenment of that which is one. The memories are vague though because Alexius did not experience it. The enlightenment of that which is one is formless so nothing definable can enter it. Yet there are vague memories of something indefinable, and so Alexius is to be compared to the enlightenment of that which is one.

»I have become the destroyer of worlds«
The enlightenment of
that which is one is enlightenment in a very literal sense, like when Jesus said: When your eyes become single your whole body will be full of light – or like St. Paul, when he was blinded by light – or like Arjuna according to Bhagavad Gita said after having been initiated by Krishna: »It is brighter than thousands of suns. I have become the destroyer of worlds …«

A dream can be compared to a simulated world meanwhile layered on top that which is real. As long as you believe the simulated world to be real, it will seem to cover that which is real, as if it does not exist.

The world is not there anymore. Not because it has been destroyed, but just because it was never there – except as an imagination, which is not possible to have in that which is one, as that requires more than one. The graphic is grabbed from the web.

In the enlightenment of that which is one, the world is not there anymore. Not because it has been destroyed, but just because it was never there – except as an imagination, which is not possible to have in that which is one, as that requires more than one to imagine something. The graphic is grabbed from the web.

I would not put it like that myself, because there is nobody in the enlightenment of that which is one, so there is not a body to be full of light, neither a world to destroy. The world is just not there, and there is no memory of it ever having been there. It is like a dream that is no more when you wake up in the morning.

The translations of both The New Testament and Bhagavad Gita differs from translator to translator, and as the above quotes are from memory, they may not be the exact words in your addition. But it does not really matter, because regardless of how you speak about it, the enlightenment of that which is one cannot be described. In other words, what is said about it in Alexius´ Enlightened Non-Teachings should not be taken as the real thing, but pointers towards it.

Imagine you want to describe an orange to somebody, who has never seen or tasted an orange. Maybe you say it has the colour of an orange sunset, is round like a ball and taste as sweetened water. Yet the person, that you have given this description, will never find out what an orange is by drinking sweet water from a rounded cup at sunset.

You have to see and taste it yourself to know what it is – and in terms of the enlightenment of that which is one, you will never know, because a person cannot be enlightened. You as a person is gone in the enlightenment of that which is one. There is nobody there to experience it – that is why it cannot be known.

No god to see in the world and nothing to find
Some think the enlightenment of that which is one is to see god in everyone. This is delusional, there is no god in the world. In the context of god and the world, just think of electricity lightening up a room via a bulb. You see the room due to the power of electricity. Yet you cannot see electricity itself, because it is not in the room illuminated by the bulb. But there is no god either in the enlightenment of that which is one, except if you use the word in its original meaning, namely one perpetual present.

If you return to the world after the enlightenment of that which is one, there is no more need to search for the meaning of life, because you know there is no more than that which is one and so there is no life a world, where it seems to be more than one. Besides to search for something requires more than one, so whatever you think you find is not real.

473ab673-5995-4175-96a8-ef93e44afbe8The freedom to be a person
One who is to be compared to the enlightenment of that which is one has no need to be forgiven or loved, because there is no ´I´ deciding what to do and therefore nobody to forgive or love. But when there is no ´I´ to protect and preserve, there is freedom to pretend being any kind of personality with all the ups and downs a specific personality seems to have.

To make long short: There is no need to keep together an appearance of someone with coherent opinions and behaviour. You are free to use the ´I´ as the personality, you fancy. It is simply a tool you use like your leg, hand eyes and so on.

Some personalities I have pretended to be for a while: Child, Teenager, Taxi driver, Monk, Husband, Daddy, Adult, Business Man, Millionaire, DJ, Designer, Teacher, Photographer and recently: Non-teacher.

Enlightenment is not of a world where there seems to be more than one
Regarding the enlightenment of that which is one, it is best to forget everything you have ever heard or read about it – including what is said in Alexius´ Enlightened Non-Teachings. Any idea of any form, that you might think it has, is wrong. It has no form, it is formless. Yet, if you look for something formless, you still look for something. But if you do not believe to be someone definitive – or do not care about it – there is not something definable to hide it.

Please note that I am in no way postulating the above statements are the perfect way to put it – there is no such thing as perfection in a world where there seems to be more than one – so if you look for inconsistencies, misspelling or whatever, you may find it, but if you look for pointers to the enlightenment of that which is one, you may also find that.

Kind regards
Alexius


NOTE: Alexius´ Enlightened Non-Teachings talks about two kinds of enlightenment, namely the enlightenment of that which is one, which cannot be experienced, as that requires more than one, and glimpses of it, which is experienced through the inner senses when the outer ones are partly closed.

How come I  write Alexius´ Enlightened Non-Teachings? Dunno. Maybe it is like nature, that keeps on spreading its seeds, whether they sprout or not, because the purpose is to freely give away everything received, as in doing so everything is received. What more can I ask!

This article is part of hack #5-7.1 From the inner senses through a black hole into that which is one.

Enlightenment of that which is one and the fear of it

singingbird

The graphic is grabbed from the web.

A bird does not sing, because it has an answer. It sings, because it has a song. Chinese Proverb

Why are the oranges fall down from the trees outside the house of Alexius every November? The answer is simple, it is the season for that. Likewise, it seems to be the season for Alexius to write an article about bidding welcome the enlightenment of that which is one and the fear it may involve.

Enlightenment of that which is one is not of a world where there seems to be more than one
The enlightenment of that which is one does not result in some kind of spiritual understanding or connection with a higher being. In fact the enlightenment of that which is one results in nothing, as it takes more than one to be or have something.

As it also takes more than one to return to that which is one, there is no help to get from it. Besides, it does not know, that you believe to be in a world where there seems to be more than one. It is not possible, because that which is one is formless and therefore endless, so there is no more than that which is one. But it is possible to imagine being someone specific in a world where there seems to be more than one.

Most books or lectures about the enlightenment of that which is one are based on speculations of how to exclude what is judged as bad in order become full of light and joy. But to exclude is to separate and therefore an enhancement of the belief in being someone definitive – and nothing definable can enter the enlightenment of that which is one.

The enlightenment of that which is one can be compared to taking a ride in a fairground carousel so fast, that the mind has to give up seeing any differences at all. Consequently it is not possible to remain as someone definitive and so there is therefore nobody to experience the enlightenment of that which is one. The graphic is grabbed from the web.

The enlightenment of that which is one can be compared to taking a ride in a fairground carousel moving so fast, that the mind has to give up seeing any differences at all. Consequently, it is not possible to remain as someone definitive, and so there is nobody to experience the enlightenment of that which is one. The graphic is grabbed from the web.

The enlightenment of that which is one undoes this imagination. Yet it is not an experience, neither a state of mind or some kind of being or consciousness, as it takes more than one to experience or be something. It can be compared to taking a ride in a fairground carousel moving so fast that the mind has to give up producing an ´I´ that is experiencing it.

Well, there is no mind at all in the enlightenment of that which is one. There is just one bright light. Not a light though that lightens up anything, as that would require more than one. For the same reason, there is no memory at all of a world where there seems to be more than one.

All articles in this blog arecolored by my personality.

Alexius´ Enlightened Non-Teachings are all coloured by the personality of Alexius – or rather how you perceive it. Photo © Alexius Jorgensen.

In other words, the imagination of being someone definitive is wiped out by the enlightenment of that which is one, so there is nobody left to experience bliss or anything else. Therefore, what he is about to tell is not based on his experience of the enlightenment of that which is one, but vague memories of it.

His memories may seem to imply, the enlightenment of that which is one is a sequence of events happening in linear time, but that is only because one perpetual present cannot be described in a world of linear time. And even though it is described as it ´happened´ many years ago, in non-linear time, it is still ´happening´. In other words, his description may be a mix of several ´excursions´ from linear time into one perpetual present.

An early morning, when he was 22 years old, he bid welcome the enlightenment of that which is one after having intensely worked as a taxi driver for about 15 hours. Somehow the sum of the images from driving around the streets continually looking for customers turned the world into something less definable and more blurry. As he had no energy left to establish a focus of the world he was sucked into by a spiralling show of psychedelic light, that did not seem to come from anywhere.

All info of someone definitive is extracted by either the light, sound, feeling or taste of the enlightenment of that which is one, so that there is nobody to be sucked through a black hole into the formlessness of that which is one, where there is neither chaos or order, as that would require more than one. The graphic is grabbed from the web.

All info of someone definitive is extracted by either the light, sound, feeling or taste of the enlightenment of that which is one, so that there is nobody to be sucked through a black hole into the formlessness of that which is one, where there is neither chaos or order, as that requires more than one. Most though try to avoid loosing their identity by identifying the black hole as something definitive, so that they remain someone definitive as well and cannot be sucked into the formlessness of that which is one. If so they are not bidding welcome the enlightenment of that which is one, but just having glimpses** of it. The graphic is grabbed from the web.

The enlightenment of that which is one is to be compared to the fusion of all lights, or sounds, or emotions, or tastes – depending on our preference as someone definitive in a world where there seems to be more than one.

None of these fusions are the formlessness of that which is one. They are merely tools for attracting you to the extent, that you do not fight it, when all the thoughts collected to fabricate your personality are extracted by it, so that there is not something definable to be sucked through a black hole into the formlessness of that which is one.

This article is about the first time the belief in being someone definitive momentarily was undone for Alexius, so the enlightenment of that which is one was bid welcome. It is the most known aspect* of it, namely light, that was bid welcome. Later its other aspects* – sound, emotion and taste –was also bid welcome. Not as a mix though  but one by one. It is not possible to mix something in the enlightenment of that which is one, as that requires more than one.

I assume it is not necessary to bid welcome all the aspects* of the enlightenment of that which is one, but that one of them is sufficient in regards to completely forget the imagination of a world where there seems tl be more than one.

Suddenly a black spot with no fixed location, nor a fixed form, looking like a horse head or an embryo showed up. And then a completely colourless light – brighter than the coloured light outside the black spot – started to show as a ring outside the edges of the black spot, that must have been a hole, as colourless light exploded out of it.

This light took over everything, as it was everywhere and yet nowhere. And just like that extracted the concept of Alexius and a world where there seems to be more than one and left it at the edge of the black hole so the nothingness of him gracefully was falling through it into the formlessness of that which is one. If it was falling or floating he cannot recall because everything happened simultaneously, but there is a sense of forever falling while at the time floating in a space that was not there – and then in the exact same moment as forever falling there was nothing.

That is all folks. There is no more to tell. At this point, the enlightenment of that which is one is over, and there is nothing but the formlessness of that which is one, as it is called in Alexius´ Enlightened Non-Teachings. It is not a big void of nothing filled with exotic ideas of unconditional love and whatnot. On the contrary. It is not filled with anything since that requires more than one

There is nothing to disturb you in that which is one, because there is no more than one. It is so simple compared to the peace fabricated in a world where there seems to be more than one, as that is always based on having to exclude something disturbing.

Thus it is neither peaceful or anything else. Metaphorically speaking the speed of it is so fast that it is not possible to differentiate anything. The conception of separation is not possible, so there is not something to see, nor anyone to see this. That is why stillness is not needed. Fortunately, because it is incredibly noisy – and then again all the noise is so loud, that it merges into one sound, all lights into one light, all emotions into one feeling and all tastes into one taste, that last no time.

This is not to be understood as the enlightenment of that which is a mix of light, sound, emotion and taste. These are four aspects* of it, but you only bid one of them welcome at a time. It does not matter which one of them. They all have the same purpose. Namely to attract you to such an extent, that you cannot help but let them extract all thoughts making it appear as if you are someone definitive and leave them at the edge of a black hole so that there is nothing definable to be sucked through it into the formlessness of that which is one.

It is, of course, a metaphor to say, oneness is on the other side of a black hole, as it is formless and therefore without end, inside or outside – also without size.

Dunno if there is a spiral around the black hole of the enlightenment of that which is one, because being that close nothing seems to differ from each other. Yet for a moment so short, that it is not conceivable, a light inside the edge of the black hole so much brighter that the very bright light around it, suddenly explodes into a formless light that does not include Alexius but the formlessness of that which I am. The graphic is grabbed from the web.

I seem to remember a spiral around a black hole in the enlightenment of that which is one. I do not remember it exactly as in this image – either because everything was moving so fast or I was so close that nothing seemed to differ from each other. Yet for a moment so short, that it is not conceivable, a light inside the edge of the black hole – so much brighter than the very bright light around it – suddenly like thousands of atomic bombs exploded into a formless light that erased anything definable, so what ´happened´ after being sucked by this light through a black hole I cannot tell, neither can I find any image on the web that can illustrate the vague memories of the nothingness of everything. Fortunately, you can go there yourself – or rather stop going anywhere. The graphic is grabbed from the web.

The enlightenment of that which is one is unexplainable
When the belief in being Alexius momentarily was undone and the enlightenment of that which is one was bid welcome, he had never seen a black hole before (and fortunately he did not see it in the enlightenment of that which is one, as otherwise, he would have bounced back to a world defined by time and space), so describing the entrance to that which is one as a black hole is done in retrospect. And calling it an entrance is a metaphor because there is neither an entrance or an exit to that which is endless.

In fact, it was not before much later, when he saw pictures of black holes from far out in the universe, that he sensed how familiar they were – much more than appearing to be someone in a world where there seems to be more than one.

The enlightenment of that which is one cannot be explained in a world, as it takes more than one to explain something

Describing the enlightenment of that which is one in a world, where there seems to be more than one, is not possible, because even though so much is happening nothing is happening since it is one perpetual present.

To bid welcome the enlightenment of that which is one, you, of course, do not have to drive a taxi all night or be in ´a deep sleep´ like Buddha supposedly described it. Whatever way you lose focus or stop defining and labelling will do in regards to bidding welcome the enlightenment of that which is one. Meditation though may work against this because many use it to concentrate and focus in an attempt to achieve something specific – and anything definable fence of the enlightenment of that which is one.

The return from that which is one to a world where there seems to be more than one
How come Alexius returned to a world where there seems to be more than one after the enlightenment of that which is one? According to legend Buddha returned out of compassion for others. If this is the case for Alexius, he is not aware of it. But why should he return out of compassion for others, when there is no more than that which is one.

You must come emptyhanded.

You must come empty-handed. Photo © Alexius Jorgensen.

Jesus, who also seemed to return, said that going to heaven – assuming that by going there meant to bid welcome the enlightenment of that which is one – is more difficult than for a camel to go through an eye of a needle. And in ancient scriptures of India, it is often said, that you have to come empty-handed.

It seems, that a person momentarily can forget to uphold the believe in being someone definitive, so that there is not something definable to go through the eye of a needle into the enlightenment of that which is one – but it also seems, this eye of a needle is just big enough for a slight leftover of the belief in being someone definitive to pass through, and that this little piece will fear being completely annihilated by the formlessness of that which is one.

To defend itself against this, it hangs onto anything that it can define as something, and by doing so you are back as someone definitive in a world limited by time and space, where things happen at such a slow speed, that there is plenty of time to realise, there is nothing to fear, if you do not believe to be someone definitive, as then there is nothing to annihilate.

We cannot know how come Buddha and Jesus returned to a world where there seems to be more than one in order to appear as if they were somebody specific there, but from also having returned Alexius knows there is nobody to help in such a world and nothing to heal but the sick belief, that something appearing to be definable can block out the formlessness of oneness.

Maybe he wanted to be reestablished as someone definitive in a world where there seems to be more than one, so he could escape what he perceived to be a relentless power taking away his free will and totally wipe out what he believed to be, which is also true as seen from the point of believing to be someone definitive. But if you do not uphold this belief there is no free will to take away or anybody conceivable to wipe out – and therefore nothing to fear.

Seen from the perspective of that which is one, which is only possible metaphorically speaking as it takes more than one to see something, nothing is taken away or wiped out, because there is no more than that which is one.

Fearing something as if it is outside of yourself is only possible, because you believe to be and have more than that which is one. The graphic is grabbed from the web.

Fearing something, as if it is outside of yourself, is only possible because you believe to be and have more than that which is one. The graphic is grabbed from the web.

Without the belief in being someone, there is no annihilation to fear
Fear of annihilation, as talked about in the above, is often related to an authority problem. In the case of Alexius, he perceived his father and later other authority figures as somebody determined to take away his free will and incorporate him like a satellite in their world.

If such a perception is correct or not is not the matter. Freedom is only a problem if you have chosen to believe, that it is possible to be and have more than that which is one. Without this belief, there is no more than that which is one, and therefore nothing to take away anything.

It is not possible though to completely stop believing that you are someone definitive while appearing to be in a world where there seems to be more than one because otherwise, it would not appear to be there. It is also not possible to solve all unsolved issues with others, as being someone specific is based upon having those problems.

But it is possible to realise, that problems are simply something you pretend to have in order to appear as someone definitive, so when the enlightenment of that which is one exposes them, there is no reason to take the fear of being annihilated by an omnipresent power serious, because the problems are not yours but something you pretend to have.

Another straightforward way to undo the belief in being someone specific is to see everything in a world where there seems to be more than one as symbols of that which is one. When you as a person in the world is nothing but a symbol, it is not fearful when this symbol is erased by the enlightenment of that which is one, so only that which it symbolises is left. You can read more about this in hack #2.1 Seeing symbols of non-duality in a world of duality and hack #2.2 Everything experienced is a symbol of life.

To see that being someone definitive is nothing but make-believe, you must first acknowledge, that you think, you know what and where you are – and that you therefore are mistaken.

The fastest way to undo the belief in being someone at all is to realise that you do not know what and where you are. When there is not someone to be conscious about someone definitive, there is nothing to lose or let go off.

The above ways of undoing the belief in being someone definitive does not require enlightenment. It definitely helps, but the despair of appearing to be someone in a capsule of time and space is just as good a prerequisite.

How come it seems,that I am wearing a sun-hat?It could be that,it is the season for hats.

How come it seems, that I am wearing a sun-hat? Guess it is because it is always the season for that, where I appear to be. Photo © Alexius Jorgensen.

A season for everything
That there is a way to undo the belief in being someone definitive, may be an obstacle in itself, because ultimately speaking there is nothing to undo and nobody to return to the formlessness of oneness, as there is no more than that which is one. So maybe Alexius just appeared to return from the enlightenment of that which is one to a world where there seems to be more than one because it was the season for such an imagination. And maybe one day it is the season imagination is over so that there is no imagination to hide the unimaginable, namely that which is one. Do not know, and it does not really matter, because there is no more than that which is one, regardless of seasons or whatever else imagined that requires more than one.

*) This article is about the most known aspect of the enlightenment of that which is one, namely light. Whatever aspect comes to you when the enlightenment of that which is one is bid welcome depends on your preferences as someone definitive – if you, for example, are very visual, light is what is coming to extract all definable traits of yours, so that there is not something to be sucked through a black hole into that which is one. You can read about the other aspects in the article Last night I died again from the world and in the articles in the below list.

**) Links to articles about the enlightenment of that which is one versus glimpses of it


NOTES: 

  • This article about the enlightenment of that which is one and the fear of it shall in no way be taken as my thoughts about the truth, or some conclusions I have made based on experiences, readings or lectures. I do not thrust experiences and hardly ever read books or attend conferences, but most of all I cannot think! In other words, this article does not consist of thoughts of mine, but the thoughts passing that passed by a moment long time gone. That is all.
  • This article is part of hack #5-7.1 From the inner senses through a black hole into that which is one.

+ Being and seeing something is only possible in a dream

In a world where there seems to be more than one, everything is experienced to be separated from each other. But since it requires more than one to experience this and there is no more than that which is one since it is formless and therefore endless, the experience is not real. Photo © Alexius Jorgensen.

PART 1:
If this article is experienced to be written by somebody and read by somebody else, you believe it is possible to be and have more that which is one. But as oneness is formless and therefore endless, there is no more than that which is one, so this experience is not real, nor is any other experience since it takes more than one to experience anything.

When a world where there seems to be more than one is believed to be real, this belief seems to hide that which cannot be believed, namely the formlessness of oneness.

For the same reason, there is no one in a world where there seems to be more than one. Just like within the context of a such a world, although you may experience there is somebody in a dream you appear to have, it is an illusion. Not even yourself are there. You are in your bed.

Since the formlessness of oneness is one perpetual present, a dream of being someone in a world where there seems to be more than one ends the very same moment it starts. That is why it is not possible to have a conscious experience of being in such a world unless you hold onto your memories and thus seem to establish a difference of time.

In a world of linear time, however, nothing seems to last so everybody fears the end of what they appear to be. Thus they invent concepts like heaven, that makes them appear to go on as a better version of themselves in a better world, where they are part of something bigger.

But as that which is you is no different from that which is one, and as it takes more than one to be anything somewhere, that which is you is nowhere. In other words, the experience of being somewhere, despite where that might be, is make-believe. Having this belief undone may seem to take a while you appear to be someone in linear time. And so what. Time is an illusion!

_IMG3889-Edit

By focusing on different parts of this image, you have experiences that seem to differ from each other, The belief that it is possible to be and have more than one is, therefore, upheld, and also that you are someone in a world where there seems to be more than one. Yet you do not exist any more than the persons in this image. They are not real. There is no room for them in the electronic media that makes them appear to be there. Photo © Alexius Jorgensen.

PART 2:
As it takes more than one to achieve something, there is nothing to achieve in that which is one. It is only in a world where there seems to be more than one does this seems possible. Yet nothing that is real is accomplished, as there is no more than that which is one since it is formless and therefore endless.

As it takes more than one to exist, existence must be outside of that which is one, but since there is nothing outside of it, nor inside it, as that calls for more than one, nothing exist.

For the same reason that which is you is not in a world where there seems to be more than one, nor is such a world inside of that which is you or anywhere else. Just like a dreamer is not in its dream, nor is the dream in the dreamer or anywhere else. Hence it is not knowing what and where you are, that reveals the formlessness of oneness. Not in the sense, it is seen or realised. Only what is outside of oneness can be seen or realised – and there is nothing outside of it since it has no beginning or end.

What actually is revealed you cannot know, since what is revealed is that which is one and it takes more than one to know something.

If you do not try to hold onto any thought, but go with the flow of them, they do not seem to manifest something definitive. Consequently, you do not feel as if you are boxed in. Photo © Alexius Jorgensen.

PART 3:
Believing to be someone definitive, you are probably used to get physical wellness from a good nights sleep, sex, fitness, yoga or massage, for example. But that is because the brain produces thoughts, that seem to imply you are in a body. This it is not able to do at the moment of death because it is running out of oxygen.

Thoughts are still produced but as they have no connection to a specific ´I´ in a tangible body, the experience is not that you are someone definitive but someone going crazy.

If you do not try to fix this, the rapid flow of thoughts is replaced by a chaotic flow of feelings. And if you do not join them on a trip down memory lane, the flow automatically stops when it has run its course. Then the enlightenment of that which is one sets in.

Most, however, get lost in trying to compile the flyaway thoughts into an experience of being an ´I´ in a tangible body. But as there is not enough oxygen to hold onto them and produce a conscious experience of being in a body, the satisfaction that comes from smoking, sex or something else that requires such a thing cannot be found. Thus it slowly dawns on you, there is no happiness to get because what you used to experience as you was make-believe. And then panic sets in.

Any experience you believe to have – including to live and die – is a deception. It is not possible to experience anything at all, because it takes more than one to experience something, and there is no more than that which is one since it is formless and therefore endless. Yet it seems as if it is possible to have a dream where there appears to be more than one.

That which is you cannot be known, because it is no different from that which is one and it takes more than one to know something.

Even though there is no one in a dream, you insist on being someone in it and that your responses to it support this claim. But as everything in a dream has an end, so have the responses, that seems to attest to you are someone in a physical body. However, if not holding onto those or anything else that defines you as someone definitive, there is no end.

PART 4:
If the volume of music is experienced to be too loud, you can turn it down – or shut it off. In similar ways, many other things in the world can be controlled. Not death though. It can be postponed but not stopped.

Yet the experience of death as the end of you will change if not fighting it but instead going with its flow, as that very abruptly undoes the belief in being someone definitive so that there is nobody gracefully falling into the formlessness of that which is one.

In other words, when not defining what appears to be dying, you cease to appear as someone at all. Hence there is no death to fear, and therefore nothing to hide, there is no difference between that which is you and the formlessness of that which is one.


NOTE: This article is part of hack #4.1 Eyes cannot see.

SH Lost in imagination

The graphic is grabbed from the web.

The graphic is grabbed from the web.

The formlessness of that which is one seems very restricted when you want more than that which is one. Hence you start to wonder if oneness is all there is. And next, you look outside of it to see if there could be more than one.

Looking for more though is an illusion, regardless you look inside or outside of that which is one because it is formless and therefore has no sides. Besides it requires more than one to look for something and as formlessness is endless and therefore everything, there is no more than that which is one. Nevertheless, you imagine there is a world outside of it, where there is more than one and with you like another one.

In such a place it is experienced as if there is more than one place to go and more than one to meet, but just like a dreamer remains the same in the very same place, while having a dream with different appearances in different places, that which is you remains the formlessness of that which is one, while appearing to be someone definitive in a world where there seems to be more than one.

Even in a world where there seems to be more than one, it is a well known secret, that such a world is an illusion because according to scientific research the whole world is empty space. In other words, when you see and feel something tangible it is make-believe.

There is no more than the formlessness of that which is one, so believing that the experience of appearances – whether they appear to be spiritual or material – is real, you are lost in the imagination, that it is possible to be and have more than the formlessness of that which is one.

And you will remain lost, as long as you believe there is a soulmate, god and whatnot to be found, or there is anything to learn except that there is no more than the formlessness of that which is one.

While you are lost in the imagination of being and having more than the formlessness of that which is one, a way to undo the craving for more is to really go for more, because doing so you will realise, that no matter how much more you become or get it does not lasts. And as reality must last in order to be real, you learn that a world where there seems to be more than one is not real.

Knowing that you are relieved, because this means – presuming that you are real – you are not there, and so there is nothing to worry about.


NOTES:

SH Being wrong feels great

Selfie. Photo © Alexius Jorgensen.

Selfie. Photo © Alexius Jorgensen.

What do you get, when you keep peeling off layers of an onion? Nothing. The same applies to peeling off layers of the personality. It is there, so that you can pretend, there is something where there is nothing. Hence you should not peel off its layers, if you want to appear as if you are someone in a world of duality.

Nothing needs to be changed in the virtual world of a game you are playing in order for you to leave it, except the belief that you are there. The graphic is grabbed from the web.

Nothing in a world of duality – including whatever you believe to be – needs to be changed or transformed in order for it not to hide non-duality. It is the belief that you are in a world of duality, that needs to be undone. In the context of such a belief this can be compared to playing a game there. If you believe to be in its virtual world, returning to reality seems difficult, until this belief is undone.

Neither should you do that, if you want to undo the belief in duality. Layers are a basic element of duality, so if you take them seriously – and peeling them off is to take them seriously – you enhance the belief in duality. So if you do not want the belief in duality to hide non-duality, it is best not to deal with the layers of the personality, but how come you have chosen to believe, that you are a person in a world of duality.

Your choice of belief is based on what is in it for you, so as long as you believe, the apparent endless possibilities in a world of duality gives you more more than non-duality, which only has no more to offer than the peace of oneness, you will keep looking for more in a world of duality.   

As that which is you id no different from the formlessness of that which is one, and as what is formless is endless there is no more than that which is one. In other words, it is not possible to have fun or anything else, as to have something requires more than one. Yet it is possible to imagine a world where there seems to be more than one and have fun there, provided thar you do not foget it is not real. It is just something you pretend. The graphic is grabbed from the web.

As that which is you is no different from the formlessness of that which is one and as formlessness is endless, there is no more than that which is one. In other words, it is not possible to have fun, be sad or anything else, as to be or have something requires more than one. Yet it seems possible to imagine, that you are someone in a world where there seems to be more than one and therefore can have fun and much more – just like within the context of such a world, it is possible to imagine being something you are not in a role-playing game, which can be quite entertaining provided you do not forget, that whatever you experience there is make-believe. The graphic is grabbed from the web.

The question therefore you should ask is if more money, more fame, more respect, more freedom, more peace, more love, or whatever you are trying to achieve more of in a world of duality results in more satisfaction. Very few, however, want to examine, if being and having more feels right, because if the answer is no, they are wrong, and this is to be avoided at any price.

In reality though it feels great to acknowledge, that I am wrong in believing, that it is possible to be and have more than that which is one, because this means there is nobody with a need to fit into a world of duality by participating in the race for more.


NOTE: This article is part of hack #3.4 Exclusiveness results in something and inclusiveness in nothing.

(+) Inclusion is liberation from separation

Accept darkness instead of fighting it, and it will enhance the light of the moment.

The sum of any contrast is a perfect moment, so instead of denying or fighting darkness go for it, as this will bring out its contrast, light, as well. Not in the way though that they will merge into dawn, but that they will cancel out each other so that there is nothing to experience. That is a perfect moment. The photo, by the way, is from such a perfect moment in my garden. Photo © Alexius Jorgensen.

The two cats – Wincent and Guinevere – that Alexius is sharing a home with have a big territorial instinct, so when a new cat curiously showed up in their home, they got very upset – especially Guinevere. She freaked out and furiously ran away. When she later returned, she did not notice that the stranger was still were chilling out on the sofa, so she laid down on the floor without a worry – until she suddenly looked up and saw him. Then hell was loose.

By thinking the world is the cause of your state of mind, it is justified by the world and thus excluded from what it believed to be you. In this way separation is made real, because projecting the cause of your state of mind onto powers, that appears to be outside of you, there seems to be more than one.

Once again she furiously left us, and even though the visitor had left when she returned, she was still very upset. To prove that her feelings of unjust were justified, she searched for spots of leftover scent from the visitor. Every time she found one, she freaked out so Wincent and Alexius could see how much the stranger had hurt her feelings.

Ultimately speaking it is not possible to be troubled by something, as there is no more than that which is one and it requires more than one to be troubled by something. But if you believe to be someone in a world, where there seems to be more than one, there will always be somebody or something that seems to cause trouble.

In other words, you will not be trouble-free before the belief that it is possible to be and have more than that which is one is undone.

Guinevere freaking out. Photo © Alexius Jorgensen.

Guinevere freaking out. Photo © Alexius Jorgensen.

The anger, Guinevere was holding onto, was supposed to exclude the unfamiliar cat from her world and to make him suffer for what she imagined he had done to her. But as the new cat mostly had spent his time in her world by sleeping on the sofa, he had no idea, that she was angry and he was supposed to suffer from it. In fact, he happily returned the next day to take another nap on the sofa. Nonetheless, there was another one, who felt punished by her anger, namely herself. It was eating her up from inside.

This is not a story about anger but the purpose of holding onto it
The above cat story is not meant to be a story about anger, but the purpose of justifying feelings, which is to manifest the belief that there is more than that which is one.

A feeling in itself cannot confirm this belief. But when it is justified by something judged to be outside of you, you become a victim of forces in a world where there seems to be more than one.. Thus the justification of a feeling confirms the belief that you are someone in such a world. At least that is what you want to believe, even though the prize of this belief is pain.

As it takes more than one to feel something, and as there is no more than that which is one, since it is formless and therefore endless, any kind of feeling always ends up being experienced as painful. In this way you are reminded, it is not possible to be or have more than that which is one.

In the case of Guinevere, her anger justified by the stranger makes her seem superior to him, though she actually has turned herself into a victim of him. This makes them both appear to be somebody special, and as Guinevere want to be especially good compared to the stranger that she judges to be evil, more anger is justified with him with. And as the result is the same as before even more anger must be justified with the evil one – and so it goes on and on.

Feeling angry or happy results in the same, if those feelings are justified by something, namely the enhancement of being separated from a world that appears to be outside of you.

Photo © Alexius Jorgensen.

Photo © Alexius Jorgensen.

A victim of justification
Even though what we did judge to be a problem is out-of-the-way, we often choose to hold onto it in order to justify any anger popping up. Besides we also want to punish those we blame for it – maybe our parents – by putting up a sad face so that they will feel guilty about how much they have hurt us.

Feeling angry is an imagination, as reality is that which is one and it takes more than one to feel something.

If it is only when anger is attributed with a cause, that it appears as if somebody or something has upset you. But if it is not attributed with a cause, nothing has upset you. The way to attribute anger with a cause is to justify it, so if you do not do that, the story is over and anger does not seem dangerous, because it is not triggering a story of pain.

In the context of the story of Guinevere this means, that if she does not exclude anger from herself by justifying it as if it is caused by the visiting cat but include it as hers, she has no need to get upset about a visitor in her home and make up a story that implies he must be punished for disturbing her peace of mind. Neither does she need to make up a story about forgiveness, because there is nothing to forgive.

In the context of the story of Guinevere this means, that if she does not exclude her present anger from herself by justifying it as caused by the last visit of a foreign cat but include it as hers, she has no need to find things that reminds her of the stranger in her home and make up a story that implies he must be punished for disturbing her peace of mind. Neither does she need to make up a story about forgiveness, because there is nothing to forgive.

If a feeling of rejection is not justified by what somebody else appear to have done or not done, the feeling is not excluded but included and as that means it does not represent separation, there is no rejection.

Guinevere likes to sit on the balcony. It is not because of the view, but the canaries that she sees in the avocado trees and dream of catching. Photo © Alexius Jorgensen.

There is no darkness without light and vice versa
Even though the everyday view from the balcony of Alexius in the above image is very pleasurable to the eye, he sometimes succeeds in finding things there that seems to justify a discomforting feeling. Just like Guinevere, who was looking for hidden things home to evoke the story she made up of her encounter with the visiting cat so that her justification of the anger he seemed to trigger from her past could be excluded from her.

To include a feeling as it is, you just let it be without justifying it. To let it be requires, that you consider yourself to be someone definitive, as otherwise there would not be someone to let it be. But by letting it be you lose control and without it you cannot align your appearance into someone definitive. Hence you are nobody.

In this way somebody, who appears to make you angry, becomes somebody who helps you becoming nobody – and it takes nobody to have a perfect moment, since it is a state of not-knowing.

Photo © Alexius Jorgensen.

Guinevere joined Alexius and Wincent on Christmas Eve, when she was 5 months old. Photo © Alexius Jorgensen.

Guinevere, who came to Alexius when she was around five months old, had been left behind twice by other people, so when events in the present trigger her old feelings of insecurity she freaks out. Alexius grew up in a home, that felt like a war zone to him, so he tends to justify his anger as a necessity to protect him from a devastating power interpreted to come from outside of him. 

Such anger from the past does not have to be an ongoing problem though, because when not excluded by blaming somebody else for having caused it, but instead included exactly as it is experienced, it will not only reveal its other side, which is pleasure, but also that the sum of the opposites in a contrast is a perfect moment.

In a perfect moment, anger is not a disturbing feeling, pushed away into the dark. Instead, it is taken into the light, so the hidden memories of the past, that seemed to have caused it, is no more. Not by going back into the past to fix it, neither by denying it, but by including the pain and anger of the past as it is experienced in the present.

Feelings need the belief in a world, where there seems to be more than one, because it takes more than one to feel something – and such a world needs feelings in order to be experienced as if it is real and not just make-believe.

Inclusion frees you from your own story of a world made up of past memories, and as it is those memories you use to keep your belief in separation alive, the concepts used to condition you into assuming that you are an autonomous creature quietly falls apart. This does not mean that you will get rid of your conditioning. If you try that, they will just be replaced by others. But it means you will not consider them to be real – just like even though you play along with the rules of a game, you do not consider the rules of it to be real.


NOTES:

(+) Every moment is the perfect moment – also for dying in the rainforest

This article is in the process of being updated!

What is mind? What is soul? And what is ego?

The thrill of the moment.

If you look for something, maybe the best viewpoint on a hike, the search confirms you as someone definitive. That is why the ego always wants you to search for something better, purer, higher and bigger. Photo © Alexius Jorgensen.

Words like  god and soul are much-loved by the ego, who invented those concepts in order to make you believe that you have been created and therefore exist as someone definitive. For the same reason it has also made seductive concepts like mind, (higher) self, coming from the heart and living in the now, as these ideas seems to tempt many going on a quest realising themselves, as if there is something real to realise. So far though nobody has realised any of these things.

The reason is very simple: All those concepts are nothing but sweet dreams of something that does not exist, neither does the ego – but as long as you pursue the dreams of something higher, better and bigger, the ego seems to be alive and kicking.

The ego loves when you think it must be replaced with for example god, pure consciousness and unconditional love, because that means it appears to have caused you.

Searching for something preserves the ego
The ego knows, that the reason for your sweet dreams are insecurity, and that the insecurity comes from believing to be someone definitive in a world defined by time and space, as that means you must try control what appears to happen in a moment in order to uphold the image of you as someone definitive. But when you control a moment by excluding the parts of it, that you judge to be wrong, you do not feel the thrill of it. Instead you feel insecure, as excluding something makes you feel excluded.

Obviously the solution is inclusion. The ego, however, hides that by seducing you with vague ideas of a self, that magically can be transformed into a higher one full of bliss. But it knows there is no self, and that the endless search for it will increase your sense of insecurity, and therefore preserve the dependency of the ego, so that its ´life´ is forever secured.

The ego likes you to believe that certain places or people are better than other, as this keeps the belief in separation intact. Photo © Alexius Jorgensen.

The ego and you have a mutual agreement
The ego of course does not have the power to deceive you. That is, unless you give it that power. And having done so, it seems to be the cause of what you think, feel and do and you to be a victim of it. Hence you can blame the ego for what you seem to think, feel and do and justify it by pointing at the ego, which often is projected onto other persons or the world in general. Consequently you are not responsible for any negative feedback associated with your behaviour.

So with the help of the ego you are off the hook. You seem to be innocent and others to be guilty. And even if you appear to be wrong, it is not your fault but somebody else´s.

No meaning to be found in a world defined by time and space
The ego wants you to believe, there is a hidden meaning to be found in the world, that you will find when you have become more pure.

The secret of life, however, is never revealed. First of all, nobody is able to fully apply the special teachings that are supposed to reveal it, and secondly life is formlessness, so there is no life in a world defined by time and space. Such a world can be compared to a dream, and just like the dreamer is not in the dream, life is not in a world defined by time and space. Thirdly, life is not hidden. As it is formless, it is endless and therefore everything. Thus it cannot be hidden unless, you choose to believe that there is more than everything.

In a perfect moment nothing is wrong or missing. Not necessarily objectively speaking, but in the sense that differences are not perceived to make a difference. Photo © Alexius Jorgensen.

In other words, there is no meaning in a world defined by time and space. Yet while appearing to be in such a world you can have your cake and eat it too, if not being exclusive but inclusive, as this approach makes every moment the perfect moment*. So you get the thrill of the moment just like you want it, while having the belief in the ego undone, because in a perfect moment nothing is wrong or missing, and when the ego has no flaws to correct it fades out.

There is no soul. It is a construction of thoughts to cover up that nothing lasts in a world defined by time and space, contrary to the formlessness of that which is one, since formlessness is endless. Hence the idea of a world defined by time and space is discarded the same moment it is conceived. That is not the subject of this article, however, but the article All experiences are equally unreal.

No answers to be found in world where there seems to be more than one, as there is no more than that which is one
If you think, you have not gotten the full answer to the questions in the headline, you are correct, and that is because there is no answer. Asking a question like what is mind, soul and ego is like asking, why there was an elephant flying in my dream last night. It cannot be explained, because it did not happen. It is not possible – only in the dream. And nothing in a dream is real. Neither in a world to be defined by time and space, as it is to be compared to a dream.

Questions like »Who is having the dream of the world« is only asked to secure yourself that you somehow exist as someone definitive, though there is nothing but the formlessness of that which is one, as formless is endless and therefore everything. In other words, there is no dream or dreamer since that requires more than one and there is no more than that which is one. Everything is an illusion so is comparing it a dream. Photo © Alexius Jorgensen.

In other words, mind, soul and ego is equally illusionary, so if you want an answer to the question in the headline, it is that mind, soul and ego – just like any other concepts in a world defined by time and space – are illusions used to prove you are not dreaming but someone tangible in a world defined by time and space.

A question asked in a dream has no real answer, because a dream is not real.

If you accept the indication of this answer, namely that you deceive yourself to believe you are someone definitive in a world defined by time and space, although such a world is to comparable to a dream, you may ask, who is having this dream. You may not expect an answer, because questions similar to »Who am I« have been asked for ages without anyone being able to answer.

Yet you expect your question to prove, that although you as someone definitive in a world defined by time and space is an illusion, you exist as someone special beyond this illusion. But as already said, there is no more than the formlessness of that which is one, as formlessness is endless, and since being someone requires more than one, there is not someone at all.

A world defined by time space is therefore not a dream but to be compared to one in the sense that nothing in a dream is real and that which is cannot be realised in an illusion. But you can realise, that what you appear to be in a world defined by time and space is not real, and realising that, the apparent difference between mind, soul and ego or anything else slowly stops making a difference. And without that, the belief that you are someone at all has no foundation.


*) Do not mistake a perfect moment for living in the now. The latter is a concept based on excluding negative thoughts and whatever judged not to be positive, where as a perfect moment is born out of including everything that appears to be outside or inside of you as it in that moment. That may be thoughts of the past or the future and hate as well as love. It also comes if there is something you forget to include. That is, if you include your forgetfulness, so you can even exclude something and still have the thrill of a perfect moment.


NOTE: This article is part of hack #3.1 Every moment is the perfect moment.

(SH) There is nothing real to accomplish

There is nothing real to accomplish in a virtual world. It is all make-believe.

There is nothing real to accomplish in a virtual world. It is all make-believe – including concepts of transformation and whatnot. The graphic is grabbed from the web.

If it feels limiting to function as a person in a body, it is not because the world is limited. In fact, it is neither limited or unlimited. The world including the person you appear to be is simply not there. Nothing definable is real. It only seems so, because you believe so

That which is you is no different from life, which is the same as the formlessness of oneness. As it has no size, it is neither big or small and thus invisible in a world where only what is defined by time and space is believed to exist. And they are not wrong, because only what is definable exist. Nevertheless, nothing that exists is real, since oneness is formless and therefore endless, so there is no more than that which is one and as it takes more for something to exist, existence is an illusion.

So if you believe to exist, whether as someone so-called spiritual or mundane, this belief just needs to be corrected. Just like – in the context of a world defined by time and space – if you believe to someone in the world of a movie you are, there is nothing you need to escape this world. As you are not there, it is only the belief that you are there, which needs to be undone.

Thus nothing needs to be avoided or achieved, that while you seem to be someone in a world defined by time and space. You just follow its concepts, just like within the concept of this world you do when playing a game like for example Monopoly. No need to change anything. It is all equally unreal and can only be changed or transformed into something else unreal.

Yet you only follow the concepts of a world defined by time and space in order to navigate there, and not to prove it is real. If the latter is the case, time and space feel limiting and you start searching for something larger – like nirvana, heaven and other dreamy states.

There is nothing real to be found in the world of Monopoly. It is all make-believe. The same applies to everything experienced to be in a world defined by time and space. The graphic is grabbed from the web.

There is no more to be found
When you play Monopoly there is no more to find there, than what you see on the cardboard. Even if you think you have found a hidden gem in the cardboard, it is as virtual as the rest. The same applies to the world where you believe to be someone definitive. There is nothing real to be found there, no matter how much you search. Neither is it necessary, because just like what you believe to be physically speaking is not in the world of Monopoly, neither is the formlessness of that which is you in a world defined by time and space.

As it takes more than one to transform something real, nothing real can ne transformed as reality is that which is one. So if you believe to be someone in a world where there seems to be more than one, there is nothing to transform.

There are no higher frequencies to integrate into the body, that will transform you into something that is more real, as it is fashionable to believe nowadays. Just like everything that appears in a movie is virtual no matter colour, speed and you wearing 3D glasses, everything that appears to be the world where you believe to be is worldly – and as the world is no more real than a movie, there is nothing to transform or to perfect – except to become a perfect idiot believing there is something to learn.

What you pretend to be, you are not
The conclusion of the above is not that you should hurry up and get out of a world encapsulated by time and space. Why should you? Time is an illusion and nothing definable is real, so the formlessness of that which is you is not there.

You may act like you are a woman in a world defined by time and space, but it is just something you imagine to be, because that which is you is not something definitive but the formlessness of oneness, and as formlessness is endless there is no world defined by time and space. The graphic is grabbed from the web.

In a world that is not real, the avoidance of something is just another illusion.

In other words, there is no need to refrain from becoming and having more, while you appear to be in a world where there seems to be more than one. Whatever you appear to be can be used to undo the belief in being someone definitive, if it is perceived as something you pretend to be, since what you pretend to be you are not.*

In a world defined by time and space it is all about appearance. A designer would for example never make a square photo with sides that are of equal length, because that does not appear to be square to the human eye. If you want to make it a photo appear to be square, you must make the height of it just a little longer than the width.

The parts of the body – including chakras and whatnot – are instruments for implementing your personality in a world of your choice. The personality – including soul or whatever you imagine having – is a made-up image, you use to differentiate your appearance from other appearances in the world where you seem to be. But as such a world is make-believe, so is your appearance there. In other words, that which is you is not really there. It is just something you pretend.

Reality is that which is one, so there is nothing real to accomplish, as it takes more than one to accomplish something.

Whatever you pretend to be in a world believed to be defined by time and space will have an end, as nothing definable lasts. When and how it ends does not matter though, as that which pretend to appear in make-believe world is formless and therefore endless.


*) In hack #1.4 Pretending to be someone definitive is liberation you can read more how the belief in being someone definitive is undone when you instead pretend to believe being someone definitive.


NOTE: This article is part of hack #2.6 Size does not matter.

(+) Peace is one

Even though this image is flat and basically is made up of repeating lines, you may choose to experience the illusion of a person in the distance, as this appeal to your desire for excitement.

This image is flat and there is nothing behind or beyond it. It is basically nothing but repeating lines. Yet you may choose to experience something is hidden in the distance, as this appeal to your longing for excitement. The graphic is grabbed from the web.

How come so many people like to watch a movie? Is it to pass time or to get away from everyday life and experience something more exciting.

How come some like to watch porn? Is it because they feel alone, or that they can make fantasies becoming real through watching it – or maybe just because it is more exciting.

How come most are looking forward to a holiday? Is it because they need to get away from everyday life in order to relax and regenerate or because they want to experience something new and more exciting.

On a holiday you can attend special events, that are fabricated to improve the feeling of pleasure, so you have an experience out of the ordinary. A movie – porn or not – is fabricated with the same purpose, namely to entertain you and give you an experience out of the ordinary. It does not matter, if it appears to be unrealistic, as long as it is exciting.

The absence of excitement is peace
Within the context of a world where everything seems to be dimensional and where flat things like movies are made to give an illusion of them being dimension, oneness seems very ordinary. It is non-dimensional, has no space and time and therefore nothing to look forward to or get excited about. That is why it is nothing but peace.

There is ´only´ one, so there is nothing to lose. There is nothing else than one, and therefore you do not need to be complemented by a soulmate or to be confirmed by something from outside of you – you are everything. There is nothing to disturb you from outside, because there is no outside – neither inside. There is ´only´ one, and that is extremely satisfying, if peace is that which you want – but not if you have a longing for excitement.

In reality one cannot have any need of being entertained. Being one is more than enough. But what if one could be two? Would that not be exciting? Look at the world. No doubt it is exiting being fragmented in separated pieces instead of being one. But also no doubt being separated is the cause of loneliness, and that to be defined as a person living in a capsule of time and space is the cause of all suffering.

The universe is flat and only appears dimensional, because you think so
Fortunately it is not possible to separate one into two, that seem to appear in a dimensional world. It is possible to think so, but thinking does not make anything real. In the same way – within the context of the world – that no matter how realistic a movie is made to appear, it is in no way real and will never be.

Therefore, if you are tired of all the problems it seems to involve appearing in the movie called the world, you can any time leave it and return home, where you are at peace.

All you have to do to not make the flat movie of the world appear to be real is to not project thoughts onto it. Without thoughts and feelings it will not seem dimensional and that there are exciting adventures ahead. In other words, if you are fed up with choices, variety, expansion and worrying about the development of the movie, no worries, it is not real. You are that which is one, and in oneness there is no space for these things – or anything at all.

This pic is totally flat and the movements that appear to be there is a trick made by moving flat pictures on top of each other in a speed so there appear to be dimensional movements.This is the illusion of the world. In oneness everything is so fast that there is no movement to see. That is why it is one.

This animation is totally flat and the movements that appear to be there is a trick made by moving flat images on top of each other in a speed so there appear to be dimensional movements. This can be compared to the appearance of movements in the world. They are an illusion, because there is only that which is one – and oneness has not time or space. This does not mean though, that there are no movements in oneness. It just moves so fast that there is no movements to see. It is that which is one, and no more. That is why it why oneness is non-dimensional. The animation is grabbed from the web.

In the world everything is experienced as different appearances defined by the space they seem to fill plus the space in between them. But in that which is one there is no space, so in the eyes of the world oneness is empty. In reality though it is totally crowded and extremely speedy. Everything is so close together, that there is no room for space in between, and everything moves so fast that differences is impossible. Due to the unimaginable speed, it takes no time to go from one point to another, so there is no past and future. That is why it is one perpetual present.


NOTE: WORDS
In the above article the word oneness can be replaced by that which is one / life / spirit / eternal now / ultimate reality, non-duality, one perpetual present  and formless. They are all words for that which is real and which cannot be found in something unreal. When speaking about the world, which is unreal, it is not only what seems physically tangible in the universe that is an illusion, but also less tangible concepts like auras, crystal energy, antimatter, dark matter, angels, gods and astral planes.

This article is part of hack 2.4 Life is flat.

There is no loss in life

As life is the formlessness of oneness, it is endless. Hence there is no more than that which is one. And as scarcity and abundance require more than one, it is not possible to be or have neither less or more than the formlessness of oneness, unless you believe to be in a world where there seems to be more than one. Such a world though is not anywhere. Not because there is nothing outside of the formlessness of that which is one, but because what is formless has no sides and thus neither an inside or outside. In the terms of a world defined by time and space oneness is so flat, that it takes up no space. Photo © Alexius Jorgensen.

Everything in the world is limited by time and space. That also includes god and other so-called spiritual concepts. God is in general mentioned as he, and sometimes as an old man in the sky. Auras, chakras, and you name it all have a form, that is defined by time and space. Also, states of mind like bliss and joy has a beginning and an end.

That which is life has no beginning and end – it is formless. So of course scientist cannot find it. Formlessness cannot be in a form, and as the world is nothing but form, there is no life there. In other words, the world is not real. This is the reason scientist are not able to explain the creation of it, and new age people or religious ones invent gibberish stories of god, higher self and whatnot to give a meaning to the empty space called the world.

Within the context of a world where there seems to be more than one a game like Monopoly is not considered to be real, so it is not meaningful to pretend being in its world except for fun of it. That is the same in a world where there seems to be more than one. You are not there to learn anything except for the rules of the game – and there is no other meaning of playing the game than having fun pretending to be a someone in a world where there seems to be more than one.

Neither friends or anything else in the world can lessen the fear it entails to believe being an entity, that has an end.

Neither friends or anything else in the world can lessen the fear it entails to believe being a creature with an end. Photo © Alexius Jorgensen.

If you have forgotten the world is not real, and that you are not there, it is not enjoyable appearing to be there. No friend, spouse, explanation, experiences of so-called heaven or otherworldly states will lessen the fear it is to believe being someone definitive in a world where there seems to be more than one. You are bound to always feel, that something is not right when you seem to be separated from the oneness of life.

If you are playing a game in the world and you forget it is a game, you are still sitting at the table, where you play the game. Nothing has changed even though you may not notice the table anymore.

Likewise, even though you appear to be in a world where there seems to be more than one, that which is you is still the oneness of that which is life. It cannot be anywhere else, because that which is life is formless and therefore endless, so there is no more than that. In other words, the appearance of you as someone in a world where there seems to be more than one is make-believe. Yet it is only due to the power of that which is you, that you can believe you are something else.

So if you – metaphorically speaking – have forgotten, you sit at a table playing the game of a world where there seems to be more than one, there is nothing you need to do to come back to where you are but to stop believing you are someone definitive in a world where there seems to be more than one. When this belief is undone, there is nothing to hide where you are.

To make long short: If you appear to be someone in a world where there seems to be more than one, forget about greatness, bliss and heavenly states of mind. Just like the virtual world in a video game seems more exciting than a world where there seems to be more than one, such a world seems more exciting than the formlessness of that which is one. There is, in fact, no excitement at all in that which is one, because it takes more than one to be excited.

For the same reason, there is no choice, greatness, bliss and love in that which is one. It takes up no space, so there is no space for anything. It is not dimensional like the world, you appear to be in. Rather it is flat with no direction to go, but one – and not even that, because it takes more than one to go somewhere.

To make long short. The formlessness of oneness is boring compared to all the possibilities you can to choose from in a world where there seems to be more than one. But as they never last, they induce fear of loss, contrary to the formlessness of oneness, where there are no possibilities but one and therefore nothing to lose or fear, which is very peaceful. If that is what you want, forget where and what you appear to be.

You seem to be stuck in a capsule of time and space because you are always looking for more. If not there is nothing to define a world of time and space. Photo © Alexius Jorgensen.

APPENDIX:
The way to forget where and what you appear to be, is to not have a reason to be where and what you appear to be. As long as you have that, you will do what it takes to make the world appear as if it is real so that you can fulfil your purpose of appearing there. This purpose is differently formulated for different persons, but in general, it is about being and/or having more of something and less or nothing of something else.

You may want more love, compassion, truth, power or whatever you think you miss in order to be complete. And you may want less or nothing of hate, anger, ego or whatever, you imagine is making you incomplete.

When you do not know, what and where you seem to be in a world defined by time and space, there is nothing to define it. Hence there is not something, that appears to hide there is no more than the formlessness of oneness.

But that which is you is already complete, because it is no different from that which is one, and as it is formless and therefore everything, so is you. In other words, it is not possible to be more –and when you see that, there is no reason to do what it takes to appear in a world where there seems to be more than one.


NOTE: This article is part of hack 2.4 Life is flat.