The enlightenment of that which is one versus glimpses of it

You know this pic is not how the physically world really look. It is rather a fantasy, thar is only possible due to physical life, that it therefore is a symbol of. Likewise the physical world is a symbol of life even though the physical world has nothing to do with life.

No matter how many beautiful glimpses I get of this mountain, it has not much to do with the reality of it. I will have to go there to see, what it really looks like. Photo © Alexius Jorgensen.

We let ourselves be deceived by the outer senses into believing, that a world where everything seems to be separated by time and space is real, but when these senses are turned inwards there is no time and space, and therefore nothing to uphold the belief in separation, neither in the appearance of you as someone definitive.

Without the belief in separation, there is not something to hide, that the abstractness of the inner senses flows straight into an explosion coming out of a black hole or maybe into it. There is no way to know which way it is because this is the enlightenment of that which is one and it takes more than one to know anything. Also, explosion may not be the best word to use, because it is nothing but empty space that is carrying the nothingness of you into to the formlessness of that which is one. End of story or what?

The formlessness of that which is one is endless
This is not the end of the story, because what is formless is endless – not in the sense though that it last forever. It lasts no time but one perpetual present. This a never-ending story, however, cannot be written in a world defined by time and space, because there everything has an end. In terms of the end though returning to the formlessness of that which is one is the end of time and space – at least that is how it seems within the context of linear time.

Researches from University of California Santa Barbara have proved that human cells and neutron stars have something in common. Both are namely built of layers – looking like a parking garage with many floors that are connected via steps.

But as there is nothing else than one perpetual present, the only thing that ends is the imagination of a world defined by time and space. Yet reading this article you still believe in this imagination of a tangible world constructed of layer upon layer of thoughts, added in such a way that it seems there are different levels in this capsule of time and space. Within this context it also seems as if there are levels of turning the outer senses inwards, and that the more the inner senses take over the more you occur to have glimpses of enlightenment.

It is a relief, when glimpses of enlightenment slowly but surely undoes the belief in being someone definitive – but very unsettling if you want to hang onto this belief.

These glimpses, however, are not the enlightenment of that which is one, because there are no levels in that which is one. Nevertheless, they slowly but surely undo the belief in a world where there seems to be more than one, contrary to the enlightenment of that which is one, whereas it is timeless – it takes no time to have this belief undone.

Another glimpse of the mountain from the first photo. Photo © Alexius Jorgensen.

The timelessness of that which is one, however, cannot be brought into a world defined by time and space so you will not be able to know what it is if you experience to reappear in such a world after having bid welcome the enlightenment of that which is one.

Yet you will have vague memories of it, and that is enough to constantly be reminded, there is no more than that which is one, and consequently all experiences – whether they seem to be so-called spiritual or mundane – are illusions, as it takes more than one to experience something.

Glimpses of the enlightenment of that which is one are experienced with the inner senses, while being aware of the world of the outer sense as well – although it seems quite distant.

But to bid the enlightenment of that which is one welcome the outer senses must be completely closed. In other words, there are no awareness of the world of the outer senses and after entering the enlightenment of that which is one there is neither no awareness of the inner senses. In fact there is no awareness at all, as it takes more than one to be aware of something.

To sum it up: When partially turning off the outer senses, the inner senses is only partly triggered, so you just have glimpses of the enlightenment of that which is one, which is an experience you have while still aware of appearing to be someone in the world of the outer senses.

These glimpses can be compared to watching a movie trailer and not the whole movie – but then again it is not really so, because both the trailer and the movie is something you experience, and the enlightenment of that which is one, that is bid welcome by completely turning off the inner senses, cannot be experienced.

The enlightenment of that which is one is not a personal experience, but glimpses of it are
The technique for tasting the nectar of life (see the previous article Perceiving the world as symbols of the four aspects of enlightenment – or how to have glimpses of enlightenment) I like to do during the day – not so much for the taste of it, but for the sphere of indifference, that it just like the empty breath* induces.

This is the look of the mountain in the two first photos when you are almost on the top of it. Photo © Alexius Jorgensen.

Being indifferent I am not distracted from going with the flow of the ongoing glimpses of the enlightenment, whenever I am not dealing with something that craves much attention in the world of the outer senses – and if I am involved in something that demands much attention, the indifference towards it makes sure that the perception of it is founded on glimpses of the enlightenment. In other words, the world is experienced, but not as if I am there. It is more like sitting in a cinema and imagining to be in the world on the screen.

Depending on the strength of the glimpses of the enlightenment of that which is one, it is like momentarily dying from the world of the outer senses, so if you appear to be occupied by something there, it can be very disturbing.

Glimpses of ethereal harmonies come and go as they please. In the case of Alexius he enjoys to wake up in the morning accompanied by the distant sound of ethereal harmonies, but when he at night closes his eyes to fall asleep, the ongoing spirals of light, which are brighter than the light from his lamps and keeps coming, distracts him from falling asleep. 

During the day there are also glimpses of the enlightenment of that which is one, mostly in the form of short splashes of lucid light and hearing or feeling the vibration, that Aum, Sohang or The Word of God symbolises.

Besides there are vague memories of passing both the outer and inner senses into the enlightenment of that which is one, where all thoughts and feelings collected to justify the belief in a world defined by time and space is extracted, so that there is no belief to hide that which has no beginning or end and therefore is everything, namely the formlessness of oneness.

This image of the same mountain, as in the other images in this article, again shows that you can have many different glimpses to have of it and that they are all coloured by the one having the glimpses. The Enlightenment of that which is one is not coloured by the one having it, because there is not somebody having it. It is not possible to experience it, as that would require more than one. In other words, there is nothing personal about the enlightenment of that which is one. Yet, describing it via vague memories it is like everything else, where more than one seems to be involved, coloured by the personality of the describer as well by the one interpreting the description. Photo © Alexius Jorgensen.

Trying to make something last only appears to be meaningful in a world, where everything has an end
Glimpses of enlightenment, which most confuses with the enlightenment of that which is one, may leave you with the impression, that it is possible to fuse heaven and earth by prolonging the glimpses via meditation or other kinds of techniques, that seems to make you able to transform energies in such a way that heaven and earth merge.

The idea of heaven and hell is an idea based on duality, which is founded on contrasts like that. And as you cannot have one without the other, you can never have only heaven in a world of duality. Neither in non-duality, because it is that which is one, and it takes more than one to be in heaven.

This idea of a better world is founded on the belief, that you are someone special, who is in control and able to create a world like you see fit. Though neither dictators, rich people, political or so-called spiritual minded persons have ever succeeded in creating a world. the way they think it should be, many assume it is something in themselves or others that need to be corrected for it to happen. But no matter how much you correct, all that you get are more frustrations, because there is nothing to correct but the belief that you are someone definitive.

Whether you experience, that you are free in the now, spiritual or whatnot, it is echoes of past conditioning, that you hold onto with the sole purpose of being someone special in a world defined by time and space.

Instead of having this belief undone most, who have had one or more glimpse of the enlightenment of that which is one, start teaching how to make the world better – as if there is a world to make better. They put together a new philosophy based on their interpretation of one or more glimpse of the enlightenment of that which is one, mixed up with speculative ideas about spirituality and maybe ancient traditions of meditation and whatnot. They may, for example, encourage not being conditioned, so that you can be free in the now. But the experience of that or anything else is based on the conditioned belief, that you are someone defined by time and space.

You freely choose to give Facebook all your info in exchange for being able to construct a personality in its virtual world, as if this construction constitutes a real person.

Time and space is not a fact, but a belief system, that you blindly follow. You choose to be conditioned by it, so that it seems to be a fact, that you are someone definitive in a world defined by time and space instead of the formlessness of that which is one.

One more glimpse of the mountain in the other photos. This image is shot on the mountain while driving down. Photo © Alexius Jorgensen.


*) This article is written before the empty breath was introduced in Alexius´ Enlightened Non-Teachings. Much to his surprise, he wrote lots of new articles only about the empty breath, when he was proofreading hack #5-7.3 The inner senses, the enlightenment of that which is one and glimpses of it, which became a new hack, namely hack #4, Being in a state of not-knowing. If you just want a bit of info about the empty breath check the article The nature of ´the empty breath´.


NOTES:

++ A reintroduction to the inner senses, the enlightenment of that which is one and glimpses of it

Inner visions of light of anything at all is not the enlightenment of that which is one, as it takes more than one to have a vision. The graphic is grabbed from the web.

As it takes more than one to have a vision, no matter how impressive your inner visions of light may be, they are not the enlightenment of that which is one but glimpses of it. The graphic is grabbed from the web.

The world of the outer senses is experienced via seeing, hearing, feeling and tasting/smelling it. But if those senses are turned inwards instead, the enlightenment of that which is one is revealed through seeing, hearing, feeling or tasting/smelling it.

And then again it is not exactly like this, because the enlightenment of that which is one cannot be experienced at all since it takes more than one to experience something.

Someone, who believes to be definable, cannot gracefully fall through a black hole into the formlessness of that which is one. Yet someone who believes to be definable can learn how to have this belief undone.

Yet bidding welcome the enlightenment of that which is one is something that can be experienced via seeing, hearing, feeling or tasting/smelling it. This is not the enlightenment of that which is one though but glimpses of it, which come through a hole that sometimes seems to be black and other times full of lucid. See the article The ins and outs of a black hole.

Having visual glimpses of the enlightenment of that which is one can to be an experience of travelling through lucid worlds with ever-changing flashes of light. The moment those flashes of light are not perceived to differ from each other, there is no separation to define you as someone definitive anymore.

When you play a game, you may forget where you actually are. One of the ways to remember it is to undo the knowledge of what and where you appear to be. The graphic is grabbed from the web.

As that means there is nobody experiencing anything, there is not someone to fight that the construction of thoughts which seem to have replaced the formlessness of that which is one with someone special in a world where there seems to be more than one is abruptly extracted by the extremely bright white light, that the glimpses have turned into without you being aware of it, as none of this is not happening in linear time but in one perpetual present.

In other words, everything you ever believed to be and have is gone without you knowing it or having any memory of having believed to be someone in a world where there seems to be more than one. Hence there is nothing to gracefully fall through the hole that is no more, because there is no experience to hide that which always has been and always will be, since it is formless and therefore endless, namely that which is one.

The enlightenment of that which is one cannot be experienced
Most, however, work against the flow enlightenment, which is done by defining what there seem to be to see, hear, feel or taste as something that is similar to past experiences, so that the enlightenment of that which is one is fragmented into more than one, wherefore the belief in being someone in a world where there seems to be more than one is not undone.

And as the enlightenment of that which is one cannot be bid welcome without having this belief undone for just one moment, you only had glimpses of it, and therefore do not know what it is.

If you for a moment forget what and where you appear to be, there is not someone hiding the enlightenment of that which is one. The graphic is grabbed from the web.

If you for a moment forget what and where you appear to be, there is not someone appearing to hide the enlightenment of that which is one. The graphic is grabbed from the web.

As the enlightenment of that which is one is not of a world where there seems to be more than one, someone believing to be there cannot be enlightened. But if you for a moment forget what and where you are you are, there is not a world where there seems to be more than one to hide the enlightenment of that which is one.

Returning from the enlightenment of that which is one as someone definitive in a world where there seems to be more than one, you are not enlightened, because enlightenment is not something definitive. Yet, there are vague memories of the enlightenment of that which is one, so you are to be compared to it.

This, however, would have been the same result if the belief in being someone definitive momentarily had been undone, because then there is not someone to know the enlightenment of that which is one. In other words, what you believe to be can never be enlightened. Yet it is possible to momentarily forget what and where you are so that there is nothing for the enlightenment of that which is one to gracefully transport through a hole that is not there into the formlessness of that which is one.

What you believe to be is therefore not enlightened, so if returning as someone definitive to a world where there seems to be more than one, you are just the same – except that vague memories of that which is one turn being someone definitive in a world where there seems to be more than one into something you pretend to be, because you know there is no more than the formlessness of oneness. Hence you are to be compared to the enlightenment of that which is one.

A glimpse of the enlightenment of that which is one is comparable to a movie trailer, which is just a glimpse of a whole movie, and therefore not to be confused with the whole one.

To round off, as the enlightenment of that which is one has no beginning and end, someone definitive cannot experience it. But glimpses of it – for example travelling through lucid worlds of light – has a beginning and an end. Hence they can be experienced by someone definitive. See also The enlightenment of that which is one versus glimpses of it.

If you seem to see an E here, you are using the E, you have made in your mind, to hide all the empty space.

If you seem to see an ´E´ here, you are focusing to see something recognisable, so that you can hide the empty space by imagining there is something there. The empty space is not the formlessness of that which is one, but when you do not imagine a world defined by time and space to be there, no elements of matter are experienced to hide the formlessness of oneness. The graphic is grabbed from the web.

Partial devotion to the inner senses results in glimpses of enlightenment
To experience that you are someone substantial in a world defined by time and space, constant focus on something specific is required for the outer senses to fabricate the depth needed to make the experience appear dimensional – otherwise, the outer senses cannot build this illusion.

So the more you defocus, the more the definable world of the outer senses is complemented with the abstract world of the inner senses, where you are bid welcome by glimpses of light, if you are visual-minded, ethereal music if you are auditory minded, and the taste or feeling of that which is one in case you are emotional minded.*

The purpose of the inner senses and their glimpses of the enlightenment of that which is one is to attract you to such an extent, that you cannot help yourself but to have them undo the belief that it is possible to be someone definitive, even though it means the end of what you believe to be – just like a moth cannot help but to follow its attraction to the flame, even though it is gonna be the end of it.

The idea of mixing something is based on the belief in separation, so do not try to mix glimpses of light with glimpses of ethereal music for example, as this will imply they are separated. Just welcome whatever glimpse of the enlightenment of that which is one, that seems to come your way. Never try to hang onto a glimpse or to have it repeated. If it after a while changes into another aspect of the enlightenment of that which is one, go with that.

What you believe to be is a hallucination, that seems to cover the enlightenment of that which is one – also if you believe to be spiritual, because any belief requires more than one.

These glimpses, as already stated, are not the enlightenment of that which is one, as it has no room for someone with an awareness since that requires more than one. This does not mean that the person you believe to be is replaced by the enlightenment of that which is one, but that whatever you believe to be is an illusion.

The healing of the body caused by partly being devoted to the inner senses is just a side effect, that helps you not to care about physicality and its inevitable end.

The graphic is grabbed from the web.

The graphic is grabbed from the web.

The inner senses and the body
Devotion to the inner senses will heal your body if that is not the purpose of it. It may not include genetically caused diseases though. But as devotion to the inner senses calms the body, a genetically created disease will not seem to generate fear, which otherwise may further damage the body, if projected upon it (see the hack No Body-mind Connection in Extra duality Hacks about the unfortunate belief in a body-mind connection).

When, however, the wellbeing of the body is the purpose of devoting yourself to the inner senses, you cannot be attentive to the world of the inner senses, since that requires having no specific focus, so the world of the inner senses fades out without you even noticing it. Thus the body is not being nurtured by it.

Total devotion to the inner senses bids welcome the enlightenment of that which is one
Complete devotion to the inner senses, bids welcome the enlightenment of that which is one, that right away erases all memories of you being someone definitive in a world where there seems to be more than one. As you are not there anymore, there is no way of knowing how long time this takes.

When the enlightenment of that which is one lasts less than 28 minutes – measured in linear time – the body that appeared to be your home as someone definitive can be rebooted, so that you again appear to be someone in a world where there seems to be more than one. Yet, you will, as already stated, not appear to be enlightened, as that is not an appearance. Thus you seem to be just like any other human, even though you are to be compared to the enlightenment of that which is one.

But if the enlightenment of that which is one last longer than 28 minutes, the body cannot be rebooted, and as the belief that you are someone definitive therefore cannot be confirmed by the experience of being substantial, there is nothing to hide the formlessness of that which is one and that it is no different from that which always has been and always will be you. There is, of course, nobody to be aware of this, since it takes more than one to be aware of something.

The appearance of you as someone in a world, where there seems to be more than one, is a fabrication constructed from thoughts, where some are chosen to be included, as if they are that which is you, and others are excluded, as if they are not you but somebody else. By not excluding specific thoughts but including them all, you become everything and you also lose the appearance of being someone specific, because there are no excluded thoughts to define you as someone definitive. In other words, inclusion excludes what is not real, so there is nothing but the formlessness of that which is you. Enlightenment of that which is one does the same, and so do the other ´ways´ suggested in my non teachings. The graphic is grabbed from the web.

The appearance of you as someone in a world where there seems to be more than one is a fabrication of thoughts. The ones you judge to be good are chosen to be included and the ones judged as bad ones to be excluded. The excluded ones produce what you consider others to be and what you are not, so if no thoughts are excluded, there is nobody to define you as separate from others. Inclusion, therefore, excludes what is not real, namely separation, so that there is not something to hide there is no more than that which is one. Bidding welcome the enlightenment of that which is one has the same result, and so does the implementation of the other ´ways´ of coming back to that which is one suggested in Alexius´ Enlightened Non-Teachings.

Is the enlightenment of that which is one required to have the belief in a world where there seems to be more than one undone?
The enlightenment of that which is one can be said to be the last step to the formlessness of oneness, but as formlessness is endless, you have never left it, so there is no step back to it, and therefore no need to bid welcome the enlightenment of that which is one in any one of its aspects, or to have glimpses of it*.

Neither do you have to be connected with the empty breath or devote yourself to the inner senses to have the belief that it is possible to be and have more than that which is one undone. It can be undone while enjoying the world of the outer senses. In the below box there are some suggestions on how to do this:

The more you perceive the apparent differences in the world of the outer senses to not make a difference, the more the outer senses function as a set-off to that which is one (hack #3.2 Inclusiveness is a perfect moment and hack #3.5 Inclusiveness is pure bliss).

The same applies to pretending to be someone definitive (hack #1.4 Pretending to be someone definitive is liberation or seeing symbols of life in the world (hack #2.1 Seeing symbols of non-duality in a world of duality and hack #2.2 Everything experienced is a symbol of life).

And it also applies to being alone together, which does not mean that you are together with one or more who also are alone, but that you are alone together with your fantasy of a world where there seems to be more than one, no matter how many there seem to be around you (hack #8.8 Alone together is the key to that which is one).

But you do not even need Alexius´ Enlightened Non-Teachings to have this belief undone. All that is necessary is to not remember what and where you are since that means there is no belief in being someone definitive that appears to hide the formlessness of that which is one.


There is no experience of love without the experience of hate, because you cannot know one without the other. Multitasking allows you to experience both emotions simultaneously, and so hate is as blissful as love. The graphic is grabbed from the web.

The reason that so many avoid multitasking is that multitasking leaves them with no time to suppress anger and other feelings, that destroys the perfect image of themselves as somebody at peace, full of love and whatnot.

What they do not know, when keeping specific feelings hidden – hate for example – is that they diminish the experience of their contrasts – in this case love – because you cannot have one without the other.

Least of all do they know that when both sides of a contrast are equally acknowledge, their apparent difference makes no difference. Thus it is just as blissful loving somebody as to hate them. See also Love makes no difference at all.

Be aware though, that to be in the bliss of indifference, instead of the consciousness of being someone definitive, you must be willing to be nobody.

Here the world of the inner senses are about to shift to bright white light, which is gonna extract all the info you have collected in order to appear as somebody and leave it at the edge at a black hole so that there is nobody to fall into the nothingness of that which is one. This is not compatible with appearing in a world, where there seems to be more than one, so if that is what you want, you better make sure the info making up your personality is not extracted or you know where to find it again. The graphic is grabbed from the web.

This image could be illustrating the last glimpse of the enlightenment of that which is one before you give up seeing something specific, and there is an abrupt shift to the enlightenment of that which is one, that extracts all the info you have collected in order to appear as someone definitive and leave it at the edge of what appears to be a black hole, so that there is nothing falling through it and gracefully floating into the formlessness of that which is one. You do not know how fast this is happening, because you are no more and have no conscious of ever having been anybody, because there is nothing but that which is one. This is not compatible with appearing as someone definitive in a world defined by time and space, so if that is what you want, you better make sure that the info making up your appearance as someone definitive is not extracted – or that you know how to find it again – which is simply is to go with the flow of fear. And yes, there is also fear in that which is one. No worries. It cannot be experienced there. That is not possible since it would require more than one. It is, however, possible to imagine there is more than one, and going with the fear that this entails, you seem to leave it and instead be part of a world defined by time and space. The graphic is grabbed from the web.

Multitasking the inner and outer senses
Much devotion to the world of the inner senses may space you out in regards to the present moment in the world of the outer senses. Yet, if you do not have to be present there, you just go with the flow of the inner senses, as if the world outside of you stands still.

But if you want to go on appearing as someone special in a world where there seems to be more than one, it is of course best to totally focus on the world of the outer senses, so that the abstractness of the inner world does not interfere with your plans for having more money, power, love, life, energy and whatnot.

Should you, however, become tired of the race for more, you multitask between the inner and outer senses, so that being loaded with glimpses of enlightenment in the world of the inner senses make you indifferent to the constant demand for more in the world of the outer senses.

If you do not want the belief in being someone definitive to be abruptly undone by the enlightenment of that which is one, multitasking between the inner and outer senses may be the approach for you, as that allows you to have this belief undone in a pleasant pace while having a good time pretending to be what you are not.

Multitasking is said to disturb the brain so that it is harder for it to focus on something specific. That is why, it is beneficial in regards to having the belief in being someone definitive undone  – especially the multitasking of the inner and outer senses, which happens all by itself when connected with the empty breath.

When you are multitasking the world of the inner and outer senses with the help of the empty breath thoughts are not considered to be yours, so nobody is going anywhere, even though it may appear so.

The empty breath automatically synchs the outer and the inner senses, so that everything feels just fine, nothing is wrong or missing. This is not the purpose of the empty breath though. Its purpose is to undo the belief in being someone definitive, but this is a lot easier not fighting to survive as someone definitive. The graphic is grabbed from the web.

The empty breath automatically syncs the inner and outer senses
Those not connected with the empty breath are often tempted to skip the part of having the belief in being someone specific undone and instead use their own special blend of the outer and inner senses as the means to fabricate their particular version of paradise.

The purpose of this often is to establish themselves as a spiritual helper, but as there only is somebody to help, when you believe in separation, your so-called compassion and help enhances the suffering that this belief entails (see the article Coming from the heart is a denial of that which is one). Besides there is no paradise without hell, since a world where there seems to be more than one can only be experienced through contrasts.

It is common to think, it is possible to be and have more than that which is one. Yet you do not appear as someone specific in a world where there seem to be more than one to find more, but to see there is no more than the formlessness of that which is one.

So instead of using the glimpses of the enlightenment of that which is one to establish an image of yourself as a new messiah full of love and light, which has been in fashion for the gurus since the 70s, use the vitalization you have gotten from them to not hide but expose the frustration the endless speculation that the belief in being someone definitive entails, so that the energy of chaos can be used to ignite a take-off to the empty breath.

The moment you have no need give or receive help or support, the belief in a world where there seems to be more than one is undone.

As the inner senses operate on very high-frequency, speedy thoughts and feelings seem to be at rest there. The graphic is grabbed from the web.

The connection with the empty breath automatically synchs the outer and inner senses, and as the latter are operating at an extremely high frequency, the restless speculations in the low-frequency world of the outer senses do not seem to cause confusion but relaxation, and so the apparent differences of the world experienced with the outer senses slowly cease to make a difference. Thus the foundation for the belief in separation fades out, and so there is nobody to imagine that it is possible to be and have more than that which is one.

Following the guidance of the empty breath you are automatically multitasking, because it does not know the concept of focusing on something specific. So when you are do not feel the empty breath multitasking connects you with it.

Read about how to connect with the empty breath in the articles Take-offs to ´the empty breath´Where to find the bliss of ´the empty breath´ and How to ignite a take-off to ´the empty breath´. For a general introduction to the empty breath check the articles The ins and outs of ´the empty breath´, ´The empty breath´ sets the body freeThe nature of ´the empty breath´ and The function of ´the empty breath´. If you want to read Alexius experience of the empty breath check out What does ´the empty breath´ feel like?

A perfect moment is a state of not-knowing
Having glimpses of the enlightenment of that which is one is a perfect moment in the sense that nothing feels wrong. As there is no sense of anything having a beginning or end, it may last longer than the concept of now, which is just a split second in between the past and the future. In other words, the concept of now is based on excluding the past and the future, whereas perfect moment includes that and everything else.

When differences are not perceived to make a difference, the foundation for the belief in separation is gone. So everything outside of you is inside of you, where is nothing since without an outside there is no inside. In other words, if you do not return from this state of not-knowing to a world where there seems to be more than one, there is nothing to hide there is no more than that which is one. The graphic is grabbed from the web.

Hence it makes no difference if there are thoughts about the past, the future or anything else while having glimpses of enlightenment. In fact, the most distinctive feature of a perfect moment is that the apparent differences of the world are not perceived to make a difference. Not so much because there is no judgment, but because there is nobody to judge anything since you are in a state of not-knowing.

That is why, it is not before this state is over, that you know when differences are not perceived to make a difference, you are not experienced to be separated, and so there is nobody to judge something as right or wrong.

Since differences are not perceived to make a difference in a state of not-knowing, nobody cares if the bliss of it should differ from one state of not-knowing to another.

Having glimpses of enlightenment, you momentarily do not believe to be someone definitive. Hence you are in a state of not-knowing. This state of bliss**, however, I can be induced by any one of the duality hacks, except for the enlightenment of that which is one, since that is not a state. The graphic is grabbed from the web.

This state of not-knowing is not only induced by glimpses of the enlightenment of that which is one but by the application of any other duality hack (see the table of contents) except for the enlightenment of that which is one, as that is not a state, since it takes more than one to be in a state.

Be happy if you cannot overcome the hopelessness that seems to blow you away when not in a state of not-knowing, because when you are blown away a state of not-knowing returns.

But as nothing in a world where there seems to be more than one lasts, nor does a state of not-knowing. Primarily because after 20 minutes, 45 minutes at the most, where the brain has not been kept active by judging differences to make a difference, it falls into a coma.***

So if you want to remain as someone definitive in a world where there seems to be more than one, you must leave the bliss of a perfect moment. But you must also leave it if you do not want to return as someone definitive but bid welcome the enlightenment of that which is one, because there is no room for bliss or anything else in that which is one.

Being alone together is based on the realisation that the power behind every experience you seem to have is you, regardless it is interpreted as spiritual, mundane or whatnot. Just like every appearance in a dream is both empowered and interpreted by the dreamer. The animation is grabbed from Ello.

Alone together****
Since the apparent differences in what is normally perceived to be a world outside of you is not perceived to make a difference when in a state of not-knowing and as that applies to whatever seems to be inside of what normally is believed to be you, inside and outside is the same – or rather there is no inside and outside or any other contrasts to define you as someone definitive in a world where there seems to be more than one.

You are alone together having a fantasy about being someone special in a world where there seems to be more than one. But no matter what seems to be happening in that fantasy, you are not in it – just like within the context of this fantasy a dreamer is not in its dream although the dream is in the dreamer.****

This you cannot know before you have left a state of not-knowing, and memories start popping up of how blissful it is to not believe you are someone definitive in a world where there seems to be more than one.**

There may also be memories of the transition, which can be quite claustrophobic, as there is nobody to project your troubles and sorrows on since there is nothing but the tight unit of you. But as soon as you start feeling the peace that comes from not feeling disturbed by anybody, this unit is not tight anymore. In fact, it is not there at all, because you do not believe to be someone definitive.

When the apparent differences of a world where there seems to be more than one is not perceived to make a difference, you are not separated from what you experience to be a world outside of you. In other words, you are alone together with your experience of a world where there seems to be more than one – and since this is how you imagine to have left the formlessness of oneness, you can reverse this and return to that which you never left, since formlessness is endless. The graphic is grabbed from the web.

As you probably read in the previous part, you got to leave a state of not-knowing pretty soon, if you want to remain as someone in a world where there seems to be more than one. Neither can you stay in this state, if you do not want to return to the fantasy of being someone definitive but to the formlessness of oneness, as being in any kind of state requires more than one.

Staying true to being alone together**** this is not a dilemma, because from this follows you never have been in a world where there seems to be more than one. Just like a dreamer within the context of such a world you are in your own bed, which in this context is a metaphor for that which is one. And since oneness is formless and therefore without beginning and end, you have never left it.


*) In the next article Perceiving the world as symbols of the four aspects of enlightenment – or how to have glimpses of it you can read how to activate the inner senses, so that you can see, hear, feel and taste glimpses of the enlightenment of that which is one.

**) See also the article Inclusiveness is a state of not knowing – and that is pure bliss.

***) Check the below articles for the fleetness of a perfect moment / State of not-knowing

****) Read more about alone together in the next article To be ´alone together´ is to undo the belief in separation or hack #8.8 Alone together is the key to that which is one.


NOTE: This article is part of hack #5-7.3 The inner senses, the enlightenment of that which is one and glimpses of it.

When senses are not used to experience something, enlightenment of that which is one is bid welcome

Photo © Alexius Jorgensen.

Photo © Alexius Jorgensen.

There are no degrees of the enlightenment of that which is one. It is neither smaller or bigger than anything else because there is no more than that which is one. In other words, to talk about levels of enlightenment is an illusion in regards to the enlightenment of that which is one.

You cannot become enlightened, but you can undo the belief in being someone specific, so there is not someone definable hiding that which is you is no different from that which is one. It cannot be experienced, as it takes more than one to experience something.

However, in a world, where there seems to be more than one, there appear to be degrees and levels of everything, so in such a world you can experience glimpses of enlightenment on many levels depending on how much the outer senses are turned off.

But no matter how high the level, no glimpse come close to the enlightenment of that which is one, because there are no levels in that which is one. Yet for each glimpse, you become less definable until there is not something to hide the formlessness that is one.

∞∞∞∞∞∞∞∞

One who is to be compared to the enlightenment of that which is one does not know what it is, because it requires more than one to know something. Only in a world where there seems to be more than one is there something to be known, namely that such a world does not exist, as there is no more than that which is one.

∞∞∞∞∞∞∞∞

As it takes more than one to bid welcome the enlightened of that which is one, a person in a world where there seems to be more than one cannot be enlightened. Yet a person may momentarily forget what and where it is, so there is not somebody to hide the enlightenment of that which is one. Alexius is such a person and therefore to be compared to that which is the enlightenment of one.

∞∞∞∞∞∞∞∞

One who is to be compared to the enlightenment of that which is one is happy to know nothing, as that means there is no ´I´ taking part in the silliness of being someone special in a world, where there seems to be more than one.

∞∞∞∞∞∞∞∞

Those considering themselves to be somebody always wants to become more, but enlightenment of the that which is one neither makes you more or less. It merely erases all memories of being someone at all, as there is no room for anybody – neither somebody appearing to be spiritual – in the formlessness of that which is one. In other words, the enlightenment of the that which is one is not for you, if you want to be someone definitive.

∞∞∞∞∞∞∞∞

The enlightenment of that which is one cannot be seen, so as long as you look for something, it appears to be hidden.

∞∞∞∞∞∞∞∞

Only someone who has bid the enlightenment of that which is one welcome knows that a world, where there seems to be more than one, is a hallucination. Everybody, who believe they live in such a world, has the choice of continuing to believe so or believe the message of the enlightened, which is that there is no more than that which is one and that consequently, a world where there seems to be more than one is an illusion. Yet very few choose to believe the message of someone who has bid welcome the enlightenment of that which is one.

In a world where there seems to be more than one it is a basic instinct to separate oneself from reality by fabricating a make-believe world –a child, for example, rather believes that Christmas presents are coming from Santa Claus than from its parents, although it does not seem very realistic.

The choice can be compared to a child deciding whether to believe if Santa Claus is real or not. Most want the excitement that comes from believing the merry-go-round story of Santa so they will discard the fact, that the friction coming from the speed needed to bring out presents to all the good children in one night, would kill him the very same moment he sets off.

It is a downer for children to have Santa exposed as an illusion – just like it is a downer for most persons to hear that a world, where there seems to be more than one, is not real.

I have no answer to the question, who are you. An answer would be just as illusionary as the question, as such a question implies, that there is more than one – and there is no more than that which is one.

One who is to be compared to the enlightenment of that which is one does not ask to be believed, but that you stop believing, a world where there seems to be more than one is real, because without hanging onto this belief there is not something to hide, there is no more than that which is one.

∞∞∞∞∞∞∞∞

Gallery_Inner-Senses_1024x1024The only reason you demand being relaxed, free, excited and whatnot are that you believe to be someone special in the world of the outer senses. But if you do not give the outer senses your full attention, the inner senses will supply you with a perfect moment, where glimpses of the enlightenment of that which is one will fill you with so much joy, that the need to be someone at all is gone.

The way to not give the outer senses your full attention is to not believe, the experiences they deliver are real. This is done by not giving a shit about upholding the image of you as someone significant in a world, where there seems to be more than one. The more you do not give a shit, the more the inner senses take over.

You can also choose not to choose and follow the guidance of the empty breath. Read the article Take-offs to ´the empty breath´Where to find the bliss of ´the empty breath´ and How to ignite a take-off to the empty breath to learn to connect with the empty breath, or read What does ´the empty breath´ feel like? to get an idea about that, or The nature of ´the empty breath´ to learn about its guidance.

∞∞∞∞∞∞∞∞

If somebody seems to cheat you, reject you or something else that you judge to be unfair, you choose not to believe this to be real, and so you set yourself and others free from the world of the outer senses. It is in your own best interest to set everybody free, even though you may think, that not everybody deserves to this. But setting them free, the world of the outer senses fades out, so that you can connect with the empty breath, that opens the door to the world of the inner senses, where enlightenment of that which is one is waiting for you to bid it welcome.

∞∞∞∞∞∞∞∞

A way to undo the belief in the world of the outer senses is to perceive everything there as not real but symbols of that which is – just like you, for example, perceive the written word milk not as real but a symbol of that which is.

When perceiving the whole world of the outer senses as symbols, none of its apparent differences makes a difference, because they are all symbols of the same – and so there is no foundation for separation. This perception opens the inner senses from where you can experience glimpses of enlightenment or bid welcome the enlightenment of that which is one.

But as someone in the world of the outer senses you cannot perceive everything there as symbols, because in order to appear as someone significant there, you have excluded the parts of it, that does not fit into your chosen the image of yourself. That is unless you include this separation or accept the guidance of the empty breath, which you do by not accepting the apparent reality in the world of the outer senses.

∞∞∞∞∞∞∞∞

The enlightenment of that which is one is not something you find like you find other things in the world. Enlightenment is rather that you do not try to find anything so that there is not something to hide, you are not someone definable but one who is to be compared to the enlightenment of that which is one. In other words, no need not look for enlightenment, but for that which you are using to hide it. You could also just accept the guidance of the empty breath.

∞∞∞∞∞∞∞∞

If from reading Alexius´ Enlightened Non-Teachings you get the impression, that the inner senses are less deceptive than the outer ones, you have chosen to be deceived into believing that you can become someone better, higher or wiser via the inner senses. And if that is your purpose, they will cause you as much suffering as the outer ones.

But if your purpose is to not become anything at all, so that there is not something to hide the formlessness of that which is you, the inner senses will speed up the undoing of the belief in being someone at all.

∞∞∞∞∞∞∞∞

Constantly trying to be somebody stresses you, because that turns you into a creature frozen into definable and dense appearances and that which is you is not definable, but extremely fast, formless and free flowing. The inner sense is constantly urging you to go with this flow of nothingness instead of believing it is possible to be somebody. The graphic is grabbed from the web.

The graphic is grabbed from the web.

In a world, where there seems to be more than one, you always need to be and have more so you can show off as someone, who is more important than others.

If you want to be more famous than others you need lots of fans in order to prove your popularity. If you need to feel enlightened, you want others to express how wise you are, so that you can use their praise to deny your darker sides and show off as someone light and spiritual.

But you can never bid welcome the enlightenment of that which is one if it is something you need because needing it implies you are without it – and how can you be without it when that which is you are no different from that which is one. Least of all can you bid welcome the enlightenment of that which is one, if you want to use it to make you appear as someone important because that requires more than one and there is no more than that which is one.

You will have no more than one glimpse of the enlightenment of that which is one, if you use your interpretation of this glimpse to promote yourself as someone with a vision for a better future full of love or whatever you imagine will turn you into the new messiah, which has been the case with most gurus impacting the public in the last century, for example Paramahansa Yogananda, Swami Vivekananda, Maharishi Mahesh Yogi and Osho, or modern self-help gurus like Eckhart Tolle.

When there is no need to use glimpses of enlightenment to save the world but rather to undo the belief in it, you are set free to be used by the glimpses, that will keep coming until you cannot tell them apart, so that there is not something definable to experience and therefore not someone definitive to hide the formless enlightenment of that which is one.

∞∞∞∞∞∞∞∞

Nothing in a world where there seems to be more than one lasts, regardless perceived to be spiritual or whatnot, because there is no more than that which is one since it is formless and therefore without beginning and end. Photo © Alexius Jorgensen.

Those who want to always be blissful in a merry-go-round world, may at first like to read about the bliss of a state of not-knowing (see the previous article The ins and outs of the inner senses). But when they realise, that bliss comes from not believing to be someone definitive, they avoid a state of not knowing by making sure to perform as if they are somebody definitive – for example by saying »I need time to open up.«

Yet nobody but the ego needs time. In fact, it needs you to spend all your time with thoughts about yourself. If the brain has not been busy processing such thoughts for 20 minutes, 45 at the most, it falls into a coma. In other words, unless you leave a state of not-knowing pretty soon, what you believed to be is forever gone, and so is the bliss. Thus there does not appear to be something hiding there never was and never will be anything but the formlessness of that which is one.

As this is the termination of what and where you believe to be, you only say you want it to enhance the image of being special. Hence you make sure that the groups you meet with about oneness, non-duality and enlightenment are based on established rules coming from long time dead persons, that you can learn to use in a way that makes you appear to be right and therefore to be special.

Anyhow it does not make sense to meet in groups and talk about oneness as if that is something you want, as there is no more than that which is one since it is formless and therefore endless. So wanting it is just as stupid as wanting your body in the world where you believe to be. You already have it.

What makes sense though, while appearing to be someone in a specific body, is to want not to be that. And since you are not someone definitive, it is just the belief that this is what you are, which needs to be undone.

Any of The Duality Hacks except the enlightenment of that which is one will do that if it is your purpose of using them.

∞∞∞∞∞∞∞∞

When you defocus, forms lose their meaning – and so the way is paved for life, because it has no meaning, as that requires a past and a future and life is nothing but one perpetual present. Photo © Alexius Jorgensen.

When you defocus, appearances lose their apparent meaning – and so the way is paved for that which is life because it has no meaning since that requires a past and a future and life is one perpetual present. Photo © Alexius Jorgensen.

It is very easy to write Alexius´ Enlightened Non-Teachings because they write themselves. Alexius just have to hit the right keys. Before doing that, however, he may have had a hard time coming to the point of for example being able to write about dying from the world as described in the below box:

When you perceive everything, that can be experienced, as symbols of that which is life, to focus on something becomes a symbol of life. Consequently to focus on what is not real in order to make it appear as if it is, leads to defocusing, because when everything is perceived as a symbol of the same, their apparent differences do not make a difference.

Without focus the world cannot be experienced, neither you as a person in it, and so there is nothing to see. No forms appears to hide the formlessness of that which is life.

The above box summarises a very long night a long time ago, where Alexius was on the edge of dying, and where for several days after the feeling of the body was replaced by an electrified humming often symbolised by Aum, Sohang or The Word of God. To make long short, as someone definable, you must always be willing to die, so that there is not something definable appearing to hide the formlessness of that which is one.

This is not meant to be understood as the body must be terminated, because that would imply it is real. It is the belief, that you are someone definable, that must be undone.

∞∞∞∞∞∞∞∞

Only someone who is to be compared to the enlightenment of that which is one can write Alexius´ Enlightened Non-Teachings. Not because such a person knows what to write but what not to write, so no personality interferes with the non-teachings being written by themselves.


NOTES:

SX A body forgotten is an invitation to the enlightenment of that which is one

Your body, that seems to be opaque, consists of 1% energy and 99% empty space. In other words, to believe you are somebody is an illusion. The graphic is grabbed from the web.

Your body, that seems to be opaque, consists of empty space according to science. In other words, you must be dreaming, if you perceive yourself to be tangible. The graphic is grabbed from the web.

The enlightenment of that which is one does not illuminate anything. It is so bright that there is nothing to see. Besides it requires more than one to see something, and there is no more than the formlessness of that which is one, as what is formless is endless. In other words, if you appear to be in a world where there seems to be more than one you do not exist, and you know it is so. Why else has everybody throughout history asked the same question: Who am I?

Through ideas of love and friendship you create the illusion, that you are someone definitive, who is part of a world with someone else especially for you.

You make yourself appear to be real by for example searching for who you are, as this implies you are someone definitive, or by working for the survival of you, or simply by doing whatever is necessary to feel part of something, so there appear to be a tangible world around you, that seems to acknowledge the existence of you as someone definitive.

It is the tension, that comes from always doing something to be acknowledged as someone tangible, which seems to hold the body together as a unit defined by time and space. But the more the body is held together the more the enlightenment of that which is one is fenced out.

When the defenses of the body is down, there does not seem to be someone definitive to hide the hide the enlightenment of that which is one. The graphic is grabbed from the web.

When the defences of the body is down, there does not seem to be someone definitive to hide the enlightenment of that which is one. The graphic is grabbed from the web.

The defences of the body break down when being in love and/or being loved, so even though love is just as virtual as the body, it is very helpful in order to break down the defences against the enlightenment of that which is one. It does not matter what is loved – it may be sunshine, wine, a pet, a person, a god or whatever. As long as you stick to the love, whether it seems to be returned or not, it will make the body feel good – and feel good its defences are down, so it does not fight being pushed aside in order to bid welcome the enlightenment of that which is one.

The enlightenment of that which is one is not full of love
The above should not be understood as the enlightenment of that which is one is full of love. Using love to break down the barriers to the enlightenment of that which is one can be compared to using a drilling machine to make in a hole in a wall. When the hole is done it is empty. The drilling machine is not there. Likewise, love is not in the enlightenment of that which is one. It is empty.

The enlightenment of that which is one cannot be experienced, as it takes more than one to experience something. Only the body can be experienced, but what can be is experienced is not one and what is not one is not real.

Neither should it be understood, as you must break down all the defences of the body. It needs them to defend itself against various kinds of sickness. In terms of the enlightenment of that which is one, a healthy body is good. Not in the sense though that the body needs to be healthy for the enlightenment of that which is one to be received, as a body cannot receive it. A body has to go, and if it seems healthy, you are not occupied by saving it and therefore free to bid welcome the enlightenment of that which is one without any concern for the body.

Please be aware that the explanations in this article are done within the context of the world. There is of course no way a body can stop the enlightenment of that which is one. The body is an illusion, and illusions have no power to stop anything. The only problem is that you believe this illusion is real. It is your belief, that blocks out the enlightenment of that which is one – and only in the context of this belief does it make sense, as in the above to talk about the body and love as a solution for breaking down its defences.


NOTE: This article is part of hack #5-7.3 The inner senses, the enlightenment of that which is one and glimpses of it.

(+) Nothing can stop you on Highway One except your belief in a world where there seems to be more than one

If you fear the destructive powers of the world, you will probably fear the enlightenment of that which is one, as its light will destroy every definable feature of you just like that. The graphic is grabbed from the web.

If you fear the destructive powers of the world, you may also fear the enlightenment of that which is one, as it relentlessly destroys every definable feature of what you believe to be in a world where there seems to be more than one. The graphic is grabbed from the web.

When the cats living with Alexius are at sleep, they sometimes seem to have nightmares – at least this is what he concludes when he sees their fitful movements. The oneness of life would probably draw the same conclusion if it could sense the stress coming from believing to be someone in a world where there seems to be more than one. But just like Alexius cannot see the dreams of his cats, neither can life see, that those who believe to be in such a world have a dream in which it is possible to be and have more than the oneness of life by constantly taking something from outside of itself in a world where life seems to be divided in more than one.

Even though life senses, we are dreaming about a world where there seems to be more than one, as to fear something requires more than one, it cannot wake us up to reality of that which is one, as it probably is too scary to suddenly see that what we appear to be in the dream – no matter if it seems spiritual or whatnot – is not real, so life tries to comfort us, while it sweetly whispers in our ears: Come home.

This whisper is heard or felt in the dream as an unpronounceable humming often symbolised by the word Aum or Sohang. If this humming makes you open your eyes for just one second, you will not see the world you are dreaming about but a light much stronger than anything in the dream. An atomic bomb seems to be nothing compared to this force of light, which does not illuminate something and is neither opaque or transparent, but so intense that it cannot be apprehended.

As the enlightenment of that which is one is one perpetual present, it cannot be brought back into a world of linear time, so Alexius only has vague memories of it.

To bid welcome the enlightenment of that which is one all thoughts made to fabricate an image of you as something definable must be left at the edge of a black hole, so that there is nothing for the bright white light to suck through a black hole into that which is one. This will of course seems very frightening if you want to remain someone definable in a world, where there seems to be more than one, and if so chances are that you out of desperation will define the bright white light and/or the black hole as something, and so you are back in a definable world. If you leave all thoughts behind at the edge of the black hole and end up being no different from that which is one, you can pick up all the thoughts again – in linear time – within a few minutes and return as someone in a world, where there seems to be more than one.

The enlightenment of that which is one sucks out all the thoughts you have collected to establish an image of you as someone definitive. This construction of thoughts is left at the edge of a black hole, so there is nothing to fall/float through it into the formlessness of that which is one. This will, of course, seems very frightening, if you still consider yourself as someone definable. No worries, if you want to return to a world defined by time and space all you need to do is to pick up the thought construction at the edge of the black hole, which is done by comparing the journey through the black hole to something else. In this way the journey becomes definable, and that is only possible in a definable world. In other words, you appear to be back in a world defined by time and space. Just one thing: You have to return within 28 minutes (measured in linear time) otherwise it is too late to reboot the body. The graphic is grabbed from the web.

Without further notice, this light relentlessly and most powerfully smashes every definable feature, that makes up your identity in the dream of a world, where life seems to be divided into more than one. If you do not believe, this identity is that which is you, you will not fear obliteration and the free fall through a black hole into the formlessness of that which is one.

But if you are attached to being someone definitive in a world where there seems to be more than one, you fear to become formless, and to prevent that you objectify the fear by justifying it as if it caused by a force that wants to destroy you, so that the fear becomes a tangible form, which seems powerful enough to smash the enlightenment of that which is one into definable pieces. In this way, the formlessness of oneness is escaped so you can appear to be someone special in a world, where their life seems to be divided into more than one.

Some claim, they out of compassion for others return to a world where there seems to be more than, but that is solely the ego talking. Life is the formlessness of that which is one, so a world where life seems to be divided in more than one is an illusion.

Actually, there is nothing to fear in that which is one, because it takes more than one to fear something. But imagining to be in a world where there seems to be more than one, it always seems as if there is something to fear. To appear as someone definitive you must constantly exclude what is judged not to be you, and as that is done by projecting what you dislike onto others or obscure parts of your body, you fear the retaliation from others or your body.

That which is one has no power to destroy anything, as that requires more than one.

But when not excluding anything in order to appear as someone great in the dream of a world where there seems to be more than one, there is no reason to fear the death of being someone definitive and as nothing falling out of the dream into the reality of that which is one.

The unenlightened twists everything they hear or read about oneness and the enlightenment of that which is one into something, that appears to make them someone special in the world instead of not someone at all.

As there is no more than that which is one and as it requires more than one to choose to wake up – or choosing anything at all – it is not possible to wake up. Nor is you reading this article or Alexius writing it. That which we are is not in the dream called the world. One could say we are dreaming about it. This, however, is not a factual explanation but a metaphor to describe that which is not real. In other words, in reality, there is no dream – just one perpetual present.

The graphic is grabbed from the web.

The graphic is grabbed from the web.

The unspeakable sound of Aum or Sohang is your ticket to Highway One
When your ear is close enough to a computer, you hear and/or feel a distant sound coming from its engine. In order to be that close to the computer though, you have to stop focusing on the world empowered on its screen.

The same applies to hear or feeling the distant sound from the edge of the universe, which is often, although it cannot be spoken, symbolised by the words Aum or Sohang. In other words, you must stop focusing on the appearances in the world of duality to hear the humming from the edge of the universe, which can be compared to hearing the essence of the sound coming from a computer engine or rather the fan of it. You can also compare the humming to transparently sensing the purring of a cat.

This vibration is used to fabricate and uphold a world of duality – not in the sense that it has created it. The vibration is an echo of that which has no beginning or end so it cannot create anything with an end. Yet the energy of it is used to keep together the imagination of a world of duality – just like it is the energy of a dreamer that makes it possible to have a dream. It is not possible though to manifest the dreamer in the dream and likewise, it is not possible to manifest non-duality in a world of duality.

The vibration that ´Aum´ and ´Sohang´ symbolises is your launching pad to non-duality.

The launching pad to one perpetual present
Sometimes, while having a dream, you sense that it is too weird to be real. Likewise hearing or feeling the vibration symbolised by Aum or Sohang a world of duality stops making sense. The apparent differences of it do not make a difference, and so the concept of duality slowly fades out – also the fear born out of the belief in being someone definitive. Consequently, the world no longer seems to have a grip on you, and so you are free to use the humming from the edge of the universe as a launching pad to the formlessness of non-duality.

Alexius is never sad and nobody is ever mad at him. He knows these feelings, and when they pass by he include them – and what is not excluded does not define him.

You cannot know or understand the formlessness of non-duality, because it is that which is one, and it takes more than one to know or understand something. For the same reason, you cannot experience fear, sadness or anger, neither love, happiness or compassion in that which is one.

This does not mean, that there is no love in that which is one. It is everywhere but as non-duality is formless there is no separation, so there is not something specific to experience. Neither is there someone specific to experience, that there is nothing specific to experience. It is one perpetual present.


NOTES:

  • Hearing or feeling the vibration symbolised by Aum or Sohang, which is to hear or feel the echo of that which is one, is not a miracle cure, as everything in a world of linear time appears to take time – including having the belief in being someone definitive and that the fear it entails is an illusion.
  • Following the heart has nothing to do with following the echo of that which is one. This vibration erases the belief in a world defined by time and space. The heart, however, needs definitions in order to continuously be excited about something definitive. Consequently, it will fight the vibration symbolised by Aum or Sohang, so that you remain in a world defined by time and space.
  • If you want practical instructions on how to hear or feel the vibration, that Aum or Sohang symbolises, check out this article.
  • This article is part of hack #5-7.3 The inner senses, the enlightenment of that which is one and glimpses of it.

3.5 How to ignite a take-off to ´the empty breath´ (in the process of being updated)

When not trying to make sense of this image but going with its absurdity, the uncontrolled energy in the experience spontaneously ignites a take-off to the empty breath and its bliss of nothingness. That is if there is the willingness to forget what and where you believe to be. The animation is grabbed from Ello.

DO NOT THRUST THIS ARTICLE
If not thrusting this article or anything else, including your judgment of this and that, there is nothing to define who is reading this. Thus there is not someone definitive covering the transparent bliss of nothingness.

Let us imagine, your eyes are covered by your hand, so you can indulge in a daydream about a better tomorrow without being disturbed. Though it feels great to be in your own fantasy, it also feels disturbing to be shut out from the world right in front of you.

Then you slowly start sensing, it is your own hand that hides where you actually are, and without really knowing why you suddenly take it away.

In other words, it is the built-up pressure and a change of purpose from daydreaming to being present, which makes you see it is your own hand, that hides where you are, so you automatically remove it.

As soon as you have had enough of the frustrations coming from the belief in being someone definitive, a take-off to the empty breath is automatically ignited.

It happens much faster than reading this sentence. Yet it takes a few more seconds to stop your conditioned way of breathing, which probably is based on forcing it through the tensions of the body caused by your suppression of feelings. That is not necessary for the empty breath, because it does not notice them.

Patiently waiting for this, the flow of the empty breath sets off from the abdomen, as if it is generated from an engine there and solely is inside the body, which you can read more about here, where after it continues without any regards to the apparent borders of the body like it is described here.

If not focused but defocused, all the elements used to construct what is believed to be to be you blur out. Hence they do not seem to block out, that the empty breath is no different from the nothingness of you. The graphic is grabbed from the web.

Having had enough ignites a take-off to the empty breath
In some ways, the above process resembles the way a take-off to the empty breath is ignited. You have been hiding in your own story of a world defined by time and space.

The story is made up from thoughts and feelings, you have sought out and organised into a spiritual or mundane vocabulary, which is shared with like-minded ones, so you appear to be part of something meaningful with a plot so special, that the story seems to be hiding everything in it as well as the storyteller is made up from nothing, because thoughts and feelings are not real but an illusion fabricated by the brain from out of empty space. Read more about this here.

Though thoughts are just frequencies of empty space and therefore basically all alike, they are identified to differ from each other and as they are created by you, despite what is believed to be you is nothing but a construction of thoughts, that based on the thoughts, judged to differ from each other, is considered to be a unique and self-aware being capable of feeling love and whatnot. Read more about this here.

The exact moment you have had enough from the frustration coming from your story not delivering what the plot implied should be your fate, the selected thoughts and feelings making up the story do not seem to be able to establish the apparent differences in the story to make a difference, wherefore its nothingness is exposed. Not in the sense that you see nothing, but that what you see means nothing.

In other words, when you are fed up with your story of a world defined by time and space and do not try to deny, improve or transcend it, your frustration ignites a take-off to the empty breath.

You may not only sense the bare feet making the foot prints in this photo but also the body they belong to. Yet there is no body in the image, neither does anybody make foot prints like these. Thus what you sense is a construction of thoughts.* The graphic is grabbed from the web.

The empty breath does know what you believe to be, because it is a fantasy made from empty space. Thus it is only you and those you imagine being in this fantasy world, that deem you to be someone substantial in a tangible world.

This does not mean, that what you believe to be is transformed by the empty breath into something better or it is lifting you to somewhere higher. But that it takes away what you believe to be, so there is no consciousness to seek out thoughts and feelings, wherefore there is nothing but the bliss of nothingness, which can be experienced in the ways described here. It may also lead to glimpses of enlightenment, that is either seen, heard, felt or tasted as described here.

The empty breath cannot be experienced as something definitive, as it is empty space unprocessed by the brain. As a result of this it is noticed, if you want to experience something specific.

Since you are in a state of not-knowing, there is no awareness of its bliss, before memories of it pop up when you return to the conscious experience of being someone definitive, which must be done latest 20 minutes, 45 at most, after entering a state of not-knowing, if you want to remain as someone in a world defined by time and space. Read more about that here.

Be warned though, that when returning from a state of not-knowing to the consciousness of being someone definitive, you may not be recognised in the way you expect, wherefore you comment very bitterly on those, you blame for the lack of recognition, or maybe scapegoats from your past or famous people believed to be fake.

No worries. First of all, most likely it is not others but you, who have a hard time recognising that you are someone definitive, because a state of not-knowing rubs of on the certainty of that.

Secondly, grievances can be used to ignite a take-off to the empty breath, provided they are not suppressed by justifying them with the world but acknowledged as yours. Here you can read more about how the acknowledgement of feelings unveils their nothingness of bliss.

Yet, whatever has been suppressed can also be used to ignite a take-off to the empty breath. That is if you totally acknowledge the suppression. In other words, to entirely be what you feel in this moment ignites a take-off to the empty breath, regardless if you know what you feel and why.

When you are totally fed up with being controlled by the thoughts and feelings, you have sought out to form a belief system of how to be, the system is automatically left. Not in the sense that you give up, let be or surrender, but in the sense that without the system you are not definable as someone definitive. You nobody and therefore without a need to follow or give up any system. The graphic is grabbed from the web.

Igniting a take-off to the empty breath is not a matter of what and where you appear to be, nor whether you deny or indulge in sex or anything else. All that matters is that you are so fed up from obeying the specific thoughts and feelings, you have compiled into a special belief system of what is good and bad, so you reject being a slave of this belief system.

»When you dig into molecules, and the states of ion channels, enzymes, transcription programs, cells, synapses, and whole networks of neurons, you come to realise that there is no one place in the brain where memories are stored,« says Kukushkin. This is because of a property called plasticity, the feature of neurons that memorize. The memory is the system itself. From an article in Wired.

This belief system is the ego, which is made when you as the self created by the brain change it into something believed to be better by selecting special thoughts and feelings that you assume will make you spiritual, live in the now, come from the heart and whatnot. Contrary to the self created by the brain the self-made ego does not know what is in your own best interest, so you are always faced by trouble when following your own way instead of the brain, as it is there to support the self, it has created with happiness.**

What you believe to be and see is fabricated by the brain, so when it runs out of oxygen there is no more to be and see. Fortunately this fabrication of you as someone with a beginning and an end is easily bypassed, because it is made from out of nothing. The animation is grabbed from the web.

As justifying a feeling entraps it in the body and therefore suppresses its energy, it cannot be used to ignite a take-off to the empty breath. To set it free you do not have to know what it is you have suppressed and why.

You just need to acknowledge the state of numbness it entails by totally being that and nothing else, as this does not leave something to define it, wherefore a take-off to the empty breath spontaneously is ignited and the suppressed feelings unveiled as nothing twisted into something, so that you, who also is nothing, can appear to be someone definitive.

Here you can read more about totally being what you feel, so that whatever you feel its transparent bliss of nothingness is unveiled.

To sum it up, being really fed up with the tyranny of the ego, which is self-imposed since there is suddenly nobody to follow its instructions of how everything is experienced in the right way. So though the experiences of right and wrong are the same, there is not someone perceiving them to make a difference.

Consciousness is a fabrication of the brain done with the purpose of keeping you occupied with the awareness of something, so that the nothingness of your existence is not exposed.

This does not mean, you have an experience of being at one, as only someone who believes to be a separated can have an experience of something. It is rather like having a dream in which there is no difference between the experiencer and the experienced. Yet there is no one knowing this because you are in a state of not-knowing. See also Every moment is the perfect moment – also for dying in the rainforest.

The uncontrolled speed of any disturbing or intensely pleasant event will ignite a take-off to the bliss, that comes from being in the of indifference of the empty breath. So if you are confused about how to connect with it, do not try to clear up the turmoil but be so confused, that there is nothing else than that and therefore not something to define you, wherefore the speed of nothingness ignites a take-off to the bliss of nothingness, that the empty breath entails.

Not interfering with the speed of thoughts and feelings, they are set free to further speed up and ignite a take-off to the empty breath, that syncs the worlds of the outer and inner senses, wherefore everything definable, like stress, for example, is absorbed by the high-frequency world of the inner senses. The graphic is grabbed from Ello.

Uncontrolled chaos ignites a take-off to the empty breath
If you have not had enough from being a victim of your selected thoughts and feelings structured into a system of right and wrong, that you just ignore this apparent difference, the thoughts and feelings entrapped by the belief system will try to escape it.

Should you succeed in making an order in this mess by making up a new system believed to be more spiritual, thoughts and feelings may be kept in line when awake, but when at sleep and outside of your control they will not leave you at rest.

But if you do not try to stop thoughts and feelings, when they try to escape your control, they are free to further speed up and ignite a take-off to the empty breath, that in less than a split second syncs the apparent stress and chaos in the world of the outer senses with the world of the inner senses in which everything moves so fast and unorganised, that nothing is definable.***

As feeling upset is unveiled to be nothing but a cover-up for the transparency of bliss, you no longer need to avoid certain people or situations in order not to be bothered by them. Neither do you have a need to please those persons, who seem to cause happiness. In fact, you do not need anything from the world, except what the body needs to survive.

Check out The speed of uncontrolled thoughts and feelings ignites a take-off to the bliss of nothingness and It takes much speed to be at rest, if you want to read more about this, and check What and where are the inner and outer senses in the case this is what you want to dig into.

This has nothing do with psychotherapy, as it is about rebuilding yourself by and not blaming somebody else for your feelings but embracing them, as this enhances the belief in being someone definitive instead of undoing it. Besides, blaming something or somebody for what you feel is one of the fastest ways to get fed up with your own belief system and thus bypassing it. Read more about that here.

If you do not share your frustrations or joy with anybody but are being it all by yourself, you are not acknowledging a world where there seems to be more than one, wherefore it cancels itself out as if it is something and thus exposed nothing, which is pure bliss

This does not mean that you should let your feelings out or in any way share them, neither via an inner dialogue with what you consider to be yourself and others, nor should you keep them inside, but totally be them until the pressure of being alone is so unbearable, that you automatically leave the belief system causing you to appear as if you are separated from others, wherefore you are not somebody but nobody and thus in the transparent bliss of nothing.

When you are nobody, there is not somebody to be bothered about anything. Consequently only those who want to be somebody have a need for meditation or other techniques to stop or control the thoughts that disturbs what they believe to be.

In the connectedness with the empty breath, you are indifferent to differences, and thus also to being someone definitive. That is why there is not somebody with a need to seek out thoughts to be defined as someone definitive by them. Hence there are no thoughts that need to be stopped or controlled via meditation or any other technique. The graphic is grabbed from the web.

The connectedness with the empty breath is neither about meditating, chanting or applying other techniques of self-control, because the on and off connectedness with it makes you indifferent to differences and thus to the apparent difference between you and others, wherefore there is no self to define and thus nobody to care about stopping or controlling thoughts.

Judgements about somebody being wrong justifies feeling angry. And judging somebody to be special justifies feeling joy. It also makes it look, as if it is the world that defines you to be someone definitive. The same applies, if you share specific thoughts and/or feelings with others in a dialogue that appears to be inside or outside yourself. Read more about this here.

Fortunately you do not have to stop this in order to undo the belief in being someone definitive, because if justifications are acknowledged, the energy that they have suppressed is set free, wherefore a take-off to the empty breath is ignited. Read more about this in the hack No justification = No victimization in Extra Duality Hacks).

Completely being what you feel ignites a take-off to the empty breath
A take-off to the empty breath is also ignited, when what you feel in this very moment is not suppressed by justifying it with the world but instead totally acknowledged via the completely being what you feel and nothing else, as that means there is not something to contrast what you are, and therefore nothing to define it, wherefore ´you´ are in a state of not-knowing.

That being said, blaming somebody else for what you feel can be a great way of seeing, what you have excluded from yourself (read more about that here), so you can include it by completely being it, which leaves nothing to contrast it and therefore not something to define you, wherefore a take-off to the empty breath is ignited. In other words, it is not required that you restrain yourself, and if you do, being that restriction completely annuls it and thus ignites a take-off to the empty breath.

When the fear of the unknown is fully acknowledged by totally being it, what seemed to be something, that had the power to frighten you, is unveiled as nothing. Thus what is unveiled is neither hell or heaven but the transparency of bliss.

The avoidance of a feeling makes it appear to be something that is dangerous, whereas the acknowledgement of it unveils it is nothing and that the absence of something is blissful. The graphic is grabbed from the web.

Be aware, that fully acknowledging feelings can at first be felt like a trip to hell, because once you start opening up for suppressed feelings, everything that you ever have avoided to feel starts popping up. And until those feelings are fully acknowledged one by one or all at once by acknowledging their common denominator, namely fear of the hell, it may feel as if having panic attacks or endless despair and depression.

All those who like to talk about emotions are not into feeling them but to control them, because if something is totally felt, it is unveiled as nothing, wherefore there is nothing to talk about.

As it most likely is too fearful to acknowledge hell at once by being nothing but that it is probably a process over time, where the on and off the connection with the empty breath slowly but surely makes you indifferent to the apparently different of feelings you are experiencing, wherefore no specific feeling can bother you anymore. See more about this in It is easy to feel ´the empty breath´ when not looking for something and The bliss of nothing.

In The acknowledgment of a feeling unveils its nothingness of bliss you can read more about this, and in The ins and outs of ´the empty breath´ there is more about how to totally be a specific feeling, so that it becomes indefinable and therefore is unveiled as nothing but transparent bliss.

That applies to the fear of death as well. Just like everything else experienced as something, it is the bliss of nothing. This does not mean that death is the ultimate solution – especially not if performed by yourself, as that enhances the belief in being someone definitive. There is no solution in a world where there seems to be more than one but to have the nothingness of it unveiled. This includes whatever is deemed to be spiritual.

As any construction of thoughts can be used to ignite a take-off to the empty breath, and as a world where there seems to be more than one is nothing but a construct of thoughts, there is nothing in it that cannot be used be used for that.

The way Picasso learned to paint was by replicating traditional art, which he did until he was so good at it that he could forget the techniques and go with the flow of the brush. But there is nobody to replicate in regards to connecting with the empty breath because its flow is that of nothing. The graphic is grabbed from the web.

Not knowing anything ignites a take-off to the empty breath
We usually learn something new by replicating somebody else. That is how we learned to talk and walk. Connecting with the empty breath, however, is not about learning but unlearning, so the purpose of this and the other articles in hack #4.3 Uncontrolled speed leads to a state of not-knowing is not to learn something but to unlearn everything you believe to know – including your ideas about spirituality.

The ocean is what it is, despite what it seems. So is that which I am.

This also applies to reading about Alexius experiences of the empty breath in the article What does ´the empty breath´ feel like?. They are not meant to be replicated but to give you an idea of what it is to be an empty vessel for the empty breath.

The reason Alexius so often is as an empty vessel for the empty breath is that he really does not know what and where he is. Neither do you or anybody else know what and where you are. You are most likely working very hard to convince everyone that you are not nobody but somebody.

Trouble always follows in the footsteps of being somebody, whereas it is nothing but bliss that comes in the wake of being nobody.

If you stop doing that, there is nothing to obstruct the empty breath from being activated as an automatic gear change between the inner and outer senses, so that glimpses of enlightenment in the world of the inner senses become the basis for how you perceive the world of the outer senses, namely as a fantasy made by nobody from out of nothing.***

To appear as if he is someone substantial in a tangible world, Alexius got to adjust to its apparent reality wearing sunglasses and whatnot. Yet he knows, that just like adjusting to the reality of a game like Chess, it is not real, so whatever he seems to accomplish, nothing is achieved. Photo © Alexius Jorgensen.

That being said, as long as we appear to be somebody in a fantasy world that appears to be substantial, we cannot be nobody all the time. Alexius, for example, must adjust to the fantasy as if he is someone substantial so that the experiences fabricated by his brain can be used to formulate the non-teachings in the collectively agreed way of how communication is done in English. But to write them, he must be nobody, because their language is that of nothing.

Read Alexius´ Enlightened Non-Teachings until you are so empty, that a take-off to the empty breath automatically is ignited – or you are so tired of reading, that you forget to control yourself, wherefore uncontrolled energy spontaneously ignites a take-off to the empty breath.

This is why you automatically are connected with the empty breath when you do not know what and where you are, so go on reading Alexius´ Enlightened Non-Teachings until forgetting it is a spontaneous process of not going for something but nothing and thus automatically entering a state of not-knowing.

Exclusiveness results in you appearing to be someone definitive, but since that feels restricting, there is always a desire for more. Inclusiveness on the other hand results in nothing and thus no hope for more. Hence inclusiveness ignites a take-off to the empty breath and its bliss of nothingness. In other words, fragmenting this animation into what you like and do not like will further define you as someone definitive and therefore enhance the feeling of something is missing, whereas the complete inclusion of it is your ticket to the bliss of nothingness.

Implementing other hacks to ignite a take-off to the empty breath
Not being exclusive and therefore being inclusive ignites a take-off to the empty breath (see 
hack #3.2 Inclusiveness is a perfect moment, and hack #3.5 Inclusiveness is pure bliss)

The same applies to see symbols of non-duality in a world of duality (see hack #2.1 Seeing symbols of non-duality in a world of duality and hack #2.2 Everything experienced is a symbol of life), and pretending to be someone (see hack #14 Pretending to be someone definitive).

Alexius´ Enlightened Non-Teachings does not give you anything, because that which is you are no different from that which is one, and as it is formless and therefore endless, there is nothing else to have than the formlessness of oneness. Hence you are mistaken if you believe to be and have more than that which is one. No worries. The duality hacks in Alexius´ Enlightened Non-Teachings correct this mistake by erasing every memory of what you believe to have. The animation is grabbed from the web.

The Duality Hacks and that which is you
There is no reason to laboriously learn all the hacks in Alexius´ Enlightened Non-Teachings for undoing the belief in being someone definitive. None of them is a goal in themselves – neither do they lead to the goal, because you are already there.

That which is you is no different from that which is one, and as it is formless and therefore endless, there is no more than that which is you.

Hence the purpose of applying one or more of the duality hacks is not to return to that which is one, but exposing what seems to hide it, namely the belief, that it is possible to be and have more than that which is one.

And as the apparent differences in a world where there seems to be more than one do not appear to make a difference, when connected with the empty breath, the belief that it is possible to be and have more than that which is one is slowly but surely falling apart the more you are connected with it.


*) See the article Eyes do not see, they translate.

**) You can read more about where thoughts are coming from in the articles

***) You can read more detailed about inner and outer senses in the article What and where are the inner and outer senses or in


NOTES: 

4.3 Where to find the bliss of ´the empty breath´ (in the process of being updated)

The bliss of the empty breath may be felt like an intangible yin-yang sign

When you do not believe to be made of substantial elements – whether appearing to be subtle or solid – empty space takes over.* This can of course not be illustrated, so this yin-yang illustration is just simulating the swing of the empty breath coming out of it. The graphic is grabbed from the web.

Since the bliss of nothingness, that sets in when connecting with the empty breath, is a state of not-knowing, it is not possible to connect with it when in the consciousness of being someone definitive. Thus the connection must be established before the brain based on signals, it claims to receive from the sensory system, renders a world defined by time and space, as if it is you who have a conscious experience of it, therefore, are someone in it.

Science states, the world we seem to feel and see consist of 99.9999999 per cent empty space. And the rest – despite it also is empty space and just like a dream has nothing substantial in it – is what we perceive to be elements of matter making up a world defined by time and space.

Thus appearing to be someone definitive is make-believe, no matter what and where you appear to be.

Read more about empty space in the articles ´The empty breath´ is empty space and so is what you believe to be and Free to float in the void of ´the empty breath´.

On account of this taking one second for the brain to accomplish, there are countless of seconds where a connection with the empty breath can be established (see how in the articles Take-offs to ´the empty breath´, and How to ignite a take-off to ´the empty breath´ ), because in those seconds unprocessed by the brain, there is nothing to define you and therefore no consciousness of being someone definitive, so there is no difference between the nothingness of you and that of the the empty breath.

Believing to coming from the heart is a way to bypass the brain, so that you appear to be more special and/or spiritual than the basic self it preserves. But it is just like painting your hair. It still comes from the head.

This has nothing to do with coming from the heart, which is just something you imagine to make you feel more special and to feel closer to your pure your essence instead of being somebody insignificant. But you have no pure essence. You are nothing. Thus being insignificant is closer to that which is you, because when you are nothing, something does not appear to hide, there is no more thanthat which is one, since it is formless and therefore endless

How to connect with the bliss of the empty breath

You connect with the empty breath by not connecting with the consciousness of you as someone definitive experiencing the tangible world, that the brain spends a second to fabricate from what the senses seem to have picked up in empty space. You can compare this to not turning on a video game, because you rather want to experience the physical world – except that connecting with the empty breath is not a conscious experience but a state of not-knowing, and you have less than a second to connect with that instead of the image the brain fabricate as if you are someone definitive. This is plenty of time though, provided you are willing to not be conscious of something but be a servant of nothing. The graphic is grabbed from the web.

As the empty breath sees no separation, it has no need to connect with you, no matter what and where you believe to be. You on the other hand need to connect with it, if you want to be indifferent to the belief in the brains conversion of empty space into a world where you seem to be someone separated from everything else by time and space. See also You exist nowhere else than in your own dreamscape.

Forget about being conscious of the empty breath, as what you are conscious about is never the present but the past.

Having connected with the empty breath in the second that has not yet been processed by the brain and hereafter not picking up on the brains deceptive fabrication of you as someone living in a capsule of time and space, the second unprocessed by the brain is extended into a state of not-knowing.

This state though cannot last more than 20 minutes, 45 at most, if you want to remain as if you are someone definitive, because if the brain is not constantly occupied with thoughts, that seems to confirm the conscious experience of you as someone definitive, it falls into coma.

So being in a state of not-knowing for more than 20 minutes, 45 at most, is the end of being there or anywhere else, because the signals that appears to come from empty space are no longer registered by the brain, wherefore there is neither nothing or something that seems to cover up, there never was or will be anything else than that which is one, since it is formless and therefore has no beginning or end.

the bliss of the empty breath that undoes the belief in being someone definitive

Is it the bliss of the empty breath that undoes the belief in being someone definitive, or is the undoing of this belief that causes the bliss of the empty breath? Since that question arises from the belief in being someone definitive, which is an illusion fabricated by the brain, there is no answer to it, neither to who has fabricated this illusion or who choose to have the belief in it undone. In fact there is no answer to anything at all, as all questions are constructed from out of nothing. The graphic is grabbed from the web.

How not to be deceived by the brains fabrication of you as someone definitive in a world defined by time and space but instead drift in the bliss of not-knowing is a question that cannot be answered, since it is founded on the belief that you are someone definitive, and the bliss of not-knowing comes from the indifference to that belief.

Neither can it be known, if it is the empty breath or not believing to be someone definitive that comes first in regards to be in the transparency of not-knowing. The only reason somebody want to know this – or anything else in regards to a state of not-knowing – is that they believe to be defined by what they know, and they rather remain as somebody definitive than nobody in the bliss of not-knowing.

Thus the above about where to find the transparent bliss, that the empty breath entails, is not an attempt to answer the question but to rule it out. The same applies to the below, which is a further exploration of the above.

what you see is a translation produced by the brain


It takes time for the brain to correct the signals, it receives from the eyes about a flower, for example, so that it does not appear to be upside down but a coherent right-side-up image in the way you expect to see a flower. In other words, what you experience to see now is an edit version of the past. The graphic is grabbed from the web.

It takes time for the brain to adopt the signals it seems to receive from your eyes, so they appear to be something substantial in the tangible world, we collectively have agreed to see outside of us. All the signals, for example, must to be flipped in order to produce an image of a world that does not appear to be upside down. Read more about that here.

This is not a skill, we are born with. The brain in a baby does not know how to do that. But in order to integrate the baby in the belief system of the world, the brain must quickly learn how to turn the incoming signals into a coherent right-side-up image, so it seems the baby is having the same experience of the world as everybody else.

See also the article The closer you look, the less you believe what you see is real.

now is an illusion fabricated by the brain

You do not know what you are reading in this very moment, because what you believe to read now is the brains delayed adaption of the signals, it received from your eyes one second ago. The graphic is grabbed from the web.

Where to enter the transparent bliss of the empty breath?
Even though it only takes the brain a few milliseconds to register the signals, it receives from the eyes in this very moment, what you are conscious about right now is something else, because the brain needs a second more to process a conscious experience of those signals, so that you believe they are what you experience to see now.

The brain extrapolate the second it uses to process the signals, it claims to receive from the senses, into an experience that seems to confirm, you are someone definitive experiencing them now not one second ago.

In other words, since your conscious experience of now is a delayed interpretation of the signals the eyes received one second ago, what you believe to read now was read in the past.

When not organising thoughts and feelings into specific categories, they do not seem to represent something in a substantial world. Hence there is nothing to block out the empty breath, that does not know of such a world or that you believe to be someone there. All it knows is the nothingness from which this fantasy has been made, because it is that nothingness.

now is a delayed interpretation of the past

The data, that your experience of this image are based on, the brain received from your eyes at least one second ago. In other words, your experience of now is a delayed interpretation of the past fabricated by the brain in order to fool you into believing, that you are someone definitive having your own life. Yet you have nothing of on your own, because what you believe to be is a product of the brain made from out of nothing. The graphic is grabbed from the web.

As this means you are never conscious of the present but the past, and as the empty breath is only in the present, the way to connect with it is to not be conscious but return to the second of no consciousness (see how in the articles Take-offs to ´the empty breath´ and How to ignite a take-off to ´the empty breath´ ), where the signals from the sensory organs have not been processed by the brain into a conscious experience of you as someone in a world where there seems to be more than one.

Since there is nobody in this second unprocessed by the brain, there is not somebody to believe, that the apparently different signals received via the sensory system are making a difference. Thus the brains interpretation of them, as if they are a reflection of different substantial elements making up a world where there seems to be more than one is exposed to be a fiction, that hides they are a reflection of nothing and not of something, wherefore there is no differences that appear to separate you from the empty breath.

The experience of a dimensional world is a fabrication of the brain, which it produces by overlaying the flat signals hitting the two eyes into one seamless image of a 3D world. See hack #2.4 Life is flat or hack #2.6 Size does not matter.

what you believe to be is the brain

The brain uses five per cent of its capacity to construct a self, that through selected parts of the signals hitting the sensory organs in combinations with singled out memories, feelings and imaginations make up an exciting story about itself, that is stored all over inside the brain, as if it is you. The graphic is grabbed from the web.

How long time does connectedness with the empty breath lasts?
It is just five percent of the brain, that is used to shape the conscious experience of ourself as somebody defined by time and space. Much more space though is needed to establish this experience as real. Thus a big part of the brain is constantly occupied with thoughts about ourselves, as if they are caused by a tangible world experienced to revolve around us and therefore seem to confirm, that we are somebody definitive. See also INTRO TO HACK #4.4, ´The empty breath´ and the bliss of not believing to be someone and Where to find the bliss of ´the empty breath´.

If not kept busy by making it appear, as if there is something where there is nothing, the brain falls into coma, so you can only remain as if you are someone in the tangible world fabricated by it, if you do not float too long in the transparent bliss of a state of not-knowing, that the empty breath entails.

It seems, that when the brain is not kept busy with thoughts, we appear to think ourselves about ourselves (see No talking is needed to come back to that which is one and The ins and outs of the inner senses) for 20 minutes, 45 at the most, it falls apart – and since all our selected memories are stored there and the sum of them is what we believe to be, this belief falls apart as well.

When you look for something better, a state of not-knowing is fenced off, until you are so fed up with looking for the best, that the almost involuntary reflex to divide the world into better and worse is dismissed in favour for the indifference of the empty breath. Thus connecting with the empty breath is not a matter of doing it right but having had enough.

Thus a state of not-knowing cannot last too long at a time. That is not a problem though, because mostly it lasts no longer than the moment it takes for the uncontrolled speed of thoughts and emotions to ignite it (see Take-offs to ´the empty breath´ and How to ignite a take-off to ´the empty breath´ ).

In the bliss of the empty breath you are indifferent to being and having more

The urge to be and have more is the cause of all suffering, because more wants more, so there will never be enough. That is not a problem though, when connected with the empty breath, because it is indifferent to differences, so you always have enough. The graphic is grabbed from the web.

Even in a state of not-knowing the urge to be someone special may be so deep-rooted, that it paves the way for the brain – maybe just for a split second – to break through with its version of you as someone, who can be and have something special, if agreeing to identify selected sensory signals to be better than others, for example those that seem to manifest you in a special relation with a spouse, children of yours, pets or bodily wellness.

As nothing appears to make a difference in a state of not-knowing, there is no special place to go or someone special to love, so if having a need for something special, it feels as being inside an unbreakable armour of pain instead of floating in the bliss of nothingness.

If not trying to escape this feeling of claustrophobia but including it as it is, it is not definable as something and thus nothing but that from where bliss of nothingness is coming.

Compared to this vision of you as someone special in control of what to be and have, the simple bliss of nothingness seems boring, because there is nobody to be excited about being and having something special.

Love, empathy and whatnot are feelings fabricated by the brain, so that the experience of you as someone definitive, seems to be a happy one. The graphic is grabbed from the web.

When you succeed in having sex with somebody, the brain rewards you by releasing dopamine, which is the same it releases if you take drugs. And if the relation goes on it is not about love but to follow the demands of the brain, so it will release a new shot of dopamine.

Like everything else this has an end. But if you start showing more empathy in your relation, the brain is gonna reward you with shots of oxytocin – also called ´the hugging hormone´ – that instantly creates a feeling of happiness. And if you go along with the instructions of the brain, you will soon have a baby to cuddle.

Thus a state of not-knowing is left behind by imagining to be so special, that someone else, who also is special, is impressed and wants to be in a special relationship with you, so what you seem to have together can replace the feeling of loneliness, that arises from judging someone or something to be special.

That is, until you are so weary from living up to the expectations of being someone special, that you prefer to use your frustration as a take-off to the empty breath (see how in the articles Take-offs to ´the empty breath´ and How to ignite a take-off to ´the empty breath´ ), and float in the bliss of nothingness, that arises from being indifferent to the desire of being and having something special.

The bliss of the empty breath is a state of not-knowing, that is all-inclusive


A state of not-knowing is all-inclusive. The graphic is grabbed from the web.

If you try to exclude the desire for something special in order to remain in a state of not-knowing, you are already out of it, because being in a state of not-knowing is all-inclusive, contrary to being someone definitive, that is exclusive. So if not excluding but including your desire, you are still nobody in the bliss of not-knowing, and thus in its guidance of everything included.

In this case you used hack #3.5 Inclusiveness is pure bliss. But you could also have continued by using a hack to connect with the empty breath by using the restless energy of your desire to ignite a take-off to the empty breath (see How to ignite a take-off to ´the empty breath´ ), as all the duality hacks are interchangeable.

Even though Alexius mostly was in a state of not-knowing, when he for two days was stuck in the rainforest without food and water, it was the inclusion of his fear, that made it possible for the empty breath to use it in guiding him to a helicopter, that wired him up from there. See the article Every moment is the perfect moment – also for dying in the rainforest.

The bliss of the empty breath has no centre

The flow of the empty breath goes in all directions within its non definable frame as a circle with no fixed centre. The graphic is grabbed from the web.

So when not insisting that your spouse and whatnot is special, which is done by not excluding but including your desire to be and have something special (see hack #3.5 Inclusiveness is pure bliss), the apparent differences in a world where there seems to be more than one do not make appear to make difference, and you continue in the flow of the empty breath, that helps you dealing with everything included.

The flow of the empty breath goes in all directions – up and down, back and forth, from right to left, or anywhere in between – within its non-definable borders of a circle with no fixed centre or size (see the illustrations in What does ´the empty breath´ feel like?).

It makes no difference to the empty breath though what direction you follow or how much you are connected with it. Your willingness to connect is all that it wants (see the paragraph The only requirement is willingness in INTRO TO HACK #5-7, ´The empty breath´ and the bliss of not believing to be someone). And if it is there, it automatically syncs the inner and outer senses, so the sense of stability in the inner ones helps you to get through the sense of instability in the outer ones (see What and where are the inner and outer senses).

You cannot know what is in your own best interest, because you believe to be someone in need of something special. The empty breath, however, knows what you believe to be is not something but nothing. Thus what you need is not the excitement of something but the bliss of nothing.

This does not mean, it will seem easier to get a new spouse, more money and whatnot in the world of the outer senses, but that it is easier seeing, it makes no difference what you appear to be and have, because that which is you is not a limited creature in a capsule of time and space but the formlessness of oneness.

In the bliss of the empty breath you do not know what and where you are

In a state of not-knowing, you do not know what and where you are. No worries. It is not needed. On the contrary. It is the assumption, that you know what and where you are, that covers the bliss of not-knowing it. The graphic is grabbed from the web.

More ways to a state of not-knowing
Inclusiveness also results in a state of not-knowing (see hack #3.5 Inclusiveness is pure bliss), and so does pretending to be someone instead of believing to be that (see hack #1.4 Pretending to be someone definitive), or having glimpses of the enlightenment of that which is one (see hack #5-7.2 The enlightenment of that which is one cannot be found in a world where there seems to be more than one, but glimpses of it can), or perceiving everything in a world where there seems to be more than one as symbols of that which is one (see hack #2.2 Everything experienced is a symbol of life), or acknowledging that the experience of such a world is something you are having alone together (see hack #8.8 Alone together is the key to that which is one).

All other duality hacks (see More Duality Hacks and Extra Duality Hacks) except the enlightenment of that which is one also result in a state of not-knowing. If they differ from each other is not to say, as the brain does not fabricate a conscious experience of them.

How many triangles are there in this image?
As the brain automatically fill in the missing pieces in this image to make you believe, that you see two triangles, you will probably disagree with the grey triangle being an illusion and the one partly framed by a black stroke being disconnected.

But if you cover the three incomplete black circles, the grey triangle disappears and the other one is fragmentary.

Since it is the brain that decides what we see, hear, feel, smell and taste, we are not free, but something fabricated and controlled by it to believe, we are somebody in a world where there seems to be more than one, and not the formlessness of that which is one.

Hence there is nothing to heal but the sick belief, that it is possible to be and have more than that which is one, which is done by connecting with the empty breath in the second before the brain fabricate a conscious experience of us, as if we are somebody in a world where there seems to be more than one.

This does not mean, that the empty breath is the formlessness of that which is one, as it takes more than one to be anything, but that it metaphorically speaking is the door to that which is one, where there is no being, awareness or anything else that requires more than one.

The brain deceives you to fence off the bliss of the empty breath

When the brain every now and then screens out what you see, so you do not get seasick from the movement of your eyes, it fills the gaps based on past memories. But as they most often have been heavily edited, the story fabricated by the brain to fill in the gaps may clash with the story of the present, so that the discrepancy makes you feel, that something is wrong in you or the world. The graphic is grabbed from the web.

You are literally blind at least two hours a day
You are probably not aware, that every now and then throughout the day you are literally blind, because the brain screens out what you see, so you do not get seasick from the eyes are moving around. The reason you do not notice being blind two hours a day is that the brain hides it by filling the gaps with visual impressions of what it predicts to happen.

Not you but the brain is in charge
In the first episodes of a new TV show there are hints pointing to the forthcoming ones, and as the brain thrives from envisaging what is going to happen next, it is trapped into anticipating the future of the characters and thus enchanted by its own predictions into a state of amusement.

The writers of Game of Thrones try to hook you up and fence of the bliss of the empty breath

The writers of ´Game of Thrones´ want us to bond emotionally with the characters, so that we feel attracted to them, as if they are real and not just a fantasy. The graphic is grabbed from the web.

But the future of the characters does not turn out as predicted by the brain, because the writers of the show do not comply with their own hints, when writing the next episodes. Thus the fate of the characters becomes a mystery, that the brain hopes to unravel in the following episodes, wherefore it compels you to stick with the show until the very end. In other words, it is not you but the brain that is in charge.

But as the predictions fabricated by the brain to fill the gaps of blindness basically are a remix of memories, that have been adjusted every time recalled in order to boost the story of you as the good one fighting the bad ones, it may not match the story others have of the same moments.

In case the brain does not receive enough data from the eyes to produce the image you expect to see, it draws on your past experiences to fabricate what it predicts that you want to see.

Consequently you conclude, something is wrong in your story or in that of others, wherefore you start trying to correct what is judged to be wrong.

Most likely you do not read this article, but what your brain predicts you want to read.

There is nobody in the bliss of the empty breath

There is nobody to find in the story of your life as someone definitive, because it is pure fiction. The graphic is grabbed from the web.

The more you seem to be successful in this, the more you believe, that the story can be shaped in such a way, that it comes out with a better version of you. Yet no matter how it is changed, the story remains a fantasy, and so is the idea that it has an author.

Just like within the context of a world where there seems to be more than one, a dream does not have an author or anything in it, neither the dreamer, nor it is in the dreamer or anywhere else. It is a deception made to look, as if nothing is something.

The world is not something we see but a construction of thoughts arranged by the brain in accordance with its translation of the signals it seems to receive from the eyes. The same applies to what we believe to hear, feel, smell and taste. More about this in the article All experiences are equally unreal.

Fortunately the brain is not capable of translating the empty breath, so when connected with that and thus in its indifference, we are not deceived by the construction of thoughts produced by the brain to make us believe we are somebody limited by time and space.

In the bliss of the empty breath the belief in duality is undone

In a state of not-knowing it is not possible for the brain to establish the usual consciousness of you as someone definitive in a world where there seems to be more than one. This does not mean, however, that the consciousness of you as someone definitive is replaced by something better or higher but by no consciousness at all. Thus there is nobody to be conscious about the bliss that comes from not believing to be someone. That is why, it is like air walking in air. The graphic is grabbed from the web.

There is no awareness of differences in a state of not-knowing
In a state of not-knowing you are blind in the sense, that there is no conscious experience of you as someone definitive in a world where there seems to be more than one.

Thankfully this is resolved by the empty breath and not the brain, which records the signals it assumes to receive from senses like it always does, but as the connectedness with the empty breath fences off the fabrication of a conscious experience of them, there is no awareness of how the brain categorise the different signals in contrasts of for example good or bad, right or wrong, love or hate, within and without and so on.

Though a world where there seems to be more than one is seen in the usual way when in a state of not-knowing, its apparent differences are not believed to make a difference. Thus there is no experience of being someone definitive and therefore nobody to be happy, sad or anything else.

This does not mean that there are no feelings. but that nobody relate them to them as if they make a difference.

Consequently the apparent differences in a world where there seems to be more than one therefore cannot be judged to make a difference, wherefore there is nothing special to love or hate and thus nothing specific to worry about.

The bliss of the empty breath is the bliss of nothing


The graphic is grabbed from the web.

When the body, that you appear to be living in, again and again drops something, you could be defined to be clumsy. If you believe this and feel guilty about it, you may want to change it.

But as every effort to improve yourself is based on the belief, that there is something wrong with you, your efforts are not changing this belief but enhancing it. This, however, you secretly accept, because even though you do not like to be defined as clumsy, it is preferable to not being defined, as that means you are nobody.

Yet being nobody, there is not somebody to be clumsy or something else. There is just emptiness, and that is pure bliss.

The bliss of the empty breath is not the end station

A state of not-knowing is not the end station, but a way to see that there is no end, and that everything appearing to have an end is an illusion, as there is no more than that which is one, since it is formless and therefore endless. The graphic is grabbed from the web.

There is no more than that which is one
Be aware, that the connectedness with the empty breath is not similar to being connected with that which is one, since the latter is not possible, as it takes more than one to be connected with something.

The connectedness with the indifference of the empty breath is simply a way to overlook the apparent differences fabricated by the brain, so that they are not judged to make a difference, and a world where there seems to be more than one therefore does not appear to establish the belief in separation.

Going with the flow of the empty breath is just as easy as going with the flow of sex. The latter though does not result in the undoing of the belief, that you are someone definitive, unless the orgasm is used to ignite a take-off to the empty breaththe empty breath<//i>. Photo © Alexius Jorgensen.

In the sense that no thinking is needed, following the flow of the empty breath is no different from following the flow of the genitals. The result of the latter though is the enhancement of the belief in being someone definitive instead of undoing it.

This is not to say though, that sex should be avoided (see Holding back to not ejaculate is just another physical manifestation – but without the physical thrill of it), because the exclusion of sex or anything else adds to the definition of you as someone definitive. In orgasm, however, can be used to ignite a take-off to the empty breath. That is, if you do not hold back, but are nothing else than the orgasm.

But despite the connectedness with the indifference of the empty breath therefore undoes the belief in separation, it is also enhancing it, because it requires more than one to connect with something.

The problems, you seem to have, do not come from the world where you believe to be, but from the belief that you are someone there. Hence the solution to all problems is the same, namely the undoing of that belief.

The same applies to letting go of the connectedness with the empty breath or whatnot, so to not enhance the belief in separation but having it undone, you do not choose to connect with the empty breath or something at all, which means you are connected with nothing and thus in the flow of the empty breath.


You Disappear by Christian Jungersen

The graphic is grabbed from the web.

NOTES: 

 

3.1 You feel stressed from perceiving the apparent differences to make a difference (in the process of being updated)

Searching for the meaning of life is stressing, because it has no meaning

Only in a world where there seems to be more than one can you search for the meaning of life. Yet it is not to be found there or anywhere else, because it takes more than one to find something and life is that which is one. The graphic is grabbed from Ello.

The way that letters are put together in various shapes makes it possible for us to attribute a special meaning to each of the constructions. And when they are organised in sentences like in this article, for example, the combination of different shapes is experienced to make up a story inside of us, so that although the meaning of those shapes have been attributed by ourselves, we feel the story, that seems to evolve from them, confirms us to be somebody in a world defined by time and space.

Reality is that which is one, and as it takes more than one to experience something, it cannot be experienced.

Let us imagine, that the letters we believe to confirm us as somebody definitive in a world defined by time and space are the same letters making up the formlessness of oneness. But unlike in the world, where we believe to be and where we experience everything as separated by time and space, there is no space to keep anything apart in the formlessness of oneness, since it has no space.

Although the story of you as someone definitive is made up by yourself, you have not made a story about a happy person but a destructive one, because you hate the restrictions of being limited and not formless.

Thus the letters, that the formlessness of oneness consists of in this fable about it, cannot be distinguished from each other, and therefore not organised in shapes, that added together in specific ways seem to establish a story of us as separated beings in a world defined by time and space.

In non-duality there is no differences

In non-duality, everything is fused into one perpetual present, that no one can see, as it takes more than one to see something. The graphic is grabbed from the web.

A world defined by time and space is a slowed down version of the formlessness of oneness
It is not only because there is no space to separate the letters in the formlessness of oneness, that they cannot be differentiated from each other, but also because everything moves so fast that time stands still, wherefore it is not possible to organise them in a linear way – or any other way for that matter.

So in the context of our story about time and space versus the formlessness of oneness you could say, that a world defined by time and space is a fantasy of what oneness looks like if slowed down. The slower you imagine it to be, the more there seems to be space between the shapeless letters, so they appear to be separated from each other with a definitive shape of their own.

Furthermore, there seems to be time to arrange them in different combinations with each their own meaning, that added together expand into a story of a world, where time and time and space seems to separate everybody from each other.

The slowing down of oneness is, therefore, an attempt to gain control of it and turn its formlessness into a construction of thoughts representing specific shapes in a world defined by time and space, that they seem to be something you can manipulate to your liking.

Thus the way back to oneness does not come from more control of thoughts or slowing them further down via for example meditation or stories about a quiet life on a peaceful planet, so you do not feel the speed of it, while it is hurtling around the sun at 67.000 miles an hour without you falling off.

Neither does it come from understanding this or anything else, as to understand something enhances the belief, that it is possible to be and have more than that which is one.

Whether something is experienced to be inside or outside, it is make-believe, because that which is you is no different from the formlessness of oneness and formlessness has no sides.

Non-duality has no meaning

To undo the belief in duality you must give up attributing meaning to anything, that seems to have a beginning and end so that the apparent differences of duality does not appear to make a difference. The graphic is grabbed from the web.

A journey without distance takes no time
If you experience to be someone definitive, you are making up a story about a world defined by time and space from out of nothing, because oneness is formless and therefore endless, so there is not anything outside of it. It does not even have an outside, neither something inside of it, as it has no sides since it is formless.

No worries. When not attributing meaning to the letters in this article or anything else there seems to be in your story of a world defined by time and space, the story collapses, as when shapes have no meaning, there is nothing to separate them and therefore no time and space.

Since there is no more than oneness, nobody has ever left it. Thus the way back takes no time.

The fastest way to not attribute meaning to something, that appears to be there, is of course to bid welcome the enlightenment of that which is one,* as it promptly and relentlessly erases every definable detail of whatever you remember to have experienced, so that there are no memories from where an image of you as someone definitive can be recalled, wherefore there is no story to be made.

If you, however, want to have your cake and eat it too, you can connect with the empty breath,** because it undoes the story of you in a world defined by time and space in a less abrupt way. Thus you are able to enjoy the excitement of the story while having it undone.

The reason for this is that the empty breath does not erase the memories of you as someone in a world defined by time and space. Yet due to its flow of indifference, the apparent difference between what you believe to be and not to be is not perceived to make a difference.

Consequently, there is nobody to confirm the story of you as someone substantial in a tangible world is realwhich is why it is so much fun pretending that it is*** – just like in the context of that story, it is much fun pretending to be someone in the virtual world of a video game.

Speed is stillness

Stress comes from trying to keep together a fabricated image of a world where there seems to be more than one, instead of not preventing it from falling apart, and thus expose that there never was or will be more than that which is one, since it is formless and therefore endless. The animation is grabbed from Ello.

NOTES about speed and stillness:
It takes a lot of effort to appear as someone definitive in the substantial world of the outer senses, contrary to being nobody in the abstract world of the inner senses, as it requires no effort but not making an effort to be someone definitive.

This does not mean you have to be inactive in a certain body posture in the world of the outer senses to be in the bliss of the inner senses. You can move around in nature or the city at any pace that suits you, as long as there is no effort to use what that makes you appear to be as a confirmation of you being someone definitive in the world of the outer senses.

∞∞∞∞∞∞∞∞

If not using your taste in for example music to prove how special you are, you seem to be nobody and so there is not somebody to hide, that what you believe to be is no different from Santa Claus, namely a fantasy made from nothing. This is not to say, you should avoid participating in the game of Santa Claus. Actually, it is so much fun when you know it is make-believe.

∞∞∞∞∞∞∞∞

When not controlled, speed is not stressing

The amount of digital info only seems overwhelming, if you try to fit it into what you believe to be. The animation is grabbed from Ello.

Some claim the amount of info coming from digital media is stressing. But that only seems so, because they believe to be somebody definitive, and therefore need to have this confirmed by getting the right info. Thus they must exclude what is judged as wrong and sort the rest info in the categories, they have made to construct a definitive image of a world, where they are somebody special.

In other words, if you believe to be someone definitive, all info needs to be judged and sorted in boxes of good and bad, so it ends up in a story that points to you and like-minded ones as being the good ones and the others the bad ones. But as this story is based on countless judgments and speculative concepts regarding right and wrong, thoughts keep flying around, which is what stresses you and not the amount of incoming info.

This speculative and restless state though is not a problem, that needs to be fixed. In fact, the faster the speed of thoughts and feelings seem to be, the faster the stress disappears. That is if you do not try to slow down the speed but use it to ignite a take-off to the empty breath.*

∞∞∞∞∞∞∞∞

The source of life cannot create anything, as it is that which is one and it takes more than one to create something. For the same reason, it cannot be found. Fortunately, that is not necessary, because the oneness of life is formless and therefore endless, so there is no more than life.

∞∞∞∞∞∞∞∞

Speed is stillness, when not controlled

If you do not try to capture something specific from this animation, the apparent chaos of it will not confuse you. In fact, there is nobody to be confused, because without reaching out for something specific, you are in the bliss of indifference to the belief in being someone definitive. The animation is grabbed from Ello.

The change of size and weight from hefty to almost nothing – for example vinyl to CD to MP3 to streaming plus computer to smartphones to wearables – and the speed of info in cyberspace is a reminder, that the reality of that which is one has no size, as it is formless and therefore endless, and for the same reason its incredible speed does not make it move anywhere but everywhere.

Also for the same reason, it cannot be found in a world defined by time and space. Thus nothing in such a world can bring you back to it, but the undoing of the belief that you are there.

That is the purpose of the empty breath as well as all other duality hacks. It is not achieved though by revealing the formlessness of oneness, because it takes more than one to reveal something. Besides, it does not need to be revealed, since it is no different from that which is you.

What needs to be revealed is what is used to hide this, namely the sorting of thoughts and feelings into categories, that seem to confirm you as someone in a world defined by time and space. If thoughts and feelings are not organised, the chaotic and speedy energy of them will ignite a take-off to the empty breath.****

And as the empty breath is indifferent to appearances, the sizes that make up a world defined by time and space do not appear to make a difference, neither does fast and slow. Thus emptiness is all that is drawn from it, and so a world defined by time and space does not appear to hide formlessness of oneness anymore.


*) See hack #5-7.1 From the inner senses through a black hole into that which is one.

**) You can learn how to this in the article Take-offs to ´the empty breath´.

***) What you pretend to be real, is not real. Thus what is not real does not seem to hide that which is. See hack #1.4 Pretending to be someone definitive.

****) You can learn how to connect with the empty breath in the next article Take-offs to ´the empty breath´. But if you want to know a bit more about it before taking off to its bliss of indifference, check out the below articles


NOTE: This article is part of hack #4.3 Uncontrolled speed leads to a state of not-knowing.

Enlightenment of that which is one cannot be known, but glimpses of it can

People have very strange ideas about what the enlightenment of that which is one is. Some think it is a process, that it is zen, to be pure love or consciousness or to see though all illusions. But to in a process, see or be something requires you to believe to be in a world where there seems to be more than one, and where there is more than one, there is no enlightenment of that which is one. The graphic is grabbed from the web.

Most of those writing or talking about the enlightenment of that which is one try to give the impression, that they know what it is, so if you have chosen to believe their so-called knowledge, you may dismiss the enlightenment of that which is one, if it hits you, because it has nothing to do with anything anybody claim to know. Enlightenment of that which is one is formless so it cannot be described or defined. If you try, you will remain as someone definable, and so it is not possible to bid welcome the enlightenment of that which is one.

In other words, if somebody refers to experiences of enlightenment, it is not the enlightenment of that which is one, because it cannot be experienced. Yet it might be glimpses of it because just like you can use your senses to experience a world that appears to be outside of you, you can turn them inwards in order to experience a world with glimpses of enlightenment.

If you tend to sense the world in an auditory way, turning the senses inwards may not reveal visual glimpses of the enlightenment of that which is one but auditory ones, so instead of a revelation of light, it is a revelation of ethereal harmonies. Just like the outer senses also can feel and taste, so can the inner ones.

In other words, there are the same different ways to experience the glimpses of the enlightenment of that which is one, as there are to experience the world when senses are partly turned inwards. If they are fully turned inwards, the enlightenment of that which is one is bid welcome. This is not an experience though, as it takes more than one to experience something.

Read more about this in the articles Beyond the senses – or the outer senses versus the inner ones, The enlightenment of that which is one cannot be found in a world where there seems to be more than one, but glimpses of it can and The ins and outs of the inner senses. Check out Perceiving the world as symbols of the four aspects of enlightenment – or how to have glimpses of enlightenment, if you want to learn how to open the inner senses to glimpses of the enlightenment of that which is one.

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A staircase seems to make you feel, that there is something on top to be experienced.

A staircase seems to make you feel, that there is more on top of it so that if you go there, you feel you are experiencing more and therefore are more alive. But in reality, you cannot be more alive, as life is that which is one and it takes more than one to be more alive. Photo © Alexius Jorgensen.

The purpose of feelings is to make something feel as if it is tangible. But that which is you is not tangible, as it is the formlessness of oneness, and it takes more than one to feel something. Consequently what is felt is an illusion.

In other words, in reality, it is not possible to feel anything at all. Likewise, there is not something to experience in reality – or rather, there is no difference between the experiencer and the experienced. They are one. Consequently, the enlightenment of that which is one can neither be felt or experienced. It is, that which is.

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When the sun is shining strong and bright it reveals, if my windows are well cleaned or not – it reveals all the things, I normally do not see. This is contrary to the light of the enlightenment of that which is one. Although it can be said to be brighter than thousands of suns, it reveals nothing. There is not anything to see and no need to see something. Not because it fulfils you, but because you as someone definable is no more. There is nothing but the light of that which is one.

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So many claims to know to know the way to that which is one, but none of them goes there. Could it be because they are still trying to heal, fix and improve what they believe to be instead of undoing the belief in being someone at all?

When that is undone there is not someone to go to that which is one. Thus no way is needed.

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Someone who is to be compared to the enlightenment of that which is one has vague memories of it, whereas others have nothing but speculations.

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To be in the world and not of it does not mean, the world looks more dreamy, transparent or lucid. The world is a concept, that always looks the same, unless you do not change the concept via for example drugs or Photoshop like in the case of this pic. To not be of the world is like, – within this context of the world – that when you play a game like Monopoly, you know, you are in it but not of it.

To be in the world and not of it does not mean, the world looks more dreamy, transparent or lucid. It can be compared to playing a game like Monopoly. You know, you are in it but not of it. But whether you know this or not, Monopoly looks the same. Photo © Alexius Jorgensen.

The enlightenment of that which is one does not change anything – except that you know, the world is pure fiction. This includes also ideas of god, love, higher self, ego and you name it. Well, enlightenment also it makes it easier to live in a world where there seems to be more than one.

Because when you know none of it is real – neither you as a person in it – there is no need for questions or answers. You are free to step on it and play the game of pretending to be a person ´there´.* Someone once put it more or less like this: To be in the world and not of it.

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You cannot know the enlightenment of that which is one, and that is why hardly anybody is enlightened. They try so hard to know and understand – and so they fail, because in regards to the enlightenment of that which is one everything you seem to know is wrong!

The unenlightened likes to teach others the way to enlightenment, but the enlightened knows there is no way.

Books and lectures may seem to provide some understanding about the enlightenment of that which is one, but the more you think you understand, the further away you are from it. The same applies if you think you understand it after reading Alexius´ Enlightened Non-Teachings. They are not meant to be understood, but to help you to unlearn everything, you have learned.

The enlightened does not care to appear spiritual or anything else, as to be something requires more than one. But to the unenlightened it is very important appearing to be spiritual, so even though the enlightened and the unenlightened knows just as much about the enlightenment of that which is one, namely nothing, the unenlightened show off as if knowing so much.

You cannot bid welcome the enlightenment of that which is one by wanting it, but by not wanting to be of the world. It erases everything you know so that there is literally nothing left for the light to carry through a black hole into that which is one.

The enlightenment of that which is one does not result in something. It has absolutely no effect, as that would require more than one.

Just the smallest definitions of the enlightenment of that which is one break it up in specific elements that each has a beginning and end – and as it cannot be broken, you have fabricated another illusion to fence it off. So do yourself a favour: Forget all that you think, you just read. Forget, what and where you believe to be, so that there is no belief blocking out the enlightenment of that which is one.

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When the sun shines on a window, it reveals many things, that one may not have seen before. The enlightenment of that which is one reveals nothing. It does not shed its light on anything, as that requires more than one. Photo © Alexius Jorgensen.

Alexius´ Enlightened Non-Teachings presents no definition of the enlightenment of that which is one, as it is not of the world a world where there seems to be more than one, and therefore cannot be figured out. There is not someone definable in the enlightenment of that which is one, so there is nobody to picture it.

Nobody sees it. Yet if you return to a world where there seems to be more than one as a visually minded person, you may have vague memories of a light brighter than thousands of suns as it is described in the Bhagavad Gita. Neither is there anybody hearing it, but if you are an audio minded person, you may have vague memories of ethereal harmonies with sounds that can be compared to bells and harps. See the article What sort of external music resembles the internal one.

And even though there is nobody to feel the enlightenment of that which is one you may as an emotional minded person have vague memories of a feeling that can be compared to the sensation of thousands of bubbly Coca Colas mixed into one bubble. This is actually what the vibration that Aum, Sohang or The Word of God symbolises. Also, it is not something you taste. Yet there may be vague memories of thousands of smoothies mixed into one taste of milk and honey with a hint of strawberries or liquorice.

As the enlightenment of that which is one is what undoes the belief that there is more than one, it is not mixing its different aspects, but using the one that is most appealing to you, so do not fight it when all the thoughts collected to witness you as someone definitive is extracted and the nothingness of you is sucked into that which is one.

Society, in general, prefers visual effects and consequently the visual aspect of the enlightenment of that which is one is the most known. However, the other aspects of it are just the same in the sense that they all are ways to make it attractive for you to not focus something definable but follow the flow into the formlessness of that which is one. Whatever aspect of enlightenment is revealed to you depends on your preferences in daily life. None of the aspects though are in themselves the goal. There is no goal because there is no more than that which is one.

Please be aware, that if for example somebody has never seen a carrot, and it is described as having a colour like a colourful sunset, this does not mean, a carrot has anything to do with as a sunset. It is common sense.

But when it comes to the enlightenment of that which is one most seem to forget common sense and make strange conclusions, so to spell it out: Any description of the enlightenment of that which is one in Alexius´ Enlightened Non-Teachings, is just that, namely a description. And like a carrot is not a sunset, the visual aspect of the enlightenment of that which is one in a light brighter than thousands of suns, but the intensity of it can be compared to that.


*) One way to not be of the world is to pretend to be ´there´, because where you pretend to be, you are not. Read about this in hack #1.4 Pretending to be someone definitive is liberation.


NOTE: This article is part of hack #5-7.2 The enlightenment of that which is one cannot be found in a world where there seems to be more than one, but glimpses of it can.

Someone who is to be compared to the enlightenment of that which is one knows nothing else than there is no more than that which is one

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It is very easy to meet the requirement of the enlightenment of that which is one, as all it requires is that you do not know what and where you are, and this nobody knows. That is unless you hide this by being exclusive instead of inclusive because by excluding something, you seem to be defined as someone definitive, who autonomously can decide what and where to be. The animation is grabbed from Ello.

PART 1:
Someone who is to be compared to the enlightenment of that which is one knows, there is no more than the formlessness of that which is one. Most others think there must be more.

This does not mean that someone who is to be compared to the enlightenment of that which is one knows about heaven or nirvana, how to unite with atman or god, be full of bliss or to transcend the self and whatnot. For someone like that, it seems like a waste of time to obtain such states of mind, as to know, unite, transcend or be something requires more than one and therefore remains within the illusion of a world where there seems to be more than one.

In that context someone who is to be compared to the enlightenment of that which is one prefers googling for how and where to get good food, clothes and other practical things, that make it more comfortable to pretend being in a world where there seems to be more than one a world, instead of trying to escape it by learning about kundalini, states of bliss and whatnot. Someone who is to be compared to the enlightenment of that which is one knows, there is nothing to escape, because there is no more than that which is one.

Being grounded, wise or anything else are not attributes of someone who is to be compared to the enlightenment of that which is one, because someone like has no need to be anything specific.

Therefore someone like that does not care for abstract ideas of nirvana, higher states of consciousness and whatnot. And when using words like ego, personality, duality, non-duality and oneness, it is without knowing what they are. Words are just something, that has been learned in order to be able to communicate in a world where there seems to be more than one and not to promote itself as someone special.

Someone who is to be compared to the enlightenment of that which is one takes part in the world where there seems to be more than one in the same way that a televison takes part in it. Whatever is receives it plays out. Photo © Alexius Jorgensen.

Someone who is to be compared to the enlightenment of that which is one takes part in a world where there seems to be more than one in the same way that a television takes part in it. Whatever it receives it plays out. Photo © Alexius Jorgensen.

Someone who is to be compared to the enlightenment of that which is one does not feel alienated, when taking part in a world where there seems to be more than one, because someone like that does not believe to be there, as there is no more than that which is one. Yet someone like that is not taking part in the world in order to be or to have something. In fact someone like that does not know that there is something to be or have, because all what is known is that there is no more than that which is one. This is not the same, however, as that which is one is known. It cannot be known, as it takes more than one to know something.

Yet someone who is to be compared to the enlightenment of that which is one has no idea about what the world is, as it is in the eye of the beholder, and what is behold cannot be trusted. It is all make-believe.

Neither does someone like that knows the formlessness of that which is one, because it takes more than one to know something. Yet someone like that knows what everybody else in a world where there seems to be more than one also know, namely that such a world is unreal. But even though it has not been possible to verify the creation of the world and Quantum Physics basically says, it does not exist unless you look at it, most suppress that what they see is make-believe.

In other words, most things said and done in the world is based on denial, whereas the foundation for what someone who is to be compared to the enlightenment of that which is one seems to say and do is that a world where there seems to be more than one is not real, because there is no more than that which is one.

Consequently, there is nobody writing this, and therefore no personality with a need to fabricate a consistent article written by someone special. This does not mean that there is no personality, because in a world where there seems to be more than one it is as necessary as the body. Yet there is nobody identified with the personality, neither the body.

Someone who is to be compared to the enlightenment of that which is one has, like everybody else, its own personality. But unlike everybody else, it is not definitive but relative. In other words, the personality can, just like the hands of the body for example, be used in many ways, as there is no attachment to a special expression of it  Photo © Alexius Jorgensen.

The personality, however, still carries out its duty, namely to collect info that seems to prove, the experience of a world where there seems to be more than one is real. But as there is no identification with the personality, the apparent differences that it points out in the world are met with indifference. Hence they do not make a difference, and separation makes no sense. In other words, there is no more than that which is one.

This is not something that has been realised by someone who is to be compared to the enlightenment of that which is one. Not knowing and yet knowing that there is no more than that which is one is a natural state of someone like that.

PART 2: Someone who is not to be compared to the enlightenment of that which is one can be compared to someone who is online all the time. The light of the sun is never seen – only the light of the screen is seen. Likewise, you never see the light from that which is one, when you believe to be in a world where there seems to be more than one. All the light you see in such a world is artificial, no matter where it seems to come from because such a world is not real.

In fact, all light that can be seen is an illusion, because it takes more than one to see something and there is no more than the formlessness of that which is one. Therefore the light from that which is one is not something you see, neither is it something you become, as that also requires more than one.

To not see and neither be the light of that which is one, you must be willing to undo the belief in being someone at all. Forgetting what and where you are or not caring about more accomplishes this.

Inclusiveness results in nothing, because without the exclusion of something, you cannot be defined. Not being definable there is nothing to hide the formlessness of that which is you.

The more you include, the less you appear to be separated but alone together, which is the obvious way back to the formlessness of that which is one, as this is how you imagined to leave it. The graphic is grabbed from Ello.

You are defined as someone definitive by what you do not like in yourself and therefore exclude by projecting it on others. In other words, it is the exclusion of something from what you appear to be in a world where there seems to be more than one, that defines you as someone definitive there.

From this follows that if you do not exclude anything but include everything, you are not defined as someone definitive, neither is there no more for you to become or have, and so there is nobody to believe that you are someone definitive.

Theoretically speaking everything can be included right now. Yet you may want to take it more slow and do it along the way, because the more the belief in being someone definitive is undone, the less you suffer from it, and so you are able to enjoy the excitement of this belief while having it undone.

You cannot fail when practising inclusiveness. If you forget to include something, you include your forgetfulness. And if you think, it is a sin to forget something, you include being a sinner.

Nothing has to be changed or made better to make inclusiveness work. It is very simple. You can never do it wrong because if you do, you include that.

You can also have the belief in being someone definitive undone in a similarly smooth way by having glimpses of the enlightenment of that which is one (see the article Perceiving the world as symbols of the four aspects of enlightenment – or how to have glimpses of enlightenment) or connecting with the empty breath (see hack #4.3 Uncontrolled speed leads to a state of not-knowing).

There are many ways to a state of not-knowing and its bliss of emptiness. All the duality hacks except for the enlightenment of that which is one takes you there. There is no way, however, to the enlightenment of that which is one, as that requires more than one. Photo © Alexius Jorgensen.

The last two approaches require you to open up to the world of the inner senses, but if you prefer to remain in the world of the outer senses while slowly but surely having the belief in being someone definitive undone, you stick to inclusiveness as described above. See

Another approach that also sets off from the world of the outer senses is to pretend to be in it instead of believing to be there (see hack #1.4 Pretending to be someone definitive is liberation) or to perceive everything as a symbol of that which makes it possible to experience them (see hack #2.1 Seeing symbols of non-duality in a world of duality and hack #2.2 Everything experienced is a symbol of life or simply be what you already are as someone definitive, namely alone together (see hack #8.8 Alone together is the key to that which is one).

If you do not want to take it slow but to have the belief in being someone definitive undone in less than no time, you bid welcome the enlightenment of that which is one. See HACK #5-7, Inner senses, enlightenment and glimpses of it.

Apart from the enlightenment of that which is one, the above approaches overlap each other. Basically, they all lead to what in Alexius´ Enlightened Non-Teachings is called a perfect moment, which is not perfect in the sense that there is nothing wrong, but that it makes no difference if something appears to be wrong or not.

The best of the above approaches to use is the one that suits you the most. If it changes from day-to-day, that is the way to go for you. Alexius follows the empty breath, which like an automatic gear shift between the above approaches, that makes you indifferent to the apparent differences of a world where there seems to be more than one.

All that being said about ways, the formlessness of that which is one is everything, because what is formless is endless. Hence a world where there seems to be more than one is an illusion, including any way out of it. So to fully undo the belief in such a world, the way you appear to go must be undone as well.

Alexius is not full of light, but of nothing, as there is nothing else than that which is one and it takes more than one to be Alexius. Yet in a world where there seems to be more than one he is to be compared to the enlightenment of that which is one. Photo © Alexius Jorgensen.

Alexius is not full of light but of nothing, as there is no more than the formlessness of that which is one and it takes more than one to be Alexius. Yet in a world where there seems to be more than one he is to be compared to the enlightenment of that which is one. Photo © Alexius Jorgensen.

PART 3:
Though Alexius is someone who is to be compared to the enlightenment of that which is one, he does not know what it is. So if you after having read Alexius´ Enlightened Non-Teachings have the impression that he knows something, you may have fooled yourself into thinking, that he believes he as someone definitive is making them.

Alexius does not believe to be someone definitive.  It is just something he pretends to be, and what he writes while pretending this is not something he has devised. As a vessel, he simply types what he receives without trying to understand it.

There is not something to understand in regards to the enlightenment of that which is one, as what is understandable has a beginning and an end, whereas that which is one is formless and therefore endless. That is why the enlightenment of that which is one does not supply you with a higher understanding but simply leaves you with nothing.

It is also why there is nothing outside of it, neither you, Alexius or his non-teachings. This is not to say that you, Alexius and his non-teachings are inside of it. What is formless has no sides, so there is no inside. Besides, it takes more than one to be somewhere.

It cannot be known what the enlightenment of that which is one is, because it requires more than one to know something, and all that it reveals is that there is no more than that which is one. Consequently everything you seem to know about it is wrong.

In other words, Alexius´ Enlightened Non-Teachings does not point to the formlessness of that which is one, as there is nothing outside of it. Furthermore, formlessness takes up no space, so there is nothing to point to.

You may think that what can be seen is real, but it is the other way around, only that which cannot be seen is real, because reality is the formlessness of that which is one and as formlessness has no dimensions it is invisible.

But Alexius´ Enlightened Non-Teachings point to the experience of you, Alexius, his non-teachings and anything else conceivable as an illusion, because it takes more than one to experience something and there is no more than the formlessness of that which is one.

Photo © Alexius Jorgensen.

Photo © Alexius Jorgensen.

»The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.« Jesus about enlightenment, Matt 6:22, King James Bible.

Alexius body is not full of light, neither is he the way, as Jesus supposedly claimed that he was. The enlightenment of that which is one is formless, so it cannot fill a body defined by time and space. Also it takes at least two and not one to fill something with something.

For the same reason there is no way leading to the enlightenment of that which is one. No worries. It is not needed, because that which is one is formless, so it never ends and consequently cannot be left. Hence there is no Alexius or anybody else to enlighten.


NOTES: In a world where there seems to be more than one, it seems there is a lot to learn about how to function there. In that context, Alexius knows something, for example how to type and publish Alexius´ Enlightened Non-Teachings on the web. Yet he does not use his worldly knowledge to make him appear as if he is special, but as a means to undo the belief in being someone at all.

In the context of spirituality, Alexius knows nothing, because spirit is the formlessness of that which is one. This article is written in that context.

This article is part of hack #5-7.2 The enlightenment of that which is one cannot be found in a world where there seems to be more than one, but glimpses of it can.

The difference between one who is to be compared to the enlightenment of that which is one and one who is not

Nobody walks around enlightened in the world of appearances, as it is an illusion to appear as someone in a world, where there seems to be more than one, and enlightenment of that which is one is not an illusion. This image is of Alexius is shot by a little friend of his. Photo © Alexius Jorgensen.

PART 1:
Someone who is to be compared to the enlightenment of that which is one has nothing to discuss, and no need to participate in any kind of communication!

For the unenlightened, there is much to discuss, and the feeling of being part of a special community is very important. The purpose of it is to make the world or a world beyond it appears as if it is real so that they also are confirmed as someone real. The more there is to discuss, the more the sense of unreality is buried.

The unenlightened assume, that they think and that what they consider to be their thoughts is a very important contribution to the world. Yet nobody is thinking anything. Just like radio is only transmitting the signals that are hitting it, a person is only transmitting the signals it seems to receive.

A person though, contrary to a radio, try to uphold itself as if it is someone special by giving the impression that what it broadcasts are opinions and feelings of its own. These ´personal´ opinions are used to manifest them as a person as with a self, but even though saints and psychologist in each their own way have searched for the self, nobody has found it, neither have they found god, soul, mind or ego. But based on endless speculations they conclude it must be there, and that consequently, they exist as individuals in a world defined by time and space.

The graphic is grabbed from the web.

On social media you can build a personality brick by brick exactly as you want it to be preserved for your undying fame. The graphic is grabbed from the web.

Nowadays electronic media has become the means to feel alive. Many do not feel they have had breakfast before sharing it on Instagram – or they need to see how many steps their fitness tracker have registered, before they know what to feel.

On social media it is so easy to build a political correct and apparent popular personality. You simply delete those images and/or messages, that do not get enough likes. In this way you can control the image of you, so it appears likable, and as if you always do the right thing.

Scientists are not able to prove the existence of such a world. In fact they tend to say it is not there, and that it is to be compared to a hologram – just like ancient scriptures say the world is an illusion or to be compared to a dream.

All these discussions about god, soul, mind, ego and the future of the world are so boring for someone who is to be compared to the enlightenment of that which is one, as there is no more than the formlessness of that which is one. These endless speculations are to be compared to persons in a dream discussing, what and where they are as if they are somewhere. They are nowhere. They do not exist. Only the dreamer exist. Period.

Every Moment is the Perfect Moment. Nothing is wrong or missing.

Every Moment is the Perfect Moment. Nothing is wrong or missing. Photo © Alexius Jorgensen.

PART 2:
It is very important to be visible for those, who want to be somebody important in a world defined by time and space. It is a must to be seen and see others, so that you can reinforce the belief, that you as someone definitive are part of a world where there seems to be more than one.

One who is to be compared to the enlightenment of that which is one knows, there is no world, so the enlightened has no interest in being someone in particular. In fact, it feels so good to be nobody – transparent like the air – and to not focus on appearances, but that which makes it possible to experience something that is not there, as if it is.

Most have forgotten, a world, where there seems to be more than one, is a notion, a silly idea that cannot be realised, and so they try to connect to others by sharing the belief, that such a world is real and that they, therefore, have succeeded in being and having more than that which is one.

A world where there seems to be more than one is a twisted version of that which is one. In oneness, everything ´happens´ fast and simultaneously, so there is no way of distinguishing anything like in the world. That which is one can be compared to a movie that runs so fast, that there are no differences to see, whereas a world where there seems to be more than one can be compared to the same movie but shown in slow motion so that all the different frames makes it appear as if differences make a difference.

You could also compare the world to an extension of a computer dot. A computer dot looks like it is one round thing, but it consists of innumerable amounts of square pixels, that are so tight together, that they cannot be perceived as separated identities unless the dot is extended.

But it is not possible to extend that which is one, so experiencing different appearances in linear time is an illusion. Yet when you appear to be in this illusion everything seems to take time. The enlightened know that and therefore patiently wait to return to the reality of that which is one. As nothing in the illusion can be experienced without it, everything in the illusion is a symbol of it. In other words, every moment is perfect* – and so there is nothing to wait for.

A dream is not real and so there´s no one there. Neither is a a dream made by any one. What is not real cannot be made. It can only be dreamed.

Even though it may appear as if there is somebody in a dream, there is nobody ´there´, because it is not real. Photo © Alexius Jorgensen.

PART 3:
Somebody who is to be compared to the enlightenment of that which is one never waits, because such a person has nothing to hope for. Neither does such a person live in the now, as there is no life in a world where there seems to be more than one.

Consequently, such a person does not live in the world. Well, nobody lives ´there´. It only appears so – just like there appears to be somebody in a movie.

In the world – like in a movie – everything has an end. The unenlightened is therefore always afraid of loss and hoping for the end not to come or at least be postponed – and so ideas of god, heaven, reincarnation or anything else, that seem to extend the life of a person in the world are much cherished.

The way somebody who is to be compared to the enlightenment of that which is one deal with the world can be compared to how a person participates in a game like Monopoly: It is not possible to be in the world Monopoly, but it is possible to pretend to be ´there´.

The unenlightened may ask, who is it, that is pretending to ´there´ – but somebody who is to be compared to the enlightenment of that which is one would never ask such a question. There is no more than that which is one. Consequently, there is nobody pretending to be ´there´ – just like there is nobody pretending to be in a dream.

INTERLUDE:
The unenlightened likes to demonstrate specific knowledge of ancient scriptures and whatnot in order to prove there is something greater, that the unenlightened is a special part of. But one who is to be compared to the enlightenment of that which is one has no need to be part of anything. There is no more than that which is one, so to be part of something is an illusion – as is to be or know anything at all.

When you see a movie, you forget it is not real, and you seem to go, where the movie takes you.

When we watch a movie, we forget it is not real, and for a while, we seem to go where the movie takes us, although we do not really believe to be there. Unfortunately, though most seem to have forgotten, that the movie called The World is not real. Photo © Alexius Jorgensen.

To have a quiet mind does not mean that there are no thoughts, but that you do not consider them to be yours – or anybody else´s for that matter. In other words, thoughts and feelings seem to be rushing through one who is compared to the enlightenment of that which is one just like in everybody else, but the enlightened does not follow them.

PART 4:
The unenlightened sees differences everywhere – so does one who is to be compared to the enlightenment of that which is one, but the latter does not perceive them make a difference.

The unenlightened is full of thoughts, that they assume are made by themselves and therefore represent the specific personality, they believe to have. In one who is to be compared to the enlightenment of that which is one, there are also many thoughts, but there is no ´I´ with a need to pick them up and put them together in such a way, that it seems they belong to someone specific – and so thoughts are just passing by like birds in the sky.

This does not mean, that one who is to be compared to the enlightenment of that which is one observes the thoughts passing by. Not all, when an angry thought is passing by, he/she is angry – nothing more or less. And when a thought of compassion passes by, he/she is nothing but compassion at that moment.

The only real difference between the unenlightened and the enlightened seems to be that the enlightened – metaphorically speaking – knows, where the river goes, so there is no need to search for something. Instead, he/she can really enjoy all aspects of the roller coaster ride it feels to be following the flow of the river.

Everybody in the roller coaster is heading to the sea – and if you do not see yourself and everybody else there, you must be mistaken. No worries though – a mistake can easily be corrected. That is if you acknowledge you are mistaken.

PART 5:
There is no more than one in the enlightenment of that which is one, and as it requires more than one to experience something or be in a state, it is neither experience or a state. So to bid it welcome the person you appear to be must die in order for nobody to be in the enlightenment of that which is one. This is probably why St. Paul accordingly to the New Testament said, that he died daily.

In other words, nobody walks around enlightened as that which is one. That is not possible, because the enlightenment of that which is one is the destruction of a world where there seems to be more than one. Not that it really is destructed, because it is not real, as there is no more than that which is one.

Appearing to return from the enlightenment of that which is one to a world where there seems to be more than one, you appear to be just like everybody else in such a world. But there is one big difference: You know from vague memories of the enlightenment of that which is one, that there is no more than that which is one, so you do not believe to be in a world where there seems to be more than one – you just pretend to be there.

This may be perceived by others as one who is to be compared to the enlightenment of that which is one is detached, and so they conclude, they need to be detached to be enlightened, but it is the other way around. You need to not be or know anything to bid welcome the enlightened of that which is one.


*) That a moment is perfect does not mean, that everything is good, but that bad is just as perfect as good! 


NOTE: In a world where there seems to be more than one, it seems there is a lot to learn about how to function there. In that context, Alexius knows something, for example how to type and publish Alexius´ Enlightened Non-Teachings on the web. Yet he does not use his worldly knowledge to make him appear as if he is special, but as a means to undo the belief in being someone at all.

In the context of spirituality, Alexius knows nothing, because spirit is the formlessness of that which is one. This article is written in that context.

This article is part of hack #5-7.4 Notes about enlightenment and whatnot.

The sun does never go up and down – it is a deception

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The sun does not go down, things do not get smaller in the horizon, and the Earth is not flat, even though it looks like that from the perspective of someone in a world where there seems to be more than one. Photo © Alexius Jorgensen.

One who is to be compared to the enlightenment of that which is one is as alone as can be. Well, everybody is, even though they try to cover it with a full calendar and whatnot. The enlightened though has nothing to cover, because there is no ´I´ with a need to appear as if it is together with somebody special or part of something greater.

Yet the enlightened is superb in regards to relating to others because relating – just like anything else in a world where there seems to be more than one – is perceived as a symbol of oneness. In that sense, all relations are the same. Consequently the enlightened has no need to be involved in a specific relation and therefore can tune into the needs of any relation and be its missing piece.

But there is no urge to make any relation last, neither is there any fear of its end, which is bound to come – especially as the reason for others to be in a relationship is to be part of something special, so they expect to be missed, and the enlightened never miss anything.

A journey without distance
When persons seem to leave the enlightened, he/she does not perceive it as being left – just like the sun is not gone, when it seems to go away at night. It is in the same place, whether it appears to go up or down. It is the earth, that is moving.

The enlightened knows, that if others are experienced to leave, it only seems so because the enlightened itself is moving – or rather imagine to move because the enlightened is not in a world where there seems to be more than one. What is real cannot be in an illusion – just like within a world where there seems to be more than one it is not possible for a person to be in the virtual world of a video game. Yet it is possible to imagine being there.

To imagine something does not make it real though, so if others seem to leave the enlightened because he/she imagine moving in the world, nothing has changed. Just like nobody is leaving you in a dream and you are not going anywhere, because all the time you are in your bed. Likewise, that which is one is still the same and will always be, regardless of what seems to happen in a world where there seems to be more than one. In other words, one who is to be compared to the enlightenment of that which is one is on a journey without distance.

Being on a journey without distance requires the unenlightened to think so he/she can figure out what to do and where to go. The enlightened, however, does not need to think, because nothing is needed on that a journey, as that which is one is formless and therefore endless, so there is no nowhere to go since that requires more than one.


NOTE: This article is part of hack #5-7.2 The enlightenment of that which is one cannot be found in a world where there seems to be more than one, but glimpses of it can.

INTRO TO HACK #5-7.2, The enlightenment of that which is one cannot be found in a world where there seems to be more than one, but glimpses of it can

Even though in a dream you may sense, that it´s a dream, you can only see the dream. The dream must be terminated to see the dreamer.

Even though you as an appearance in a dream may sense, it is not real, you cannot see what is real. You can only see the dream and not the one dreaming it. Photo © Alexius Jorgensen.

PART 1:
Gurus and others talking about silence, inner peace and bliss are trying to seduce you into believing, that they know how to find shelter from the world – or how to transcend it. But how can they claim, there is something to find in a world, they also say is an illusion or a dream? Everything found in a dream is of course equally illusionary, no matter if it seems to be found inside or outside of an appearance there or whether it is judged to be pure or whatnot.

Although the dreamer cannot be seen in the dream, everything in it symbolises the dreamer
The foundation of Alexius´ Enlightened Non-Teachings is that a world where there seems to be more than one is to be compared to a dream or a movie – in other words, it is an illusion! This is possible to sense, just like when you – within the illusion of a world where there seems to be more than one – have a dream and for a moment sense it is not real.

Regardless the distances and the apparent different persons in a dream, there are no distances and no differences at all. Everything is in the dreamer, so no matter where you appear to be in the dream you are with the dreamer. It is only the belief in its realty, that separates you from each other.

This does not mean, that you in such a moment see what is real, but that you sense the unreality of a world where there seems to be more than one. What is real you cannot see, as there is nothing real in an illusion, no matter what you seem to think, feel experience or read – included Alexius´ Enlightened Non-Teachings. But if can you sense, what you think is you is nothing but a fleeting appearance be in a dream, it is likely that the dreamer of it is real.

Reality though is not something definitive. It is formless and much more energetic than you can ever imagine in the dream of a world defined by time and space. Millions of atomic bombs exploding at one time are nothing compared to the formless energy of that which is one.

It is one perpetual present at an unimaginable speed – so fast that there is no difference to see and nobody has the time to see anything. That is why nothing is happening in the formlessness of oneness. See the appendix in What is unreal is right in front of you.

Alexius is speaking from vague memories of the enlightenment of that which is one, where the dream of a world defined by time and space is no more and therefore neither Alexius to experience something. That is why – apart from the certainty that there is no more than that which is one and therefore not a world where there seems to be more than one – he only has vague memories of it.

There seems to be separate appearances to be defined by time and space in the dream called The World. Photo © Alexius Jorgensen.

If you seem to see separated appearances defined by time and space, you see what you think you are, namely someone definitive in a world where there seems to be more than one. In other words, your belief, that it is possible to be and have more than that which is one, fences of the formlessness of oneness.  Photo © Alexius Jorgensen.

If you experience or are aware of something, you are either unreal or hallucinating
The experience of seeing something can only occur in a world, where there seems to be more than one. In such a world one perpetual present seems to be hidden behind the idea of linear time, as it gives the impression, there is a continuous flow of endless events with each their own past and a future.

Reality is that which is one. There is neither nothing inside or outside, as that requires more than one.

Selected fragments of this flow some gurus want you to freeze and uphold as if it is a state of peace or stillness, but just like everything else in a world where there seem to be more than one these states are based on excluding something upsetting or disturbing.

In other words, as they are based on the belief in separation, they exclude the only peace and stillness there is, namely the formlessness of oneness, which has no disturbances, as it takes more than one to be disturbed by something. So if you are feeling disturbed or feeling anything at all, you are either unreal or hallucinating.

The enlightenment of that which is one versus glimpses of it
The enlightenment of that which is one is a moment, that starts in the dream of a world where there seems to be more than one. Yet in the exact same moment, the dream is over. As that which is you were not in the dream, it is not awakening to a new awareness. On the contrary, there is no awareness of anything, neither that you seemed to have believed being someone definitive in a world where there seems to be more than one, as that requires more than one. There is just one bright light – so intense that there is nothing to see and therefore nothing to be.

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The enlightenment of that which is one sucks you through a black hole, that starts like a zen circle, except the ´drawing´ of it starts off from the top going extremely quickly in both directions at the same time with a brush like a stroke at both of the ends like in this image. When they meet, an extremely bright light – neither opaque or transparent – explodes out of it while extracting the thought construction you identify to be you, so that there is nothing to suck into the black hole. But the two strokes making the black hole will not meet if you have registered them as for example moving black strokes looking like a zen sign, because you are comparing it to the past and so you go back there. In other words, the black hole is not completed and you are back in a world where there seems to be more than one. From this follows that this description is a mix of my vague memories of the enlightenment of that which is one and my many glimpses it, that stops with the forming of the circle around the black hole. You are probably better off by forgetting all about this if you want to go, where nobody can go. The graphic is grabbed from the web.

The light is there to suck what has been stripped free of the belief in a world where there seems to be more than one through a black hole into that which is one. That is if there are no leftovers of this belief because if there is, you will think that you see something and therefore return to a world where there seems to be more than one, because only in such a world can something be experienced to be seen by somebody.

In other words, if it is perceived as if there is something definable in the enlightenment of that which is one, you will again appear to be someone definitive in a world defined by time and space.

Those who have exciting enlightenment experiences to tell about have held onto the belief in being someone definitive and therefore not as nobody been sucked through a black hole into the formlessness of that which is one, so what they have experienced is a glimpse of the enlightenment of that which is one.

Glimpses of the enlightenment of that which is one can be experienced by seeing, hearing, feeling or tasting it. But as it requires more than one to experience something, the glimpses are not the enlightenment of that which is one.

From from the perspective of a world defined by time and space the enlightenment of that which is one leads to nothing, because there is not something to see, and therefore nothing to define you as someone definitive. That which is one has no perspective, as it requires more than one to have something.

For someone who is fed up of appearing to be someone definitive, it is frustrating to only have glimpses of the enlightenment of that which is one, but for those who love to appear as someone special it is perfect, because the glimpses can be used to pump up the specialness by lecturing or writing books about the experience of a vast empty space full of pure consciousness, love, bliss or whatever the glimpses are interpreted to reveal.

But it has nothing to do with the enlightenment of that which is one because only someone definitive can be full of pure consciousness, love, bliss or anything else.

The ego likes to give the impression, that it can help you get more, whether in a so-called spiritual or materialistic way. Yet you never get anything but the need for even more. This need, however, you already had. It was because of that, you invented the ego, so it seems, that although that which is you is no different from the formlessness of that which is one, it is possible to be and have more than that which is one.

PART 2:
Someone who is to be compared to the enlightenment of that which is one, as well as someone who is not, knows nothing. Those not to be compared to the enlightenment of that which is one, however, do their best to act as if they know a lot, whereas someone who is to be compared to the enlightenment of that which is one has no such need, as the apparent differences in a world where there seems to be more than one is not perceived to make a difference, and so there is nothing to know – except of course that there is no more than the formlessness of that which is one.

So whether you think, that you know, why it is raining, why you or somebody else do this or that, what you think you know is an illusion, as it takes more than one to know something and the formlessness of that which is one is everything, because what is formless is endless.

From this follows that to love or help somebody, just like everything else in a world where there seems to be more than one, is an illusion, and therefore an attribute of the ego.

Everything that requires more than one is an attribute of the ego. Yet attributes of the ego can be used to having the belief in a world where there seems to be more than one undone if that is the purpose of using them. See hack #1.4 Pretending to be someone definitive is liberation or hack #2.1 Seeing symbols of non-duality in a world of duality and hack #2.2 Everything experienced is a symbol of life or hack #3.2 Inclusiveness is a perfect moment and hack #3.5 Inclusiveness is pure bliss or hack #8.8 Alone together is the key to that which is one.

Using the attributes of the ego to have the belief in a world where there seems to be more than one undone takes time. But in the process, you can enjoy the attributes of the ego as well, whereas there is nothing to enjoy in the fastest way possible, namely the enlightenment of that which is one, as it takes more than one to enjoy anything. Besides, it takes no time, as there is no time in that which is one. See hack #5-7.1 From the inner senses through a black hole into that which is one.

All that being said about ways, the formlessness of that which is one is everything, because what is formless is endless. Hence a world where there seems to be more than one is an illusion, including any way out of it. So to fully undo the belief in such a world, the way you appear to go must be undone as well.

A person cannot bid welcome the enlightenment of that which is one. But a person can momentarily forget what and where it appears to be so that there is not something definable to hide the formlessness of that which is one. If a person just partly forgets what and where it appears to be, the enlightenment of that which is one cannot be bid welcome. Yet such a person may have glimpses of it. Photo © Alexius Jorgensen.

EPILOGUE:
Who is looking for food but those with an empty stomach. And who is looking for enlightenment, but those who feel empty. Unfortunately most try to fill this the emptiness with something of a pleasurable nature like for example bliss. But nothing can fill this emptiness, because it is a fantasy based on the belief, that you are someone specific in a world defined by time and space, and that which is you is formlessness of oneness, so that is not possible.

That is why you are bound to feel empty if believed to be someone specific. The solution to feeling empty is therefore not to fill up the emptiness but to undo belief in being someone definitive.

An enlightened (in the sense of the enlightenment of that which is one) never ask ´who am I?´, because there is no doubt there is no more than that which is one and therefore not a world where there seems to be more than one – regardless it appears to be astral and whatnot. Consequently the enlightened has no need for communities, discussions, so-called interesting exchanges or dialogues, sending love or anything else to make it appear as if there is someone specific there. The enlightened does not believe but pretend to be someone.


NOTES:

Last night I died from the world again

The transmission from outer to inner senses is not gradually but very abrupt and it can seem frightening in the moment you sense the world, as you know it, is gonna be erased. Photo © Alexius Jorgensen.

The total transmission from the outer to the inner senses is not gradual but very abrupt, and it can seem frightening at the moment where you sense that nothing definable will make it through this transition. You and the world, as you know it, is gonna be eradicated just like that. Photo © Alexius Jorgensen.

Just like we have senses to see, hear, feel, smell and taste a world that seems to be outside of us, we have similar ones to sense an inner realm. To use the inner senses, or go beyond the senses we normally use, namely, the outer ones, they must be more or less turned off.

The more you do not focus on something specific in the world, that the outer senses seem to produce, the more they are closing down and the less you see a definable world. To be completely defocused for a moment feels like you die from the world of the outer senses, which may be why the New Testament says that St. Paul died daily.

A complete transition from the outer senses to the inner ones can be very uncomfortable. Some choose to die instead of going through this phase. But the most fight to remain as a person in the world experienced by the outer senses, as that is where they consider life to be.

Vomiting is a way to stop frightening things from coming up
Psychologically speaking it is said, that when suppressed feelings are about to surface, some unconsciously choose to vomit instead of facing them. It is a bit the same in the total transition from outer to inner senses, in the sense that part of you are afraid of the unknown and try avoiding it by doing something very physical like vomiting.

But it is best to avoid vomiting in the phase of the total transition from outer to inner senses, and instead face the extreme discomfort by including it precisely as it is without trying to understand or embrace, so you are what is in the moment and nothing else. Then it is over. It may be easier said than done, and it may take a long time to pass the apparent discomfort.

At a very young age when one of my inner senses opened, the outer ones were fully turned off, so there was nothing to block out the enlightenment of that which is one. I had been driving a taxi for 15 hours and was exhausted to the extent that I confused traffic lights for customers trying to hire a cab.

When I finally returned home from work, there was no energy left to fight the inner sense called the third eye to open up and burn away everything that appeared to be Alexius in a world where there seems to be more than one, so that there was no belief in something definable to hide there is no more than the formlessness of that which is one.

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In deep sleep or big exhaustion, you do not sense apparent differences to make a difference, which is the invitation the enlightenment of that which is one is waiting for. The graphic is grabbed from the web.

Deep, deep sleep
The inner senses are like the outer ones in the way, that if one of them is intensely used, the other ones seem to be somewhere in the background. In other words, one sense dominates at a time. For me, it was the most known of the inner senses, that dominated, when the inner senses opened up, namely the ability to ´see´ light. Not a light though that can be compared to anything you can see with the two eyes of the outer senses.

The Bhagavad Gita compares this light to light from thousands of suns, but I would not do that. To compare it to something is to say, there is something to see, that can be defined by time and space. It is not a light that illuminates something. There is nothing to see – not even light because there is no consciousness of being someone. There is just light and nothing else.

Soon after I bid welcome the visual aspect of the enlightenment of that which is one, the inner ear opened with ethereal harmonies sounding like bells but in a lot crisper and softer way than the mundane ones. Regarding the opening of the inner eye, I had no discomfort in the transition. Guess I was too exhausted to fight the opening of it. Speaking of the opening of the inner ear, I think it happened in what Buddha called the deep sleep.

If you sleep very, very deep, the concept of an ´I´, that experience something, is gone, and so there is nobody to fight the flow. It was in such a profound sleep that my inner ear opened up just like that.

The focus and concentration needed to read books enhances the belief in being and having something specific, contrary to defocusing that initiates the flow towards the formlessness of oneness.

The above is not much of an explanation of the deep sleep, but as I have not read the Buddhist statements, which are probably full of fancy names for levels and whatnot, all I know is from deep sleeping myself – or rather not doing it, as there is nobody there. That is why all I have are vague memories.

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Always on the run from something to something better, so that you do not see, that which is you is the best. The graphic is grabbed from the web.

The desire to escape that which is one is the reason, you must belief it is possible to be someone in a world where there seems to be more than one, so you appear to be and have more than another one. Escape is so deeply rooted in the belief system, that it governs everything you seem to do.

Even if you change your mind and want oneness instead of separation, you still think you need to escape the enlightenment of that which is one. That is until you realise, it is yourself that you want to escape, because that which is you is no different from that which is one.

Tasting the sweetness of that which is one
To taste the sweetness of that which is one, which is like a flavour of milk and honey with a hint of liquorice or sometimes strawberry was not without discomfort for me. My body acted like it had been attacked by something dangerous and panicked by making vomit reflexes. But when I did not try to escape it, the panic turned out to be a lid on a jug of a smoothie-like texture, that in some scriptures are called the nectar of life.

This is very much told in retrospect because as the enlightenment as that which is one cannot be experienced, this aspect of it is rather the tastelessness of nothingness. It was not after having had several glimpses of this aspect, which is an experience of a transparent sweet smoothie like flavour, that I realised I must have bid welcome this aspect of the enlightenment of that which is one, because I had a memory of this taste in its extreme and most pure form, namely the tasteless formlessness of that which is one.

When the biological system of the body does not function anymore, the world of the outer senses cannot be experienced. For almost half an hour, however, you remain in the world of the inner senses, and as it is only in the world of the outer senses the belief in being someone specific can be upheld, nobody is dying. That is if you do not fight the world of the inner senses by holding onto something specific, that reminds you of something in the world of the outer senses.

The graphic is grabbed from the web.

In that which is one you are not anything at all, not even the bubbling sense of oneness There is not someone to experience it, as that would require more than one. This does not mean, that you are gone, because that which is you is no different from the formlessness of that which is one. What is gone is that which is not you, namely someone tangible who appears to be in a world where there seems to be more than one. Photo © Alexius Jorgensen.

Last night I finally died from the outer sense of feeling a tangible world
The inner sense of feeling has not been easy for me to get in touch with. It took many years of discomfort, vomiting, being hospitalised and at times losing the ability to balance – just to mention a few of the unsettling things, I have encountered as a person in the world getting closer to this inner sense.*

But last night in a very deep sleep I got so close, that I completely died from the outer sense of feeling a world defined by past experiences. In other words, the belief in being Alexius was momentarily undone, so that the enlightenment of that which is one was bid welcome – not in a visual but emotional way though. First, there was discomfort from not feeling my body to be separated from the bed. It was as if everything was electric and full of tiny bubbles.

Next, it turned into one feeling of nothingness, in the sense that there was nothing tangible – neither Alexius. Calling it a feeling is not entirely correct, because there is nobody to feel it … and nobody to remember it. In other words, what I am writing is based on vague memories, that I seem to be able to pick up from what feels like very far away and yet right here.

I remember, it was not like in a world defined by time and space, where there seem to be different events happening in sequences of time. There was no time. Everything was happening simultaneously.

It was one perpetual present and still is. This, however, cannot be described in a world of linear time, so it seems as if it happened in the past. Yet there was and is no difference between that which I am and the non-tangible feeling of one eternal presence of nothing but sizeless bubbles. This should not be understood that I am in a state like that in a world where there seems to be more than one, but that I know I am not there, because there is no more than that which is one.

Until that night I only had glimpses of the emotional aspect of that which is one, which is to emotionally experience the vibration that Aum, Sohang or The Word of God symbolises. The feeling of this vibration can be compared to the feeling you have in the body when quickly drinking the bubbles from a Coca-Cola, or from sensing the purring of a cat. If you want to learn how to feel and hear this vibration check, the article Life has no secrets.

How to activate glimpses of the enlightenment of that which is one in its other aspects you can read about in the article Perceiving the world as symbols of the four aspects of enlightenment – or how to have glimpses of enlightenment.

If you see something in this pic, there´s duality.

If you see something in this image, you believe it is possible to be and have more than that which is one and use what you define seeing to fence off the undefinable formlessness of that which is one. Photo © Alexius Jorgensen.

Back in a world where there seems to be more than one
To leave the enlightenment of that which is one and reappear as a person in the world of the outer senses, all that is needed is to perceive something, as this is based on separation. I remember from years ago, when I came back from my first intense glimpse of the vibration that Aum, Sohang and The Word of God symbolises, there had been a wish to live as opposed to dying. Such a contrast – or any other for that matter – is only applicable in a world where there seems to be more than one, so again Alexius appeared to be there.

To experience the enlightenment of that which is one, there must be someone to experience it, but that is not possible, as it takes more than one to experience something. Alexius´ Enlightened Non Teachings therefore discerns between the enlightenment of that which is one, which cannot be experienced, and glimpses of it, which is an experience of it, that is comparable to watching a movie trailer, that is just a sample of the whole movie.

Any experience is an illusion, as it takes more than one to experience something and there is no more than that which is one
The outer and inner senses are two sides of the same coin – that is why it is easy to shift between them and also why they both are part of a world where there seems to be more than one. In other words, the glimpses of enlightenment that can be experienced via the inner senses are not the ultimate reality. Well, in fact, nothing is.

As a world where there seems to be more than one is an illusion, there is nothing to wake up from and nothing ultimate to come back to. If there was, a world where there seems to be more than one would not be an illusion. Consequently, this article is as illusionary as a street sign pointing towards for example New York. It is just a pointer, and not what it is pointing towards.

We all know, the world presented to us in a set of virtual reality glasses is not real. Yet most have forgotten, that neither is the world presented to us by the senses. The graphic is grabbed from the web.

We all know, the world presented to us in a set of virtual reality glasses is not real. Yet most have forgotten, that neither is the world presented to us by the senses. The graphic is grabbed from the web.

We all know, that within the framework of a world where there seems to be more than one, the world simulated in virtual reality glasses is not real, and that when you take off the glasses, everything that appeared to be in the virtual world disappears, so that is not something to disturb you from seeing what is supposed to be the real world.

The world of the inner senses with glimpses of the enlightenment of that which is one shows us the same is true in regards to the world that is experienced with the outer senses because it fades out the more the outer senses are turned inwards towards.

When the enlightenment of that which is one is bid welcome, there is nothing to experience, as it takes more than one to experience something.

But the experience of this inner world** full of lucid light, ethereal music, sweet nectar or bubbles of nothingness disappears, if the outer senses are completely closed off, as the contrasts, that glimpses of enlightenment seem to be made off, will dissolve, so there are no glimpses to experience, neither somebody specific to experience them – and therefore not something to hide, there is nothing but one perpetual present.

From the perspective of a world where oneness is divided into more than one, there is literally nothing in that which is one. But from the standpoint of oneness – though no such thing is possible, as it requires more than one to have a view of something – there is everything in that which one, as it is formless and therefore never ends.

Kind regards
Alexius


*) When rereading this article much later all memories of discomfort is gone, so do not worry, you will be OK if you choose to go with the flow of the inner senses.

**) Please do not take the expression in Alexius´ Enlightened Non-Teachings about an inner and outer world too literal. It should not be understood as there is a world inside of you. There is nothing inside or outside of you. The inner world rather refers to something, that it is not experienced to be in the world, you perceive to be outside of you.


Pretending to be a person in a hospital after a reboot.

Rebooted in a hospital where they speak a language foreign to me except for laughter, so I pretend to be someone having fun in a world where there seems to be more than one, which is easy when you know it is all make-believe. Photo © Alexius Jorgensen.

NOTE ABOUT DYING FROM THE WORLD OF THE OUTER SENSES
To die from the outer senses and return to them again can be compared to rebooting a computer. You feel like a blank slate when coming back. The transition though of leaving the imagination of a world where there seems to be more than one and going where you cannot go, namely where there is no more than the formlessness of that which is one, can be full of fear and discomfort, and that there is a chance, you will not make it back to a world where there seems to be more than one with a sane mind. There are no guarantees.

NOTE ABOUT MULTITASKING BETWEEN INNER AND OUTER SENSES
When you open up to the inner senses, they reveal their world at their own accord, which may be inconvenient in regards to the world that is experienced with the outer senses, so make sure to stay away from things and places, where the focus on the world of the outer senses is needed when you sense the inner senses are knocking at the door.

This is not a problem though, if you connect with the empty breath, as its function is to be an automatic gear between the inner and outer senses. You can read about this in hack #4, Being in a state of not-knowing. If you quickly want to connect with the empty breath, check out Take-offs to ´the empty breath´Where to find the bliss of ´the empty breath´How to ignite a take-off to ´the empty breath´ and What does ´the empty breath´ feel like?.

Beyond the senses – or the outer senses versus the inner ones

Those who hear or feel the humming coming from far away as an echo of that which is one cannot use it to make themselves or the world better. But they will be used as a door to close the experience of a world where there seems to be more than one, so there is no experience to hide that which is one. This does not mean they will be transformed, as that requires more than one and there is no more than that which is one since it is formless and therefore endless. Neither does it mean that they will cease to exist, because they have never existed since there is no more than that which is one. Photo © Alexius Jorgensen.

PART 1:
If a world where seems to be more than one is not real but that which I am is, it is not possible to be in such a world. Yet it is possible to pretend being ´there´. This is to say that most of the below article is written within the framework of pretending to be someone ´there´, so the experiences described in it – for example that the Earth stopped moving – is just as illusionary as any other experience in a virtual world.

Beyond the senses – or the outer senses versus the inner ones
The first time the world stood still was in my teen years. I looked out the window and everything was covered by snow. It was like the whiteness of outside of me turned everything white inside me while Donovan* gently was singing Jennifer Juniper.

I forgot to participate in the story of time and space, so the Earth stopped moving and the air was so thin, that there was no space between anything. Music was coming out of my speakers, yet the silence was so loud, that all I heard was the echo of that which is one.

Much later on a walk along the sea, the echo of that which is one was there again – and not so much later, when I was walking on a pedestrian street busy handing out flyers, the distant echo of that which is one was so intense, that even though people were moving on the street, there was no movement and no people. Do not know what there was – it did not seem tangible.

After being accustomed to hearing the echo of that which is one, I realised that this distant humming is what the words Aum, Sohang or The Word of God symbolise,* and that the reason people even after years of chanting or contemplating do not hear it is that they are waiting for those words to reveal a higher understanding. But there is no understanding to be revealed, neither is there any need for that, when you actually hear the distant humming, that Aum, Sohang and The Word of God symbolises.

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You can only hear the music from the guitar on this image by imagining it because there is no real guitar in the image – it is a symbol. Photo © Alexius Jorgensen.

The echo of that which is one
The word guitar is a symbol of something, that can make amazing sounds. Yet the word cannot make those sounds. In fact, there is no way to know what a guitar sounds like when you read the word guitar if you have not already heard what it is a symbol of.

It is a little bit the same with the words symbolising the distant humming of that which is one – and then again it is not exactly the same. A guitar can produce something, but the vibration that Aum, Sohang or The Word of God* symbolises cannot produce anything. It can be compared to the sound of a vacuum cleaner, which does not vacuum clean. It is just there when the vacuum cleaner is turned on.

Likewise, the humming, that Aum, Sohang or The Word of God* symbolises, is an echo ´hanging in the air´, when the imagination of a world where life is divided into more than one is turned on. The humming is the engine of such a world – not in the way that it produces it, but in the way that it is the energy, that makes it possible to imagine that you are someone specific in a world where there seems to be more than one.

When everything you know is undone, there is peace
It is not accidentally, that it is a vacuum cleaner that is used in the above description. The humming of that which is one is to be compared to a subtle version of the sound from a vacuum cleaner or the sound from the ventilation in a big place like an airport, or the fusion of all sounds in the world, or the sound at the edge of the breath (not the sound of breathing in, neither of breathing out, but at the edge of it – or rather on the top of it).

If you are into becoming famous or rich or making the world a better place according to a specific belief, this vibration is not for you. It has no power to change anything. It knows of nothing to make better. On the contrary. Everything conceivable is undone, which leaves nothing but that which is one. In other words, there is peace, because it takes more than one to not be at peace.

The enlightenment of that which is one versus glimpses of it
Apart from the last two sentences in the above paragraph, this article has not been about the enlightenment of that which is one. It cannot be heard, as that is an experience and it requires more than one to experience something. What I have been talking about is the experience of having glimpses of the enlightenment of that which is one in the form of hearing the vibration that Aum, Sohang or The Word of God symbolises, which we can have when the definable world of the outer senses become so distant that the distant humming from the edge of the universe is the nearest to us.

To hear or feel the distant humming, that Aum, Sohang or The Word of God symbolises is one aspect of experiencing glimpses of the enlightenment of that which is one. The other aspects are to have amazing visions of light, the crispness of ethereal harmonies or the sweetness of oneness. The world of the outer senses is very focused on visual impact, so you may only have heard of the visual aspect of the enlightenment of that which is one.

Those glimpses are revealed by the inner senses when the ones are partly closed. In the world of the inner senses though there is only one of everything, so there is just one eye, one ear and so on, and they are not physically tangible.

As long you are experiencing the enlightenment of that which is one in one of its aspects, you are having glimpses of it, but if you stop perceiving them as if they can be defined like this or that way, there is nothing to define you as an experiencer, and so there is not someone definitive experiencing them, and so there is no difference between them and you. That is the enlightenment of that which is one.

Having fun exploring the world of the outer senses. Photo © Alexius Jorgensen.

What is real is never-ending, so all experiences are unreal
Compared to the enlightenment of that which is one or having glimpses of it, living as someone specific in the world of the outer senses feels like a joke – but why not enjoy the joke. There is nothing to lose. As you are not someone definitive, you can pretend to be anybody in the world of the outer senses. If you are into concepts of love, you can perceive the world through such glasses as if everything is love or a cry for love. It is all make-believe so anything will do.

When the world experienced through the outer senses is an illusion, one may conclude, that the world experienced through the inner senses is the real thing. But as what is real never ends, neither the inner or outer senses are real as all experiences have an end  – including the experiencing glimpses of enlightenment.

The enlightenment of that which is one is a journey without distance from a world where there seems to be more than one into that which is one
Metaphorically speaking you can say, that what you experience via the inner senses is a wall surrounding that which is one. The wall seems to have no substance. Yet it can be seen, heard, felt or tasted, and if you do not try to find order in it or in any way define it, the outer senses have nothing to work with and a door, that looks like a black hole with a thin frame of white light inside it and rapidly spiralling bright light around it, suddenly and very quickly sucks you into it.

There is no other side to this black hole because you have left the oneness of that which is you. You have never been definable or experienced anything. That is an illusion. In reality, that which is you is no different from that which is one – and there is no more than one.

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All thoughts appearing to be you has to be left at the moment of death, if it is to serve as a portal to that which is one, so if they are picked up again in order to return to a world where there seems to be more than one, the person you appear to be will not have anything to tell about that which is one, because this person was not there. Yet there may be vague memories of it. Photo © Alexius Jorgensen.

PART 2:
I do not know the stories from those telling about their experience of death. Yet I know, that if they have much to say, it is not death but near-death, they are talking about – and that has nothing to do with death. It cannot be experienced, because if you are dead, there is nobody to experience it.

Tunnels of light seem to be a common near-death experience, which often is used to prove, that you are on a spiritual journey. The tunnels of light, however, are just a result of the brain not having enough oxygen to produce the images of a world as you expect it to look, so instead, it presents something abstract based on common second-hand knowledge stored in your subconsciousness.

It has nothing to do with spirituality, which is the formlessness of that which is one and consequently cannot be seen, as it requires more than one to see something. That is why the personality at the moment of death metaphorically speaking must be left at the entrance to oneness, so that there is nothing to enter it and therefore no awareness of having been there, if the personality is picked up again and again to a body that appears to be you in a world where there seems to be more than one.

The formlessness of oneness has no size – and what is sizeless has no beginning or end. In other words, there is no more than that which is one, so a world where there seems to be more than one does not exist. This cannot be comprehended by those believing to be someone definitive, as to them only what can be measured does exist.

There are, however, vague memories of the formlessness of that which is one, and due to these memories it feels, as if dying from a world where there seems to be more than one and return to it again from that which is one is to have the slate wiped clean – or like the machinery of the body has been rebooted.

First time I thought, I would become like those spaced-out persons considering themselves to be very spiritual. But after each reboot, I reappeared with a much stronger sense of the body – not because I believe to be in it, but because, that which I am is not in the world at all, and knowing that, it is so easy to pretend being something bodily like Alexius.

I never do anything so-called spiritual. When I wake up in the mornings I go for a long walk, until I come to this point and return back home. Photo © Alexius Jorgensen.

I never do anything so-called spiritual like for example meditation. When I wake up in the mornings, I go for a long walk from where I often return home around here. Photo © Alexius Jorgensen.

There is no spirituality in a world where there seems to be more than one
At the few so-called spiritual lectures that I have ever attended, the lecturers entertained the audience with stories and conclusions based on a single extraordinary experience from their past, that they seemed to think had changed them into something spiritual. Also based on this experience they seemed to be convinced, that it is possible to fuse physicality and spirituality, which is just as absurd as saying, it is possible to always have day and night at the same time in the same place.

Just like a computer cannot contain the physical world except in a simulated version twisted into two-dimensional or fake 3D images, a world where there seems to be more than one cannot contain that which is one, except in a twisted version of something that appears to be identifiably by what and where it is in time and space. Infinity becomes a thing, that is relative to finite – as if infinity is something extremely big.

Spirituality is the formlessness of that which is one. What is formless is endless. In other words, there is no more than that which is one, so if you are reading this, you must be mistaken. The experience of an article and that you are having it is an illusion. Yet this illusion is only possible to experience due to that which is one, as there is no more than that, so if you stop believing what you experience is real, all that is left is that which is one.

Kind regards
Alexius


*) Read the previous article, Life has no secrets, if you want to learn how to hear and feel the vibration that Aum, Sohang and The Word of God symbolises.


NOTE: This article is part of hack #5-7.1 From the inner senses through a black hole into that which is one.

Life has no secrets

There is nothing to search for. Searching comes from the desire of more, and there is no more than that which is one.

There is nothing to search for. Searching comes from the desire to be and have more than the oneness of life, but there is no more than that which is one since it is formless and therefore endless. Photo © Alexius Jorgensen.

Life has no secrets. It is impossible because life is that which is one and it takes more than one to have a secret. So how come so many are wondering about what it is and where to find it. The answer lies in the previous sentence. Life is that which is one, so if you believe to be in a world where there seems to be more than one, you are without life. In other words, even though the oneness of life is used to experience a world where it seems to be divided into more than one, it is not there – just like a physical body is not in a dream, regardless being the host of it.

Though some like to think, that the word of god is something written, but there is nothing in the New Testament that indicates that. In fact the word of god can neither be written or spoken.

Some like to think, that The Word of God is something written, though nothing in the New Testament indicates that. In fact The Word of God can neither be written or spoken. The graphic is grabbed from the web.

»In the origin The Word had been existing and That Word had been existing with God and That Word was himself God.« John 1:1, Aramaic Bible in Plain English.

Unfortunately most of those reading the New Testament think, that what is written there is ´The Word of God´. But as god is that which is one and it takes more than one to write or read, the New Testament has nothing to do with ´The Word of God´.

An echo of that which is one, however, can be heard and felt in a world where there seems to be more than one. Christianity calls it for The Word of God, and in Eastern religions, it is often symbolised by the words Aum and Sohang. You could say that the oneness of life sends out an echo of itself to call you home. This echo though does not reveal what oneness is, but what it is not, namely the nothingness in which you believe to be someone definitive in a tangible world. But as you have never left the oneness of life, since it is formless and therefore endless, it is, of course, a metaphor that it is calling you home.

Yet it seems possible to believe that you are someone definitive separated from the formlessness of oneness. This article is written within the context of this belief. In other words, it is within this context, hearing or feeling the echo of oneness is a call for going home.

This echo is not a sound with a beginning and end, so it is not a word that can be written or spoken. But it can be heard and felt, and that is very easy. Hardly anybody wants to hear or feel it though because to appear as someone special in a world where there seems to be more than one you must always be right since being wrong makes you appear to not be special. Not believing to be special is, however, the prerequisite for hearing and/or feeling the echo of oneness

Approaching the echo of oneness through ´The Word of God´ may be even more confusing than the endless chanting of ´Aum´ or ´Sohang´, as it is not a word that means anything.

No chanting or any other action like that is necessary to hear/feel the vibration, that is symbolized by the word Aum. It comes to you automatically, when you do not differentiate the sounds of the world but include them all. In other words, when you do not focus or concentrate.

No chanting or reading in scriptures is necessary to hear or feel the vibration that Aum, Sohang and The Word of God symbolises. It comes to you automatically, when the apparent difference of the vibes in the world does not make a difference, which they do not do if you do not try to exclude any of them, as if there are more than one. In other words, when you do not focus or concentrate on something specific you are not someone specific but the unpronounceable vibration Aum, Sohang and The Word of God symbolises. Photo © Alexius Jorgensen.

The vibration that Aum, Sohang or The Word of God symbolises is …
… not a secret though it appears to be so if you are searching for an elitist understanding of it rather than actually hearing or feeling the vibration, which can be heard or felt whenever you do not focus on hearing or feeling something specific.

When you hear or feel the unpronounceable echo of oneness, the sense of being someone definitive disappears. Thus there is nothing to transform.

For ages people have been chanted Aum and Sohang or speculated about the meaning of The Word of God, assuming that if they just kept going on, the secret behind them would miraculous be revealed. But only the ego does miracles and seduces you into believing there is something special hidden for you to find. That which is one has nothing to reveal because it takes more than one to reveal something, and there is no more than that which is one.

Many may already have heard or felt the echo of oneness coming from the edge of the universe, but as they are biassed towards something mysterious and sensational, they do not pay attention to the quiet humming, that constantly is there, as it is the basis for the experience of a world where there seems to be more than one.

It only takes one ´chant´ of Aum or Sohang to hear of feel the echo of oneness. That is if you are not looking for peak experiences of an almighty god, love or something mysterious and sensational that can be mentally explained.

To tune into hearing the echo of oneness …
… first say the two letters of AUM very slowly and when you come to M, do not really say but whisper it until you say nothing and there is a gentle humming coming from somewhere in the distance. This is the echo of oneness.

This is the Hindi symbol of ´sohang´– grabbed on the web. <i>The graphic is grabbed from the web</i>.

The Hindi symbol of Sohang is grabbed from the web.

You can also get in touch with this distant humming by saying sohang – eventually combined with listening to the sound coming from the breath. Say so when breathing in, and after a tiny break say hang when breathing out. The so is not really important, except for tuning in. The same applies to the first part of hang. After having said so-ha(n) you remain on (a)ng at the end of breathing out, and then let the sound continue by itself – what remains without you saying anything is the humming, that is the echo of oneness.

Another way to hear the echo of life is to stop focusing on any sound in particular until you cannot distinguishing the sounds that you are hearing from each other. Hence they turn into one sound, namely the echo of oneness.

You do not have to sit in a certain posture to meditate, repeat a mantrachantpraywearing special clothes or be in a special place with special people where the air is polluted with incense to hear the echo of oneness, neither does there have to be stillness inside or outside of you. All you have to do is to be devoted to whatever you are appear to do.

One of the first times Alexius heard this humming from the edge of the universe, he was busy handing out flyers on a pedestrian street, and just like that the sum of all sounds turned into a distant humming that cancelled out the noise of the street – also the feeling of being there, as the sum of all feelings turned everything into a transparent one.

Knowing it is there, it is easier to connect with it
When Alexius was a child, he preferred the music from a radio station called Radio Luxembourg. It was very hard to tune into it in his native country Denmark because it was on a frequency located between two very noisy stations. But as he knew of its existence and also where to look, with much determination and the finest subtlety he succeeded in tuning into Radio Luxembourg.

If you wonder how it is possible to hear or feel a vibration coming from the edge of the universe, check out the article A perfect moment takes you back to the first moment of duality.

Likewise, you, in the same manner, should be able to tune into the echo of oneness, now that know about the humming of oneness from the edge of the universe. If there appear to be too much noise in the head – especially the left side can be full of noise from the working of the brain – listen to your right side without focusing on anything in specific.

Feeling the primeval vibration of the universe.

Feeling touched by the echo of life. Photo © Alexius Jorgensen.

To feel the echo of oneness
Apart from hearing the vibration, that Aum, Sohang and The Word of God symbolises, you can also feel it – especially if you are more emotional than audio minded. Just do the same steps as above but put more weight into feeling it. Feeling it can be compared to the bodily sensation of drinking Coca-Cola but more subtle and all over the body in a bubbling or tingling way – or like sensing the purring of a cat in your whole body, or a quiver in the whole body or part of it, but with no definitive borders.

It is not really in the body that you feel it. It is rather like when like when an anaesthesia – for example, one that a dentist has made in the mouth – stops working. You feel something, but it is not as if it is the body you usually know.

In more intense moments it feels like you are nothing but the vibration from an earthquake or from a big laundry machine on the spin cycle. It is not just in the body but also outside of it, as if there is no transition between it and the appearances that seem to be outside of it. If you do not panic but go with the flow of it, you forget about the body and anything outside of it, so there is no memory to hide, there is no more than the formlessness of oneness.

And as it takes more than one to be something, what you believe to be is no more. In other words, contrary to the experience of a mild tingling in the body, the intense version of it ends up in having no experience at all, since there is nobody to experience it. Normally the reflexes of fear for not being someone definitive quickly produces experiences of more than one, so you again appear to be someone in a world where there seems to be more than one. 

In the article Nothing can stop you on Highway One except your belief in a world where there seems to be more than one you can read more about the fear of enlightenment and being rebooted as someone definitive.

That is what in Alexius´ Enlightened Non-Teachings is called the enlightenment of that which is one, but that is a story for another article, as this one is devoted to the experiences of it in the form of hearing or feeling the vibration that Aum, Sohang or The Word of God symbolise. These experiences are not the enlightenment of that which is one but glimpses of it. See the appendix regarding the enlightenment of that which is one versus glimpses of it.

Feeling or hearing the echo of the primordial vibration is basically the same – like two sides of the same coin. It is not advisable though to encompass both at the same time. Well, it is possible to encompass any of them but to be encompassed by them one by one.

In the case of Alexius he is more into hearing than feeling, so it took him a long time to feel the echo of oneness, and when he finally did – after several years – the belief in being someone specific was momentarily undone, so there was nothing definable fencing off the aspect of feeling the enlightenment of that which is one, which you do not feel as there are no conscious of you being someone definitive.

See Last night I died again from the world, if you want to read about when Alexius finally died from the outer senses of feeling a world where there seems to be more than one.

nov-21-davidopeWhat does it sound like?
Some people complain that their neighbour is vacuuming while they are meditating, but most likely the neighbour is at sleep and it is not the sound of a vacuum cleaner you hear but the distant vibration from the edge of the universe that Aum, Sohang or The Word of God symbolises.

If you look for a big and special experience, you may brush off something so simple as the gentle humming coming from the edge of the universe and yet from nowhere. The humming can also be compared to the distant sound of the air conditioning in a big place like a supermarket or an airport. It can also be compared to the sound of a wave at the shore, that never stops going up.

Already familiar with the humming that Aum, Sohang and The Word of God symbolises, you do not tune into it all the time, if you still want to appear as someone in a world where there seems to be more than one. But you may tune into it every now and then just to make sure you have not forgotten the key to the formlessness of oneness – just like you sometimes may check your pocket to hear or feel, that you have not forgotten the key to your physical home.

Life has nothing to give because life is that which is one and it takes more than one to give something
Let us return to the idea of the so-called secrets of life. What secrets does life hide? None. Were you asked to buy a book or take a special course to know what Aum, Sohang and The Word of God is a symbol of? No, and you did not have to wait until the end of the article to read about how to hear or feel the echo of life. You got it right away without beating about the bush.

If you have peculiar questions like: What is life and what is the meaning of it, you have separated yourself from it – or rather imagined that it is possible to do so, because separation from that which is one is not possible, as there is no more than that which is one, since it is formless and therefore endless.

So whatever you imagine to be and have in a world where there seems to be more than one is not real. Yet you like to believe, that if you try hard enough, life will reveal its secret reality to you. But life has nothing to reveal because life is that which is one and it takes more than one to reveal anything.

Getting ´lifted´by the humming from that which is one, while sitting on a bench. Photo © Alexius Jorgensen.

Getting ´lifted´ by the humming of that which is one, while sitting on a bench. Photo © Alexius Jorgensen.

The above article is Alexius´ way of communicating, how you actually can hear and feel an echo of oneness. To use ´Aum´ or ´Sohang´ as a stepping stone for that is not a new idea, but so far it has mostly been promoted in mysterious ways by people, who do not hear or feel it themselves, but hope that if they repeat those words again and again a miracle will happen. Looking for that, however, they will miss the gentle humming coming from the edge of the universe.

It was not through the words ´Aum´ or ´Sohang´ that Alexius started to hear or feel the humming, that they symbolise. Since his teenage years he has been used to being ´lifted´ by this humming – for example while watching a movie, having a walk with his parents or sitting all by himself in a park. And so when he was about 40 years old it suddenly dawned on him, that this is what people are trying to reach, when chanting ´Aum´ or ´Sohang´.

It is not about reaching it though, but to tune into it so that it reaches you. When Alexius can do this so can you, because even though you may appear to be different from him, what makes it possible for the two of you to experience you are different is the same, namely the formlessness of oneness from where this humming comes.


APPENDIX:
As it takes more than one to experience something, the enlightenment of that which is one cannot be experienced. Yet glimpses of it can be experienced in the form of seeing, hearing, feeling or tasting it. In other words, to hear or feel the vibration that Aum, Sohang and The Word of God symbolises is to have a glimpse of the enlightenment of that which is one.

The article Beyond the senses – or the outer senses versus the inner ones elaborates on the enlightenment of that which is one versus glimpses of it. Below are links to articles that go more in-depth with this, and also the other aspects of having glimpses of the enlightenment of that which is one:


NOTE: This article is part of hack #5-7.1 From the inner senses through a black hole into that which is one.

SH Are there degrees of enlightenment?

Enlightenment can also be felt and heard in several degrees. AUM can open your inner ear.

The enlightenment of that which is one cannot be experienced but glimpses of it can if you partly let go of the personality. It will seem to happen in degrees because as long as there appears to be an ´I´ that thinks it has the power to let go of anything, you hang onto the person, you appear to be in a world where there seems to be more than one. Photo © Alexius Jorgensen.

The answer to the question in the headline is both yes and no. Before I start to elaborate on this, I like to remind you, that if two people drink the exact same cup of tea, they will most likely describe it differently. Maybe one of them talks about it in a very ecstatic way and the other one in a very down-to-earth way. Still, it is the same tea, so – in the context of this metaphor – please focus on the tea and not the description, when you read this article.

In the enlightenment of that which is one everything happens in such a speed that there is no way for the mind to do its usual thing of labelling and categorising in order to put everything appear into understandable boxes. This is an after rationalisation because there is nobody in the enlightenment of that which is one to think of such a thing or to be aware of the world, so it is just not there.

This enlightenment is not an experience, neither a state, as there is no ´I´ in it to be aware of something, It is that which is one, and there are no degrees of it. How long time it lasts in the context of linear time is not to say, because it is one perpetual present.

To rise again from the dead, as it feels like when returning from the enlightenment of that which is one to a world where there seems to be more than one, you again appear to be someone definitive. Yet, this is not something you believe to be but pretend to be. But whether you believe or pretend to be there, it is something that requires more than one, and so it seems to hide the enlightenment of that which is one.

You can compare it to activating an app on your computer or smart media. When you do it, the desktop – although still there – is hidden until you turn off the app again.

Alexius is like every other person in the world not perfect. But unlike most others he knows, it is not possible to be perfect, because that requires more than one and there is no more than that which is one.

Alexius was very young when the belief in being someone definitive for the first time momentarily was turned off. He did not know about the enlightenment of that which is one from books or anywhere else, and he did not consider himself to have – what the purist may call – a pure mind or body. He probably still doe not has that, because the enlightenment of that which is one does not change anything in the world. Nothing is transformed into peace, love, purity or whatever. There is no more than that which is one, so there is not something to transform. That is the revelation of enlightenment – and there are no degrees in that.

Balance is a concept invented, so that you can always feel out of balance and therefore constantly is occupied trying to get it. Being on a mission like that, you do not have time to see that there is no balance in an illusion – neither btw in that which is real. Reality is one and it takes two to have a balance.

Balance is a concept invented, so that you can always feel out of balance and therefore constantly being occupied by trying to get it right. On a mission like that, you do not have time to see that there is no balance in an illusion – neither by the way in that which is real, because reality is one and it takes more than one to be in balance. The graphic is grabbed from the web.

Spiritual wannabe´s try to follow special ideas like for example the concept of balance – as if there is any balance in an illusionary world – so that when they have achieved the right balance they are considered spiritual, which they imagine is manifested by them moving at a very slow pace. This state of numbness they have decided is to be in higher consciousness. Yet high consciousness is as illusory as low, as it takes more than one to be have something. If instead they acknowledged, that they do not know what and where they are, the enlightenment of that which is one comes so fast, that the mind has no time to distinguish anything and therefore forget about concepts of spirituality and whatnot.

He has no answer to questions like how come he bid welcome the enlightenment of that which is one, or how come he returned to the world again. All he can say is that at this very moment he is writing this article in a world, that seems to be full of degrees. So yes in such a world you can experience degrees of enlightenment. but they are not the enlightenment of that which is one though, but glimpses of it.

When he was a child, he was not allowed to see the fully decorated Christmas tree before Christmas Eve. But he took some sneak peaks through the keyhole in the door and was very amazed by the light he saw. Those sneak peaks can be compared to glimpses of enlightenment. You are still in your normal world from where you have glimpses of something very different.

In the context of this metaphor, it is not only the beautiful light from all the candles, you experience looking through the keyhole, you can also hear all the glitter move on the green leaves. In fact, if you are more audio than visual-minded, it might be these sounds, that bliss you out rather than the light.

Apart from the visual and audiovisual aspects of the enlightenment of that which is one, there are also aspects of feeling and tasting it. You do not, however, need to follow all the aspects to come back to that which is the oneness of you. One aspect will do. Personally, I have followed the visual and emotional aspect of the enlightenment of that which is one in the non-degree version. Yet, as it is one perpetual present, it cannot be brought back into a world of linear time, so there are just vague memories of it.

Glimpses of the enlightenment of that which is one is experienced through the inner senses when the outer ones are partly closed. And just like ordinary experiences, there are degrees of them and they can be remembered in the world of the outer senses. These glimpses come to him daily in various degrees of the four aspects of the enlightenment of that which is one. The easiest one – in his case – is the emotional experience of hearing and feeling the sound that Aum or Sohang symbolises.

It sounds and feels like the vibrations from an enormous vacuum cleaner or the ventilation plant in an airport. I have met people who have heard this humming when meditating but disregarded it as a sound coming from their neighbour hovering. People are spending so much time repeating Aum or Sohang in expectation of something mysterious to happen when all they have to do is to repeat it a few times to get in tune with the humming floating on top of the ´end´ of the word. You can read the practical instruction on how to do this in this article.

The word Aum or Sohang can be compared to the control knob on an analogue radio, that you use to fine tune into hearing just one station. When you have gotten it, you do not need the control knob – or in this case, the word Aum or Sohang to hear the echo of that which is one. If you hear or feel the humming of that which is one, while still aware of the world, it is a glimpse of enlightenment of that which is one, which is revealed in degrees depending on how much you are unaware of a world, where there seems to be more than one.

All degrees of enlightenment are experiences, and any experience is part of the illusion of the world. It seems though, that these degrees of enlightenment bring you closer to the beginning of the world – before the big bang – which often is experienced as a paradise full of ecstasy and bliss. Yet as any all other experiences these also have an end. So does this article.

The mind may expect a conclusion to the above, but there is none – and if you do not try to make one yourself, you are on the way to experience glimpses of enlightenment. You can read how to speed it up in this article.


NOTE: This article is part of hack #5-7.1 From the inner senses through a black hole into that which is one.

Enlightenment of that which is one and the fear of it

singingbird

The graphic is grabbed from the web.

A bird does not sing, because it has an answer. It sings, because it has a song. Chinese Proverb

Why are the oranges fall down from the trees outside the house of Alexius every November? The answer is simple, it is the season for that. Likewise, it seems to be the season for Alexius to write an article about bidding welcome the enlightenment of that which is one and the fear it may involve.

Enlightenment of that which is one is not of a world where there seems to be more than one
The enlightenment of that which is one does not result in some kind of spiritual understanding or connection with a higher being. In fact the enlightenment of that which is one results in nothing, as it takes more than one to be or have something.

As it also takes more than one to return to that which is one, there is no help to get from it. Besides, it does not know, that you believe to be in a world where there seems to be more than one. It is not possible, because that which is one is formless and therefore endless, so there is no more than that which is one. But it is possible to imagine being someone specific in a world where there seems to be more than one.

Most books or lectures about the enlightenment of that which is one are based on speculations of how to exclude what is judged as bad in order become full of light and joy. But to exclude is to separate and therefore an enhancement of the belief in being someone definitive – and nothing definable can enter the enlightenment of that which is one.

The enlightenment of that which is one can be compared to taking a ride in a fairground carousel so fast, that the mind has to give up seeing any differences at all. Consequently it is not possible to remain as someone definitive and so there is therefore nobody to experience the enlightenment of that which is one. The graphic is grabbed from the web.

The enlightenment of that which is one can be compared to taking a ride in a fairground carousel moving so fast, that the mind has to give up seeing any differences at all. Consequently, it is not possible to remain as someone definitive, and so there is nobody to experience the enlightenment of that which is one. The graphic is grabbed from the web.

The enlightenment of that which is one undoes this imagination. Yet it is not an experience, neither a state of mind or some kind of being or consciousness, as it takes more than one to experience or be something. It can be compared to taking a ride in a fairground carousel moving so fast that the mind has to give up producing an ´I´ that is experiencing it.

Well, there is no mind at all in the enlightenment of that which is one. There is just one bright light. Not a light though that lightens up anything, as that would require more than one. For the same reason, there is no memory at all of a world where there seems to be more than one.

All articles in this blog arecolored by my personality.

Alexius´ Enlightened Non-Teachings are all coloured by the personality of Alexius – or rather how you perceive it. Photo © Alexius Jorgensen.

In other words, the imagination of being someone definitive is wiped out by the enlightenment of that which is one, so there is nobody left to experience bliss or anything else. Therefore, what he is about to tell is not based on his experience of the enlightenment of that which is one, but vague memories of it.

His memories may seem to imply, the enlightenment of that which is one is a sequence of events happening in linear time, but that is only because one perpetual present cannot be described in a world of linear time. And even though it is described as it ´happened´ many years ago, in non-linear time, it is still ´happening´. In other words, his description may be a mix of several ´excursions´ from linear time into one perpetual present.

An early morning, when he was 22 years old, he bid welcome the enlightenment of that which is one after having intensely worked as a taxi driver for about 15 hours. Somehow the sum of the images from driving around the streets continually looking for customers turned the world into something less definable and more blurry. As he had no energy left to establish a focus of the world he was sucked into by a spiralling show of psychedelic light, that did not seem to come from anywhere.

All info of someone definitive is extracted by either the light, sound, feeling or taste of the enlightenment of that which is one, so that there is nobody to be sucked through a black hole into the formlessness of that which is one, where there is neither chaos or order, as that would require more than one. The graphic is grabbed from the web.

All info of someone definitive is extracted by either the light, sound, feeling or taste of the enlightenment of that which is one, so that there is nobody to be sucked through a black hole into the formlessness of that which is one, where there is neither chaos or order, as that requires more than one. Most though try to avoid loosing their identity by identifying the black hole as something definitive, so that they remain someone definitive as well and cannot be sucked into the formlessness of that which is one. If so they are not bidding welcome the enlightenment of that which is one, but just having glimpses** of it. The graphic is grabbed from the web.

The enlightenment of that which is one is to be compared to the fusion of all lights, or sounds, or emotions, or tastes – depending on our preference as someone definitive in a world where there seems to be more than one.

None of these fusions are the formlessness of that which is one. They are merely tools for attracting you to the extent, that you do not fight it, when all the thoughts collected to fabricate your personality are extracted by it, so that there is not something definable to be sucked through a black hole into the formlessness of that which is one.

This article is about the first time the belief in being someone definitive momentarily was undone for Alexius, so the enlightenment of that which is one was bid welcome. It is the most known aspect* of it, namely light, that was bid welcome. Later its other aspects* – sound, emotion and taste –was also bid welcome. Not as a mix though  but one by one. It is not possible to mix something in the enlightenment of that which is one, as that requires more than one.

I assume it is not necessary to bid welcome all the aspects* of the enlightenment of that which is one, but that one of them is sufficient in regards to completely forget the imagination of a world where there seems tl be more than one.

Suddenly a black spot with no fixed location, nor a fixed form, looking like a horse head or an embryo showed up. And then a completely colourless light – brighter than the coloured light outside the black spot – started to show as a ring outside the edges of the black spot, that must have been a hole, as colourless light exploded out of it.

This light took over everything, as it was everywhere and yet nowhere. And just like that extracted the concept of Alexius and a world where there seems to be more than one and left it at the edge of the black hole so the nothingness of him gracefully was falling through it into the formlessness of that which is one. If it was falling or floating he cannot recall because everything happened simultaneously, but there is a sense of forever falling while at the time floating in a space that was not there – and then in the exact same moment as forever falling there was nothing.

That is all folks. There is no more to tell. At this point, the enlightenment of that which is one is over, and there is nothing but the formlessness of that which is one, as it is called in Alexius´ Enlightened Non-Teachings. It is not a big void of nothing filled with exotic ideas of unconditional love and whatnot. On the contrary. It is not filled with anything since that requires more than one

There is nothing to disturb you in that which is one, because there is no more than one. It is so simple compared to the peace fabricated in a world where there seems to be more than one, as that is always based on having to exclude something disturbing.

Thus it is neither peaceful or anything else. Metaphorically speaking the speed of it is so fast that it is not possible to differentiate anything. The conception of separation is not possible, so there is not something to see, nor anyone to see this. That is why stillness is not needed. Fortunately, because it is incredibly noisy – and then again all the noise is so loud, that it merges into one sound, all lights into one light, all emotions into one feeling and all tastes into one taste, that last no time.

This is not to be understood as the enlightenment of that which is a mix of light, sound, emotion and taste. These are four aspects* of it, but you only bid one of them welcome at a time. It does not matter which one of them. They all have the same purpose. Namely to attract you to such an extent, that you cannot help but let them extract all thoughts making it appear as if you are someone definitive and leave them at the edge of a black hole so that there is nothing definable to be sucked through it into the formlessness of that which is one.

It is, of course, a metaphor to say, oneness is on the other side of a black hole, as it is formless and therefore without end, inside or outside – also without size.

Dunno if there is a spiral around the black hole of the enlightenment of that which is one, because being that close nothing seems to differ from each other. Yet for a moment so short, that it is not conceivable, a light inside the edge of the black hole so much brighter that the very bright light around it, suddenly explodes into a formless light that does not include Alexius but the formlessness of that which I am. The graphic is grabbed from the web.

I seem to remember a spiral around a black hole in the enlightenment of that which is one. I do not remember it exactly as in this image – either because everything was moving so fast or I was so close that nothing seemed to differ from each other. Yet for a moment so short, that it is not conceivable, a light inside the edge of the black hole – so much brighter than the very bright light around it – suddenly like thousands of atomic bombs exploded into a formless light that erased anything definable, so what ´happened´ after being sucked by this light through a black hole I cannot tell, neither can I find any image on the web that can illustrate the vague memories of the nothingness of everything. Fortunately, you can go there yourself – or rather stop going anywhere. The graphic is grabbed from the web.

The enlightenment of that which is one is unexplainable
When the belief in being Alexius momentarily was undone and the enlightenment of that which is one was bid welcome, he had never seen a black hole before (and fortunately he did not see it in the enlightenment of that which is one, as otherwise, he would have bounced back to a world defined by time and space), so describing the entrance to that which is one as a black hole is done in retrospect. And calling it an entrance is a metaphor because there is neither an entrance or an exit to that which is endless.

In fact, it was not before much later, when he saw pictures of black holes from far out in the universe, that he sensed how familiar they were – much more than appearing to be someone in a world where there seems to be more than one.

The enlightenment of that which is one cannot be explained in a world, as it takes more than one to explain something

Describing the enlightenment of that which is one in a world, where there seems to be more than one, is not possible, because even though so much is happening nothing is happening since it is one perpetual present.

To bid welcome the enlightenment of that which is one, you, of course, do not have to drive a taxi all night or be in ´a deep sleep´ like Buddha supposedly described it. Whatever way you lose focus or stop defining and labelling will do in regards to bidding welcome the enlightenment of that which is one. Meditation though may work against this because many use it to concentrate and focus in an attempt to achieve something specific – and anything definable fence of the enlightenment of that which is one.

The return from that which is one to a world where there seems to be more than one
How come Alexius returned to a world where there seems to be more than one after the enlightenment of that which is one? According to legend Buddha returned out of compassion for others. If this is the case for Alexius, he is not aware of it. But why should he return out of compassion for others, when there is no more than that which is one.

You must come emptyhanded.

You must come empty-handed. Photo © Alexius Jorgensen.

Jesus, who also seemed to return, said that going to heaven – assuming that by going there meant to bid welcome the enlightenment of that which is one – is more difficult than for a camel to go through an eye of a needle. And in ancient scriptures of India, it is often said, that you have to come empty-handed.

It seems, that a person momentarily can forget to uphold the believe in being someone definitive, so that there is not something definable to go through the eye of a needle into the enlightenment of that which is one – but it also seems, this eye of a needle is just big enough for a slight leftover of the belief in being someone definitive to pass through, and that this little piece will fear being completely annihilated by the formlessness of that which is one.

To defend itself against this, it hangs onto anything that it can define as something, and by doing so you are back as someone definitive in a world limited by time and space, where things happen at such a slow speed, that there is plenty of time to realise, there is nothing to fear, if you do not believe to be someone definitive, as then there is nothing to annihilate.

We cannot know how come Buddha and Jesus returned to a world where there seems to be more than one in order to appear as if they were somebody specific there, but from also having returned Alexius knows there is nobody to help in such a world and nothing to heal but the sick belief, that something appearing to be definable can block out the formlessness of oneness.

Maybe he wanted to be reestablished as someone definitive in a world where there seems to be more than one, so he could escape what he perceived to be a relentless power taking away his free will and totally wipe out what he believed to be, which is also true as seen from the point of believing to be someone definitive. But if you do not uphold this belief there is no free will to take away or anybody conceivable to wipe out – and therefore nothing to fear.

Seen from the perspective of that which is one, which is only possible metaphorically speaking as it takes more than one to see something, nothing is taken away or wiped out, because there is no more than that which is one.

Fearing something as if it is outside of yourself is only possible, because you believe to be and have more than that which is one. The graphic is grabbed from the web.

Fearing something, as if it is outside of yourself, is only possible because you believe to be and have more than that which is one. The graphic is grabbed from the web.

Without the belief in being someone, there is no annihilation to fear
Fear of annihilation, as talked about in the above, is often related to an authority problem. In the case of Alexius, he perceived his father and later other authority figures as somebody determined to take away his free will and incorporate him like a satellite in their world.

If such a perception is correct or not is not the matter. Freedom is only a problem if you have chosen to believe, that it is possible to be and have more than that which is one. Without this belief, there is no more than that which is one, and therefore nothing to take away anything.

It is not possible though to completely stop believing that you are someone definitive while appearing to be in a world where there seems to be more than one because otherwise, it would not appear to be there. It is also not possible to solve all unsolved issues with others, as being someone specific is based upon having those problems.

But it is possible to realise, that problems are simply something you pretend to have in order to appear as someone definitive, so when the enlightenment of that which is one exposes them, there is no reason to take the fear of being annihilated by an omnipresent power serious, because the problems are not yours but something you pretend to have.

Another straightforward way to undo the belief in being someone specific is to see everything in a world where there seems to be more than one as symbols of that which is one. When you as a person in the world is nothing but a symbol, it is not fearful when this symbol is erased by the enlightenment of that which is one, so only that which it symbolises is left. You can read more about this in hack #2.1 Seeing symbols of non-duality in a world of duality and hack #2.2 Everything experienced is a symbol of life.

To see that being someone definitive is nothing but make-believe, you must first acknowledge, that you think, you know what and where you are – and that you therefore are mistaken.

The fastest way to undo the belief in being someone at all is to realise that you do not know what and where you are. When there is not someone to be conscious about someone definitive, there is nothing to lose or let go off.

The above ways of undoing the belief in being someone definitive does not require enlightenment. It definitely helps, but the despair of appearing to be someone in a capsule of time and space is just as good a prerequisite.

How come it seems,that I am wearing a sun-hat?It could be that,it is the season for hats.

How come it seems, that I am wearing a sun-hat? Guess it is because it is always the season for that, where I appear to be. Photo © Alexius Jorgensen.

A season for everything
That there is a way to undo the belief in being someone definitive, may be an obstacle in itself, because ultimately speaking there is nothing to undo and nobody to return to the formlessness of oneness, as there is no more than that which is one. So maybe Alexius just appeared to return from the enlightenment of that which is one to a world where there seems to be more than one because it was the season for such an imagination. And maybe one day it is the season imagination is over so that there is no imagination to hide the unimaginable, namely that which is one. Do not know, and it does not really matter, because there is no more than that which is one, regardless of seasons or whatever else imagined that requires more than one.

*) This article is about the most known aspect of the enlightenment of that which is one, namely light. Whatever aspect comes to you when the enlightenment of that which is one is bid welcome depends on your preferences as someone definitive – if you, for example, are very visual, light is what is coming to extract all definable traits of yours, so that there is not something to be sucked through a black hole into that which is one. You can read about the other aspects in the article Last night I died again from the world and in the articles in the below list.

**) Links to articles about the enlightenment of that which is one versus glimpses of it


NOTES: 

  • This article about the enlightenment of that which is one and the fear of it shall in no way be taken as my thoughts about the truth, or some conclusions I have made based on experiences, readings or lectures. I do not thrust experiences and hardly ever read books or attend conferences, but most of all I cannot think! In other words, this article does not consist of thoughts of mine, but the thoughts passing that passed by a moment long time gone. That is all.
  • This article is part of hack #5-7.1 From the inner senses through a black hole into that which is one.