Perceiving the world as symbols of the four aspects of enlightenment – or how to have glimpses of enlightenment

There is no life in the world. It is to be compared to a dream, which, no matter how beautiful it may appear, is an illusion.

Although the formlessness of that which is one it is the power making it possible to simulate a world where there seems to be more than one, it is in the simulation – just like it is not possible for the street simulated in this image to be in the picture, or for a dreamer to be in the dream empowered by it.

When the formlessness of life is perceived as the sole cause of being able to experience something – whether so-called spiritual or mundane – you never play somebody else´s game. Even if it may seem so, others are not the reason for what you appear to do and say. Neither is the person you seem to be.

There is only one reason for your present experience of being someone participating in something, namely the formlessness of life. In other words,  it is not what you believe in being that thinks, feels, says or does something.

As life is formless and thus without beginning and end, everything definable is lifeless. Yet everything without life symbolises it, because there is no more than the formlessness of life.

This does not mean that it is the formlessness of life that thinks, feels, says or does something. But that it is the energy which makes it possible to experience as if someone is doing this, although there is no more than the formlessness of life since formlessness has no beginning or end.

Neither does it mean, that you have found the formlessness of life in a world defined by time and space, but that everything there is perceived to be a symbol of it. As both the experiencer and the experienced therefore are symbols of that which makes it possible to perceive a world where the formlessness of life seems to be divided into more than one, the apparent differences in such a world do not make a difference.

Read more about differences not making a difference in hack #3.2 Inclusiveness is pure bliss.

The echo of that which is one, which often is symbolised by the words Aum, Sohang or The Word of God and which comes from the edge of the universe can be heard or felt right now via the inner senses, because they are not limited by time and space.

The echo of that which is one, which often is symbolised by the words Aum, Sohang or The Word of God and which comes from the edge of the universe can be heard or felt and heard via the inner senses because they are not limited by time and space.

Hearing or feeling the echo of life
Appearing in a world defined by time and space as a symbol of the formlessness of life, you do not pump up the volume of music to hear or feel it, but to be reminded that it is the formlessness of life that makes it possible to have the experience of hearing and feeling something.

The echo of oneness does not reveal what that which is one is, but what it is not, namely the nothingness in which you believe to be someone definitive in a tangible world.

This is not to say that the formlessness of life can be heard and/or felt in a world defined by time and space. It is not possible to hear or feel formlessness. But it is possible to sense the echo of it coming from the edge of the universe. This unpronounceable vibration, which often is symbolised by Aum, Sohang or The Word of God, is heard or felt when you are more attentive to the world of the inner senses than that of the outer ones.

The Hebrew word Elohim was originally a symbol for one perpetual present.

The word god, which is a translation of the Hebrew word Elohim, was at first meant to be a metaphor for that which is one and never ends. Hence the word god was originally meant to symbolise one perpetual present. As this is not understandable, when you believe to be someone in a world of linear time, the meaning of the word gradually was changed, so that god became a symbol for one almighty force believed to have created the world defined by time and space in its own image.

But what is not definable cannot create something definable. Hence a world defined by time and space is an illusion and so is the perceived creator of such a world.

As none of the aspects of the enlightenment of that which is one cannot be experienced, the experience of hearing or feeling the unpronounceable vibration coming from the edge of the universe is not the enlightenment of that which is one but a glimpse of it. Neither is seeing or tasting the enlightenment of that which is one, since it is an experience and therefore just as illusionary as any other experience (see All experiences are equally unreal).

But as these illusionary glimpses of enlightenment is not of the world experienced by the outer senses but by the inner senses, experiencing them from there while still being aware of the world of the outer senses, they have the capacity to undo the deception of the outer senses – not abruptly like the enlightenment of that which is one, but little by little. Click here if you want to read more about the distinction between the enlightenment of that which is one and glimpses of it.

In the world of the outer senses you must always plan for the future in order to uphold the illusion of linear time.

The more the outer senses that perceive a world defined by time and space is turned inwards, the more a world not limited by time and space is experienced by the inner senses. This is why it takes no time to go to the edge of the universe (you can read more about the illusion of time by clicking here) – where the echo of the primordial vibration that Aum, Sohang or The Word of God symbolises is used to create a fantasy of a world constructed by time and space in such a way that it seems to be real until you hear or feel this echo.

This is the Hindi symbol of ´sohang´ – grabbed from the web

The Hindi symbol of Sohang.

»With every exhalation the soul recites ‘Hang’ and with every inhalation it recites ‘So’. Thus every soul counts the mantra of Sohang (So plus Hang) twenty-one thousand and six-hundred times every day and night.« Gherand Samhita, stanza 84.

In Eastern religions the echo of god or rather one perpetual present is symbolised by the word ´Aum´ or ´Sohang´ and in the New Testament by ´The Word of God´: »In the origin The Word had been existing and That Word had been existing with God and That Word was himself God.« John 1:1, Aramaic Bible in Plain English.

One who is to be compared to the enlightenment of that which is one perceives ´The Word´ in the above quote as a metaphor for the unpronounceable vibration you hear or feel when not being totally focused on experiencing the world of the outer senses. The unenlightened, however, speculates about what exact words this is hinting at, even though there is not a single verse in the Bible referring to ´The Word of God´, as if it is written or can be spoken.

The vibration that AUM or Sohang symbolizes comes from the edge of the universe, which is only far away if you let yourself be deceived by a world defined by linear time as experienced through the outer senses.

Glimpses of the enlightenment of that which is one is an echo of the formlessness of oneness coming out of a black hole at the edge of the universe. This includes the vibration that is often symbolised by the words Aum, Sohang or The Word of God and which is as close to you, as anything else you experience to be close in the world of the outer senses if you are not deceived by them into believing that you are constricted by the definitions of time and space. The world of the inner senses is not ruled by these definitions, so there you can go directly to the edge of the universe and hear or feel the formlessness of that which is one coming out of a black hole. It is also there that you see or taste it.

One way to turn the outer senses inwards in order to hear or feel the echo of oneness is to not be exclusive but inclusive. When you include all that you hear or feel completely unedited – or rather are willing to do so – the sum of everything in the world of the outer senses is sensed as a humming coming from the edge of the universe. It sounds or feels like nothing and everything at the same time.

In such a perfect moment, you appear to be both in the world of the outer and inner senses at the same time but without any sense of separation between them. A perfect moment though is not a moment where you are filled up with new energy or anything else since you are indifferent to the apparent differences in a world where there seems to be more than one. Being that, however, is very blissful.

You can also use the word Aum or Sohang as a launching pad for hearing or feeling the humming coming from the edge of the universe. Read the article Life has no secrets to learn how to do this without having to spend years of meditating, chanting and whatnot.

If you want to read especially about the inner senses, check the previous article A reintroduction of enlightenment, inner and outer senses, or the next one The ins and outs of the inner senses, or the older ones Beyond the senses – or the outer senses versus the inner ones and The inner senses, the enlightenment of that which is one and glimpses of it.

And if you want to read about inclusiveness versus exclusiveness check hack #3.2 Inclusiveness is pure bliss.

Be aware that the ways described in this article to have glimpses of the enlightenment of that which is one will not work, if you look forward to be or have more in a spiritual, mental, emotional or materialistic way. This does not mean, you must avoid being or having more but not care about how much.

When your eyes become single, there is no separation to hide the enlightenment of that which is one. The graphic is grabbed from the web.

When your eyes become single, there is no separation to hide the enlightenment of that which is one.

The third eye
Appearing in the world as a symbol of life you do not close your eyes to go to sleep, but to see glimpses of the formlessness of life, which is done via the inner sense called the third eye, that is a single ´eye´ in the middle of the two eyes above the two eyebrows.

»The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.« Matt 6:22, King James Bible. This makes much sense to one who is to be compared to the enlightenment of that which is one but obviously not to the unenlightened, because in the new international version of the New Testament this sentence has been changed to: »The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light.«

How this makes sense to the unenlightened, Alexius does not know. Yet he knows it makes no sense to one who is to be compared to the enlightenment of that which is one.

When you for whatever reason – maybe due to being very desperate, drunk or tired – have no energy to focus, the enlightenment of that which is one is bid welcome. The graphic is grabbed from the web.

The enlightenment of that which is one is bid welcome by completely closing down the outer senses. First time this happened for Alexius was when he in his early 20s returned home, totally exhausted after a long nights work of taxi driving and simply was too tired to focus.

In other words, to be offbeat, exhausted, confused or maybe even drunk is a way to close the outer senses, so that there is no world to see and therefore nothing to hide the enlightenment of that which is one. Actually, anything that is not part of a scheme to fabricate images defined by time and space will do.

If that includes drugs Alexius does not know, because he has not experienced them. Yet he can say that from looking at others taking drugs, that it seems to be more about expanding the consciousness of a world where there seems to be more than one than undoing it.

»Direct your eyes toward the middle of the eyebrows and meditate upon your own self. It is Shambhavi Mudra, the most secret practice of all the Tantra scriptures.« Gherand Samhita, stanza 59.

The positioning of the body, while activating the third eye, does not matter.

The positioning of the body, while activating the third eye, does not matter, as long as the body does not bother you.

Practically speaking you can close the visual outer sense and open the inner eye by closing the eyes and lightly, without any concentration, hold a finger on the third eye. It is best to do this in a dark room, so you do not think the revelation of light comes from the world of the outer senses.

If something like this is dechiffered into different colors and forms, you will have glimpses of the enlightenment of that which is one, but if you do not judge any colors or forms to be different from each other the apparent differences will explode into one bright light.

If having an inner vision like this and it is deciphered into an experience of different colours and shapes around a centre, it is a glimpse of the enlightenment of that which is one. If you on the other hand do not judge the apparent different colours and forms to make a difference or to come from somewhere specific, one bright and colourless light, that seems to explode from out of nowhere wipes out all thoughts collected to form you into someone definitive, so that there is nothing to hide that there never was and never will be anything else than the formlessness of oneness, because formlessness has no end.

As the sense of sight is always looks for the greatest contrast of light, your closed eyes automatically search around in the darkness until they move inwards and upwards towards the third eye from where they settle down at a light show expose at such a speed that the apparent contrast between the splashes of colours hardly can be perceived.

If no contrasts are perceived at all the colours turn into a white light, that is so bright that it is not contrasted by something or illuminating anything. That is the enlightenment of that which is one.

»Touching eyeballs as a feather, lightness between them opens into the heart and there permeates the cosmos.« Sochanda Tantra, stanza 13.

If your eyes do not automatically move inwards and upwards into the area of the inner senses, that is above the eyebrows, you may help them by gently pressing the thumb and middle finger across each eyeball from outer corner to inner, while having the forefinger on the third eye.

But this is not really commendable, since even the slightest effort requires focus, and it is not focus but defocus that bids welcome the enlightenment of that which is one or glimpses of it. Furthermore this may give you the impression that certain physical postures will open the third eye.

None of the inner senses can be reached via a specific posture or way of thinking. Deactivating the outer senses, however, can be achieved in this way, so if you find a specific technique that seems to be helpful in this regard by all means go for it. Yet the fastest way to deactivate the outer senses is to not know what and where you are.

»… and there shall be no light there, and they need no candle there, neither the light of the sun, for the Lord God giveth them light.« Rev. 22:5

The thought construction that seems to keep you together as someone tangible is left at the edge of a black hole.

The thought construction that seems to keep you together as someone tangible must be left at the edge of a black hole, so that there is nothing to gracefully fall into the formlessness of oneness.

When you momentarily do not know what and where you are, there is nobody to prevent glimpses of enlightenment to merge into one bright white light, namely the enlightenment of that which is one, which extracts all thoughts, that you have hold onto in order to appear as someone definitive, and leave them at the edge of what may look like a black hole, so that there is nobody to experience the nothingness of you gracefully falling into the formlessness of that which is one.

You can read more about a black hole in the article The ins and outs of a black hole.

Enlightenment is not an out-of-the-body experience as it is not an experience, but its preliminary stage of bliss and compassion, which is connected to the world via the pineal gland, is an experience that is often perceived to be out-of-the-body.

Enlightenment of that which is one is not an out-of-body experience. It is not an experience at al. But its preliminary stages of bliss and compassion, which in the world may to be connected with the pineal gland, is something that can be experienced as an out-of-body experience.

Most, however, are afraid of loosing their identity, so they settle for glimpses of the enlightenment of that which is one, which is like a blissful out-of-body experience – presumably linked to the pineal gland, that appears to foster states like that.

If you are not tempted to stop at this state of bliss, but to go where someone definitive cannot go, namely into the enlightenment of that which i one, it is not an out-of-body experience. On the contrary, there is no experience at all, neither consciousness, because to experience or be consciousness about something requires more than one.

5872601-abstract-3d-illustration-of-internet-space-surfing

If you want to return from the enlightenment of that which is one to a world where there seems to be more than one, you must pick up the thought construction, that was left at the edge of a black hole before you entered it, in order to be shaped as someone definitive.

Returning from the enlightenment of that which is one to a world where there seems to be more than one, you cannot know, you have been at the other side of a black hole, because you were not there and there is not another side, since there is no more than that which is one. In other words, the person you appear to be is not enlightened. Yet, due to your vague memories of that which is one, you are to be compared to the enlightenment of that which is one.

It is not possible though for somebody else to know, that you are to be compared to the enlightenment of that which is one. You will hardly grasp it yourself. But you will for sure grasp, that a world where there seems to be more than one is not real, and that anything appearing there – including the appearance of you as someone definitive – therefore is an illusion.

ac1d3bc0-5bae-4dac-921e-8c1c4d9f64e1Ethereal harmonies
Appearing in a world where there seems to be more than one as a symbol of that which is one, you do not perceive music to be a means to joy, but as a method to be reminded of the airy music full of ethereal harmonies floating out of a black hole at the edge of the universe.

»I heard a sound from heaven like the sound of cascading waters and like the rumbling of loud thunder. The sound I heard was also like harpists playing on their harps.« Revelation 14:2, Holman Christian Standard Bible.

Being used to take a ride in the inner world of the senses, that opens up when the outer senses are not fully used to experience a world defined by time and space, you sense that the first sentence of this quote refers to ´Aum´, ´Sohang´ or ´The Word of God´, and that the second one to ethereal music.

»At midnight when not a single sound is heard, close your ears with both hands and do Purak Pranayama. Listen to the sounds in your right ear which are very pleasant. The first sound that you will hear is of a pine bird, the second of a flute, third of a cloud, fourth of a dragon bee, the fifth of a ringing bell and then of a gong of metal. Sounds of trumpet, drum etc. are also heard.

As Alexius has no intellectual knowledge of religious scripts most of the words in the quote from Gherand Samhita are meaningless. But since he hears inner music himself, it is easy to pick up the essence of the quote, namely the bliss of listening to ethereal harmonies.

Besides these, many other sounds are heard if it is practiced daily. These sounds are Anahata (unproduced) and come on their own accord. Nada is related to light. Light is related to mind, so mind gets itself merged in a sound which is the seat of the Lord. Therefore, practice of Bhramari gives Siddhi of Samadhi (i.e., makes Samadhi possible).

Mind gets eightfold more pleasure in the act of meditation than Japa (repeating God’s name), eightfold more interest in Tapas (penance) than the meditation, and eightfold more interest in music or sound than the Tapas. There is nothing greater than music.« Gherand Samhita, stanzas 77-81. Besides for the word ´Nada,´ which means music Alexius does not know the meaning of the Hindi words in this quote, but hearing inner music himself – though not always as bombastic like described in this quote – he gets the overall meaning of it.

Using noise-cancelling headphones is a great way to close the outer sense of hearing. Going to sleep, in-ear headphones are more comfortable.

A practical way of closing the outer sense of hearing and open the inner one is to put both thumbs in your ears or simply use a noise-cancelling headphone or an in-ear headphone, and then without focusing or trying to define anything, be nothing but the ethereal harmonies coming to you from what may seem to be far away.

For tuning in it is best not go with the vibrations appearing to come from the left ear, as they often are the sounds of a busy mind, but instead follow the harmonies that appear to come from an empty space outside of your right ear. That being said, do not pay too much attention to directions.

Maybe you do not hear ethereal harmonies but the humming symbolised by ´Aum´, ´Sohang´ or ´The Word of God´. If so, follow this glimpse of the enlightenment of that which is one. It could also be that the only thing you ´hear´ is the noise of thoughts.

As the special self feeds from separation, it cannot survive inclusion, so if there is no attempt to edit the thoughts fabricated by the brain by excluding those that do not fit into the perception of being special and instead include them as they are, there is nothing to make the self appear special. It is, therefore, in the basic mode, where it automatically is in sync with the thoughts of the brain.

Consequently, they do not disturb you from hearing the empty space as eternal harmonies – or, if in touch with one of the other inner senses, experiencing it as light, infinite sweetness or sublime intimacy. That being said, just like even though nothing disturbs you from hearing the sound of the ocean, to notice it, you must want to listen to it.

In hack #3.3 Phasing out the personality by not being exclusive specifically and all over hack #3, Being inclusive and not exclusive you can read more about how inclusiveness undoes the belief in separation. And in hack #4.1 The basic self versus the special one you can read about the frustration of perceiving yourself as special versus the happiness of perceiving to be a basic self, which is just one second away from glimpses of the enlightenment of that which is one. 

Tasting the sweetness of life helps you to not focus on the world of the outer senses so that glimpses of enlightenment from the world of the inner ones become the foundation for perceiving the world of the outer senses. Since this results in not perceiving the apparent differences to make a difference, there is no differentiation between you and the world where you experience to be. Hence there is no doubt, you are everything that you see. The graphic is grabbed from the web.

The taste of life
Appearing in the world as a symbol of oneness you are not tasting the most exquisite food to get delicate experiences from that, but to be reminded about the taste of life, which in the world can be compared to the taste from foam of a milkshake with a few drops of honey added to it or to how marshmallows – especially those with a flavour of strawberries – interact with the palate.

»Your lips drip nectar, my bride, honey and milk are under your tongue.« Song of Solomon 4:11.

»A land flowing with milk and honey« Exodus 3:8

»Whosoever drinketh of the water that I shall give him shall never be thirsty, but the water that I shall give him shall be in him as a well of water springing up into everlasting life.« John 4:10-4:14.

To compare a taste to something else is a very individual thing, so you may not compare the inner taste to that of liquorice.

To describe a taste by comparing it to another taste is a very individual thing. In other words, you may not compare the taste of life to a taste of milk and honey with a hint of liquorice.

Even though this taste is called the nectar of life in the old scriptures, you should not expect it to make you more young or inject you with more energy in the world of the outer senses. Anyway, you are better off never to look for more of anything, as that which is you is no different from that which is one, and since it is formlessness and therefore endless there is no more than that which is one. Hence looking for more is an illusion based on the belief that is more than that which is one.

One way of undoing this belief is to not focus, because without it a world where there seems to be more than one cannot be perceived, and so it does not seem to hide, there is no more than the formlessness of that which is one. Fortunately, the taste of life is very beneficial when it comes to defocusing.

Some Chinese Herb Formulations or teas – for example Spring Dragon Longevity Tea – enhance the taste of life, provided you are already are in touch with it. The same applies to the Ayurvedic teas, that Alexius have tasted or most teas including liquorice.

As already mentioned, the taste of life can be compared to enjoying the transparent taste from the foam of a sweet milkshake. Sometimes, however, it is with a hint of either liquorice, strawberry or mint, so you none of the descriptions of it are definitive. In any case, it is best not to compare the taste of life or other glimpses of the enlightenment of that which is one to anything else, as all comparisons are based on definitions from the past and therefore cancels out the ever-present glimpses of enlightenment.

The inner sense of taste not only stops the compulsive focusing on forms but also your cravings for sweets and to experience  something definable. The taste of life is always there and it is free. Neither do you have to meditate or be pure to consume it. All you have to do is to put your tongue behind the uvula. And if you cannot do that, it is also OK, because doing so is just meant to help you deactivating the outer senses and the only thing that really accomplish that, is the intention to do it. Just like even you are at a springboard, you will not dive from it, if that is not your intention of going there.

The inner sense of taste does not only stop the compulsive focusing on something definitive but also your cravings for more, for example more sweets. The taste of life is always there. It is free, and you do not have to meditate or be pure to consume it. All you have to do is to put your tongue behind the uvula and devote yourself to the taste dripping from above. If you cannot get your tongue all the way, it is not a problem, because doing so is just meant to help you deactivating the outer senses and the only thing that really accomplish this, is the intention of doing it.

The taste of life unfolds under the tongue, when it is moved behind the uvula (the skin flap hanging down in the back of the mouth at the entrance to the throat). Placing it there makes you feel like you are not in the world even though you appear to be there, because it cutbacks the need to focus and also the longing for more. As a side effect it diminishes the craving for sweets as well. That is if you devote yourself to it – no techniques will work without devotion. Yet devotion can work without a technique.

To get the tongue behind the uvula you may have to press it backwards for a long time, maybe several months, and finally use a finger to push it the rest of the way, which may make you feel as if you are about to vomit. No worries – it is just a feeling. When you are used to keeping your tongue there, it is easy, and there is no sense of vomiting.

»Khechari Mudra is turning the tongue backwards into the cavity of the cranium and turning the eyes inwards toward the eyebrow center.« Haha-Yoga Pradipika, Chapter 3, stanzas 32-37.

You do not have to literally replicate the technique in above quote, where the taste of life is called Khechari Mudra. Neither do you actually need to be able to make the tongue go all the way behind the uvula. Pushing it as far as possible will do.

The way to bid welcome the enlightenment of that which is one or glimpses of its facets is not about perfection. Neither is it about how you breath, eat or anything else you appear to do in the world of the outer senses. Yet things like that can be helpful in order to deactivate the outer senses.

But no technique in the world of the outer senses can deactivate them, if that is not the intention of executing the technique. In other words, first step is solely about intention, and if that is to deactivate the outer senses, there is nothing to hinder your trip into the world of the inner senses. Second step is to devote yourself to the amazing journey there.

The above about steps only applies to having glimpses of the enlightenment of that which is one and not to bidding it welcome in its entirety, as it takes more than one to take any step.

It is probably best to not be active in the world of the outer senses while having visions of light, as the visual glimpses of enlightenment can become so intense, that the world of the outer senses hardly is sensed.

When the belief in being in a world where there seems to be more than one is undone, there is nothing to hide that there never was and never will be more than that which is one.

The technique for tasting the sweetness of life, however, can be carried out while being active in the world of the outer senses. The same applies to enjoy the ethereal harmonies if you hear them without putting your thumbs in the ears and also hearing or feeling the vibration that Aum, Sohang and The Word of God symbolises.

This may result in the experience of a world that seems less defined. Not to the extent, though, that you are not able to navigate there. But it probably feels like you do not have to, and that you are carried around in a dream with no will of its own.

That is, as long as you do not take the full tour of these glimpses because it ends in the formlessness of oneness, where you no longer appear to be someone in a dream of a world where there seems to be more than one, neither do you appear to be in oneness since that requires more than one.

In other words, you are not someone at all, and there is no memory or consciousness of you ever having been that, because it was all make-believe and the belief is wiped out.

The part of the world of the outer senses you want to experience is not meant to be blurry but in focus, so what you see is definable. It is the other way around with the world of the inner senses,. In other words, the two worlds does in most cases not work well together. The graphic is grabbed from the web.

The part of the world of the outer senses that you want to experience is not supposed to be blurry but in focus so that the experience becomes definable. It is the other way around in the world of the inner senses. Hence mixing the two worlds do not work out.

Focus versus defocus
The world of the outer senses needs you constantly concentrate and focus on it as if you are an autonomous creature in control of your own life. In the world of the inner senses, it is the other way around. It reveals itself when there is no effort to focus, concentrate and control.

But since it is also an act of control to continually trying not to focus in order to see, hear, feel or taste the glimpses of the enlightenment of that which is one, so besides from getting a headache spreading out from the third eye from too much focus, the inner senses are fenced off.

As long as you intend to appear in a world where there seems to be more than one, it is best to multitask between the inner and outer senses, so you can focus when needed in the world of the outer senses and space out in the world of the inner ones when nothing is required of you.

How to make this work between the inner and outer sense Alexius does not know, because through his connection with the empty breath, that functions as an automatic gear shifting between the inner and outer senses, it is automatically taking care of. See the last part of the article about the empty breath.

The belief that there are more than one blocks out that which is one
In a world, where there seems to be more than one, the mixing of things may turn out to work well for you. But not in the world of oneness. As it requires more than one, it is not possible to mix anything, so the idea of combining the different facets of the enlightenment of that which is one fence it off.

That being said, if you do not do the taste of life technique for the sake of the taste but for its benefits in regard to defocusing, you can do this while being devoted to either seeing, hearing or feeling glimpses of enlightenment.

Seeing everything in a world where there seems to be more than one as symbols of that which is one, will make the outer senses turn inwards, so it is easier to grasp, there is no more than that which is one.

Seeing everything in a world where there seems to be more than one as symbols of that which is one, will make the outer senses turn inwards, so it is easier to grasp, that there is no more than that which is one.

Ways to undo the belief in a world where there seems to be more than one
Can the belief, that it is possible to be and have more than that which is one, only be undone via the inner senses? No, it can also be undone through the world of the outer ones as described in the duality hacks called Pretending to be someone definitive is liberation, Seeing symbols of non-duality in a world of duality rule out separation, Not being exclusive but inclusive is freedom from being someone definitive, A state of not-knowing is nothing but bliss or Alone together. See hack #1-4 + 8. Or as it is described in Extra duality hacks and More duality hacks.

There might be other hacks than those to have this belief undone. But since Alexius has not tried them, he cannot say if they work. Yet, hacks based on second-hand knowledge from Buddhism and whatnot are most likely fake – especially if those promoting them have beautiful visions about a hypothetical better future that is full of love, bliss and happiness because it is just another dream of duality.

The connection with the empty breath does not unite the outer and the inner senses, but it makes them synchronised, which among other things means that what you used to judge as stressful in the low-frequency world of the outer senses will not seem to stress, when synched with the high-frequency world of the inner senses, because of the indifference coming from the empty breath.

Connecting with the empty breath is like going into a driverless car programmed to return to that which is one
The empty breath
 ´lifts´ you out of the belief in being someone definitive by automatically synchronise the outer and inner senses, so that glimpses of the enlightenment of that which is one become the basis for interpreting the world of the outer senses.

It is like being transported in a driverless car, that is programmed to take you to the aspect of the enlightenment of that which is one that attracts the most, so you carelessly forget to define the glimpses of the enlightenment of that which is one and they as one bright light, tone, emotion or taste carry the nothingness of you back into the formlessness of oneness.

You can read especially about the empty breath in hack #4, To be someone or not. If you just want a bit of info about it, check the article The nature of ´the empty breath´ and if you quickly want to connect with it check out Take-offs to ´the empty breath´Where to find the bliss of ´the empty breath´How to ignite a take-off to ´the empty breath´ or What does ´the empty breath´ feel like?


NOTES ABOUT THE QUOTES
The terminology of yoga and so-called holy scriptures – apart from The New Testament – is unknown to Alexius, so he does not know the scriptures from where the quotes in this article are taken. He found them all by searching the internet.

When everything is included there does not appear to be something outside of you, neither inside of you, as that requires there something to be outside of you. In other words, there is nothing but the formlessness of oneness.

Alexius does not sympathise with Eastern or Western religions, nor new age philosophy, as these ideologies, in general, appear to be about excluding what is judged to be bad in order to become what is judged to be better, purer or higher. Yoga techniques, for example, are often based on meditation or something else where what is not one is excluded. Theoretically speaking this should leave out everything but the formlessness of oneness. But as formlessness cannot exclude anything, this is not what you get from being exclusive.

NOTES ABOUT WHERE THE DUALITY HACKS COME FROM
The next article Where do the hacks of Alexius´ Enlightened Non-Teachings come from is an exploration of this.

OTHER NOTES:

A reintroduction to the inner senses, the enlightenment of that which is one and glimpses of it

Inner visions of light of anything at all is not the enlightenment of that which is one, as it takes more than one to have a vision. The graphic is grabbed from the web.

As it takes more than one to have a vision, no matter how impressive your inner visions of light seems to be, they are not the enlightenment of that which is one but glimpses of it. The graphic is grabbed from the web.

The world of the outer senses is experienced via seeing, hearing, feeling and tasting/smelling it. But if those senses are turned inwards instead, the enlightenment of that which is one is revealed through seeing, hearing, feeling or tasting/smelling it.

And then again it is not exactly like this, because the enlightenment of that which is one cannot be experienced at all since it takes more than one to experience something.

Someone, who believes to be definable, cannot gracefully fall through a black hole into the formlessness of that which is one. Yet someone who believes to be definable can learn how to have this belief undone.

Yet bidding welcome the enlightenment of that which is one is something that can be experienced via seeing, hearing, feeling or tasting/smelling it. This is not the enlightenment of that which is one though but glimpses of it, which come through a hole that sometimes seems to be black and other times full of lucid. See the article The ins and outs of a black hole.

Having visual glimpses of the enlightenment of that which is one can to be an experience of travelling through lucid worlds with ever-changing flashes of light. The moment those flashes of light are not perceived to differ from each other, there is no separation to define you as someone definitive anymore.

When you play a game, you may forget where you actually are. One of the ways to remember it is to undo the knowledge of what and where you appear to be. The graphic is grabbed from the web.

As that means there is nobody experiencing anything, there is not someone to fight that the construction of thoughts which seem to have replaced the formlessness of that which is one with someone definitive in a world where there seems to be more than one is abruptly extracted by an exceptionally bright white light, that the glimpses have turned into without you being aware of it, as none of this is not happening in linear time but in one perpetual present.

In other words, everything you ever believed to be and have is gone without you knowing it or having any memory of having believed to be someone in a world where there seems to be more than one. Hence there is nothing to gracefully fall through the hole that is no more, because there is no experience to hide that which always has been and always will be, since it is formless and therefore endless, namely that which is one.

The enlightenment of that which is one cannot be experienced
Most people, however, work against the flow enlightenment, which is done by defining what there seems to be to see, hear, feel or taste as something that is similar to past experiences so that the enlightenment of that which is one is fragmented into more than one, wherefore the belief in being someone in a world where there seems to be more than one is not undone.

And as the enlightenment of that which is one cannot be bid welcome without having this belief undone for just one moment, you only had glimpses of it, and therefore do not know what it is.

If you for a moment forget what and where you appear to be, there is not someone hiding the enlightenment of that which is one. The graphic is grabbed from the web.

If you for a moment forget what and where you appear to be, there is not someone appearing to hide the enlightenment of that which is one. The graphic is grabbed from the web.

As the enlightenment of that which is one is not of a world where there seems to be more than one, someone believing to be there cannot be enlightened. But if you for a moment forget what and where you are you are, there is not a world where there seems to be more than one to hide the enlightenment of that which is one.

Returning from the enlightenment of that which is one as someone definitive in a world where there seems to be more than one, you are not enlightened, because enlightenment is not something definitive. Yet, there are vague memories of the enlightenment of that which is one, so you are to be compared to it.

This, however, would have been the same result if the belief in being someone definitive momentarily had been undone, because then there is not someone to know the enlightenment of that which is one. In other words, what you believe to be can never be enlightened. Yet it is possible to momentarily forget what and where you are so there is nothing for the enlightenment of that which is one to gracefully carry through a hole that is not there into the formlessness of that which is one.

Since what you believe to be, therefore, has not been enlightened, you appear to be the same if going back to the experience of being a world where there seems to be more than one. However, due to vague memories of that which is one, you do not believe this experience is real. Hence you are to be compared to the enlightenment of that which is one.

A glimpse of the enlightenment of that which is one is comparable to a movie trailer, which is just a glimpse of a whole movie, and therefore not to be confused with the whole one.

To round off, as the enlightenment of that which is one has no beginning and end, someone definitive cannot experience it. But glimpses of it – for example travelling through lucid worlds of light – has a beginning and an end. Hence they can be experienced by someone definitive. See also The enlightenment of that which is one versus glimpses of it.

If you seem to see an E here, you are using the E, you have made in your mind, to hide all the empty space.

If you seem to see an ´E´ here, you are focusing on seeing something recognisable, so that you can hide the empty space by imagining there is something there. The empty space is not the formlessness of that which is one, but when you do not imagine a world defined by time and space to be there, no elements of matter are experienced to hide the formlessness of oneness. The graphic is grabbed from the web.

Partial devotion to the inner senses results in glimpses of enlightenment
To experience that you are someone substantial in a world defined by time and space, constant focus on something specific is required for the outer senses to fabricate the depth needed to make the experience appear dimensional – otherwise, the outer senses cannot build this illusion.

So the more you defocus, the more the definable world of the outer senses is complemented with the abstract world of the inner senses, where you are bid welcome by glimpses of light if you are visual-minded, ethereal music if you are auditory minded, and the taste or feeling of that which is one in case you are emotional minded.*

The purpose of the inner senses and their glimpses of the enlightenment of that which is one is to attract you to such an extent, that you cannot help yourself but to have them undo the belief that it is possible to be someone definitive, even though it means the end of what you believe to be – just like a moth cannot help but to follow its attraction to the flame, even though it is gonna be the end of it.

The idea of mixing something is based on the belief in separation, so do not try to mix glimpses of light with glimpses of ethereal music, for example, as this will imply they are separated. Just welcome whatever glimpse of the enlightenment of that which is one, that seems to come your way. Never try to hang onto a glimpse or to have it repeated. If it after a while changes into another aspect of the enlightenment of that which is one, go with that.

What you believe to be is a hallucination, that seems to cover the enlightenment of that which is one – also if you believe to be spiritual, because any belief requires more than one.

These glimpses, as already noted, are not the enlightenment of that which is one, as it has no room for someone being conscious of something since that requires more than one. This does not mean that the person you believe to be is replaced by the enlightenment of that which is one, but that whatever you believe to be is an illusion.

The healing of the body caused by partly being devoted to the inner senses is just a side effect, that helps you not to care about physicality and its inevitable end.

The graphic is grabbed from the web.

The graphic is grabbed from the web.

The inner senses and the body
Devotion to the inner senses will heal your body if that is not the purpose of it. It may not include genetically caused diseases, though. But as devotion to the inner senses calms the body, a genetically created disease will not seem to generate fear, which otherwise may further damage the body if projected upon it (see hack #4.3 To be a basic self is to be good enough about the unfortunate belief in a body-mind connection, where you are the perceived master of it).

When, however, the wellbeing of the body is the purpose of devoting yourself to the inner senses, you cannot be attentive to the world of the inner senses, since that requires having no specific focus, so the world of the inner senses fades out without you even noticing it. Thus the body is not being nurtured by it.

Total devotion to the inner senses bids welcome the enlightenment of that which is one
Complete devotion to the inner senses, bids welcome the enlightenment of that which is one, that right away erases all memories of you being someone definitive in a world where there seems to be more than one. As you are not there anymore, there is nobody to know how long time this takes. But most of all because the enlightenment of that which is one is not a process but one perpetual present.

At first, however, it may seem to be a process, and as long as that is the case, the brain that produced the experiences of you as someone definitive is not dead so it can be rebooted and again produce these experiences. But since it takes more than one to be anything, they cannot contain the enlightenment of that which is one. So although you are to be compared to the enlightenment of that which is one, you look like you used to be.

But as soon as the enlightenment of that which is one does not seem to be a process, which in the concept of time maybe is less than a minute, the brain cannot be rebooted, and therefore not produce the experience of you as a substantial being in a tangible world, wherefore there is nothing to hide that which always has been and always will be you, namely the formlessness of oneness. There is, of course, nobody to be aware of this, since it takes more than one to be conscious of something.

The appearance of you as someone in a world, where there seems to be more than one, is a fabrication constructed from thoughts, where some are chosen to be included, as if they are that which is you, and others are excluded, as if they are not you but somebody else. By not excluding specific thoughts but including them all, you become everything and you also lose the appearance of being someone specific, because there are no excluded thoughts to define you as someone definitive. In other words, inclusion excludes what is not real, so there is nothing but the formlessness of that which is you. Enlightenment of that which is one does the same, and so do the other ´ways´ suggested in my non teachings. The graphic is grabbed from the web.

The appearance of you as someone in a world where there seems to be more than one is a fabrication of thoughts. The ones you judge to be good are chosen to be included and the ones judged as bad ones to be excluded. The excluded ones produce what you consider others to be and what you are not, so if no thoughts are excluded, there is nobody to define you as separate from others. Inclusion, therefore, excludes what is not real, namely separation, so that there is not something to hide there is no more than that which is one. Bidding welcome the enlightenment of that which is one has the same result, and so does the implementation of the other ´ways´ of coming back to that which is one suggested in Alexius´ Enlightened Non-Teachings.

Is the enlightenment of that which is one required to have the belief in a world where there seems to be more than one undone?
The enlightenment of that which is one can be said to be the last step to the formlessness of oneness, but as formlessness is endless, you have never left it, so there is no step back to it, and therefore no need to bid welcome the enlightenment of that which is one in any one of its aspects, or to have glimpses of it*.

Neither do you have to be connected with the empty breath or devote yourself to the inner senses to have the belief that it is possible to be and have more than that which is one undone. It can be undone while enjoying the world of the outer senses. In the below box there are some suggestions on how to do this:

The more you perceive the apparent differences in the world of the outer senses to not make a difference, the more the outer senses function as a set-off to that which is one (hack #3.2 Inclusiveness is pure bliss).

The same applies to pretending to be someone definitive (hack #1.3 Pretending to be someone definitive is liberation or seeing symbols of life in the world (hack #2.1 Everything experienced is a symbol of life).

And it also applies to being alone together, which does not mean that you are together with one or more who also are alone, but that you are alone together with your fantasy of a world where there seems to be more than one, no matter how many there seem to be around you (hack #8.8 Alone together is the key to that which is one).

But you do not even need Alexius´ Enlightened Non-Teachings to have this belief undone. All that is necessary is to not remember what and where you are since that means there is no belief in being someone definitive that appears to hide the formlessness of that which is one.


There is no experience of love without the experience of hate, because you cannot know one without the other. Multitasking allows you to experience both emotions simultaneously, and so hate is as blissful as love. The graphic is grabbed from the web.

The reason that so many avoid multitasking is that multitasking leaves them with no time to suppress anger and other feelings, that destroys the perfect image of themselves as somebody at peace, full of love and whatnot.

What they do not know, when keeping specific feelings hidden – hate for example – is that they diminish the experience of their contrasts – in this case love – because you cannot have one without the other.

Least of all do they know that when both sides of a contrast are equally acknowledge, their apparent difference makes no difference. Thus it is just as blissful loving somebody as to hate them. See also Love makes no difference at all.

Be aware though, that to be in the bliss of indifference, instead of the consciousness of being someone definitive, you must be willing to be nobody.

Here the world of the inner senses are about to shift to bright white light, which is gonna extract all the info you have collected in order to appear as somebody and leave it at the edge at a black hole so that there is nobody to fall into the nothingness of that which is one. This is not compatible with appearing in a world, where there seems to be more than one, so if that is what you want, you better make sure the info making up your personality is not extracted or you know where to find it again. The graphic is grabbed from the web.

This image could be illustrating the last glimpse of the enlightenment of that which is one before you give up seeing something specific, and there is an abrupt shift to the enlightenment of that which is one, that extracts all the info you have collected in order to appear as someone definitive and leave it at the edge of what appears to be a black hole so that there is nothing falling through it and gracefully floating into the formlessness of that which is one. You do not know how fast this is happening, because you are no more and have no conscious of ever having been anybody, because there is nothing but that which is one. This is not compatible with appearing as someone definitive in a world defined by time and space, so if that is what you want, you better make sure that the info making up your appearance as someone definitive is not extracted – or that you know how to find it again – which is simply is to go with the flow of fear. And yes, there is also fear in that which is one. No worries. It cannot be experienced there. That is not possible since it would require more than one. It is, however, possible to imagine there is more than one, and going with the fear that this entails, you seem to leave it and instead be part of a world defined by time and space. The graphic is grabbed from the web.

Multitasking the inner and outer senses
Much devotion to the world of the inner senses may space you out in regard to the present moment in the world of the outer senses. Yet, if you do not have to be present there, you just go with the flow of the inner senses, as if the world outside of you stands still.

But if you want to go on appearing as someone special in a world where there seems to be more than one, it is, of course, best to totally focus on the world of the outer senses, so that the abstractness of the inner world does not interfere with your plans for having more money, power, love, life, energy and whatnot.

Should you, however, become tired of the race for more, you multitask between the inner and outer senses, so that being loaded with glimpses of enlightenment in the world of the inner senses make you indifferent to the constant demand for more in the world of the outer senses.

If you do not want the belief in being someone definitive to be abruptly undone by the enlightenment of that which is one, multitasking between the inner and outer senses could be your approach, as that allows you to have this belief undone in a pleasant pace while having a good time pretending to be what you are not.

Multitasking is said to disturb the brain so that it is harder for it to focus on something specific. That is why, it is beneficial in regard to having the belief in being someone definitive undone  – especially the multitasking of the inner and outer senses, which happens all by itself when connected with the empty breath.

When you are multitasking the world of the inner and outer senses with the help of the empty breath thoughts are not considered to be yours, so nobody is going anywhere, even though it may appear so.

The empty breath automatically syncs the outer and the inner senses, so that everything feels just fine, nothing is wrong or missing. This is not the purpose of the empty breath, though. Its purpose is to undo the belief in being someone definitive, but this is a lot easier not fighting to survive as someone definitive. The graphic is grabbed from the web.

The empty breath automatically syncs the inner and outer senses
Those not connected with the empty breath are often tempted to skip the part of having the belief in being someone specific undone and instead use their own special blend of the outer and inner senses as the means to fabricate their particular version of paradise.

The purpose of this often is to establish themselves as a spiritual helper, but as there only is somebody to help, when you believe in separation, your so-called compassion and help enhances the suffering that this belief entails (see the article Coming from the heart is a denial of that which is one). Besides, there is no paradise without hell, since a world where there seems to be more than one can only be experienced through contrasts.

It is common to think, it is possible to be and have more than that which is one. Yet you do not appear as someone specific in a world where there seem to be more than one to find more, but to see there is no more than the formlessness of that which is one.

So instead of using the glimpses of the enlightenment of that which is one to establish an image of yourself as a new messiah full of love and light, use them to expose the frustration coming from the belief in being someone definitive so that its unedited energy can be used to ignite a take-off to the empty breath.

The moment you have no need give or receive help or support, the belief in a world where there seems to be more than one is undone.

As the inner senses operate on very high-frequency, speedy thoughts and feelings seem to be at rest there. The graphic is grabbed from the web.

The connection with the empty breath automatically syncs the outer and inner senses, and as the latter are operating at an extremely high frequency, the restless speculations in the low-frequency world of the outer senses do not seem to cause confusion but relaxation, and so the apparent differences of the world experienced with the outer senses slowly cease to make a difference. Thus the foundation for the belief in separation fades out, and so there is nobody to imagine that it is possible to be and have more than that which is one.

Following the guidance of the empty breath you are automatically multitasking, because it does not know the concept of focusing on something specific. So when you are do not feel the empty breath multitasking connects you with it.

Read about how to connect with the empty breath in the articles Take-offs to ´the empty breath´Where to find the bliss of ´the empty breath´ and How to ignite a take-off to ´the empty breath´. For a general introduction to the empty breath check the articles The ins and outs of ´the empty breath´, ´The empty breath´ sets the body freeThe nature of ´the empty breath´ and The function of ´the empty breath´. If you want to read Alexius experience of the empty breath, check out What does ´the empty breath´ feel like?

A perfect moment turns into a state of not-knowing
Having glimpses of the enlightenment of that which is one is a perfect moment in the sense that nothing feels wrong. As there is no sense of anything having a beginning or end, it may last longer than the concept of now, which is just a split second in between the past and the future. In other words, the concept of now is based on excluding the past and the future, whereas a perfect moment includes that and everything else.

When differences are not perceived to make a difference, the foundation for the belief in separation is gone. So everything outside of you is inside of you, where is nothing since without an outside there is no inside. In other words, if you do not return from this state of not-knowing to a world where there seems to be more than one, there is nothing to hide there is no more than that which is one. The graphic is grabbed from the web.

Hence it makes no difference if there are thoughts about the past, the future or anything else while having glimpses of enlightenment. Actually, the most distinctive feature of a perfect moment is that the apparent differences of the world are not perceived to make a difference. Not so much because there is no judgment, but because there is nobody to judge anything since you are in a state of not-knowing.

That is why, it is not before this state is over, that you know when differences are not perceived to make a difference, you are not experienced to be separated, and so there is nobody to judge something as right or wrong.

Since differences are not perceived to make a difference in a state of not-knowing, nobody cares if the bliss of it should differ from one state of not-knowing to another.

Having glimpses of enlightenment, you momentarily do not believe to be someone definitive. Hence you are in a state of not-knowing. This state of bliss** can be induced by all the duality hacks, except for the enlightenment of that which is one, since that is not a state. The graphic is grabbed from the web.

This state of not-knowing is not only induced by glimpses of the enlightenment of that which is one but by the application of any other duality hack except for the enlightenment of that which is one, as that is not a state since it takes more than one to be in a state.

Be happy if you cannot overcome the hopelessness that seems to blow you away when not in a state of not-knowing, because when you are blown away a state of not-knowing returns.

But as nothing in a world where there seems to be more than one lasts, nor does a state of not-knowing. Primarily because after 20 minutes, 45 minutes at the most, where the brain has not been kept active by judging differences to make a difference, it falls into a coma.

So if you want to remain as someone definitive in a world where there seems to be more than one, you must leave the bliss of a perfect moment. But you must also leave it if you do not want to return as someone definitive but bid welcome the enlightenment of that which is one because there is no room for bliss or anything else in that which is one.

Being alone together is based on the realisation that the power behind every experience you seem to have is you, regardless it is interpreted as spiritual, mundane or whatnot. Just like every appearance in a dream is both empowered and interpreted by the dreamer. The animation is grabbed from Ello.

Alone together**
Since the apparent differences in what is normally perceived to be a world outside of you is not perceived to make a difference when in a state of not-knowing and as that applies to whatever seems to be inside of what normally is believed to be you, inside and outside is the same – or rather there is no inside and outside or any other contrasts to define you as someone definitive in a world where there seems to be more than one.

You are alone together having a fantasy about being someone special in a world where there seems to be more than one. But no matter what seems to be happening in that fantasy, you are not in it – just like within the context of this fantasy a dreamer is not in its dream although the dream is in the dreamer.**

This you cannot know before you have left a state of not-knowing, and memories start popping up of how blissful it is to not believe you are someone definitive in a world where there seems to be more than one.

There may also be memories of the transition, which can be quite claustrophobic, as there is nobody to project your troubles and sorrows on since there is nothing but the tight unit of you. But as soon as you start feeling the peace that comes from not feeling disturbed by anybody, this unit is not tight anymore. Actually, it is not there at all, because you do not believe to be someone definitive.

When the apparent differences of a world where there seems to be more than one are not perceived to make a difference, you are not separated from what you experience to be a world outside of you. In other words, you are alone together with your experience of a world where there seems to be more than one – and since this is how you imagine having left the formlessness of oneness, you can reverse this and return to that which you never left, since formlessness is endless. The graphic is grabbed from the web.

As you probably read in the previous part, you got to leave a state of not-knowing pretty soon, if you want to remain as someone in a world where there seems to be more than one. Neither can you stay in this state, if you do not want to return to the fantasy of being someone definitive but to the formlessness of oneness, as being in any kind of state requires more than one.

Staying true to being alone together** this is not a dilemma, because from this follows you never have been in a world where there seems to be more than one. Just like a dreamer within the context of such a world you are in your own bed, which in this context is a metaphor for that which is one. And since oneness is formless and therefore without beginning and end, you have never left it.


*) In the next article Perceiving the world as symbols of the four aspects of enlightenment – or how to have glimpses of it you can read how to activate the inner senses, so that you can see, hear, feel and taste glimpses of the enlightenment of that which is one.

**) Read more about alone together in the next article To be ´alone together´ is to undo the belief in separation or hack #8.8 Alone together is the key to that which is one.


NOTE: This article is part of hack #6-7.3 The inner senses, the enlightenment of that which is one and glimpses of it.

Nothing can stop you on Highway One except your belief in a world where there seems to be more than one

If you fear the destructive powers of the world, you will probably fear the enlightenment of that which is one, as its light will destroy every definable feature of you just like that. The graphic is grabbed from the web.

If you fear the destructive powers of the world, you may also fear the enlightenment of that which is one, as it relentlessly destroys every definable feature of what you believe to be in a world where there seems to be more than one. The graphic is grabbed from the web.

When the cats living with Alexius are at sleep, they sometimes move as if they are having a nightmare – at least that is what he concludes. The oneness of life may draw the same conclusion if it could sense the stress coming from those imagining to be somebody in a world where there seems to be more than one. But just like Alexius cannot see the dreams of his cats, neither can life see, the imaginations of those who believe that life can be divided into more than one.

Even if life could sense this fantasy in which you are someone who needs to take something from someone else to survive, it would not stop imagination, as it may be too scary to suddenly see that that what and where you believe in being is an illusion because there is no more than that which is one. Thus life tries to comfort you in your dreamworld, while it sweetly whispers: Come home.

This whisper is heard or felt as an unpronounceable humming often symbolised by the word Aum or Sohang. If this humming makes you open your eyes for just one second, you will not see the world you are dreaming about but one light much more potent than anything in the dream. The light and force of an atomic bomb is nothing compared to this light, which does not illuminate something and is neither opaque or transparent, but so intense that it cannot be apprehended.

As the enlightenment of that which is one is one perpetual present, it cannot be brought back into a world of linear time, so Alexius only has vague memories of it.

To bid welcome the enlightenment of that which is one all thoughts made to fabricate an image of you as something definable must be left at the edge of a black hole, so that there is nothing for the bright white light to suck through a black hole into that which is one. This will of course seems very frightening if you want to remain someone definable in a world, where there seems to be more than one, and if so chances are that you out of desperation will define the bright white light and/or the black hole as something, and so you are back in a definable world. If you leave all thoughts behind at the edge of the black hole and end up being no different from that which is one, you can pick up all the thoughts again – in linear time – within a few minutes and return as someone in a world, where there seems to be more than one.

The enlightenment of that which is one sucks out all the thoughts stored in the brain making up the experience of you as someone definitive. They are left at the edge of a black hole, so there is nothing to fall/float through it into the formlessness of that which is one. This will, of course, seem very frightening for someone believed to have a consciousness. No worries, if you want to return to the conscious experience of being someone definitive, all that is needed is to pick up the thought construction left at the edge of the black hole, which is done by comparing the journey into the black hole to something. In this way, the journey becomes definable, and as that is only possible in a definable world, you appear to be back in a world defined by time and space. This, however, has to be when the enlightenment of that which is one still seems to be going on in linear time because after a minute or so in linear time it turns into one perpetual present. Then it is too late to return the experiences of a world defined by time and space. The graphic is grabbed from the web.

Without further notice, this light relentlessly and most powerfully smashes every definable feature, that makes up your identity in the dream of a world, where life seems to be divided into more than one. If you do not believe, this identity is that which is you, you will not fear obliteration and the free-fall through a black hole into the formlessness of that which is one.

But if you are attached to being someone definitive in a world where there seems to be more than one, you fear to become formless and to prevent that you objectify the fear by justifying it as if it caused by a force that wants to destroy you, so that the fear becomes a tangible form, which seems powerful enough to smash the enlightenment of that which is one into definable pieces. In this way, the formlessness of oneness is escaped so you can appear to be someone special in a world, where their life seems to be divided into more than one.

Some claim, they out of compassion for others return to a world where there seems to be more than, but that is very egoistic. Life is the formlessness of that which is one, so a world where life seems to be divided in more than one is an illusion.

Actually, there is nothing to fear in that which is one, because it takes more than one to fear something. But imagining to be in a world where there seems to be more than one, it always seems as if there is something to fear. To appear as someone definitive you must always exclude what is judged not to be you. As that is done by projecting what you dislike onto others or obscure parts of your body, you fear the retaliation from others or your body.

That which is one has no power to destroy anything, as that requires more than one.

But when not excluding anything to appear as someone great in the dream of a world where there seems to be more than one, there is no reason to fear the death of being someone definitive and as nothing falling out of the dream into the reality of that which is one.

The unenlightened twists everything they hear or read about oneness andthe enlightenment of that which is one into something, that appears to make them someone special in the world instead of not someone at all.

As there is no more than that which is one and as it requires more than one to choose to wake up – or choosing anything at all – it is not possible to wake up. Nor is you reading this article or Alexius writing it. That which we are is not in the dream called the world. One could say we are dreaming about it. This, however, is not a factual explanation but a metaphor to describe that which is not real. In other words, in reality, there is no dream – just one perpetual present.

The graphic is grabbed from the web.

The graphic is grabbed from the web.

The unspeakable sound of Aum or Sohang is your ticket to Highway One
When your ear is close enough to a computer, you hear and/or feel a distant sound coming from its engine. To be that close to the computer, though, you have to stop focusing on the world empowered on its screen.

The same applies to hear or feeling the distant sound from the edge of the universe, which is often, although it cannot be spoken, symbolised by the words Aum or Sohang. In other words, you must stop focusing on the appearances in the world of duality to hear the humming from the edge of the universe, which can be compared to hearing the essence of the sound coming from a computer engine or rather the fan of it.

You can also compare the humming to transparently hearing the purring of a cat, or sensing your body vibrating like that, or like trembling of fear but without the fear of something, or shaking of coldness but more lightly and not feeling cold or anything else specifically, or feeling the effect of quickly drinking the foam of Coca-Cola which in this case is not limited to bubble or tingle in a specific part of the body or in that alone but all over.

In other words, it is not really in the body that you feel it but rather like when like, for example, when the anaesthesia a dentist has made in the mouth stops working. You feel something, but it is not as if it is the body you used to know.

This vibration is used to fabricate and uphold a world of duality – not in the sense that it has created it. The wave is an echo of that which has no beginning or end so it cannot create anything with an ending. Yet the energy of it is used to keep together the imagination of a world of duality – just like it is the energy of a dreamer that makes it possible to have a dream. It is not possible though to manifest the dreamer in the dream, and likewise, it is not possible to display non-duality in a world of duality.

The vibration that ´Aum´ and ´Sohang´ symbolises is your launching pad to non-duality.

The launching pad to one perpetual present
Sometimes, while having a dream, you sense that it is too weird to be real. Likewise hearing or feeling the vibration symbolised by Aum or Sohang a world of duality stops making sense. The apparent differences of it do not make a difference, and so the concept of duality slowly fades out – also the fear born out of the belief in being someone definitive. Consequently, the world no longer seems to have a grip on you, and so you are free to use the humming from the edge of the universe as a launching pad to the formlessness of non-duality.

Alexius is never sad and nobody is ever mad at him. He knows these feelings, and when they pass by he include them – and what is not excluded does not define him.

You cannot know or understand the formlessness of non-duality, because it is that which is one, and it takes more than one to know or understand something. For the same reason, you cannot experience fear, sadness or anger, neither love, happiness or compassion in that which is one.

This does not mean that there is no love in that which is one. It is everywhere, but as non-duality is formless, there is no separation, so there is not something specific to experience. Neither is there someone specific to experience, that there is nothing specific to experience. It is one perpetual present.


NOTES:

  • Hearing or feeling the vibration symbolised by Aum or Sohang, which is to hear or feel the echo of that which is one, is not a miracle cure, as everything in a world of linear time appears to take time – including having the belief in being someone definitive and that the fear it entails is an illusion.
  • Following the heart has nothing to do with following the echo of that which is one. This vibration erases the belief in a world defined by time and space. The heart, however, needs definitions to continuously be excited about something definitive. Consequently, it will fight the vibration symbolised by Aum or Sohang, so that you remain in a world defined by time and space.
  • If you want practical instructions on how to hear or feel the vibration, that Aum or Sohang symbolises, read more here.
  • This article is part of hack #6-7.3 The inner senses, the enlightenment of that which is one and glimpses of it.

How to ignite a take-off to ´the empty breath´ (draft)

When not trying to make sense of this image but going with its absurdity, the free-flowing energy of the experience spontaneously ignites a take-off to the empty breath and its bliss of emptiness, provided there is a willingness to forget what you believe to be. The image is grabbed from the web.

If not perceiving what you read to be special, it cannot define you as unique. Thus there is not something special to obscure the bliss of nothing.

As soon as you have had enough of the frustration coming from the perception in being special and you do not try to edit or transform your feeling of desperation, the raw energy of it automatically ignites a take-off to the empty breath. Since it is nothing and your current experience of something is processed by the brain from what it did imagine to receive from a gap in nothing one second ago (read more about that here), the take-off to the empty breath only takes one second.

In other words, when you connect with the empty breath, you go one second back in linear time to the nothingness that is unprocessed into something by the brain.  From there, the brains rendering of nothing into a world of something looks the same, but it is not perceived to be something and therefore not confirming you to be someone. Hence you are in the bliss of nothing.

Every time you believe in fighting something, it is to prevent being nothing.

In linear time, it may take a few more seconds, or many years, before there is nothing but the bliss of emptiness because out of reflex you probably try to force the breath through the tensions in the body, instead of going with the flow of the empty breath. It may feel as if you are fighting with the empty breath about how to breathe.

This fight, however, is solely between what you perceive to be you and an intruder because the empty breath is not intruding you. That is not possible. It does not see you as someone made of solid elements, but of emptiness just like itself. So when you stop fighting nothing, the empty breath goes through the tensions, caused by the thoughts and feelings you have excluded from your awareness by hiding them in the body, as they are nothing.

To get to this point, you must be willing to not stop the breath from going through the painful areas of the body. In this process, you may use professional healthcare services to relieve the body from spasms and headaches, for example, as the empty breath is not healing it – only the belief that there is someone in it.

What you believe in being is nothing twisted by the brain into someone experiencing something. In the presence of the empty breath, which is nothing that has not been processed into something, you become indifferent to the experience of something and thus of being someone. The animation is grabbed from the web.

Having passed the apparent physical and emotional obstacles, you turn into nobody. It may at first feel like the empty breath sets off from an engine in the abdomen as if it is an inner breath that in a slow fashion pumps air from there to extract the body (read more about that here), whereafter it returns to the engine which seems to take its time before it pumps it out again without any concept of being inside and outside of a body.

Despite that this is nothing which extracts and contracts nothing, it is in a world where everything is experienced as something also experienced to be that. It might be experienced as if you having fun surfing yin-yang like waves in the rhythmic flow of the empty breath, or being everywhere and nowhere in the sound of it, or joyfully moving with the swing of it, or being still in the abstractness behind its rhythmic flow. Read more about that in What does ´the empty breath´ feel like?

Although it may have been unedited speed and chaos that connected you with the empty breath, it is not a speedy or chaotic affair being connected, but like you weightlessly walk on clouds. Think of being high up in the sky in an aeroplane. Although it was the speed that ignited the take-off and it must be maintained to keep you in the air, it is not the speed you feel but a laid-back experience of being in the clouds.

Regarding speed, whether connected with the empty breath or not, we are always moving extremely fast because the Earth and thus us as well is spinning at 1.000 miles an hour, if at the equator and a little less when north and south of it, and the entire planet is hurtling around the sun at 67.000 miles an hour. Having a static perception of ourselves, however, we do not feel the thrill of this but having a perception in sync with the brain (read more about that here), we feel it and can use it to ignite a take-off to the empty breath.

However, the ways described in this article and the other ones in hack #5.2 Uncontrolled speed leads to a state of not-knowing are generally not geared for the basic but special self. That is because most are drawn in by the excitement they imagine to get from being special, rather than the pure happiness, they automatically receive when being basic, because the latter will not make them essential in a world where being special, bitchy and having something extraordinary is the standard. Read more these two kinds of self in hack #4.1 The basic self versus the special one.

If not focused but defocused, all the elements used to construct what you believe to be blur out. Hence they do not seem to be something, and you, therefore, not different from the nothingness where the empty breath resides. The graphic is grabbed from the web.

So although being special brings about stress and being basic results in relaxation, almost everybody does their best to establish themselves as somebody special in a mundane or so-called spiritual way. Thus hack #5.2 Uncontrolled speed leads to a state of not-knowing is mostly about using stress and speedy thoughts as a take-off to the empty breath. In regard to the basic self, it is not the stress of being somebody but the relaxation of being nobody, that ignites a take-off to the empty breath.

Let us imagine, you have covered your eyes by your hand, so you can indulge in daydreaming without being disturbed by the world outside of you. Though it feels great to have a fantasy of a better world, it also feels strange to be cut off from the actual world.

So when you want to see the world as it is and not as you imagine it could be, and you sense it is your own hand that stops you from doing so, you automatically remove it. Hence it is the built-up frustration and the realisation it is caused by your own hand, that makes you take it away so you can see the world as it is.

Having had enough of something ignites a take-off to the empty breath and the bliss of nothing
The process in the above box, generally speaking, resembles the way a take-off to the empty breath is ignited. The perception of the experiences you seem to have is believed to establish you as special and therefore to hide that it is a fantasy made from nothing.

This perception, which is to be compared to the hand in the above box, is made from selected thoughts organised into a spiritual or mundane vocabulary (read more about that here), that you share with like-minded ones to confirm each other as being special and not just a fantasy of the brain. Read more about this here.

You may not only sense the bare feet that have made the footprints in this photo but also the body they belong to. Yet there is no feet or entity in the image, and nobody makes footprints like those. Hence what you sense is a construction of thoughts. Read more about that here. The graphic is grabbed from the web.

When you have had enough of the confusion that comes from this perception, you loosen the grip on the selected thoughts, making it up. Thus you start to see that being special is a daydream. When you are fed up by that, your frustration ignites a take-off to the empty breath. In the connectedness with its nothingness, there is not somebody to perceive that what you experience makes you special or anything at all. This does not mean that you disappear but that you are not attributed with a specific meaning.

The empty breath cannot be experienced as something definitive because it resides in the nothingness unprocessed by the brain. Hence you do not  notice it when you want to experience something.

Since this is a state of not-knowing, there is no awareness of the bliss that nothing entails when not disguised as something. But memories of it pop up when you return to the conscious experience of being someone, which you must do latest 20 minutes, 45 at most, after entering a state of not-knowing, if you want to be able to go on as someone substantial in a tangible world. Read more about that here.

When returning from a state of not-knowing to the consciousness of being someone definitive, the slate has been wiped clean, so even though it feels like you just had a unique experience, you are nothing special. Instead, you are the basic self you always were supposed to be. Being that you are happy.

And this happiness does not come from what you experience to be and have but from being in sync with the brain (see hack #4.1 The basic self versus the special one), there is no need to perceive any experiences as something special. Thus they seem so unimportant, that, every now and then, there does not appear to be something to hide the bliss of nothing. In other words, you automatically and very quickly go back and forth between a state of not-knowing and the conscious experience of being someone. See To be nobody and yet somebody.

The connectedness with the empty breath does not come from meditating, chanting or any other technique of self-control, because control enhances the belief in being someone definitive. The graphic is grabbed from the web.

Being a basic self is an after-effect of a state of not-knowing that may last from a few seconds to many years (read more about that here). Often though it is hastily overridden by the desire to be and have something special. No worries. The confusing energy that this entails is so powerful that it ignites a take-off to the empty breath, provided you are willing to not try to fence off the frustration by denying or indulging in sex or anything else.

In other words, when you are totally fed up with being controlled by the thoughts and feelings, you have sought out yourself to form a belief system of how to be special, you automatically leave it. Not in the sense that you give up, let be or surrender because that is based on being special. But in the sense that the unedited frustration ignites a take-off to the empty breath and in its nothingness there is not something to define you as special anymore.

Are you confused about how to connect with the empty breath? If so, do not try to clear up the turmoil but go with the flow of it so its unedited energy can ignite a take-off to the empty breath. Check out The speed of uncontrolled thoughts and feelings ignites a take-off to the bliss of nothingness if you want to read more about that. Read What and where are the inner and outer senses in the case this is what you want to dig into.

Be aware, though, that you will never know how to connect with the empty breath. It is not something but nothing, and you cannot know how to connect with nothing. But if you forget what and where you appear to be, you do not need to connect because then there does not appear to be something hiding that you are nothing.


NOTE: This article is a continuation of the previous one Take-offs to ´the empty breath´. They are both part of hack #5.2 Uncontrolled speed leads to a state of not-knowing.

To set the body free is to set you free [draft]

If you concentrate a lot, you might be able to sense something that appears to be a person in this image. And if you extend this experience by imagining what the person is like, your experience seems to be real. But if you do not focus, you will not experience anything definable in this image, that can define you as someone. And so you are well on your way back to that which is one because there is nobody in the image – nor are you somebody looking at it, since it takes more than one to do so, and there is no more than that which is one. Photo © Alexius Jorgensen.

Imagine that while sitting in a bathtub, you get glimpses of something that looks like a world in the steam coming up from it. Or imagine you look at a drawing or painting of some persons and start to sense their emotions. What you experience to see and feel is make-believe because there is actually nobody in a painting, nor in the world, you grasp in the steam coming from the bathtub. Yet imagination can make it appear as if something is going on in a lifeless painting or a stream of heat.

Though projections are not real, they appear to be if you hide their apparent effect is self-made.

Depending on the thoughts project onto the persons in a painting, they could be experienced to feel good or bad, and experience this to come back to you from them and not yourself. Hence it feels like the persons in the painting are alive.

By adding more thoughts to your love story – for example, that the persons are coming from the heart – more good vibes seem to come from outside of you, and so you seem to have a loving connection with someone that is not you. But it is a fantasy. There is nobody but you. And that is also a fantasy because, without anybody to define you, there is nothing.

This is to illustrate, that what and where you experience to be is made from fragments of things you imagine to be outside of oneness. It does not explain everything, though. Who is it, that see something, and is it possible to see anything when there is no more than that which is one?

You cannot explain the world in this image, because the elements of it are mixed in a way that is not possible except in fantasy. Photo © Alexius Jorgensen.

No, it is not possible, and for the same reason, it is not possible to be someone. In other words, nobody is having the experience of a world outside of themselves, neither of something inside of themselves. Yet that which is not possible in reality can seem possible in a fairy tale. However, it is not possible to logically explain how something is possible in the world of a fairy tale because there is no logical way to describe something that is not real. If there were, it would be genuine. That is why so many like to ask, Who am I?

To exist is an illusion because it requires more than one to exist, to be or to have a consciousness and there is no more than that which is one, since it is formless and therefore endless.

Even though nobody has ever found an answer to that, they reckon the question implies, that there is one and that it will prove they exist.

It is just as crazy as to ask, who is the writer of this article and then start looking for the writer in the article. The re is nobody in it, neither in the world where you appear to be. Nor can that which is real be explained, as it takes more than one to do so.

So there we are – or at least we appear to be in a fairy tale of a world where there seems to be more than one. What to do about it? Doing nothing is the way out because doing something is what makes you appear to be there.

This does not mean that you should not deal with the problems that seem to arise from appearing to be there but that since the brain is the writer of it, you accept the brain as your director. Doing that the body is free to take care of itself as it is made to do. But you help it, of course, when the brain instructs you to brush its teeth, for example.

You do not, however, try to set the body in balance. The biological system automatically keeps the body in balance when you do not interfere. Nor do you try to connect the body with spiritual powers. The body only wants to be connected with the thing that makes you experience it to be physical, namely the brain. Everything else confuses it. Also your attempts to make it more perfect or pure through fitness and yoga.

A woman wants to look perfect, and a man wants to be seen with a perfect woman. Photo © Alexius Jorgensen.

The attempts to project your ideas of perfection onto the body come from your misperception of the experiences produced by the brain that otherwise would have helped you to keep the body healthy.

These misperceptions may cause you to think you must get rid of orange peel, obtain six-packs and other things that go against the natural order of the body. You can, therefore, make it easier for the body – and thus you as you believe in residing in it – by not projecting thoughts onto the body but keep them in the mental sphere where they belong. Doing that you keep the physical and psychological reality separated so they each can function on their own terms. As the biological system, therefore, is free from your tyranny, it can do what it is made to, namely to take care of bodily and not mental stuff.

This acknowledgement of the physical and mental reality as separate systems is also very helpful in regard to departing the tale of being someone substantial in a tangible world since that is the end of anything tangible. In other words, by keeping the physical and mental reality separated, your time in the tale of a tangible world feels better, and you can leave it without clinging onto the body.

In a world defined by time and space, everything travels in time. It takes, for example, eight minutes for the light of the sun to reach the Earth. Likewise, when the body has been set free, it takes time to register it.

Nothing seems like a lot, when there is no need to be and have anything, as before there appeared to be something, there was nothing.

Thus the reflex to stop the natural flow so you can be in control may still prevail. But if you acknowledge you are mistaken doing that, you set the biological system free to decide for you, and it always chooses what is best for everybody, because that is what you are since the experience of others is a fiction made in your brain.

If pain in the mind is not denied the words that seems to cause the pain cannot hurt, but words projected onto the body – your own or somebody else´s – seems to be able to hurt and confirm the believe, that you are a person to be defined by time and space.

Feelings or thoughts that you do not like, you hide from your awareness by dumping them in the body. The graphic is grabbed from the web.

PART 2:
It is in the mental and/or emotional sphere that you perceive yourself to be someone definitive in a body defined by time and space. But as that which is you is formless, and therefore without beginning and end, it is painful to be reduced to someone with a beginning and an end in a world by time and space.

Yet it is pain, that makes you appear to be someone in a material world. When you pinch yourself to discover whether you are dreaming or not, it is the experience of pain that makes you feel alive as someone definitive in a world by time and space.

Since feeling alive, therefore, is bracket together with being in pain, you need to suffer. And since your sole existence as someone in a world where there seems to be more than one is based on the denial of the formlessness of oneness, denial is also what you resort to in making the pain bearable. You simply turn down the worst part of it, namely the psychological pain, by hiding it in the body, which as a side effect appears to be more real when the suppressed pain sooner or later causes physical discomfort.

Having established yourself and like-minded as good and others as bad, you live in constant fear of attack from those you judged to be evil. Hence you turn the body into a weapon of defence or attack by either keeping your shoulders deadlocked in a backwards or forward position (respectively the attack and the defence attitude). Since the muscles, therefore, become inflexible and eventually start to ache, you have actually used the body to attack yourself.

A way to to keep unwanted feelings hidden inside the body is to hold the mouth closed, so no evil feelings slip out. But you cannot selectively exclude one kind of feeling. The exclusion of one feeling rubs off on the others, so the more a feeling is denied from your awareness by hiding it in the body, the number it becomes and the less alive you feel. Photo © Alexius Jorgensen.

At that point, you have forgotten that the pain in the body has been caused by yourself, and you blame something in the world for your discomfort. Your body, therefore, becomes a weapon of defence or attack against the world. To effectuate this, you keep the shoulders pushed forward into a position of defence or pushed back into a place of constant readiness to attack.

The tightened body makes you feel safer and thus to be in control. Especially if you also push one or both shoulders upwards to further tighten the area and thus prevent the feelings of the body from passing the blockage, so the brain, cannot process them but you mentally can explain and thus escape the feeling of them.

This rational explanation of your feelings seems less frightening than to actually feel them. Most either suppress the incoming flow of feelings to the brain or the outcoming flow of the processed feelings from the brain. In general, a woman does not prevent the incoming flow of feelings from being processed by the brain, but instead, they prevent the processed feeling from being expressed by making up a mental story where they have the power to choose to what, when and how much they want to express, and thereby being able to manipulate somebody into serving them.

Men, generally, do the same as a woman and for the same purpose, but in the case of men, it is instead the incoming flow of feelings they prevent from being processed by the brain. But whether it is the incoming or outcoming flow of feelings that are held back, the resulting blockage in the shoulders or neck shortens and/or extends the muscles, so the natural balance in the body is destroyed.

There are many ideas of how to restore the balance of the body, but as the cause of the imbalance is not there but in the mental sphere, all they accomplish is that the symptoms in the body are moved or momentarily relieved. To solve the problem, it must be faced where it is made, namely in the mental and/or emotional sphere where there is a sense of not being good enough as you are.

Not feeling loved as you are is a misunderstanding based on the perception that you are something else than the brain has created you to be.

The only thing that will heal the pain in the mental sphere is the undoing of the sick belief that you are someone definitive. This healing, however, most want to avoid, as it results in being nothing. Photo © Alexius Jorgensen.

And as there also is a nagging feeling of being nothing, you wonder how you can ever be loved? Because you are nothing. Only that which is not real can be loved because it takes more than one to love or be loved, and reality is that which is one. So just like you love to hear music coming out of the speakers, although it is not real, the brain loves to see you as something, although it has made you from out of nothing. Read more about that in hack #4.1 The basic self versus the special one.

Perceiving to be rejected or misunderstood is often a way to justify being depressed or angry and thus to suppress that it is your choice to be so. This is not to say that you should stop that or anything else but that if everything is perceived as it is what it is*, you have nothing to be depressed or angry about.

You will not feel loved, though, if you keep on filtering the feelings you receive and/or release to make it look like you get what you expect, for example disappointment for being let you down. If not filtering what you get and/or give and perceiving that as it is what it is*, to be abandoned feels just as entertaining as to be supported. Since no feeling, therefore, needs to be escaped, you do not feel stressed but relaxed, regardless of what you get and/or give.

This does not mean that common sense should be set apart. You may find its best not to express your deepest feelings to your boss. But just like you keep wearing a big sweater in the wintertime even though you feel like wearing something lighter, there is no need to suppress the light feeling.

Nor should common sense be set aside in regards to the damage that has been caused in the body by the suppressed feelings. Apart from feeling them, you most likely need to stretch the shortened muscles in the body, energising them by doing Nordic Walking, or softening with far-infrared heating pads, for example from UTK. The latter also makes it easier to be with feelings as they are. To make sure there are no serious problems with internal organs, you may have to consult a qualified physician. Read more about taking care of the body here.

It is not likely that the physical symptoms caused by suppressed thoughts and feelings will ever be entirely fixed, but since these thoughts and feelings can be brought to light, their leftover physical effect is perceived like the basic self would do, namely that it is what it is.*

Should you, by the way, have distanced yourself so much from the thoughts and feelings you cut off from the awareness in the past and, therefore, cannot bring them back to the mental and/or emotional sphere where they are made, you can, instead, bring them back in one trunk by feeling the discomfort of the strained parts in the body that the suppression of them have caused.

Doing that without justifying the displeasure in the mental and/or emotional sphere with something, nor yourself, it will eventually be replaced by pleasure. Until then, however, you will probably feel that this is the end of you. No worries. The only thing that ends is the special image of yourself that you have worked so hard to keep together.

Facing the sum of mental and/or emotional discomfort in the above way is, of course, much quicker than facing one thought or feeling after the other. Even faster, though, is the enlightenment of that which is one because it erases all experiences, also that of being someone. See hack #6-7.1 From the inner senses through a black hole into that which is one.

The other duality hacks do the same but over time. Thus you can enjoy the belief in being someone definitive while slowly but surely having it undone. Hack #5.2 Uncontrolled speed leads to a state of not-knowing gives you a taste of how it is to be indifferent to this belief by bringing you into a state of not-knowing and shortly afterwards return you to the consciousness of being someone definitive, but with the memory of that being nothing, so you experience to be in the world but not of it.

This is until that memory takes over completely, so you no more seem to be somebody who can hide there is nothing but the formlessness of oneness. See hack #5.3 ´The empty breath´ and the bliss of not believing to be someone.


*) Read about this perception in hack #4.2 Being a self or no-self.


NOTE: This article is part of hack #4.3 To be a basic self is to be good enough, which is still in the process of being written.

You undo the belief in duality by enjoying it, Part 2

In our childhood, we learned to alter our emotions, so they fit into the collectively agreed way of feeling something specific. But no feeling is definitive because, in a world of duality, everything comes in pairs. Not interfering with this twofoldness, you feel satisfied by the interaction of love and hate, for example. But you feel disappointed if you split the dualism to get a distinct feeling of either love or hate. Photo © Alexius Jorgensen.

This article is a continuation of You undo the belief in duality by enjoying it, Part 1. Hence it is about the satisfaction of duality revealed by the perception ´it is what it is,´ and how being so satisfied, eventually, makes you forget to remember duality.

The togetherness of twofoldness undoes the separateness of specialness.

Our perception of the world is often based on one that we made years ago. In the case of Alexius, his childhood was full of frightening experiences so to get rid of the fear in himself, he projected it onto something he judged as horrible in the world considered to be outside of himself.

Later on, this method became his way of separating himself from unpleasant feelings inside him. He removed them from his awareness by projecting them onto something outside that he classified as horrible. Apart from making him feel better, he also felt like being in control of his life. Especially because he got rid of his affectionate feelings as well by projecting them onto something outside of himself, that he decided to see as wonderful.

When you do not try to hide sexual lust, grievances, envy, anger, negativity or whatever you consider to be politically incorrect, your thoughts and feelings regarding this are revealed to come in pairs. Negative thoughts, for example, comes paired with positivite ones, and since you are in a world of duality, you feel as entertained by this polarity is as any other pair of duality.

The more you experience everything in pairs, the less dangerous it is to be angry, for example. Actually, you feel relieved because it is complemented with calmness.

But after he became someone who is to be compared to the enlightenment of that which is one for about 50 years ago (see hack #5-7.1 From the inner senses through a black hole into that which is one), his single-minded perception of something as either horrible or wonderful became two-fold. Out of the inner unpleasantness came pleasantness and vice versa. Although this polarity immediately made him feel better, he did not hold onto that, but to the interplay of pleasantness and unpleasantness. It made him feel complete and not fragmented like when he insisted on dividing the pairs of duality into singular points of views.

The higher you aim, the lower you must prepare to go, in a world of duality, everything comes in pairs of opposing elements.

Nevertheless, out of habit, his old single-minded point of view is often the first choice when he is confronted with something new. But right away, he remembers, in a world of duality, everything comes in pairs of opposing elements that define each other. Then, as from an invisible crack in his conditioned feeling of disgust, a sense of delight unfolds.

He may not notice that the interaction of this polarity soon fades out because it sets off the experience of other pairs of duality, for example, humility and boldness, serenity and lust, calmness and confusion, union and separation, and so on. This is so satisfactory that he does not sense when the interplay of one pair of duality is over, and another one sets off. The beginning and end is just another interaction of duality that makes him feel complete.

Not trying to control the future, thoughts become unimportant. Hence they turn into some insignificant noise in the background.

Alexius taking a break in the primordial forest of La Gomera. He does not have names for his dualistic experience of being there. But being someone who is somewhere is enough to feel the togetherness of twofoldness. And feeling that you, eventually, forget what and where you are. Thus the enlightenment of that which is one is bid welcome. Photo © Alexius Jorgensen.

Nor does he usually remember the names of the polarities he encounters because going with the flow of them, duality does not have to be ratified through an inner talk (read more about that here), so thoughts are reduced to insignificant jabber in the background (read more about that here). Hence they are so out-of-the-way that he cannot find words to describe the pairs of duality he experiences. Not a problem, though. One does not need to label the sides of a coin, for example, to sense its twofoldness.

In a world of duality, a holistic experience is not singular but dualistic. In non-duality there is nothing to experience, as it takes more than one to be aware of something.

In other words, even though the experience of being someone in a world of duality ultimately speaking is speculative (read more about that here), within the apparent reality of duality, you feel incomplete if you separate the elements making up the pairs. And you feel complete when you go with the interaction of them – just like you feel fulfilled from the interplay of breathing in and out. That is if you do not try to do not break off this flow of duality through yoga, for example, by dividing the breath into specific sections.

You do not have to be someone who is to be compared to the enlightenment of that which is one to feel completed by the interplay of duality. All you need is to perceive your specific opinion of something as ´it is what it is.´ This reveals the other side of your postulate, wherefore you get the interplay of polarity – for example happy/sad or angry/calm – and thus the satisfaction of duality. This is what we explore after the below note about the enlightenment of that which is one.

Bidding welcome the enlightenment of that which is one is a bit like being at the point of orgasm. There is nothing else that matters. But whereas an orgasm is driven by the desire for something, the absence of it is the propellant of the enlightenment of that which is one.

This does not mean, you must get rid of all desires but that when there is no intention of being and seeing something specific, you do not fend off the enlightenment of that which is one.

Practically speaking, that means you are not sure whether you see a traffic light or a person, for example. And you do not care because you are going nowhere. Read more about that here.

To justify your hatred, something interpreted to be outside of you is judged as vicious. But perceiving this judgment as ´it is what it is,´ you see, in a world of duality, nothing is singular. Everything comes in pairs of opposites. Viciousness is complemented by gentleness so they can define each other. Just like hate defines love, and you, therefore, only are genuinely affectionate when your hatred is acknowledged. Since this experience of twofoldness makes you satisfied, there is no need to search for more and thus not to believe that you are in a world where there seems to be more than one. Photo © Alexius Jorgensen.

If you do not play the game of duality, you cannot have it undone.

Twofoldness is what you get, regardless of how you apply the perception ´it is what it is,´ if you have realised, you only feel complete when your experiences are dual. Have this not been realised, your purpose of perceiving your experiences as ´it is what it is´ most likely is to uphold a singular point of view by suppressing what you feel about them. So until you are more in the flow of twofoldness, it is not your experience of something you perceive as ´it is what it is,´ but the specific meaning, you decide your response to that experience should have. You are, however, so used to hide the interpretation of your responses so it may take a while before you notice you always choose a single-minded meaning of your them.

But when you perceive the definitive meaning you assigned to your response as ´it is what it is,´ it opens up, and something experienced as diametrically opposed unfolds from inside of it. As that is not a singular but dualistic experience, it does not appear to be exclusively right or wrong, and thus neither to generate pleasure or worry. Instead, it brings about a satisfaction that remains no matter what happens because it does not depend on something specific.

If you interpret something as beautiful, you will also see something deemed to be ugly. Opposing contrasts are the way of duality. But you are not going to feel the satisfaction that comes from twofoldness if you try to correct or remove the ugliness so you can hold onto a singular view of beauty.

That does not mean you do not respond with sadness if you feel rejected by somebody. But since your reaction is perceived as ´it is what it is,´ it does not settle into a definite feeling of grief. You feel glad as well. If you accept the interplay of the opposing feelings in this polarity and that it soon is replaced by another twofoldness, you are in the flow of duality and thus feel satisfied.

Had you not perceived your response as ´it is what it is,´ but made up a story in which you seemed exclusively sad in the way you assume others expect heartache to show, what you believe in feeling is solely appearance. Maybe shame is what you actually feel, but since it is suppressed, you cannot experience the interaction of shame and shameless.

Hence you do not get the satisfaction of duality but the dissatisfaction of separation. This disappointment most try to cut off from their awareness by hiding it behind a sensitive part of the body, the chest for example. And when a psychological problem in the future triggers the hidden dissatisfaction, they interpret the resulting feeling of unease in the chest as a physical issue. Thus their past, as well as current dissatisfaction, is hidden from their awareness. Read more about that in hack #4.3 To be a basic self is to be good enough.

The perception ´it is what it is´ does not set you free from anger, for example, but free to experience it paired with delight. In other words, this perception does not make you free from duality but free to enjoy it. Actually, so much that you forget to remember it. Photo © Alexius Jorgensen.

There are, of course, instances where you feel relieved when someone leaves you and might want to extend that feeling. Hence you combine it with a sensitive part of the body, the chest for example. Thereupon you assume any physical sensation in the chest is caused by a psychological feeling, namely the sense of relief. But since that feeling is defined by pain, and you have excluded that, you cannot genuinely feel relieved. Read more about that in Those looking for peace are full of shit.

You must judge something to be inharmonious to know when you experience something harmonious. But as most people thereafter exclude the inharmonious, there is not something to define the harmonious experience. Consequently, what they get is an intellectual idea about it.

What you believe in feeling is the concept of being relieved. It says you smile when you talk about something unpleasant that has ended. Hence this is what you do to convince yourself and others you feel relieved. Or maybe you compose a story in which you appear to have been freed from something terrible like your friends expects this to show, so they can confirm your appearance displays relief.

To sum up, when your reaction to something is perceived as ´it is what it is,´ it is not limited to be a single-minded interpretation like shyness, for example. Instead, you go back and forth between that and its contrast, confidence, so the opposing elements can define each other, and, therefore, establish each other as genuine feelings.

Being amused by this potency, you go along with the game of duality. Thus the polarity of shyness and confidence soon is replaced by another enjoyable experience of dualism. And so it goes until you feel so euphoric, that there is no need for more, wherefore the belief in being and having more than that which is one is undone.

You should, therefore, not use the perception ´it is what it is´ if you do not want to have the belief in being and having more than that which is one is undone. Instead, you should use the perception ´I know what it is.´ To make that perception work, though, you must ignore the counterpart of what you claim to know. So if you, for example, want to appear as if you know the way, you must hide feeling lost from your attitude of knowing where to go.

When you always perceive your reaction to something as ´it is what it is,´ nothing seems to be wrong. Thus every moment is the perfect moment. This has nothing to do with the enlightenment of that which is one. Nevertheless, it paves the way. When nothing seems to be wrong, there is not something to change. Hence your story unfolds as planned and so does the enlightenment of that which is one, as it is part of it. Not in a sense, though, that the story built up to it. On the contrary, when the story seems to fall apart and you do not try to prevent that or stop being upset about it, the enlightenment of that which is one set in. Read more in HACK #5-7, Inner senses, enlightenment and glimpses of it. Photo © Alexius Jorgensen.

This, however, makes you feel you have lost something. And no matter where you look, you do not see it because you keep insisting ´I know what it is.´ But if you, instead, would say ´it is what it isyour single-minded opinion of the way to go is going to reveal that it is complemented with feeling lost. And since you are in a world of duality, this twofoldness makes you feel complete, wherefore nothing seems to be missing.

You could also have said ´dunno what it is,´ which makes you forget about duality. This does not mean that your experiences are transformed. Change is a concept of duality. But it means there is nobody to confirm your experiences are something. Hence you do not get the satisfaction of duality but the bliss of nothing.

If you remain in this state for more than 20 minutes, 45 at most, the brain gives up fabricating experiences as if you are someone having them (read more about that here) because you do not establish them as something by you. Hence the brain falls into a coma, whereafter all experiences, including that someone has them, is gone.

You do not have to use the exact same words for these three perceptions to play the game of duality, deny it, take a break, or totally leave it. Instead of saying ´it is what it is,´ you could say ´shit happens,´ or ´so what,´ for example. You can read more about those perceptions in hack #4.3 Being a self or no-self.

APPENDIX

Since your internal comments generally only have one meaning and, therefore, leave out its complementary part, you appear to judge yourself and/or others for missing something. Hence you get the urge to improve yourself and/or others. But it is nobody than yourself who has made those single-minded comments that seem to set the rules for what is right and wrong. Fortunately, there is no need to identify these rules to set yourself and others free from them. You simply perceive your present opinion about something, for example what you are reading now, as ´it is what it is.´

This reveals that this opinion is not singular but dualistic. So if you, for example, judged there was something wrong in what you read, you see that it is paired with something right. Or perhaps you do not catch the elements of this pair of duality because their interaction, like breathing in and out, feels so natural that you laugh, while new pairs of duality, like waves in the ocean, hastily but without haste wash away your narrow-minded opinions.

In the flow of duality, you do not have to think about everything as you used to do. Just like you do not think about how to digest the food you eat. It happens by itself. And so does preparing the food you have chosen to eat when you are in the flow of duality. However, not in the systematised way you are used to but in the apparently chaotic way of nature. It does not plant seeds in rows to get the most in return but enthusiastically throw them here and there to see what occurs.

Although making food, therefore, may appear more chaotic than you are used to, you can count on having fun and always experience something new. That being said, there may be a period of transition where you try to hold unto your old single-minded ways of arranging things and are about to cry when they do not work.

The solution is not to try to stop this but stand by your one-pointedness so it can be perceived as ´it is what it is,´ and thus be revealed as twofold. This is what makes you feel whole in a world of duality. Eventually, so wholly that you fully see it is appearance and not reality – just like anything else in a world of duality.


NOTE: This article is part of hack #4.3 Being a self or no-self.

´I know what it is´ vs ´it is what it is´ vs ´dunno what it is´ PART 1 [draft]

In a situation where you perceive yourself to be on top of it and to know what is going on, try for a moment to perceive that you do not know what is going on. Then see which of the perceptions make the body relax. Photo © Alexius Jorgensen.

When the script of the brain* is perceived as ´it is what it is´, it does not exclude your feelings about it but includes them. This perception, therefore, is not a way to the dullness of detachment but the vitality of involvement. It is as close as you can get to the nothingness from where the brain has scripted its story of something from out of nothing while still appearing to be somebody. Not as close though as the perception ´dunno what it is,´ because it exposes the experience something as nothing.

Thus the bliss of nothing comes from ´dunno what it is,´ whereas the happiness of something comes from ´it is what it is.´ The happiness, though, is not depending on something specific. It can come from anything.

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The stories the special self* makes up about its greatness are not always consistent. Thus it often feels disorganised and wishes to be like those it perceives to be organised. The basic self, on the other hand, has no need to be anything than in sync with the stream of thoughts coming from the brain, which it perceives as ´it is what it is,´ regardless it seems ordered or whatnot.

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When any experience is perceived as ´it is what it is,´ there never is a need to make something go away. But when the perception is ´I know what it is,´ everything unknown must be avoided to keep the feeling on top of it.

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When you perceive every experience as ´I know what it is,´ it feels like something is missing because the perception is based on excluding everything unknown. If every experience, on the other hand, is perceived as ´it is what it is,´ one feels complete because that perception is all-inclusive. The perception, ´dunno what it is,´ nor exclude or include something. Thus you are in the bliss of nothing.

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The basic self,* as well as the special one, is bound to follow the GPS coordinations it gets from the brain without making any side trips of its own. It does not have the power to change the journey – only how to perceive it. Their perception of that, though is very different. The basic self* basically perceives everything as ´it is what it is,´ and the special as ´I know what it is.´

That is why it is easy for the basic self* to be someone and hard work for the special one. It has to make a special perception of each experience, which reflects that I know what it is.

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Only the brain can make you feel good enough because nobody else knows what you are. To get its approval, all you need is to perceive the experience it processes of you in a world where there seems to be more than one as ´it is what it is´. Actually, you do not even have to make this perception. If you do not try to interfere in the workings of the brain, it makes it automatically, also the shots of happiness you get from feeling good enough.

No worries if you cannot help but interfere. In that case, happiness bids you welcome when you make a perception of that which says ´it is what it is

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The special self* does not want to perceive the experience of itself as ´it is what it is.´ Instead, it wants to change it into something imagined to make itself more beautiful than others, even though it feels so ugly. Photo © Alexius Jorgensen.

When one perceives to be a victim of circumstances, one is out of sync with the script of the brain,* because it has neither victims or culprits. Fortunately, all that is needed to correct this is to change the perception to ´it is what it is

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You feel happy when every experience made by the brain is perceived as ´it is what it is´ because then they all appear to be entertaining.

But if you in attempt to be free and independent of the brain make a perception of the experiences as if they are about capitalism, socialism or spiritualism, for example, you are out of sync with them and thus the world because it is a manifestation of them. Hence everything appears to be very complicated and not as straightforward like when perceived as ´it is what it is

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As long as a perception relates to the script of the brain* as it is, you are in sync with it. Thus you do not have to hang onto the perception, ´it is what it is,´ that the brain automatically generates. But since the making of a specific perception takes a longer time, it can be a bit delayed and, consequently, out of sync with the present moment. The frustration that this entails only gets worse if you try to solve it by using more time to process your experience of it, whereas perceiving the moment as ´it is what it is,´ there is no dissatisfaction because you are in sync with the script of the brain.*

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When the perception of an experience created by the brain is ´I know what it is,´ you feel important but also exhausted because much energy is required for upholding this perception. Hence the special self* always needs more power contrary to the basic self,* who needs nothing. Its perception is not demanding because it merely is that ´it is what it is.´ So even though it is dependent on the brain, it feels free.

Science says that what we seem to feel and see consist of 99.9999999 per cent empty space. And the rest, despite it also is empty space and just like a dream does not contain anything substantial, is what we perceive as elements of matter making up a tangible world.

If it changes perception to ´dunno what it is´, no definitions hold it back from returning to the emptiness from where it is conceived to be someone and thus to be no-one in the bliss of nothing.

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What is Wincent thinking about? Alexius cannot really know, but if he reckons that he does, he becomes stressed from trying to prove he is right. If he, on the other hand, perceives the expression of Wincent as´ it is what it is,´ it does not stress but please him. Photo © Alexius Jorgensen.

For many years, the cat of Alexius, called Wincent, has more or less had the same routine. Every morning, very early, he leaves the house and comes back when Alexius is still in bed. First, Wincent says something. Then he lays down next to Alexius and waits for him to get out of bed and give him some food. At least that is the obvious conclusion to take based on the past because as soon as Alexius takes the first step out of bed, Wincent runs out in the kitchen where he with big eyes sits and waits for Alexius to give him food.

If Alexius, therefore, believes he knows what is going on, he goes from the perception of the basic self,* which is that ´t is what it is,´ to the perception of the special self,* that is ´I know what it is.´ Doing that he most likely stresses to get out of bed and feed his beloved cat, although this is not going to happen any sooner than if he as the basic self* had perceived ´it is what it is´ because the script of the brain* runs its course, no matter how he perceives it.

In other words, when you stick to the perception of the basic self,* your life seems to be taken care of, and you can relax. But having the perception of the special self,* you feel stressed because you believe you are in charge of your life.

There is a third option, namely to become selfless, which is the result when you choose to perceive ´dunno what it is´ because that brings you in a state of not knowing.*

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The basic self* has not anything to look forward to. Not because it is living in the now, but because its perception is in sync with the script of the brain,* which contains every possible experience. Hence the basic self* is in the past as well as the future and everywhere else but the formlessness of oneness because it cannot be experienced.

Being everywhere but in that which is one, the basic self* is nowhere and therefore, very close to that which cannot be experienced. All it needs to cross the apparent barrier is to not choose to do that or anything else because only in a world where there seems to be more than one can you choose to cross something.

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Nobody, nor Alexius, is solely the basic self.* And nobody can remain in a state of not-knowing** for more than 20 minutes, 45 at most, at a time if they want to continue as someone substantial in a tangible world. Fortunately, it makes no difference when perceived as ´it is what it is.´ Read more about the duration of a state of not-knowing in the article To be in sync with the natural flow of thoughts. Photo © Alexius Jorgensen.

Roughly speaking the perception of the special self* is ´I know what it is,´ whereas the basic self* sticks to the perception automatically generated by the brain, which basically says ´it is what it is.´ The non-self in a state of not-knowing** simply says ´dunno what it is,´ because it does not perceive the apparent differences in the experiences produced by the brain to make a difference.

Read about a state of not-knowing in the below hacks

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The basic self* does not experience triumph and disaster just the same. Yet it is equally entertained by them because they are both perceived as´ it is what it is

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When something is perceived as ´it is what it is,´ it neither excite or upset you. Actually, it makes you so relaxed that you automatically know if something should be done about it. Perhaps you need to change your diet, talk with your spouse or consult a healthcare professional. Being at ease could also be enough.

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Since the basic self* perceives every experience as ´it is what it is,´ none of them seems to endanger what and where it appears to be. The special self,* on the other hand, needs to edit the perception of every experience, so it does not seem to endanger its default assumption, ´I know what it is,´ and thus can keep up the feeling of being in control  But since that is not so, it is bound to suffer emotionally, mentally and physically.

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In a dream, you do not try to be someone definitive but naturally, go with the flow. That is the way of the basic self.* And if you do not, in retrospect, try to arrange your experiences, so they seem to be coherent and meaningful, you remain in a state of constant change instead of being someone definitive.

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The basic self* does not assume something will go on in a specific way because every experience is perceived as ´it is what it is.´ Thus getting old and unable to do the things you were used to is not a loss.

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When every feeling is perceived as ´it is what it is,´ no emotion needs to be escaped. Thus you are at peace.

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Since the perception, it is what it, arises from not focusing on something specific, the technique for the taste of life will get you there if used in a gentle way. Applied in a more passionate way, you get the perception ´dunno what it is.´ See Perceiving the world as symbols of the four aspects of enlightenment – or how to have glimpses of enlightenment.

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When the way you feel something in the body is perceived as ´it is what it is,´ there is not something specific to bother or amuse you. Hence you are free to go with the flow of thoughts as it comes from the brain. In other words, you are in the happiness of being synced with the script of the brain.*

But when you perceive what you feel in the body as ´I know what it is´ you are not free to go with the flow of thoughts as it is, because the script of the brain* is never permanent but fleeting. Hence you are out of sync with the script, and thus in the misery, it seems to be someone definitive who knows something specific.

If the way you feel something in the body is perceived as ´dunno what it is,´ you are not in the misery of being out of sync with the script of the brain* because there is not a body to feel. Consequently, you are in the bliss of nothing.

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If you perceive a movie as cheap because it uses furniture from Ikea that you do not approve of, you are out of sync with the script of the film. Thus it does not seem entertaining, which it does when your perception is in sync with the plot. This, however, does not mean you must do something about your condemnation of Ikea to get in sync with the script of the movie. All you need is you perceive your mistake as ´it is what it is.´ Doing that, there is no judgment to prevent you from being in sync. Hence both the script and your misperception of it seems enjoyable. Likewise, when you perceive the script of the brain* as´ it is what it is

If you had not misperceived the movie but commented it like hinted by the director via dramatic music, for example, you would automatically be in sync with the plot and feel entertained by its ups and downs. The same applies to the script of the brain.* Not perceiving it as ´I know what it is but ´it is what it is´ you are in sync with its ups and downs. Hence you feel them equally entertaining.

The belief that everything is something specific vanishes when you ´dunno what it is.´ Since that means, there is nothing to define you as someone definitive, you are momentarily in the bliss of nothing. This may at first comes from the desperation of figuring out what and where you are, but after realising that this is nothing, it is not desperation but the relief that you do not have to pump yourself up to be someone which takes you back to the perception dunno what it is.

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To be continued in ´I know what it is´ vs ´it is what it is´ vs ´dunno what it is´ PART 2.


*) Read about the basic and the special self plus the script of the brain in hack #4.1 The basic self versus the special one.


NOTE: This article is part of hack #4.2 Being a self or no-self, and it is still in the state of a draft.

The enlightenment of that which is one cannot be found in a world where there seems to be more than one, but glimpses of it can

Even though in a dream you may sense, that it´s a dream, you can only see the dream. The dream must be terminated to see the dreamer.

Even though you as an appearance in a dream may sense, it is not real, you cannot see what is real. You can only see the dream and not the one dreaming it. Photo © Alexius Jorgensen.

PART 1:
Gurus and others talking about silence, inner peace and bliss are trying to seduce you into believing, that they know how to find shelter from the world – or how to transcend it. But how can they claim, there is something to find in a world, they also say is an illusion or a dream? Everything found in a dream is of course equally illusionary, no matter if it seems to be found inside or outside of an appearance there or whether it is judged to be pure or whatnot.

Although the dreamer cannot be seen in the dream, everything in it symbolises the dreamer
The foundation of Alexius´ Enlightened Non-Teachings is that a world where there seems to be more than one is to be compared to a dream or a movie – in other words, it is an illusion! This is possible to sense, just like when you – within the illusion of a world where there seems to be more than one – have a dream and for a moment since it is not real.

Regardless the distances and the apparent different persons in a dream, there are no distances and no differences at all. Everything is in the dreamer, so no matter where you appear to be in the dream you are with the dreamer. It is only the belief in its realty, that separates you from each other.

This does not mean, that you in such a moment see what is real, but that you sense the unreality of a world where there seems to be more than one. What is real you cannot see, as there is nothing real in an illusion, no matter what you seem to think, feel experience or read – included Alexius´ Enlightened Non-Teachings. But if can you sense, what you think is you is nothing but a fleeting appearance be in a dream, it is likely that the dreamer of it is real.

Reality though is not something definitive. It is formless and much more energetic than you can ever imagine in the dream of a world defined by time and space. Millions of atomic bombs exploding at one time are nothing compared to the formless energy of that which is one.

It is one perpetual present at an unimaginable speed – so fast that there is no difference to see and nobody has the time to see anything. That is why nothing is happening in the formlessness of oneness. See A world where there seems to be more than one is to be compared to a movie of that which is one played in slow motion.

Alexius is speaking from vague memories of the enlightenment of that which is one, where the dream of a world defined by time and space is no more and therefore neither Alexius to experience something. That is why – apart from the certainty that there is no more than that which is one and therefore not a world where there seems to be more than one – he only has vague memories of it.

There seems to be separate appearances to be defined by time and space in the dream called The World. Photo © Alexius Jorgensen.

If you seem to see separated appearances defined by time and space, you see what you think you are, namely someone definitive in a world where there seems to be more than one. In other words, your belief, that it is possible to be and have more than that which is one, fences of the formlessness of oneness.  Photo © Alexius Jorgensen.

If you experience or are aware of something, you are either unreal or hallucinating
The experience of seeing something can only occur in a world, where there seems to be more than one. In such a world one perpetual present seems to be hidden behind the idea of linear time, as it gives the impression, there is a continuous flow of endless events with each their own past and a future.

Reality is that which is one. There is neither nothing inside or outside, as that requires more than one.

Selected fragments of this flow some gurus want you to freeze and uphold as if it is a state of peace or stillness, but just like everything else in a world where there seem to be more than one these states are based on excluding something upsetting or disturbing.

In other words, as they are based on the belief in separation, they exclude the only peace and stillness there is, namely the formlessness of oneness, which has no disturbances, as it takes more than one to be disturbed by something. So if you are feeling disturbed or feeling anything at all, you are either unreal or hallucinating.

The enlightenment of that which is one versus glimpses of it
The enlightenment of that which is one is a moment, that starts in the dream of a world where there seems to be more than one. Yet in the exact same moment, the dream is over. As that which is you were not in the dream, it is not awakening to a new awareness. On the contrary, there is no awareness of anything, neither that you seemed to have believed being someone definitive in a world where there seems to be more than one, as that requires more than one. There is just one bright light – so intense that there is nothing to see and therefore nothing to be.

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The enlightenment of that which is one sucks you through a black hole, that starts like a zen circle, except the ´drawing´ of it starts off from the top going extremely quickly in both directions at the same time with a brush like a stroke at both of the ends like in this image. When they meet, an extremely bright light – neither opaque or transparent – explodes out of it while extracting the thought construction you identify to be you, so that there is nothing to suck into the black hole. But the two strokes making the black hole will not meet if you have registered them as for example moving black strokes looking like a zen sign, because you are comparing it to the past and so you go back there. In other words, the black hole is not completed and you are back in a world where there seems to be more than one. From this follows that this description is a mix of my vague memories of the enlightenment of that which is one and my many glimpses it, that stops with the forming of the circle around the black hole. You are probably better off by forgetting all about this if you want to go, where nobody can go. The graphic is grabbed from the web.

The light is there to suck what has been stripped free of the belief in a world where there seems to be more than one through a black hole into that which is one. That is if there are no leftovers of this belief because if there is, you will think that you see something and therefore return to a world where there seems to be more than one, because only in such a world can something be experienced to be seen by somebody.

In other words, if it is perceived as if there is something definable in the enlightenment of that which is one, you will again appear to be someone definitive in a world defined by time and space.

Those who have exciting enlightenment experiences to tell about have held onto the belief in being someone definitive and therefore not as nobody been sucked through a black hole into the formlessness of that which is one, so what they have experienced is a glimpse of the enlightenment of that which is one.

Glimpses of the enlightenment of that which is one can be experienced by seeing, hearing, feeling or tasting it. But as it requires more than one to experience something, the glimpses are not the enlightenment of that which is one.

From from the perspective of a world defined by time and space the enlightenment of that which is one leads to nothing, because there is not something to see, and therefore nothing to define you as someone definitive. That which is one has no perspective, as it requires more than one to have something.

For someone who is fed up of appearing to be someone definitive, it is frustrating to only have glimpses of the enlightenment of that which is one, but for those who love to appear as someone special it is perfect, because the glimpses can be used to pump up the specialness by lecturing or writing books about the experience of a vast empty space full of pure consciousness, love, bliss or whatever the glimpses are interpreted to reveal.

But it has nothing to do with the enlightenment of that which is one because only someone definitive can be full of pure consciousness, love, bliss or anything else.

The rogue consciousness of the self* likes to give the impression, that it can help you get more, whether in a so-called spiritual or materialistic way. Yet you never get anything but the need for even more. This need, however, you already had. It was because of that, you believed to be someone definitive in a world where there seems to be more than one, so it seems, that although that which is you is no different from the formlessness of that which is one, it is possible to be and have more than that which is one.

PART 2:
Someone who is to be compared to the enlightenment of that which is one, as well as someone who is not, knows nothing. Those not to be compared to the enlightenment of that which is one, however, do their best to act as if they know a lot, whereas someone who is to be compared to the enlightenment of that which is one has no such need, as the apparent differences in a world where there seems to be more than one is not perceived to make a difference, and so there is nothing to know – except of course that there is no more than the formlessness of that which is one.

So whether you think, that you know, why it is raining, why you or somebody else do this or that, what you think you know is an illusion, as it takes more than one to know something and the formlessness of that which is one is everything, because what is formless is endless.

From this follows that to love or help somebody, just like everything else in a world where there seems to be more than one, is an illusion, and therefore not an attribute of that which is one.

Nothing that requires more than one is an attribute of oneness. In other words, love and whatnot only seem to be possible in a world where there seems to be more than one. Believing to be someone in such a world, however, they can be useful in regard to having the belief in a world where there seems to be more than one undone. That is if this is the purpose of using them. See hack #1.3 Pretending to be someone definitive is liberation or hack #2.1 Everything experienced is a symbol of life or hack #3.2 Inclusiveness is pure bliss or hack #8.8 Alone together is the key to that which is one.

In a world of linear time, this appears to takes time. In the process, however, the duality hacks will enable you to enjoy the illusion of that while having the belief that you are someone enjoying something undone. This does not apply to hack #6-7.1 From the inner senses through a black hole into that which is one, as there is nothing to enjoy in the fastest way possible to have the belief in being someone undone, namely the enlightenment of that which is one because it takes more than one to enjoy anything. Besides, the enlightenment of that which is one takes no time, as there is no time in that which is one. See hack #6-7.1 From the inner senses through a black hole into that which is one.

All that being said about ways, the formlessness of that which is one is everything, because what is formless is endless. Hence a world where there seems to be more than one is an illusion, including any way out of it. So to fully undo the belief in such a world, the way you appear to go must be undone as well.

A person cannot bid welcome the enlightenment of that which is one. But a person can momentarily forget what and where it appears to be so that there is not something definable to hide the formlessness of that which is one. If a person just partly forgets what and where it appears to be, the enlightenment of that which is one cannot be bid welcome. Yet such a person may have glimpses of it. Photo © Alexius Jorgensen.

EPILOGUE:
Who is looking for food but those with an empty stomach. And who is looking for enlightenment, but those who feel empty. Unfortunately most try to fill this the emptiness with something of a pleasurable nature like for example bliss. But nothing can fill this emptiness, because it is a fantasy based on the belief, that you are someone specific in a world defined by time and space, and that which is you is the formlessness of oneness, so that is not possible.

That is why you are bound to feel empty if believed to be someone specific. The solution to feeling empty is therefore not to fill up the emptiness but to undo the belief in being someone definitive.

An enlightened (in the sense of the enlightenment of that which is one) never ask ´who am I?´, because there is no doubt there is no more than that which is one and therefore not a world where there seems to be more than one – regardless it appears to be astral and whatnot. Consequently the enlightened has no need for communities, discussions, so-called interesting exchanges or dialogues, sending love or anything else to make it appear as if there is someone specific there. Someone compared to the enlightenment of that which is one does not believe but pretend to be someone.


*) Read more about the rogue consciousness of the basic self in


NOTES:

Last night I died from the world again

The transmission from outer to inner senses is not gradually but very abrupt and it can seem frightening in the moment you sense the world, as you know it, is gonna be erased. Photo © Alexius Jorgensen.

The total transmission from the outer to the inner senses is not gradual but very abrupt, and it can seem frightening at the moment where you sense that nothing definable will make it through this transition. You and the world, as you know it, is gonna be eradicated just like that. Photo © Alexius Jorgensen.

Just like we have senses to see, hear, feel, smell and taste a world experienced to be outside of us, we have similar ones to sense an inner realm. To use the inner senses, or go beyond the senses we normally use, namely, the outer ones, they must be more or less turned off. Here you can read more about what and where the inner and outer senses are.

The more you do not focus on something specific in the world, that the outer senses seem to produce, the more they are closing down and the less you see a definable world. To be completely defocused for a moment feels like you die from the world of the outer senses, which might be why the New Testament says that St. Paul died daily.

A complete transition from the outer senses to the inner ones can be very uncomfortable. Some choose to die instead of going through this phase. But the most fight to remain as a person in the world experienced by the outer senses, as that is where they consider life to be.

Vomiting is a way to stop frightening feelings from coming up
Psychologically speaking it is said, that when suppressed feelings are about to surface, some unconsciously choose to vomit instead of facing them. It is a bit the same in the total transition from outer to inner senses, in the sense that part of you are afraid of the unknown and try avoiding it by doing something very physical like vomiting.

But it is best to avoid vomiting in the phase of the total transition from outer to inner senses, and instead face the extreme discomfort by including it precisely as it is without trying to understand or embrace, so you are what is in the moment and nothing else. Then it is over. It might be easier said than done, and it probably takes a long time to pass the apparent discomfort.

At a very young age when one of my inner senses opened, the outer ones were fully turned off, so there was nothing to block out the enlightenment of that which is one. I had been driving a taxi for 15 hours and was exhausted to the extent that I confused traffic lights for customers trying to hire a cab.

When I finally returned home from work, there was no energy left to fight the inner sense called the third eye to open up and burn away everything that appeared to be Alexius in a world where there seems to be more than one, so that there was no belief in something definable to hide there is no more than the formlessness of that which is one.

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In deep sleep or big exhaustion, you do not sense apparent differences to make a difference, which is the invitation the enlightenment of that which is one is waiting for. The graphic is grabbed from the web.

Deep, deep sleep
The inner senses are like the outer ones in the way, that if one of them is intensely used, the other ones seem to be somewhere in the background. In other words, one sense dominates at a time. For me, it was the most known of the inner senses, that dominated, when the inner senses opened up, namely the ability to ´see´ light. Not a light though that can be compared to anything you can see with the two eyes of the outer senses.

The Bhagavad Gita compares this light to light from thousands of suns, but I would not do that. To compare it to something is to say, there is something to see, that can be defined by time and space. It is not a light that illuminates something. There is nothing to see – not even light because there is no consciousness of being someone. There is just light and nothing else.

Soon after I bid welcome the visual aspect of the enlightenment of that which is one, the inner ear opened with ethereal harmonies sounding like bells but in a lot crisper and softer way than the mundane ones. Regarding the opening of the inner eye, I had no discomfort in the transition. Guess I was too exhausted to fight the opening of it. Speaking of the opening of the inner ear, I think it happened in what Buddha called the deep sleep.

If you sleep very, very deep, the concept of an ´I´, that experience something, is gone, and so there is nobody to fight the flow. It was in such a profound sleep that my inner ear opened up just like that.

The focus and concentration needed to read books enhances the belief in being and having something specific, contrary to defocusing that initiates the flow towards the formlessness of oneness.

The above is not much of an explanation of the deep sleep, but as I have not read the Buddhist statements, which are probably full of fancy names for levels and whatnot, all I know is from deep sleeping myself – or rather not doing it, as there is nobody there. That is why all I have are vague memories.

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Always on the run from something to something better, so that you do not see, that which is you is the best. The graphic is grabbed from the web.

The desire to escape that which is one is the reason, you must belief it is possible to be someone in a world where there seems to be more than one, so you appear to be and have more than another one. Escape is so deeply rooted in the belief system, that it governs everything you seem to do.

Even if you change your mind and want oneness instead of separation, you still think you need to escape the enlightenment of that which is one. That is until you realise, it is yourself that you want to escape, because that which is you is no different from that which is one.

Tasting the sweetness of that which is one
To taste the sweetness of that which is one, which is like a flavour of milk and honey with a hint of liquorice or sometimes strawberry was not without discomfort for me. My body acted like it had been attacked by something dangerous and panicked by making vomit reflexes. But when I did not try to escape it, the panic turned out to be a lid on a jug of a smoothie-like texture, that in some scriptures are called the nectar of life.

This is very much told in retrospect because as the enlightenment as that which is one cannot be experienced, this aspect of it is rather the tastelessness of nothingness. It was not after having had several glimpses of this aspect, which is an experience of a transparent sweet smoothie-like flavour, that I realised I must have bid welcome this aspect of the enlightenment of that which is one, because I had a memory of this taste in its extreme and most pure form, namely the tasteless formlessness of that which is one.

When the biological system of the body does not function anymore, the world of the outer senses cannot be experienced. For almost half an hour, however, you remain in the world of the inner senses, and as it is only in the world of the outer senses the belief in being someone specific can be upheld, nobody is dying. That is if you do not fight the world of the inner senses by holding onto something specific, that reminds you of something in the world of the outer senses.

The graphic is grabbed from the web.

In that which is one you are not anything at all, not even the bubbling sense of oneness There is not someone to experience it, as that would require more than one. This does not mean, that you are gone, because that which is you is no different from the formlessness of that which is one. What is gone is that which is not you, namely someone tangible who appears to be in a world where there seems to be more than one. Photo © Alexius Jorgensen.

Last night I finally died from the outer sense of feeling a tangible world
The inner sense of feeling has not been easy for me to get in touch with. It took many years of discomfort, vomiting, being hospitalised and at times losing the ability to balance – just to mention a few of the unsettling things, I have encountered as a person in the world getting closer to this inner sense.*

But last night in a very deep sleep I got so close, that I completely died from the outer sense of feeling a world defined by past experiences. In other words, the belief in being Alexius was momentarily undone, so that the enlightenment of that which is one was bid welcome – not in a visual but emotional way though. First, there was discomfort from not feeling my body to be separated from the bed. It was as if everything was electric and full of tiny bubbles.

Next, it turned into one feeling of nothingness, in the sense that there was nothing tangible – neither Alexius. Calling it a feeling is not entirely correct, because there is nobody to feel it … and nobody to remember it. In other words, what I am writing is based on vague memories, that I seem to be able to pick up from what feels like very far away and yet right here.

I remember, it was not like in a world defined by time and space, where there seem to be different events happening in sequences of time. There was no time. Everything was happening simultaneously.

It was one perpetual present and still is. This, however, cannot be described in a world of linear time, so it seems as if it happened in the past. Yet there was and is no difference between that which I am and the non-tangible feeling of one eternal presence of nothing but sizeless bubbles. This should not be understood that I am in a state like that in a world where there seems to be more than one, but that I know I am not there, because there is no more than that which is one.

Until that night I only had glimpses of the emotional aspect of that which is one, which is to emotionally experience the vibration that Aum, Sohang or The Word of God symbolises. The feeling of this vibration can be compared to the feeling you have in the body when quickly drinking the bubbles from a Coca-Cola, or from sensing the purring of a cat. If you want to learn how to feel and hear this vibration check, the article Life has no secrets.

How to activate glimpses of the enlightenment of that which is one, you can read about in the article Perceiving the world as symbols of the four aspects of enlightenment – or how to have glimpses of enlightenment.

If you see something in this pic, there´s duality.

If you see something in this image, you believe it is possible to be and have more than that which is one and use what you define seeing to fence off the undefinable formlessness of that which is one. Photo © Alexius Jorgensen.

Back in a world where there seems to be more than one
To leave the enlightenment of that which is one and reappear as a person in the world of the outer senses, all that is needed is to perceive something, as this is based on separation. I remember from years ago, when I came back from my first intense glimpse of the vibration that Aum, Sohang and The Word of God symbolises, there had been a wish to live as opposed to dying. Such a contrast – or any other for that matter – is only applicable in a world where there seems to be more than one, so again Alexius appeared to be there.

To experience the enlightenment of that which is one, there must be someone to experience it, but that is not possible, as it takes more than one to experience something. Alexius´ Enlightened Non Teachings therefore discerns between the enlightenment of that which is one, which cannot be experienced, and glimpses of it, which is an experience of it, that is comparable to watching a movie trailer, that is just a sample of the whole movie.

Any experience is an illusion, as it takes more than one to experience something and there is no more than that which is one
The outer and inner senses are two sides of the same coin – that is why it is easy to shift between them and also why they both are part of a world where there seems to be more than one. In other words, the glimpses of enlightenment that can be experienced via the inner senses are not the ultimate reality. Well, actually, nothing is.

As a world where there seems to be more than one is an illusion, there is nothing to wake up from and nothing ultimate to come back to. If there was, a world where there seems to be more than one would not be an illusion. Consequently, this article is as illusionary as a street sign pointing towards for example New York. It is just a pointer, and not what it is pointing towards.

We all know, the world presented to us in a set of virtual reality glasses is not real. Yet most have forgotten, that neither is the world presented to us by the senses. The graphic is grabbed from the web.

We all know, the world presented to us in a set of virtual reality glasses is not real. Yet most have forgotten, that neither is the world presented to us by the senses. The graphic is grabbed from the web.

We all know, that within the framework of a world where there seems to be more than one, the world simulated in virtual reality glasses is not real, and that when you take off the glasses, everything that appeared to be in the virtual world disappears, so that is not something to disturb you from seeing what is supposed to be the real world.

The world of the inner senses with glimpses of the enlightenment of that which is one shows us the same is true in regard to the world that is experienced with the outer senses because it fades out the more the outer senses are turned inwards towards.

When the enlightenment of that which is one is bid welcome, there is nothing to experience, as it takes more than one to experience something.

But the experience of this inner world** full of lucid light, ethereal music, sweet nectar or bubbles of nothingness disappears, if the outer senses are completely closed off, as the contrasts, that glimpses of enlightenment seem to be made off, will dissolve, so there are no glimpses to experience, neither somebody specific to experience them – and therefore not something to hide, there is nothing but one perpetual present.

From the perspective of a world where oneness is divided into more than one, there is literally nothing in that which is one. But from the standpoint of oneness – though no such thing is possible, as it requires more than one to have a view of something – there is everything in that which one, as it is formless and therefore never ends.

Kind regards
Alexius


*) When rereading this article much later all memories of discomfort is gone, so do not worry, you will be OK if you choose to go with the flow of the inner senses.

**) Please do not take the expression in Alexius´ Enlightened Non-Teachings about an inner and outer world too literal. It should not be understood as there is a world inside of you. There is nothing inside or outside of you. The inner world rather refers to something, that it is not experienced to be in the world, you perceive to be outside of you.


Pretending to be a person in a hospital after a reboot.

Rebooted in a hospital where they spoke a language foreign to me except for the language of their laughter, I pretended to be someone having fun in their world, which is easy when you know that they are not me is make-believe. Photo © Alexius Jorgensen.

NOTE ABOUT DYING FROM THE WORLD OF THE OUTER SENSES
To die from the outer senses and return to them again can be compared to rebooting a computer. You feel like a blank slate when coming back. The transition though of leaving the imagination of a world where there seems to be more than one and going where you cannot go, namely where there is no more than the formlessness of that which is one, can be full of fear and discomfort, and that there is a chance, you will not make it back to a world where there seems to be more than one with a sane mind. There are no guarantees.

NOTE ABOUT MULTITASKING BETWEEN INNER AND OUTER SENSES
When you open up to the inner senses, they reveal their world at their own accord, which might be inconvenient in regards to the world that is experienced with the outer senses, so make sure to stay away from things and places, where the focus on the world of the outer senses is needed when you sense the inner senses are knocking at the door.

This is not a problem though, if you connect with the empty breath, as its function is to be an automatic gear between the inner and outer senses. You can read about this in hack #4, A state of not-knowing is nothing but bliss. If you quickly want to connect with the empty breath, check out Take-offs to ´the empty breath´Where to find the bliss of ´the empty breath´How to ignite a take-off to ´the empty breath´ and What does ´the empty breath´ feel like?.

Are there degrees of enlightenment?

Enlightenment can also be felt and heard in several degrees. AUM can open your inner ear.

The enlightenment of that which is one cannot be experienced but glimpses of it can if you partly let go of the personality. It will seem to happen in degrees because as long as there appears to be an ´I´ that thinks it has the power to let go of anything, you hang onto the person, you appear to be in a world where there seems to be more than one. Photo © Alexius Jorgensen.

The answer to the question in the headline is both yes and no. Before I start to elaborate on this, I like to remind you that if two people drink the exact same cup of tea, they will most likely describe it differently. Maybe one of them talks about it in a very ecstatic way and the other one in a very down-to-earth way. Still, it is the same tea, so – in the context of this metaphor – please focus on the tea and not the description, when you read this article.

In the enlightenment of that which is one everything happens in such a speed that there is no way for the mind to do its usual thing of labelling and categorising in order to put everything appear into understandable boxes. This is an after rationalisation because there is nobody in the enlightenment of that which is one to think of such a thing or to be aware of the world, so it is just not there.

This enlightenment is not an experience, neither a state, as there is no ´I´ in it to be aware of something, It is that which is one, and there are no degrees of it. How long time it lasts in the context of linear time is not to say, because it is one perpetual present.

To rise again from the dead, as it feels like when returning from the enlightenment of that which is one to a world where there seems to be more than one, you again appear to be someone definitive. Yet, this is not something you believe to be but pretend to be. But whether you believe or pretend to be there, it is something that requires more than one, and so it seems to hide the enlightenment of that which is one.

You can compare it to activating an app on your computer or smart media. When you do it, the desktop – although still there – is hidden until you turn off the app again.

Alexius is like every other person in the world not perfect. But unlike most others he knows, it is not possible to be perfect, because that requires more than one and there is no more than that which is one.

Alexius was very young when the belief in being someone definitive for the first time momentarily was turned off. He did not know about the enlightenment of that which is one from books or anywhere else, and he did not consider himself to have – what the purist may call – a pure mind or body. He probably still doe not has that, because the enlightenment of that which is one does not change anything in the world. Nothing is transformed into peace, love, purity or whatever. There is no more than that which is one, so there is not something to transform. That is the revelation of enlightenment – and there are no degrees in that.

Balance is a concept invented, so that you can always feel out of balance and therefore constantly is occupied trying to get it. Being on a mission like that, you do not have time to see that there is no balance in an illusion – neither btw in that which is real. Reality is one and it takes two to have a balance.

Balance is a concept invented, so that you can always feel out of balance and therefore constantly being occupied by trying to get it right. On a mission like that, you do not have time to see that there is no balance in an illusion – neither by the way in that which is real, because reality is one and it takes more than one to be in balance. The graphic is grabbed from the web.

Spiritual wannabe´s try to follow special ideas like for example the concept of balance – as if there is any balance in an illusionary world – so that when they have achieved the right balance they are considered spiritual, which they imagine is manifested by them moving at a very slow pace. This state of numbness they have decided is to be in higher consciousness. Yet high consciousness is as illusory as low, as it takes more than one to be have something. If instead they acknowledged, that they do not know what and where they are, the enlightenment of that which is one comes so fast, that the mind has no time to distinguish anything and therefore forget about concepts of spirituality and whatnot.

He has no answer to questions like how come he bid welcome the enlightenment of that which is one, or how come he returned to the world again. All he can say is that at this very moment, he is writing this article in a world, that seems to be full of degrees. So yes, in such a world you can experience degrees of enlightenment. But they are not the enlightenment of that which is one though, but glimpses of it.

When he was a child, he was not allowed to see the fully decorated Christmas tree before Christmas Eve. But he took some sneak peeks through the keyhole in the door and was very amazed by the light he saw. Those sneak peeks can be compared to glimpses of enlightenment. You are still in your normal world from where you have glimpses of something very different.

In the context of this metaphor, it is not only the beautiful light from all the candles, you experience looking through the keyhole, you can also hear all the glitter move on the green leaves. Actually, if you are more audio than visual-minded, it might be these sounds, that bliss you out rather than the light.

Apart from the visual and audiovisual aspects of the enlightenment of that which is one, there are also aspects of feeling and tasting it. You do not, however, need to follow all the aspects to come back to that which is the oneness of you. One aspect will do. Personally, I have followed the visual and emotional aspect of the enlightenment of that which is one in the non-degree version. Yet, as it is one perpetual present, it cannot be brought back into a world of linear time, so there are just vague memories of it.

Glimpses of the enlightenment of that which is one is experienced through the inner senses when the outer ones are partly closed. And just like ordinary experiences, there are degrees of them, and they can be remembered in the world of the outer senses. These glimpses come to him daily in various degrees of the four aspects of the enlightenment of that which is one. The easiest one – in his case – is the emotional experience of hearing and feeling the sound that Aum or Sohang symbolises.

It sounds and feels like the vibrations from an enormous vacuum cleaner or the ventilation plant in an airport. I have met people who have heard this humming when meditating but disregarded it as a sound coming from their neighbour hovering. People are spending so much time repeating Aum or Sohang in expectation of something mysterious to happen when all they have to do is to repeat it a few times to get in tune with the humming floating on top of the ´end´ of the word. You can read the practical instruction on how to do this in this article.

The word Aum or Sohang can be compared to the control knob on an analogue radio, that you use to fine-tune into hearing just one station. When you have gotten it, you do not need the control knob – or in this case, the word Aum or Sohang to hear the echo of that which is one. If you hear or feel the humming of that which is one, while still aware of the world, it is a glimpse of the enlightenment of that which is one, which is revealed in degrees depending on how much you are unaware of a world, where there seems to be more than one.

All degrees of enlightenment are experiences, and any experience is part of the illusion of the world. It seems, however, that these degrees of enlightenment bring you closer to the beginning of the world – before the big bang – which often is experienced as a paradise full of ecstasy and bliss. Yet as any all other experiences these also have an end. So does this article.

The mind may expect a conclusion to the above, but there is none – and if you do not try to make one yourself, you are on the way to experience glimpses of enlightenment. You can read how to speed it up in this article.


NOTE: This article is part of hack #6-7.1 From the inner senses through a black hole into that which is one.

Enlightenment of that which is one and the fear of it

singingbird

The graphic is grabbed from the web.

A bird does not sing, because it has an answer. It sings, because it has a song. Chinese Proverb

Why do the oranges fall down from the trees outside the house of Alexius every November? The answer is simple, it is the season for that. Likewise, it seems to be the season for Alexius to write an article about bidding welcome the enlightenment of that which is one and the fear it may involve.

Enlightenment of that which is one is not of a world where there seems to be more than one
The enlightenment of that which is one does not result in some kind of spiritual understanding or connection with a higher being. Actually, it results in nothing, because it takes more than one to be or have something.

As it also takes more than one to return to that which is one, there is no help to get from it. Besides, it does not know that you believe to be in a world where there seems to be more than one. It is not possible, because that which is one is formless and therefore endless, so there is no more than that which is one. But it is possible to imagine being someone specific in a world where there seems to be more than one.

Most books or lectures about the enlightenment of that which is one are based on speculations of how to exclude what is judged as bad in order become full of light and joy. But to exclude is to separate and therefore an enhancement of the belief in being someone definitive – and nothing definable can enter the enlightenment of that which is one .

The enlightenment of that which is one can be compared to taking a ride in a fairground carousel so fast, that the mind has to give up seeing any differences at all. Consequently it is not possible to remain as someone definitive and so there is therefore nobody to experience the enlightenment of that which is one. The graphic is grabbed from the web.

The enlightenment of that which is one can be compared to taking a ride in a fairground carousel moving so fast, that the brain has to give up making experiences of differences. Consequently, it is not possible to remain as someone definitive, and so there is nobody to experience the enlightenment of that which is one. The graphic is grabbed from the web.

The enlightenment of that which is one undoes this imagination. Yet it is not an experience, neither a state of mind or some kind of being or consciousness, as it takes more than one to experience or be something. It can be compared to taking a ride in a fairground carousel moving so fast that the mind has to give up producing an ´I´ that is experiencing it.

Well, there is no mind at all in the enlightenment of that which is one. There is just one bright light. Not a light though that lightens up anything, as that would require more than one. For the same reason, there is no memory at all of a world where there seems to be more than one.

All articles in this blog arecolored by my personality.

Alexius´ Enlightened Non-Teachings are all coloured by the personality of Alexius – or rather how you perceive it. Photo © Alexius Jorgensen.

In other words, the imagination of being someone definitive is wiped out by the enlightenment of that which is one, so there is nobody left to experience bliss or anything else. Therefore, what he is about to tell is not based on his experience of the enlightenment of that which is one, but vague memories of it.

His memories may seem to imply, the enlightenment of that which is one is a sequence of events happening in linear time, but that is only because one perpetual present cannot be described in a world of linear time. And even though it is described as it ´happened´ many years ago, in non-linear time, it is still ´happening´. In other words, his description might be a mix of several ´excursions´ from linear time into one perpetual present.

An early morning, when he was 22 years old, he bid welcome the enlightenment of that which is one after having intensely worked as a taxi driver for about 15 hours. Somehow the sum of the images from driving around the streets continually looking for customers turned the world into something less definable and more blurry. As he had no energy left to establish a focused world, he was sucked into by a spiralling show of psychedelic light, that did not seem to come from anywhere.

All info of someone definitive is extracted by either the light, sound, feeling or taste of the enlightenment of that which is one, so that there is nobody to be sucked through a black hole into the formlessness of that which is one, where there is neither chaos or order, as that would require more than one. The graphic is grabbed from the web.

All info of someone definitive is extracted by either the light, sound, feeling or taste of the enlightenment of that which is one, so that there is nobody to be sucked through a black hole into the formlessness of that which is one, where there is neither chaos or order, as that requires more than one. Most though try to avoid loosing their identity by identifying the black hole as something definitive, so that they remain someone definitive as well and cannot be sucked into the formlessness of that which is one. If so they are not bidding welcome the enlightenment of that which is one, but just having glimpses** of it. The graphic is grabbed from the web.

The enlightenment of that which is one is to be compared to the fusion of all lights, or sounds, or emotions, or tastes – depending on our preference as someone definitive in a world where there seems to be more than one.

None of these fusions are the formlessness of that which is one. They are merely tools for attracting you to the extent, that you do not fight it, when all the thoughts collected to fabricate your personality are extracted by it, so that there is not something definable to be sucked through a black hole into the formlessness of that which is one.

This article is about the first time the belief in being someone definitive momentarily was undone for Alexius, so the enlightenment of that which is one was bid welcome. It is the most known aspect* of it, namely light, that was bid welcome. Later its other aspects* – sound, emotion and taste –was also bid welcome. Not as a mix though  but one by one. It is not possible to mix something in the enlightenment of that which is one, as that requires more than one.

I assume it is not necessary to bid welcome all the aspects* of the enlightenment of that which is one, but that one of them is sufficient in regard to completely forget the imagination of a world where there seems tl be more than one.

Suddenly a black spot with no fixed location, nor a fixed form, looking like a horse head or an embryo showed up. And then a completely colourless light – brighter than the coloured light outside the black spot – started to show as a ring outside the edges of the black spot, that must have been a hole, as colourless light exploded out of it.

This light took over everything, as it was everywhere and yet nowhere. And just like that extracted the concept of Alexius and a world where there seems to be more than one and left it at the edge of the black hole, so the nothingness of him gracefully was falling through it into the formlessness of that which is one. If it was falling or floating he cannot recall because everything happened simultaneously, but there is a sense of forever falling while at the time floating in a space that was not there – and then in the exact same moment as forever falling there was nothing.

That is all folks. There is no more to tell. At this point, the enlightenment of that which is one is over, and there is nothing but the formlessness of that which is one, as it is called in Alexius´ Enlightened Non-Teachings. It is not a big void of nothing filled with exotic ideas of unconditional love and whatnot. On the contrary. It is not filled with anything since that requires more than one

There is nothing to disturb you in that which is one, because there is no more than one. It is so simple compared to the peace fabricated in a world where there seems to be more than one, as that is always based on having to exclude something disturbing.

Thus it is neither peaceful or anything else. Metaphorically speaking the speed of it is so fast that it is not possible to differentiate anything. The conception of separation is not possible, so there is not something to see, nor anyone to see this. That is why stillness is not needed. Fortunately, because it is incredibly noisy – and then again all the noise is so loud, that it merges into one sound, all lights into one light, all emotions into one feeling and all tastes into one taste, that last no time.

This is not to be understood as the enlightenment of that which is a mix of light, sound, emotion and taste. These are four aspects* of it, but you only bid one of them welcome at a time. It does not matter which one of them. They all have the same purpose. Namely to attract you to such an extent, that you cannot help but let them extract all thoughts making it appear as if you are someone definitive and leave them at the edge of a black hole so that there is nothing definable to be sucked through it into the formlessness of that which is one.

It is, of course, a metaphor to say, oneness is on the other side of a black hole, as it is formless and therefore without end, inside or outside – also without size.

Dunno if there is a spiral around the black hole of the enlightenment of that which is one, because being that close nothing seems to differ from each other. Yet for a moment so short, that it is not conceivable, a light inside the edge of the black hole so much brighter that the very bright light around it, suddenly explodes into a formless light that does not include Alexius but the formlessness of that which I am. The graphic is grabbed from the web.

I seem to remember a spiral around a black hole in the enlightenment of that which is one. I do not remember it exactly as in this image – either because everything was moving so fast or I was so close that nothing seemed to differ from each other. Yet for a moment so short, that it is not conceivable, a light inside the edge of the black hole – so much brighter than the very bright light around it – suddenly like thousands of atomic bombs exploded into a formless light that erased anything definable, so what ´happened´ after being sucked by this light through a black hole I cannot tell, neither can I find any image on the web that can illustrate the vague memories of the nothingness of everything. Fortunately, you can go there yourself – or rather stop going anywhere. The graphic is grabbed from the web.

The enlightenment of that which is one is unexplainable
When the belief in being Alexius momentarily was undone, and the enlightenment of that which is one was bid welcome, he had never seen a black hole before (and fortunately he did not see it in the enlightenment of that which is one, as otherwise, he would have bounced back to a world defined by time and space), so description of the entrance to that which is one as a black hole is made in retrospect. And calling it an entrance is a metaphor because there is neither an entrance or an exit to that which is endless.

Actually, it was not before much later, when he saw pictures of black holes from far out in the universe, that he sensed how familiar they were – much more than appearing to be someone in a world where there seems to be more than one.

The enlightenment of that which is one cannot be explained in a world, as it takes more than one to explain something

Describing the enlightenment of that which is one in a world, where there seems to be more than one, is not possible, because even though so much is happening nothing is happening because it is one perpetual present.

To bid welcome the enlightenment of that which is one, you, of course, do not have to drive a taxi all night or be in ´a deep sleep´ like Buddha supposedly described it. Whatever way you lose focus or stop defining and labelling will do in regard to bidding welcome the enlightenment of that which is one. Meditation though may work against this because many use it to concentrate and focus in an attempt to achieve something specific – and anything definable fence of the enlightenment of that which is one.

The return from that which is one to a world where there seems to be more than one
How come Alexius returned to a world where there seems to be more than one after the enlightenment of that which is one? According to legend Buddha returned out of compassion for others. If this is the case for Alexius, he is not aware of it. But why should he return out of compassion for others, when there is no more than that which is one.

You must come emptyhanded.

You must come, empty-handed. Photo © Alexius Jorgensen.

Jesus, who also seemed to return, said that going to heaven – assuming that by going there meant to bid welcome the enlightenment of that which is one – is more difficult than for a camel to go through an eye of a needle. And in ancient scriptures of India, it is often said that you have to come empty-handed.

It seems that a person momentarily can forget to uphold the believe in being someone definitive so that there is not something definable to go through the eye of a needle into the enlightenment of that which is one – but it also seems, this eye of a needle is just big enough for a slight leftover of the belief in being someone definitive to pass through, and that this little piece will fear being entirely annihilated by the formlessness of that which is one.

To defend itself against this, it hangs onto anything that it can define as something, and by doing so you are back as someone definitive in a world limited by time and space, where things happen at such a slow speed, that there is plenty of time to realise, there is nothing to fear if you do not believe to be someone definitive, as then there is nothing to annihilate.

We cannot know how come, Buddha and Jesus returned to a world where there seems to be more than one in order to appear as if they were somebody specific there, but from also having returned Alexius knows there is nobody to help in such a world and nothing to heal but the sick belief, that something appearing to be definable can block out the formlessness of oneness.

Maybe he wanted to be reestablished as someone definitive in a world where there seems to be more than one, so he could escape what was perceived to be a relentless power taking away his free will and totally wipe out what he believed to be, which is also true as seen from the point of believing to be someone definitive. But if you do not uphold this belief, there is no free will to take away or anybody conceivable to wipe out – and therefore nothing to fear.

Seen from the perspective of that which is one, which is only possible metaphorically speaking as it takes more than one to see something, nothing is taken away or wiped out, because there is no more than that which is one.

Fearing something as if it is outside of yourself is only possible, because you believe to be and have more than that which is one. The graphic is grabbed from the web.

Fearing something, as if it is outside of yourself, is only possible because you believe to be and have more than that which is one. The graphic is grabbed from the web.

Without the belief in being someone, there is no annihilation to fear
Fear of annihilation, as talked about in the above, is often related to an authority problem. In the case of Alexius, he perceived his father and later other authority figures as somebody determined to take away his free will and incorporate him like a satellite in their world.

If such a perception is correct or not is not the matter. Freedom is only a problem if you have chosen to believe that it is possible to be and have more than that which is one. Without this belief, there is no more than that which is one, and therefore nothing to take away anything.

It is not possible though to completely stop believing that you are someone definitive while appearing to be in a world where there seems to be more than one because otherwise, it would not appear to be there. It is also not possible to solve all unsolved issues with others, as being someone specific is based upon having those problems.

But it is possible to realise, that problems are simply something you pretend to have in order to appear as someone definitive, so when the enlightenment of that which is one exposes them, there is no reason to take the fear of being annihilated by an omnipresent power serious, because the problems are not yours but something you pretend to have.

Another straightforward way to undo the belief in being someone specific is to see everything in a world where there seems to be more than one as symbols of that which is one. When you as a person in the world is nothing but a symbol, it is not fearful when this symbol is erased by the enlightenment of that which is one, so only that which it symbolises is left. You can read more about this in hack #2.1 Everything experienced is a symbol of life.

To see that being someone definitive is nothing but make-believe, you must first acknowledge, that you think, you know what and where you are – and that you therefore are mistaken.

The fastest way to undo the belief in being someone at all is to realise that you do not know what and where you are. When there is not someone to be conscious about someone definitive, there is nothing to lose or let go off.

The above ways of undoing the belief in being someone definitive does not require enlightenment. It definitely helps, but the despair of appearing to be someone in a capsule of time and space is just as good a prerequisite.

How come it seems,that I am wearing a sun-hat?It could be that,it is the season for hats.

How come it seems that I am wearing a sun-hat? Guess it is because it is always the season for that, where I appear to be. Photo © Alexius Jorgensen.

A season for everything
That there is a way to undo the belief in being someone definitive, may be an obstacle in itself, because ultimately speaking there is nothing to undo and nobody to return to the formlessness of oneness, as there is no more than that which is one. So maybe Alexius just appeared to return from the enlightenment of that which is one to a world where there seems to be more than one because it was the season for such imagination. And maybe one day it is the season imagination is over so that there is no imagination to hide the unimaginable, namely that which is one. Do not know, and it does not really matter, because there is no more than that which is one, regardless of seasons or whatever else imagined that requires more than one.

*) The article is about the most known aspect of the enlightenment of that which is one, namely light. Whatever aspect that comes to you when you bid welcome the enlightenment of that which is one depends on your preferences as someone definitive. If you, for example, are very visual, light is what comes to extract all definable traits of yours, so there is not something to be sucked through a black hole into that which is one. You can read about the other aspects in the article Last night I died again from the world and in the articles in the below list.

**) Links to articles about the enlightenment of that which is one versus glimpses of it


NOTES: 

  • This article about the enlightenment of that which is one and the fear of it shall in no way be taken as Alexius´ thoughts about the truth, or conclusions he has made based on experiences, readings or lectures. He does not thrust experiences and hardly ever read books or attend conferences, but most of all, he cannot think! In other words, this article does not consist of his thoughts, but those that passed by one day a long time ago. That is all.
  • This article is part of hack #6-7.1 From the inner senses through a black hole into that which is one.

When you forget what and where you appear to be, the enlightenment of that which one sets in

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The glimpse of a leaf in this photo has not much to do with its actual look. Just like a glimpse of a star has nothing to do with the full brightness of it. Likewise experiencing glimpses of the enlightenment of that which is one has nothing in common with that which is one. It cannot be experienced, as it takes more than one to experience something. Photo © Alexius Jorgensen.

The enlightenment of that which is one cannot be experienced, as it takes more than one to experience something. Therefore nobody can tell you what it is or teach you how to bid it welcome. Yet you can learn not to bid welcome a world where there seems to be more than one, so your belief in it does not appear to hide that which is one.

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Praying, meditating, fasting, wearing special clothes or being with special people in special places does not help you in regard to bid welcome the enlightenment of that which is one, as doing something implies that you are someone definitive. There is nothing to do and no help to get but forget what and where you appear to be.

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If you do not focus on being someone specific, there is nobody to see a definable world, and so there is nothing to hide the enlightenment of that which is one.

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In oneness, there is no time and space to separate anything. It is one perpetual present.

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Alexius´ Enlightened Non-Teachings do not use the word enlightened as a description of someone who has achieved a better understanding or a higher consciousness. You do not get wiser or higher from the enlightenment mentioned in Alexius´ Enlightened Non-Teachings, because it is the enlightenment of that which is one, and it requires more than one to become something.

The awareness of ever having experienced to be someone definitive in a world where there seems to be more than one is terminated in the enlightenment of that which is one. Actually, there is no consciousness of anything at all because it takes more than one to be aware of something. This may last for a short moment or not last at all because time stops when there is nobody to be aware of it. Hence there is not an experience of past and future to hide there never was or will be anything but one perpetual present.

Most, however, return to the awareness of being someone in a world where there seems to be more than one before the experience of time, and thus themselves as somebody definitive, is over. They avoid it by justifying their fear of destruction with that which is one, and so they are back in a world where there seems to be more than one.

If you do not want to fend off the enlightenment of that which is one, do not project the fear on oneness but include it as it is. Not by embracing it, since that establishes you as someone definitive, but by completely being fear and nothing else, so there is not something to define you as someone, and thus nobody to prevent the bright white light of the enlightenment of that which is one from leaving what you believed in being at the edge of a black hole, which eats up the light and the emptiness of you, so there is nothing to gracefully fall into that which is one.

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That which is you is not the bright white light of enlightenment that is so intense, that nothing can be seen but that. Nor is it the black hole that is the last thing you see before the light extracts all the memories making up the belief that you are someone definitive, so there is nobody to endlessly fall into that which is one.

In other words, you seem to return to that which is one as bright light. That is if you are a visually minded person. If you are more into listening, feeling or tasting, you seem to return as a sound, feeling or taste. That being said, you do not actually return to that which is one because you never left it. It is not possible since doing so requires more than one. However, it seems possible to believe there is more than that which is one, and in the context of that belief, you seem to return to that which is one.

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The return to that which is one does not involve a transformation of you or the world, but the annihilation of you and the world – at least as seen from a world where there seems to be more than one, because now reality sets in, and reality is that which is one. So if you are into making a better world, to realise your self, coming from the heart, living in the now, being one with the Earth and whatnot, the enlightenment of that which is one is not for you.

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There is not something to awaken from or return to, neither any awareness to achieve, because there is no more than the formlessness of that which is one – and it takes more than one to do something.

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None of the exciting stories about divine presence, higher self and consciousness, for example, applies to that which is one because there is no excitement in oneness since it takes more than one to be excited. There does, however, seem to be lots of excitement to get in a world where there seems to be more than one if you follow one of its gurus. But what you get is not real.

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Nobody walks around in the enlightenment of that which is one, because that requires more than one. Yet someone who momentarily forgets what and where it appears to be returns to the consciousness of being someone with vague memories of not being that, and thus the enlightenment of that which is one.

These memories are not gonna make you wiser or help you change anything in the world. But you do not expect that, because you know the world is an illusion – or as science says, the world we seem to feel and see consists of 99.9999999 per cent empty space. And the rest, despite it also is empty space and as immaterial as a dream, is what we perceive to be elements of matter making up a world defined by time and space.

Thus no matter what and where you appear to be in such a world, it is make-believe. Read more about empty space in the articles ´The empty breath´ is empty space, and so is what you believe to be and Free to float in the void of ´the empty breath´.

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Glimpses of the enlightenment of that which is one may look like this image from out of space, but it will not be experienced as if outside of you but inside. The graphic is grabbed from the web.

Glimpses of the enlightenment of that which is one may look like this image from out of space, but it will not be experienced as if outside of you but inside. The graphic is grabbed from the web.

Hardly anybody ever bid welcome the enlightenment of that which is one. The glimpses of it, however, are every now and then bid welcome by someone, because contrary to the enlightenment of that which is one they can be experienced and they do not totally erase the consciousness of being someone. Hence they can be interpreted as you fancy, for example as if they have transformed you into something better and higher.

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Please be aware that the enlightenment of that which is one cannot be experienced by somebody. The description of it, therefore, comes from somebody having memories of being nobody falling through a black hole. In other words, although the enlightenment of that which is one is impersonal, Alexius´ description of it is personal. Thus he cannot assure you that his description of the enlightenment of that which is one is correct. But he can guarantee they cannot be replicated by you, neither by himself. First of all, because it takes more than one to reproduce something, and secondly because there is nothing personal in the enlightenment of that which is one. See also The ins and outs of a black hole.

Yet his personal descriptions of the enlightenment of that which is one may inspire you to undo the belief in being someone definitive so that there is nothing to hide the enlightenment of that which is one. Part of undoing this belief is to forget everything you have heard or read about enlightenment – including what you believe to have read in Alexius´ Enlightened Non-Teachings.

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This is a graphic simulation o the black hole, where you are sucked in by an explosion of light, if you do not insist in seeing forms. If you are willing to be burned up by the pure bright light, there is no one to see – neither nothing to see. All there is, is that which is.

This is a graphic simulation of the black hole, where the thought construction that holds you together as if you are someone tangible is left at its edge, so what is not definable is sucked through the black hole by an extremely intense light into that which is one, where there is neither light or darkness. That is if you do not insist on seeing something definable in the light. If you are willing to be burned away by it, the last thing you see is a black hole, and then you are no more. You never were, because it takes more than one to be someone and there is no more than that which is one. Photo © Alexius Jorgensen.

Have you ever been in a bath top and imagined to see an adventurous world in the abstract structure of the steam coming from the hot water? When the steam dissolves, and thus the world you imagined there, you hold onto the thoughts of something specific, so you can keep the moments of magic and imagine you are part of a special world with exciting creatures. Without your imagination, however, this world is nothing but water.

The above is meant as a metaphor to illustrate how a world where there seems to be more than one can be imagined, so it seems to hide there is no more than that which is one. In the context of this metaphor, what and where you believe to be is nothing but empty space where colourless waves of light move so fast (read more about that here) that they cannot be dissociated from each other. That is unless you imagine seeing different waves shaped by the space in between them so that empty space seems to consists of countless waves of light separated from each other.

And if you also imagine these shapes to not move so fast but quite slow, they seem to be definable by time and, therefore, tangible. Consequently, you seem to experience a world of countless opaque and colourful shapes that differ from each other, although the experience consists of nothing but empty space filled colourless waves of light moving so fast that they cannot be dissociated from each other.

This is what becomes obvious in the enlightenment of that which is one. The light of the waves is so bright that it is impossible to catch a difference, wherefore there is just one formless light.

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The world is nothing but a construction of thoughts, that seems to have the power to hide that which is one when you perceive them to be something.

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When you see all thoughts as a symbol of the bright white light, their apparent differences in time and space does not make a difference.

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If you do not seek to be acknowledged as someone definitive, you are nobody – and only as nobody can you bid welcome the enlightenment of that which is onePhoto © Alexius Jorgensen.

By not caring about collecting specific thoughts to maintain the appearance of you as someone coherent in a world defined by time and space, you open the door to the enlightenment of that which is one. Opening this door is not about doing something, but about not doing what you are doing to hide the bright, bright light.

Because of what is said in the above about thoughts, you may get the idea, that they need to be stopped. But it is not thoughts as such that hide the light of that which is one. It is a belief that they establish you as someone definitive.

To not do anything, you keep on thinking what you seem to think, but without taking any thought seriously. By not taking any of them seriously, the belief in them as yours cannot be maintained, and you will literally be nothing but a light brighter than anything conceivable. That being said, if there is still the slightest belief in being someone definitive nothing, you will not want to be dissolved in the flow of the enlightenment of that which is one. Chances are you right away will return to the world you have constructed of thoughts, as you obviously still believe in one or more of them.

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The world is a construction of thoughts, and even though they are just as meaningless as this image, you try your best to put them together in a way, so that you seem to see a world that makes sense. Photo © Alexius Jorgensen.

A particular body posture, state of mind, kundalini awakening and whatnot is not needed in order to bid welcome the enlightenment of that which is one because it does not enter neither the mind or the body (including aura and chakras). On the contrary, it undoes the belief in anything that can be experienced – including primordial energy, consciousness, astral worlds and whatnot – so that only what cannot be experienced is left, namely the formlessness of that which is one.

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To bid welcome the enlightenment of that which is one, all you need to do is to stop focusing on experiencing something tangible, because if you believe to see something definable, it is as if it is hiding the formless enlightenment of that which is one.

That which is one is neither light or darkness or anything in between. Light is just what is used to extract all the thoughts, that are used to make up the experience of being someone tangible, so there is not something to be sucked into a black hole and spit out on the other side into that which is one. Neither is there another side, as there is no more than that which is one.

∞∞∞∞∞∞∞∞

The unenlightened may have a high consciousness, attained through many years of meditation. But one who is to be compared to the enlightenment of that which is one has nothing because it takes more than one to have something.

∞∞∞∞∞∞∞∞

It is not uncommon to bid welcome the enlightenment of that which is one and afterwards dismiss the vague memories of it as nothing, because what is formless – and therefore not definable – cannot be remembered as something. Besides, as the enlightenment of that which is one is one perpetual present, it cannot be transferred to a world of linear time. In other words, it cannot be shared in a world where there seems to be more than one, wherefore it is often dismissed as real.

∞∞∞∞∞∞∞∞

The enlightenment of that which is one does not bring you back to the formlessness of oneness. It is not possible. That which is you is no different from that which is one, and since it is formless and therefore endless there is nothing outside of it. Thus you have never left it – only in your imagination.

The enlightenment of that which is one does nothing does not change this imagination but heals the sick belief, that it is real. Rebooted as someone definitive in a world where there seems to be more than one, you sense this very clearly, because even though the memories of the enlightenment of that which is one are vague, one thing stands out crystal clear: There is no more than that which is one.

So if you are looking for something big and supernatural, that will support you and help you to become more spiritual and blissful, you will not notice if you somehow forget what and where you are and therefore bid welcome the enlightenment of that which is one because it has none of those qualities you are looking for. It has nothing at all, as it requires more than one to have anything.


This article is part of hack #6-7.1 From the inner senses through a black hole into that which is one.

Without contrasts, there is no duality, and so nothing seems to hide there is nothing but non-duality

When contrasts meet they cancel each other out, so if you for example do not exclude negativity in order to experience positivity, you would not be able to judge something as positive. In other words, when all contrasts are included, you would not even be able to experience yourself as someone definitive. You would be that which you always have been and always will be, namely the formlessness of that which is one, which cannot be experienced as there are no contrasts in that which is formless.

When the opposing sides of a contrast meet, they cancel out each other, so if you, for example, do not exclude negativity to experience positivity, you will not be able to judge something as positive or negative. In other words, when all contrasts are included, you are not able to perceive yourself as someone definitive,. Hence there is nothing to hide what always has been and always will be, namely the formlessness of that which is one. It cannot be experienced though, as that requires more than one. It merely is one perpetual present. The graphic is grabbed from the web.

In the milliseconds after the big bang, two different worlds were about to evolve, one of matter (the one we believe to see) and one of antimatter. Matter and antimatter, however, cannot coexist. When they meet, an incredible amount of energy is released, and they both disappear in one big flash

Antimatter, therefore, had to be excluded for matter to be experienced as a tangible universe defined by time and space. This does not mean though that antimatter disappeared. As the world is in the eye of the beholder, antimatter only needed to be excluded from there. That is why science cannot find it, although it according to their observations of the universe must be there.

Death defines the condition of life in a world of duality.

As a world of duality only can be seen through contrasts and as the beholder have to exclude one side of it to experience the other – the experience of beauty, for example, requires its contrast ugliness to be excluded – what happened in the milliseconds after the big bang is repeated again and again.

So if the beholder does not exclude one of the two parts of a contrast but include them both – for example positivity and negativity – they will just like the contrast of matter and antimatter cancel each other out.

The meeting of contrasts has been avoided since the beginning of duality in order to make it appear as if it duality and not non-duality is real, so if you do not want the belief in this illusion to hide that which is real, you simply include both sides of a contrast in order for them to meet and in one big flash undo the appearance of separation.

When contrast are not kept apart, so that you can experience one part of it on the expense of the other, they annihilate each other in one big flash. The graphic is grabbed from the web.

When contrasts are not kept apart to separately experience one part of it at the expense of the other, they annihilate each other in one big flash. The graphic is grabbed from the web.

In other words, when all contrasts are included, the beholder, including the world of duality that it beholds, is cancelled out in one big flash. This is what is called the enlightenment of that which is one* in Alexius´ Enlightened Non-Teachings.

More, faster and cheaper is the common mantra. And to make it work the formlessness of non-duality is replaced with a world of duality, that is imagined in contrasts of more and less, fast and slow, cheap and expensive and so on.

Most, however, do not want to be cancelled out. On the contrary, they always are looking for the next big thing, that can to make them more happy and perfect as someone special and unique. Yet happiness cannot be felt without its contrast, sadness, and there is no perfection without imperfection. It is just not possible to know that you are experiencing a specific feeling or state of mind without knowing its contrast, which is only possible when you believe to be someone in a world of duality.

All experiences are deceptive – also the experience of dimension. Reality is more flat than this image, because it is the formlessness of that which is one and formlessness is sizeless. Besides it takes more than one to experience something and as formlessness is endless, there is no more than that which is one. When defocusing contrasts fades out and so the brain cannot fabricate an illusion of reality. The graphic is grabbed from the web.

When defocusing contrasts fades out, and so the brain cannot fabricate an illusion of duality. The graphic is grabbed from the web.

But as non-duality is no different from that which is one and as duality requires more than one, it is an illusion. Should you choose to have this exposed and thus the belief in duality is undone, cancelling out contrasts by being inclusive is a way to go, but there are also other ways. Below are a few suggestions:


*) You can read about the enlightenment of that which is one in the below hacks:


NOTE: This article is part of hack #3.2 Inclusiveness is pure bliss.

Inclusiveness turns death into a portal to that which is one [DRAFT]

The graphic is grabbed from the web.

This graphical illustration of a so-called out-of-body-experience is not entirely correct, because you as the observer of it do not see yourself out-of-body. You seem to experience the event from another angle than usual, and so you conclude you are outside of the body. Yet you have never been in the body, neither outside of it. It is nothing but make-believe. In the moment of death*, however, the brain does not have enough oxygen to uphold the images sustaining this belief. The graphic is grabbed from the web.

PART 1:
In the moments of death, the brain does not have enough oxygen to fabricate an image of a tangible world appearing to be outside of you, neither inside.

When you experience a world, where there seems to be more than one, thoughts and feelings are judged as caused by it, but at the moment of death* the brain is not able to fabricate an image of a world outside of you, and so thoughts and feelings are just there without any cause and effect.

Instead first all your excluded thoughts and then feelings, that you no longer can connect to a tangible world outside of you, chaotically are rushing by, until there is no more. Hence there is not something to hide, there is nothing but that which is one.

That is if you did not stop in the tracks of thoughts or feelings rushing by in an attempt to place them outside of you or into something better, because if you do, you are stuck in the thoughts and feelings, since there is nothing outside of you, because there is no more than that which is one, and it takes more than one to have an outside.

For the same reason, this cannot be escaped by arranging for something better to be achieved in the future, because there is nothing but one perpetual present. And there is not a body where you can hide what you do not like.** Neither can you exclude thoughts and feelings by projecting them onto a tangible world, as there are no memories of anything tangible since it was an illusion fabricated by the brain, and it is not working.

Out-of-body is just as hallucinatory as in the body. That which is you is neither in or outside of anything. It is the formlessness of everything.

To make long short, by not being exclusive but inclusive your appearance in a world where there seems to be more than one is a simple ride, and the moment of death* is a portal to that which is one. No fear is holding you back when everything is included, and so there is nothing to hide that which is you is no different from that which is one.

38455201.BUGSTV_0224

When the TV screen is blank, there is no world to see there. What you see is what you believe to be, which is also what you see, when there appears to be a world on the TV screen, as the world is in the eye of the beholder. The graphic is grabbed from the web.

PART 2:
A near-death experience can be compared to watching a movie on the TV screen. Suddenly it turns blank, and only the sound is left. The world that the TV broadcast is gone and there is nothing but the sound of your thoughts.

When death is about to set in, the brain starts running out of oxygen, so it does have not enough to fabricate the usual images of a world defined by time and space. Instead, it invents tunnels of light or other images, that it is conditioned to broadcast as a near-death experience in order to calm you down, so you do not panic when you are unable to experience a world defined by time and space, and start to sense that what you believe to be there is dying.

But if you do not believe to be someone at all, there is nobody experiencing tunnels of light or whatnot. Neither is there anybody who needs to see calming images, as there is nobody in a panic because nobody is dying.

At the moment of death, you are sucked into a black hole. That is if you do not try to define it because then you uphold the belief in being someone definitive. When the light at the edges of the black hole explodes into a light so bright that there is not something specific to experience, you feel like exploding too, and if not avoiding it the nothingness of you gently falls into the formlessness of that which is one. Photo © Alexius Jorgensen.

PART 3:
When the body is dying, the brain cannot produce a world that confirms the belief that there is more than that which is one. Hence there is nothing to hide, there is no more than the formlessness of that which is one. That is if you do not hang onto fragments of thoughts about such a world. If so it feels very claustrophobic that it cannot be shared with somebody else, as the formlessness of oneness has no room for more than one.

If you believe, that you can be at one a soulmate, the universe, god and whatnot, the formlessness of oneness will seem claustrophobic to you, as it takes more than one to be at one with anything, and it has no room for no more than one.

So to the degree that you believe there is more than that which is one, it will seem very scary and claustrophobic, when the tangibility of a world where there seems to be more than one cannot be felt.

Yet there is no such need if the belief that there is more than that which is one is undone, which it is when everything in a world where there seems to be more than one is included, as that cancels out the apparent difference between all your experience so that there is no experience, and therefore nothing to hide that which cannot be experienced, namely the formlessness of that which is one.

As it takes more than one to have a problem there is not a single one in that which is one – neither anything to fear.

In other words, the inclusion of everything experienced does not result in you embodying everything and therefore being at one with the universe. On the contrary, your apparent existence as someone definitive is over, because when nothing is excluded, there is not something to define you.

For the same reason, there are no memories left of a world where there seems to be more than one, nor a sigh of relief from having escaped it. In other words, there is no more than that which always was and will be, namely the formlessness of oneness.

At the moment of death thoughts passes by very rapidly. Due to lack of oxygen in the brain, thoughts cannot make the world seem to appear. It is thoughts and thoughts only They are followed by their more tangible version, feelings. If you hang onto any thought or feeling, it will for sure feel like hell.

At the moment of death, thoughts pass by very rapidly. Due to the lack of oxygen in the brain, thoughts cannot make the world seem to appear. It is thoughts and thoughts only. They are followed by their more tangible version, feelings. If you hang onto any thought or feeling, it will, for sure feel like hell.

APPENDIX
When the body is in the process of stopping to function (called death), you are about to end as a person in the world. The world is about to be finished as well, but before it is totally over, thoughts pass by in an unstructured fashion.

If you have not already realized, that the world of duality is a mistake, that needs to be erased, this may frighten you because due to lack of oxygen in the brain, the thoughts do not have the power to fabricate an image of the world as if is real, neither as you as an entity defined by time and space. It is thoughts and thoughts only, and if you hang onto any of them in an attempt to keep or dismiss things from your time as a person in the world, you are stuck in a world of thoughts.

While seeming to be a person in the world of duality ways to correct the mistake of choosing that instead of non-duality can be pretending to be a person or seeing everything in the world of duality as symbols of non-duality. Enlightenment correct the mistake of the world instantly, as it is erased by light.

You will hang onto or dismiss some thoughts if you have not accepted them all, while your body and the brain was functioning well. To accept them all, you must not try to stop them by meditation or similar techniques but simply see them all. The easiest way to see all thoughts are by relating to other persons, while you seem to be in the world, and project your thoughts onto them. See my article The YOU finger and the three ME fingers.

If you pass thoughts in the process of dying, the same procedure will be repeated with feelings, and if you are not stuck there, you have lefty the belief in the illusion of time and space. You are formless. That is freedom – to be free is to be one and one only. One cannot think or feel, because it takes two to do anything, and so one is very peaceful.


*) For more about what happens at the time of death, see the articles in the hack No Death But Life.

**) In hack #4.3 To be a basic self is to be good enough you can read more about the unfortunate belief in a body-mind connection, where what you believe to be is perceived to be the master of the body.


NOTE: This article is part of hack #3.2 Inclusiveness is pure bliss.

Every moment is the perfect moment – also for dying in the rainforest

This article is in the process of being updated!

That which is real never ends

Two dolphins are not enough. You want to see more. Maybe you also want them to be bigger – or to perform better. To see them on this pic may be judged as virtual and not good enough, so you want to see them in physical form. Maybe that is not good enough either, because you have ideas about direct experience, so you want to be in the water with them. And so it goes on. What is, is never good enough.

Two dolphins are not enough. You want to see more. Maybe you also want them to be bigger – or to perform better. To see them in this image is perhaps judged as virtual and not good enough, so you want to see them in physical form. Maybe that is not good enough either, because you have ideas about direct experiences, so you want to be in the water with them. And on it goes on. The moment as it is never good enough, as it is. Photo © Alexius Jorgensen.

PART 1:
What can you learn, when you play a game like Monopoly? You can learn the rules and be better at exploiting them for your own benefit because the game is about taking something from others so that you have more than them – preferable everything. When that is accomplished you have won and everybody else has lost.

The game mirrors the world, as the purpose is the same, namely to get as much as possible at the expense of everybody else. In general, this is about getting more money and buying more physical stuff, but for some, it is not about having more physical things but more power. And for those considering themselves to be spiritual, it is about having more peace, love, higher consciousness or whatever they imagine being more spiritual.

The name of the game is more, but no matter how much you get you will panic when there is no more to get but everything instead is taken from you in the moment of death.

Is it not ridiculous, that everybody is participating in a game, where no matter what they do they will perish and lose everything in the end? It seems cruel. What is the purpose of it?

The dream of becoming more than that which is life
The purpose of being or having more is to forget, that it is not possible to be or have more. That which is you is no different from that which is life and life is the formlessness of oneness. And as formlessness is endless there is no more than life.

In other words, that which is you is everything, so you have everything. Hence there is nothing more to be or have. It is not possible. Yet it seems possible to think so. And manifesting this dream of being or having more as real is the purpose of participating in a world where there seems to be more than one.

That which is life does not know, that you have a dream of being in control, because to know something – or to be in control – requires more than one, and since that which is one is formless and therefore endless, there is no more than that which is one. Photo © Alexius Jorgensen.

But that which is life does not know, you dream about being someone in a world where there seems to be more than one. Just like in the context of such a world nobody knows the dreams you are having at night.

To be or have more does not last because everything in a world where there seems to be more than one ends
That which is life only knows that which is one, namely itself. Everything else is illusionary. Also meaning and purpose. There are no such things in oneness. It is not needed – being one is more than meaning enough. In an illusion, however, meaning and purpose are important, because that is what makes it appear to be real.

When the purpose is to be or have more than that which is one, it seems as if something is happening, when you become or get more – also if it goes the other way – and when something seems to happen it appears to be is real. That is why nothing in the world ever seems to be good enough. Something always must change in order to make it appear real. For this reason, the weather, for example, is always judged to be too hot or too cold.

But no matter how much more you become or have, you will fear to lose it, because everything in a world where there seems to be more than one has an end. In the formlessness of that which is one, however, there is nothing to fear, because there is nothing to lose or nothing to gain, as formlessness is endless and therefore everything.

Purpose determines what you see
As long as you believe it is possible to be and have more you will feel limited because there is no more than that which is one. To change feeling limited, you may think, you should stop desiring more, and instead become more pure and detached from the world. But that is just another variant of more because right away you will want to become even more pure, detached and free from desire.

It´s the purpose of being in the world that determines, why you seem to see three dolphins in this pic. If your purpose is to have more, you may be disappointed there´s only three – or that you are not there yourself to experience the dolphins. But if your purpose is to see everything in the world as symbols of life your satisfaction do not depend on being there physical yourself or how many dolphins there are, because you are satisfied to see symbols of life.

It is the purpose of being in the world that determines, why you seem to see three dolphins in this photo. If your purpose is to have more, you are maybe disappointed there is only three – or that you are not there yourself to experience the dolphins. But if your purpose is to see everything in the world as symbols of life, your satisfaction does not depend on being there or how many dolphins there are, because you are satisfied by seeing symbols of that which is life. Photo © Alexius Jorgensen.

Since it is the intention, that determines, how you perceive yourself, all you need to change is the purpose of your appearance as someone definitive in a world where there seems to be more than one. When that is not to be and have more than that which is one, you are not definable and thus not able to feel limited. This, however, is not the only purpose that is beneficial for not feeling limited. Alexius´ Enlightened Non-Teachings especially advocates pretending to be someone definitive, as what you pretend to be, you are not.

Another purpose Alexius´ Enlightened Non-Teachings advocate is to relate to everything in the world as symbols of life, which is the theme of hack 2.1-6. Relating in this way differences make no difference, and so it does not matter if you get more or not. It all symbolises the same, namely that which is life. The same applies to death, which is just another symbol of life. In other words, only the symbol dies, but not that which it is a symbol of.

No matter how much you pay for a house in Monopoly, it is not real, so you cannot sleep there – especially because you are not there.

No matter how much you pay for a house in Monopoly, you have not gotten a real one, so you cannot sleep there. Yet you can pretend* that you do so. The graphic is grabbed from the web.

PART 2:
There is nothing to connect to in the world of a game, for example like Monopoly, because it is not real. If you think, you are connecting to something, it is exactly that, something that you think. Likewise, there is nothing to connect to in a world where there seems to be more than one. To be connected with the Earth this world is a joke. It is like connecting to the board of Monopoly. It is meaningless. That is why those who connect to specific appearances in the world are so spaced-out.

In the context of connecting you can connect to what the appearances in a world where there seems to be more than one symbolises, namely that which is one – just like you can connect to what the appearances in Monopoly symbolise. Monopoly is not a manifestation of the physical world but an abstraction of some of its parts, so it is not possible to sleep in the house of Monopoly. They are not real symbol of a real one in a world where there seems to be more than one, so you can only pretend to sleep in them. Yet pretending* will not result in the tranquillity of real sleep.

You cannot be in a world where there seems to be more than one, because there is no more than that which is one since it is formless and therefore endless. But you can pretend* there is such a world and that you are someone in it, and while pretending you are in a virtual reality, you can connect to everything in it as symbols of that which is real**.

Doing so, you everything still appears to differ from each other, but since they symbolise the same, namely the oneness of life, the difference does not make a difference**, so when this world seems to end for you, death is just another a symbol of that which is life.


*) Read more about pretending to be in a world where you are not in hack #1.3 Pretending to be someone definitive is liberation.

**) Read more about seeing symbols of oneness in a world where there seems to be more than one in the other articles, that just like this one are part of hack 2.4 Life is flat. and read especially about differences not making a difference in hack 3.6 Inclusiveness is pure bliss.


NOTES:

  • For some to be or have more is not what seems to motivate them. Instead, it is about the world and/or you becoming better – or having the feeling of becoming new through ideas of being reborn or getting new stuff. It is all the same, because there is nothing better than that which is one, neither is there anything that is more new than the freshness of being one perpetual present.
  • To think it is better to be closer to something is no different from wanting more. It is a way to not be present and wanting to change the moment as it is. The whole world is constructed for that purpose, but you are free to choose another.
  • This article is part of hack 2.4 Life is flat.

Nowhere to go

The eye cannot see this pic. It is registered as light divided into red, green and blue by three taps in the eye. This info is sent to the brain, where the same organ process both so-called reality and imagined or virtual reality The three colors are mixed in such a way, that it appears to be an image of someting solid in the world, that can be defined by time and space, even though almost 99% of matter consists of empty space.

The eye cannot see this image. It registers it by three taps in the eye as light divided into red, green and blue. This info is sent to the brain, where the same organ processes both so-called reality and imagined or virtual reality. The three colours are mixed in such a way, that the mix appears to be an image of something solid in the world, that can be defined by time and space, even though it is nothing but empty space. Photo © Alexius Jorgensen.

Enlightenment of that which is one cannot be known, because there is nobody experiencing it. That is why that in the context of the linear time it may seem to take time to grasp, that you are someone to be compared to the enlightenment of that which is one. There is probably vague memories of a spiral of colours exploding into one bright white light, that has no form and seems to be opaque as well as transparent.

Someone definitive cannot be enlightened, as the enlightenment of that which is one is formless. No worries. The immense power of light destroys everything that seems to define you and leave it at the threshold of a black hole so that nothing gracefully falls through it into that which is one.

Even though this light is extremely bright, it does not light up the black hole, that you enter – or it may also be that because everything definable has been extracted from you nobody is entering the black hole and therefore the journey through it into that which is one … or it may also be that because it takes more than one to see anything, nothing is seen.

The above is described as if enlightenment of that which is one is a process in time, but this is not so – it is a simultaneously ´thing´, that takes no time. Yet it may seem as if it takes time to realise, that you are to be compared to the enlightenment of that which is one.

That is because it is so different from the merry-go-round stories about forever bliss, that the wannabe´s – based on speculations and second-hand knowledge – are writing and talking about, so that one who is compared to the enlightenment of that which is one might think one is wrong, because such one does not know, what enlightenment is and the wannabes seem to know so much about it.

Photo © Alexius Jorgensen.

The intensity and speed of enlightenment of that which is one has nothing to do with the dream states of stillness, tranquillity, silence or bliss, that the spiritual merry-go-round people are talking and writing about. You do not enter heaven. Instead, you are abruptly destroyed at the threshold of a black hole. Nothing is left of what you appeared to be in a capsule of time and space – neither consciousness, soul or self.

Nothing that can be defined exist
Returning from the enlightenment of that which is one as someone definitive in a capsule of time and space, you have not become wiser, and because all those considered to be spiritual 
like to give the impression of them being very wise, you think they know something, you do not know. But it is the other way around.

They know nothing but have a big need to appear as if they do. And one who is to be compared to the enlightenment of that which is one knows the only thing there is to know, namely that there is no more than that which is one. In other words, a world where there seems to be more than one is non-existing – including angels, astral planes and whatnot.

There is no heaven, least of all heaven on earth. There is nothing, and that is why you ultimately have no choice. There is no self to realise. You do not exist. Neither does anything else because it takes more than one to exist, and there is no more than that which is one.

But most have invested so much energy in a world where there seems to be more than one, that they are willing to kill Jesus or anybody else, who says »They can’t say, ´Here it is!´ or ´There it is!´ You see, the kingdom of God is within you.« Luke 17:21

There is no time and space in one perpetual present
The above quote is not to be understood as god is inside of you. The word god was originally a symbol of that which is, and as that is all there is since it is formless and therefore endless, everything defined by time and space must be outside of that which is.

Photo © Alexius Jorgensen.

It may appear as if there is an inside to this man, but there is neither an inside or outside. The perceived dimensions of him is an illusion fabricated by you based on how you are conditioned to see a world defined by time and space. But there is nobody in this image. It is an illusion made from zeros and ones. Even in the context of the image, there is nothing inside the man, because the image is as flat as can be. This applies to everything you seem to see in a world defined by time and space, because it is a fantasy made out of empty space.

That is as seen from a world defined by time and space, but actually, there is no inside and outside. This does not mean, that ultimately inside and outside is the same. There is literally no inside and outside. There is ´only´ that which is. In other words, one perpetual present without time and space.

When everything appears to be the same, there is nothing to define
As a person in the world, you cannot choose to not be defined by time and space because choosing is definable. But you can choose to see everything in a world where there seems to be more than one as symbols of that which is one.

Doing so, you are not abruptly destroyed like in the enlightenment of that which is one. Instead, the belief in being someone definitive is slowly but surely being undone the more you perceive everything as symbols of that which is one, which is hack #2 in Alexius´ Enlightened Non-Teachings.

Except for the enlightenment of that which is one the same applies to the other duality hacks. In other words, they allow you to enjoy being in a capsule of time and space, while at the same time undoing the belief that you are there. Plain devotion or desperation may also undo the belief in being someone definitive.

Being exhausted, defocused or at the point at given up are other simple ways of forgetting what and where you are, so that there is nothing to define you as someone definitive and therefore nothing to hide the formlessness of that which is one is no different from that which is you.


NOTES:

You can read more about the enlightenment of that which is one in the below hacks. Do not expect though to be enlightened. That is a wish of the special self (read more about that here), and it does not exist so it cannot be enlightened, neither can anything that seems to exist, because it takes more than one to exist, and there is no more than for one in the enlightenment of that which is one:

This article is part of hack 2.3 Choosing or not.

The construction and deconstruction of the personality

You must let appearances pass – including the appearance of time and you as a person – if you want to see that which is real.

You must let appearances pass – including the appearance of time and space – if you do not want to hide that which is real. The graphic is grabbed from the web.

The construction of the personality that you experience yourself and others to have can be compared to what happens on Facebook. Based on what you like and indirectly what you do not like the algorithms of Facebook will calculate, what kind of personality you have, so the more you like, the more your personality is established.

In accordance with the personality Facebook has constructed you receive updates and adds, that confirms its definition of your specific personality. In this way, you will be more and more fixated in the points of views you already have of what is right and wrong, so that reality seems to be that you and those you consider to be like-minded are the good ones and others the bad ones. Facebook, however, does the same for those you consider to be wrong, so just like you they think, they are the right ones.

4When you hit ´like´ many times on for example tv shows, Facebook will bring you updates and adds within this category, but most likely it will also bring you adds for loosing weight and exercising, because from its database it knows, that people watching a lot of tv tends to be on the fat side.

As a consequence you will not only feel fat but wrong, as slim is supposed to be right – or if you already felt that, Facebook has confirmed your personality to be wrong. But as nobody wants to be wrong themselves, you blame Facebook or others for being wrong, so that their flaws can defined you as right.

From this follows all personalities are in the same boat sharing the belief, that they are right and others wrong. But as each personality is a fabrication and as that which is real is not fabricated, all personalities must be wrong, even though they consider themselves to be right.

To see that which is real, you must choose to ignore the updates from Facebook, which in this article is a metaphor for the conclusions of the brain. You cannot stop the thoughts, that seem to come from the brain. It is like trying to stop the clouds. Their substance is an illusion. Likewise, thoughts and feelings are just empty space.

When everything is perceived as the symbol of the same, everything becomes equally likeable – and so there is nothing to choose. The graphic is grabbed from the web.

In other words, when you choose not to hang onto thoughts but let them pass, they cannot fabricate the substance called the personality, and so that which is you is no longer hidden. Choosing this is not a choice, as that involves a personality. Consequently, choosing this is to not choose.

One way of doing this is to perceive everything that you experience as not that which is you but symbols of it because that makes everything equally likeable, and so you need not choose what to like.


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