There is nothing wrong in the world because it is not there

Each metaphor in Alexius´ Enlightened Non-Teachings adds to others in one direction or another exposing all ways as fake because it takes more than one to go somewhere, and there is no more than that which is one since it is formless and therefore endless. Therefore, since it takes more than one to point to something, Alexius´ Enlightened Non-Teachings do not point to that which is one but the belief that seems to hide it, namely that an explosion called the Big Bang created something from nothing. This is as fictitious as Santa Claus or the Tooth Fairy. Photo © Alexius Jorgensen.

Many people have inner visions or experiences from where they conclude there is something wrong with the way we live in the world. We should live in peace, in the now, and from the heart. But the problem is not the way we live in the world. The problem is that we believe in being there.

According to science, there was nothing before the world. Then nothing blew up and turned into something. But believing that nothing can explode and come out of a black hole as something is like believing in Santa Claus.

This belief Alexius´ Duality Hacks undo while you enjoy the crazy idea that nothing disguised as something can hide there never was or will be anything but that which is one because it takes more than one to have a shape, so oneness is formless and therefore endless.

In a world of duality, there is no compassion without brutality

Click here to read it!

Perceiving the world as symbols of the four aspects of enlightenment – or how to have glimpses of enlightenment

There is no life in the world. It is to be compared to a dream, which, no matter how beautiful it may appear, is an illusion.

Although the formlessness of that which is one is the power making it possible to simulate a world where there seems to be more than one, it is not feasible for it to be in the simulation – just like it is not possible for the street simulated in this image to be in the picture, or for a dreamer to be in a dream.

When the formlessness of life is perceived as the sole cause of any experience – whether so-called spiritual or mundane – you never play somebody else´s game. Even if it may seem so, they are not the reason for what you appear to do and say. Neither is the person you seem to be.

There is only one reason for your apparent thoughts, feelings, conversations and actions, namely the formlessness of life. In other words, it is not someone definitive who thinks, feels, says or does something.

As life is formless and thus without beginning and end, everything definable is lifeless. Yet everything without life symbolises it, because there is no more than the formlessness of life.

This does not mean that it is the formlessness of life that thinks, feels, says or does something. But that it is the energy that makes it possible to experience as if someone is doing this, although there is no more than the formlessness of life since formlessness has no beginning or end.

Neither does it mean that you have found the formlessness of life in a world defined by time and space, but that everything there is perceived to be a symbol of it. As both the experiencer and the experienced therefore are symbols of that which makes it possible to perceive a world where the formlessness of life seems to be divided into more than one, the apparent differences in such a world do not make a difference.

Read more about differences not making a difference hack #3.2 Inclusiveness is completeness.

The echo of that which is one, which often is symbolised by the words Aum, Sohang or The Word of God and which comes from the edge of the universe can be heard or felt right now via the inner senses, because they are not limited by time and space.

The echo of that which is one, which is often symbolised by the words Aum, Sohang or The Word of God and which comes from the edge of the universe, can be heard or felt and heard via the inward-facing senses because they are not limited by time and space.

Hearing or feeling the echo of life
Appearing in a world defined by time and space as a symbol of the formlessness of life, you do not pump up the volume of music to hear or feel it, but to be reminded that it is the formlessness of life that makes it possible to have the experience of hearing and feeling something.

The echo of oneness does not reveal what that which is one is, but what it is not, namely the nothingness in which you believe to be someone definitive in a tangible world.

This is not to say that the formlessness of life can be heard and/or felt in a world defined by time and space. It is not possible to hear or feel formlessness. But it is possible to listen to the echo of it coming from the edge of the universe. This unpronounceable vibration, which often is symbolised by Aum, Sohang or The Word of God, is heard or felt when you are more attentive to the world of the inward-facing senses than that of the outer ones.

The Hebrew word Elohim was originally a symbol for one perpetual present.

The word god, which is a translation of the Hebrew word Elohim, was at first meant to be a metaphor for that which is one and never ends. Hence the word god was originally meant to symbolise one perpetual present. As this is not understandable, when you believe to be someone in a world of linear time, the meaning of the word gradually was changed, so that god became a symbol for one almighty force believed to have created the world defined by time and space in its own image.

But what is not definable cannot create something definable. Hence a world defined by time and space is an illusion and so is the perceived creator of such a world.

Since none of the aspects of the enlightenment of that which is one cannot be experienced, hearing or feeling the unpronounceable vibration coming from the edge of the universe is not the enlightenment of that which is one but a glimpse of it. Neither is seeing or tasting the enlightenment of that which is one, since it is an experience and therefore just as illusionary as any other experience (see All experiences are equally unreal).

But as these illusionary glimpses of enlightenment are not of the world experienced by the outward-facing senses but by the inward-facing senses, experiencing them from there while still being aware of the world of the outer senses, they can undo the deception of the outer senses – not abruptly like the enlightenment of that which is one, but little by little. Click here if you want to read more about the distinction between the enlightenment of that which is one and glimpses of it.

In the world of the outward-facing senses you must always plan for the future in order to uphold the illusion of linear time.

The more the outward-facing senses that perceive a world defined by time and space is turned inwards, the more a world not limited by time and space is experienced by the inward-facing senses. This is why it takes no time to go to the edge of the universe (you can read more about the illusion of time by clicking here) – where the echo of the primordial vibration that Aum, Sohang, or The Word of God symbolises is used to create a fantasy of a world constructed by time and space in such a way that it seems to be genuine until you hear or feel this echo.

This is the Hindi symbol of ´sohang´ – grabbed from the web

The Hindi symbol of Sohang.

»With every exhalation the soul recites ‘Hang’ and with every inhalation it recites ‘So’. Thus every soul counts the mantra of Sohang (So plus Hang) twenty-one thousand and six-hundred times every day and night.« Gherand Samhita, stanza 84.

In Eastern religions the echo of god or rather one perpetual present is symbolised by the word ´Aum´ or ´Sohang´ and in the New Testament by ´The Word of God´: »In the origin The Word had been existing and That Word had been existing with God and That Word was himself God.« John 1:1, Aramaic Bible in Plain English.

One who is to be compared to the enlightenment of that which is one perceives ´The Word´ in the above quote as a metaphor for the unpronounceable vibration you hear or feel when not being totally focused on experiencing the world of the outward-facing senses. The unenlightened, however, speculates about what exact words this is hinting at, even though there is not a single verse in the Bible referring to ´The Word of God´, as if it is written or can be spoken.

The vibration that AUM or Sohang symbolizes comes from the edge of the universe, which is only far away if you let yourself be deceived by a world defined by linear time as experienced through the outer senses.

Glimpses of the enlightenment of that which is one is an echo of the formlessness of oneness coming out of a black hole at the edge of the universe. This includes the vibration often symbolised by the words Aum, Sohang or The Word of God. It is as close to you as anything else experienced in the world of the outward-facing senses, as the world of the inward-facing senses is not ruled by time and space. Thus you can go directly to the edge of the universe and hear or feel the formlessness of that which is one coming out of a black hole. It is also there that you see or taste it.

One way to turn the outward-facing senses inwards to hear or feel the echo of oneness is to not be exclusive but inclusive. When you include all that you hear or feel completely unedited – or rather are willing to do so – the sum of everything in the world of the outward-facing senses is heard as a humming coming from the edge of the universe. It sounds or feels like nothing and everything at the same time.

In such a perfect moment, you appear to be both in the world of the outer and inward-facing senses at the same time but without any sense of separation between them. A perfect moment though is not a moment where you are filled up with new energy or anything else since you are indifferent to the apparent differences in a world where there seems to be more than one. Being that, however, you feel relieved.

You can also use the word Aum or Sohang as a launching pad for hearing or feeling the humming coming from the edge of the universe. Read the article Life has no secrets to learn how to do this without spending years of meditating, chanting and whatnot.

If you want to read especially about the inward-facing senses, check the previous article A reintroduction of enlightenment, inward and outward-facing senses, or the next one The ins and outs of the inward-facing senses, or the older ones Beyond the senses – or the outward senses versus the inner ones and The inward-facing senses, enlightenment of that which is one and glimpses of it.

And if you want to read about inclusiveness versus exclusiveness, check hack #3.2 Inclusiveness is completeness.

Be aware that the ways described in this article to have glimpses of the enlightenment of that which is one will not work, if you look forward to be or have more in a spiritual, mental, emotional or materialistic way. This does not mean, you must avoid being or having more but not care about how much.

When your eyes become single, there is no separation to hide the enlightenment of that which is one. The graphic is grabbed from the web.

When your eyes become single, there is no separation to hide the enlightenment of that which is one.

The third eye
Appearing in the world as a symbol of life, you do not close your eyes to go to sleep, but to see glimpses of the formlessness of life, which is done via the inner sense called the third eye, that is a single ´eye´ in the middle of the two eyes above the two eyebrows.

»The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.« Matt 6:22, King James Bible. This makes much sense to one who is to be compared to the enlightenment of that which is one but obviously not to the unenlightened, because in the new international version of the New Testament this sentence has been changed to: »The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light.«

How this makes sense to the unenlightened, Alexius does not know. Yet he knows it makes no sense to one who is to be compared to the enlightenment of that which is one.

When you for whatever reason – maybe due to being very desperate, drunk or tired – have no energy to focus, the enlightenment of that which is one is bid welcome. The graphic is grabbed from the web.

The enlightenment of that which is one is bid welcome by completely closing down the outward-facing senses. First time this happened for Alexius was when he in his early 20s returned home totally exhausted after a long nights work of taxi driving and simply was too tired to focus.

In other words, to be offbeat, exhausted, confused or maybe even drunk is a way to close the outward-facing senses, so that there is no world to see and therefore nothing to hide the enlightenment of that which is one. In fact anything that is not part of a scheme to fabricate images defined by time and space will do.

If that includes drugs Alexius does not know, because he has not experienced them. Yet he can say that from looking at others taking drugs, that it seems to be more about expanding the consciousness of a world where there seems to be more than one than undoing it.

»Direct your eyes toward the middle of the eyebrows and meditate upon your own self. It is Shambhavi Mudra, the most secret practice of all the Tantra scriptures.« Gherand Samhita, stanza 59.

The positioning of the body, while activating the third eye, does not matter.

The positioning of the body, while activating the third eye, does not matter, as long as the body does not bother you.

Practically speaking you can close the visual outer sense and open the inner eye by closing the eyes and lightly, without any concentration, hold a finger on the third eye. It is best to do this in a dark room, so you do not think the revelation of light comes from the world of the outward-facing senses.

If something like this is dechiffered into different colors and forms, you will have glimpses of the enlightenment of that which is one, but if you do not judge any colors or forms to be different from each other the apparent differences will explode into one bright light.

If having an inner vision like this and it is deciphered into an experience of different colours and shapes around a centre, it is a glimpse of the enlightenment of that which is one. If you on the other hand do not judge the apparent different colours and forms to make a difference or to come from somewhere specific, one bright and colourless light, that seems to explode from out of nowhere wipes out all thoughts collected to form you into someone definitive, so that there is nothing to hide that there never was and never will be anything else than the formlessness of oneness, because formlessness has no end.

As the sense of sight is always looks for the greatest contrast of light, your closed eyes automatically search around in the darkness until they move inwards and upwards towards the third eye from where they settle down at a light show expose at such a speed that the apparent contrast between the splashes of colours hardly can be perceived.

If no contrasts are perceived at all the colours turn into a white light, that is so bright that it is not contrasted by something or illuminating anything. That is the enlightenment of that which is one.

»Touching eyeballs as a feather, lightness between them opens into the heart and there permeates the cosmos.« Sochanda Tantra, stanza 13.

If your eyes do not automatically move inwards and upwards into the area of the inward-facing senses, that is above the eyebrows, you may help them by gently pressing the thumb and middle finger across each eyeball from outer corner to inner, while having the forefinger on the third eye.

But this is not really commendable, since even the slightest effort requires focus, and it is not focus but defocus that bids welcome the enlightenment of that which is one or glimpses of it. Furthermore this may give you the impression that certain physical postures will open the third eye.

None of the inward-facing senses can be reached via a specific posture or way of thinking. Deactivating the outward-facing senses, however, can be achieved in this way, so if you find a specific technique that seems to be helpful in this regard by all means go for it. Yet the fastest way to deactivate the outer senses is to not know what and where you are.

One way to to deactivate the outward-facing senses is to use an eye massager with infrared heat fusion technology, such as Breo iSee4 Eye Massager. Besides from turning off the outer sense of seeing, the heat soften the eyes. And when they are relaxed, they do not focus. Hence they automatatically turn inwards and upwards and merge with the third eye. This massager also does wonders for the body.

»… and there shall be no light there, and they need no candle there, neither the light of the sun, for the Lord God giveth them light.« Rev. 22:5

The thought construction that seems to keep you together as someone tangible is left at the edge of a black hole.

The thought construction that seems to keep you together as someone tangible must be left at the edge of a black hole, so that there is nothing to gracefully fall into the formlessness of oneness.

When your eyes are so soft that they do not focus or you momentarily do not know what and where you are, there is nothing to prevent glimpses of enlightenment to merge into one bright white light, namely the enlightenment of that which is one, which extracts all thoughts, that you have hold onto in order to appear as someone definitive, and leave them at the edge of what may look like a black hole, so that there is nobody to experience the nothingness of you gracefully falling into the formlessness of that which is one.

You can read more about a black hole in the article The ins and outs of a black hole.

Enlightenment is not an out-of-the-body experience as it is not an experience, but its preliminary stage of bliss and compassion, which is connected to the world via the pineal gland, is an experience that is often perceived to be out-of-the-body.

Enlightenment of that which is one is not an out-of-body experience. It is not an experience at al. But its preliminary stages of bliss and compassion, which in the world may to be connected with the pineal gland, is something that can be experienced as an out-of-body experience.

Most, however, are afraid of loosing their identity, so they settle for glimpses of the enlightenment of that which is one, which is like a blissful out-of-body experience – presumably linked to the pineal gland, that appears to foster states like that.

If you are not tempted to stop at this state of bliss, but to go where someone definitive cannot go, namely into the enlightenment of that which i one, it is not an out-of-body experience. On the contrary, there is no experience at all, neither consciousness, because to experience or be consciousness about something requires more than one.

5872601-abstract-3d-illustration-of-internet-space-surfing

If you want to return from the enlightenment of that which is one to a world where there seems to be more than one, you must pick up the thought construction, that was left at the edge of a black hole before you entered it, in order to be shaped as someone definitive.

Returning from the enlightenment of that which is one to a world where there seems to be more than one, you cannot know, you have been at the other side of a black hole, because you were not there and there is no other side, since there is no more than that which is one. In other words, the person you appear to be is not enlightened. Yet, due to your vague memories of that which is one, you are to be compared to the enlightenment of that which is one.

It is not possible though for somebody else to know, that you are to be compared to the enlightenment of that which is one. You will hardly grasp it yourself. But you will for sure grasp, that a world where there seems to be more than one is not real, and that anything appearing there – including the appearance of you as someone definitive – therefore is an illusion.

ac1d3bc0-5bae-4dac-921e-8c1c4d9f64e1Ethereal harmonies
Appearing in a world where there seems to be more than one as a symbol of that which is one, you do not perceive music to be a means to joy but as a means to be reminded of the airy music full of ethereal harmonies floating out of a black hole at the edge of the universe.

»I heard a sound from heaven like the sound of cascading waters and like the rumbling of loud thunder. The sound I heard was also like harpists playing on their harps.« Revelation 14:2, Holman Christian Standard Bible.

Being used to take a ride in the inner world of the senses, that opens up when the outward-facing senses are not fully used to experience a world defined by time and space, you sense that the first sentence of this quote refers to ´Aum´, ´Sohang´ or ´The Word of God´, and that the second one to ethereal music.

»At midnight when not a single sound is heard, close your ears with both hands and do Purak Pranayama. Listen to the sounds in your right ear which are very pleasant. The first sound that you will hear is of a pine bird, the second of a flute, third of a cloud, fourth of a dragon bee, the fifth of a ringing bell and then of a gong of metal. Sounds of trumpet, drum etc. are also heard.

As Alexius has no intellectual knowledge of religious scripts most of the words in the quote from Gherand Samhita are meaningless. But since he hears inner music himself, it is easy to pick up the essence of the quote, namely the bliss of listening to inner music.

Besides these, many other sounds are heard if it is practiced daily. These sounds are Anahata (unproduced) and come on their own accord. Nada is related to light. Light is related to mind, so mind gets itself merged in a sound which is the seat of the Lord. Therefore, practice of Bhramari gives Siddhi of Samadhi (i.e., makes Samadhi possible).

Mind gets eightfold more pleasure in the act of meditation than Japa (repeating God’s name), eightfold more interest in Tapas (penance) than the meditation, and eightfold more interest in music or sound than the Tapas. There is nothing greater than music.« Gherand Samhita, stanzas 77-81. Besides for the word ´Nada´ meaning music Alexius does not know the meaning of all the Hindi words in this quote, but hearing inner music himself – though not so bombastic as described in this quote – he gets the overall meaning of it.

Using noise-cancelling headphones is a great way to close the outer sense of hearing. Alexius personally prefer in-ear headphones, though, as they can also be used when going to bed.

A practical way of closing the outer sense of hearing and open the inner one is to put both thumbs in your ears or simply use a noise-cancelling headphone or an in-ear headphone, and then without focusing or trying to define anything, be nothing but the ethereal harmonies coming to you from what may seem to be far away.

For tuning in, it is best not to go with the vibrations appearing to come from the left ear, as they often are the sounds of a busy mind, but instead follow the harmonies that appear to come from an empty space a bit outside of your right ear. That being said, do not pay too much attention to directions.

Maybe you will not hear ethereal harmonies but the humming symbolised by ´Aum´, ´Sohang´ or ´The Word of God´. If so, follow this glimpse of the enlightenment of that which is one.

It could also be that the only thing you ´hear´ is your thoughts. Yet you have no thoughts of your own. That is something the special self wants you to believe so that although they are solely made by the brain, you believe you have created them. Just like you tend to believe a dream is made by you, although you do not have any control over it, except for how to perceive it.

As the special self lives from separation, it cannot survive inclusion, so if there is no attempt to edit the thoughts fabricated by the brain by excluding those that do not fit into the perception of being special and instead include them all as they are, there is nothing to make the self special. Therefore, it is in the basic mode, where it automatically is in sync with the thoughts produced by the brain.

Consequently, they do not disturb you from hearing empty space as eternal harmonies – or, if in touch with one of the other inward-facing senses, experiencing it as light, infinite sweetness or sublime intimacy. That being said, just like even though nothing disturbs you from hearing the sound of the ocean, to notice it, you must want to listen to it.

In hack #3.6 Phasing out the personality by not being exclusive specifically and all over hack #3, Being inclusive and not exclusive you can read more about how inclusiveness undoes the belief in separation. And in hack #4.2 The basic self versus the special one you can read about the frustration of perceiving yourself as special versus the happiness of perceiving to be a basic self, which is just one second away from glimpses of the enlightenment of that which is one

Tasting the sweetness of life helps you not focus on the world of the outward-facing senses so that glimpses of enlightenment from the world of the inner ones become the foundation for perceiving the world of the outward-facing senses. Since this results in not perceiving the apparent differences to make a difference, there is no differentiation between you and the world you experience. Hence there is no doubt, you are everything that you see. The graphic is grabbed from the web.

The taste of life
Appearing in the world as a symbol of oneness you are not tasting the most exquisite food to get delicate experiences from that, but to be reminded about the taste of life, which in the world can be compared to the taste from foam of a milkshake with a few drops of honey added to it or to how marshmallows – especially those with a flavour of strawberries – interact with the palate.

»Your lips drip nectar, my bride, honey and milk are under your tongue.« Song of Solomon 4:11.

»A land flowing with milk and honey« Exodus 3:8

»Whosoever drinketh of the water that I shall give him shall never be thirsty, but the water that I shall give him shall be in him as a well of water springing up into everlasting life.« John 4:10-4:14.

To compare a taste to something else is a very individual thing, so you may not compare the inner taste to that of liquorice.

To describe a taste by comparing it to another taste is a very individual thing. In other words, you may not compare the taste of life to a taste of milk and honey with a hint of liquorice.

Even though this taste is called the nectar of life in the old scriptures, you should not expect it to make you younger or inject you with more energy in the world of the outward-facing senses. Anyway, you are better off never to expect more of anything, as that which is you is no different from that which is one, and since it is formlessness and therefore endless, there is no more than that which is one. Hence looking for more is an illusion based on the belief that there is more than that which is one.

One way of undoing this belief is to not focus because without it, a world where there seems to be more than one cannot be perceived, and so it does not seem to hide, there is no more than the formlessness of that which is one. Fortunately, the taste of life is very beneficial in regards to defocusing.

Some Chinese Herb Formulations or teas – for example Spring Dragon Longevity Tea – enhance the taste of life, provided you are already are in touch with it. The same applies to the Ayurvedic teas, that Alexius have tasted or most teas including liquorice.

As already mentioned, the taste of life can be compared to enjoying the transparent taste from the foam of a sweet milkshake. Sometimes, however, it is with a hint of either liquorice, strawberry, or mint, so none of the descriptions of it is definitive. In any case, it is best not to compare the taste of life or other glimpses of the enlightenment of that which is one to anything else, as all comparisons are based on definitions from the past and therefore cancels out the ever-present glimpses of enlightenment.

The inner sense of taste not only stops the compulsive focusing on forms but also your cravings for sweets and to experience  something definable. The taste of life is always there and it is free. Neither do you have to meditate or be pure to consume it. All you have to do is to put your tongue behind the uvula. And if you cannot do that, it is also OK, because doing so is just meant to help you deactivating the outer senses and the only thing that really accomplish that, is the intention to do it. Just like even you are at a springboard, you will not dive from it, if that is not your intention of going there.

The inner sense of taste does not only stop the compulsive focusing on something definitive but also your cravings for more, for example more sweets. The taste of life is always there. It is free, and you do not have to meditate or be pure to consume it. All you have to do is to put your tongue behind the uvula and devote yourself to the taste dripping from above. If you cannot get your tongue all the way, it is not a problem, because doing so is just meant to help you deactivating the outward-facing senses and the only thing that really accomplish this, is the intention of doing it.

The taste of life unfolds under the tongue, when it is moved behind the uvula (the skin flap hanging down in the back of the mouth at the entrance to the throat). Placing it there makes you feel like you are not in the world even though you appear to be there, because it cutbacks the need to focus and also the longing for more. As a side effect it diminishes the craving for sweets as well. That is if you devote yourself to it – no techniques will work without devotion. Yet devotion can work without a technique.

To get the tongue behind the uvula you may have to press it backwards for a long time, maybe several months, and finally use a finger to push it the rest of the way, which may make you feel as if you are about to vomit. No worries – it is just a feeling. When you are used to keeping your tongue there, it is easy, and there is no sense of vomiting.

»Khechari Mudra is turning the tongue backwards into the cavity of the cranium and turning the eyes inwards toward the eyebrow center.« Haha-Yoga Pradipika, Chapter 3, stanzas 32-37.

You do not have to literally replicate the technique in above quote, where the taste of life is called Khechari Mudra. Neither do you actually need to be able to make the tongue go all the way behind the uvula. Pushing it as far as possible will do.

The way to bid welcome the enlightenment of that which is one or glimpses of its facets is not about perfection. Neither is it about how you breath, eat or anything else you appear to do in the world of the outward-facing senses. Yet things like that may be helpful in order to deactivate the outward-facing senses.

But no technique in the world of the outward-facing senses can deactivate them, if that is not the intention of executing the technique. In other words, first step is solely about intention, and if that is to deactivate the outward-facing senses, there is nothing to hinder your trip into the world of the inward-facing senses. Second step is to devote yourself to the amazing journey there.

The above about steps only applies to having glimpses of the enlightenment of that which is one and not to bidding it welcome in its entirety, as it takes more than one to take any step.

It is probably best to not be active in the world of the outward-facing senses while having visions of light, as the visual glimpses of enlightenment can become so intense that the world of the outward-facing senses hardly is sensed.

When the belief in being in a world where there seems to be more than one is undone, there is nothing to hide that there never was and never will be more than that which is one.

However, the technique for tasting the sweetness of life can be carried out while being active in the world of the outward-facing senses. The same applies to enjoy the ethereal harmonies if you hear them without putting your thumbs in the ears and also hearing or feeling the vibration that Aum, Sohang and The Word of God symbolises.

This may result in the experience of a world that seems less defined. Not to the extent, though, that you are not able to navigate there. But it probably feels like you do not have to and that you are carried around in a dream with no will of its own.

That is, as long as you do not take the full tour of these glimpses because it ends in the formlessness of oneness, where you no longer appear to be someone in a dream of a world where there seems to be more than one, neither do you appear to be in oneness since that requires more than one.

In other words, you are not someone at all, and there is no memory or consciousness of you ever having been that because it was all make-believe, and the belief is wiped out.

The part of the world of the outer senses you want to experience is not meant to be blurry but in focus, so what you see is definable. It is the other way around with the world of the inner senses,. In other words, the two worlds does in most cases not work well together. The graphic is grabbed from the web.

The part of the world of the outward-facing senses that you want to experience is not supposed to be blurry but in focus so that the experience becomes definable. It is the other way around in the world of the inward-facing senses. Hence mixing the two worlds do not work out.

Focus versus defocus
The world of the outward-facing senses needs you constantly concentrate and focus on it as if you are an autonomous creature in control of your own life. In the world of the inward-facing senses, it is the other way around. It reveals itself when there is no effort to focus, concentrate and control.

But since it is also an act of control to continually trying not to focus to see, hear, feel or taste the glimpses of the enlightenment of that which is one, so besides from getting a headache spreading out from the third eye from too much focus, the inward-facing senses are fenced off.

As long as you intend to appear in a world where there seems to be more than one, it is best to multitask between the inner and outward-facing senses, so you can focus when needed in the world of the outward-facing senses and space out in the world of the inner ones when nothing is required of you.

How to make this work between the inner and outer sense Alexius does not know because, through his connection with the empty breath, which functions as an automatic gear shifting between the inner and outward-facing senses, it is automatically taking care of. See the last part of the article about the empty breath.

The belief that there are more than one blocks out that which is one
In a world where there seems to be more than one, the mixing of things may turn out to work well for you. But not in the world of oneness. As it requires more than one, it is not possible to mix anything, so the idea of combining the different facets of the enlightenment of that which is one fence it off.

That being said, if you do not do the taste of life technique for the sake of the taste but for its benefits regarding defocusing, you can do this while being devoted to either seeing, hearing or feeling glimpses of enlightenment.

Seeing everything in a world where there seems to be more than one as symbols of that which is one, will make the outer senses turn inwards, so it is easier to grasp, there is no more than that which is one.

Seeing everything in a world where there seems to be more than one as symbols of that which is one will make the outward-facing senses turn inwards, so it is easier to grasp that there is no more than that which is one.

Ways to undo the belief in a world where there seems to be more than one
Can the belief that it is possible to be and have more than that which is one only be undone via the inward-facing senses? No, it can also be undone via the world of the outer ones as described in hack #1.3 Pretending to be someone definitive is liberation, hack #2.1 Everything experienced is a symbol of life, hack #3 Not being exclusive but inclusive is freedom from being someone definitive, hack #4.4 The duality flow goes to non-duality and hack #5.3 ´The empty breath´ and the bliss of not believing to be someone.

There might be other hacks other than Alexius´ Duality Hacks that undo this belief. But as Alexius has not tried them, he cannot say if they work. Yet, the hacks based on second-hand knowledge from Buddhism and whatnot are most likely fake – especially if those promoting the hacks have beautiful visions about a hypothetical better future full of love, bliss and happiness because there is no more than that which is one since it is formless and therefore endless.

In other words, to be blissful, happy or full of love is an illusion, as it requires more than one to be anything at all.

The connection with the empty breath does not unite the outer and the inward-facing senses. Still, it makes them synchronised, which among other things, means that what you used to judge as stressful in the low-frequency world of the outward-facing senses will not seem stressful when synched with the high-frequency world of the inward-facing senses, because of the indifference coming from the empty breath.

Connecting with the empty breath is like going into a driverless car programmed to return to that which is one
The empty breath
´lifts´ you out of the belief in being someone definitive by automatically synchronise the outer and inward-facing senses so that glimpses of the enlightenment of that which is one become the basis for interpreting the world of the outward-facing senses.

It is like being transported in a driverless car that is programmed to take you to your favourite aspect of the enlightenment of that which is one, so you carelessly forget to define the glimpses of the enlightenment of that which is one and they as one bright light, tone, emotion or taste carry the nothingness of you back into the formlessness of oneness.

You can read especially about the empty breath in HACK #5, A state of not-knowing is nothing but bliss. If you just want a bit of info about it, check the article The nature of ´the empty breath´ and if you quickly want to connect with it, check out Take-offs into ´the empty breath´Where to find the bliss of ´the empty breath´How to ignite a take-off into ´the empty breath´ or What does ´the empty breath´ feel like?


NOTES ABOUT THE QUOTES
The terminology of yoga and so-called holy scriptures – apart from The New Testament – is unknown to Alexius, so he does not know the scriptures from where the quotes in this article are taken. He found them all by searching the internet.

When everything is included there does not appear to be something outside of you, neither inside of you, as that requires there something to be outside of you. In other words, there is nothing but the formlessness of oneness.

Alexius does not sympathise with Eastern or Western religions. Neither new age philosophy, as they generally appear to be about excluding what is judged to be bad to become what is deemed to be better, purer or higher. Yoga techniques, for example, are often based on meditation or something else where what is not one is excluded. Theoretically speaking, this should leave out everything but the formlessness of oneness. But as formlessness cannot exclude anything, this is not what you get from being exclusive.

NOTES ABOUT WHERE ALEXIUS´ DUALITY HACKS COME FROM
The following article Where do the hacks of Alexius´ Enlightened Non-Teachings come from is exploring this.

OTHER NOTES:

A reintroduction to the inward-facing senses, the enlightenment of that which is one and glimpses of it

Inner visions of light of anything at all is not the enlightenment of that which is one, as it takes more than one to have a vision. The graphic is grabbed from the web.

As it takes more than one to have a vision, no matter how impressive your inner visions of light seems to be, they are not the enlightenment of that which is one but glimpses of it. The graphic is grabbed from the web.

The world of the outward-facing senses is experienced via seeing, hearing, feeling and tasting/smelling it. But if those senses are turned inwards instead, the enlightenment of that which is one is revealed through seeing, hearing, feeling or tasting/smelling it.

And then again, it is not exactly like this because the enlightenment of that which is one cannot be experienced since it takes more than one to be aware of something.

Someone, who believes to be definable, cannot gracefully fall through a black hole into the formlessness of that which is one. Yet someone who believes to be definable can learn how to have this belief undone.

Yet bidding welcome the enlightenment of that which is one is something that can be experienced via seeing, hearing, feeling or tasting/smelling it. This is not the enlightenment of that which is one though but glimpses of it, which come through a hole that sometimes seems to be black and other times full of lucid. See the article The ins and outs of a black hole.

Having visual glimpses of the enlightenment of that which is one can be an experience of travelling through lucid worlds with ever-changing flashes of light. When those flashes of light are not perceived to differ from each other, there is no separation to define you as someone definitive anymore.

When you play a game, you may forget where you actually are. One way to remember it is to undo the knowledge of what and where you appear to be. The graphic is grabbed from the web.

As that means there is nobody experiencing anything, there is not someone to fight that the construction of thoughts which seem to have replaced the formlessness of that which is one with someone definitive in a world where there seems to be more than one is abruptly extracted by an exceptionally bright white light, that the glimpses have turned into without you being aware of it, as none of this is not happening in linear time but in one perpetual present.

In other words, everything you ever believed to be and have is gone without you knowing it or having any memory of having believed to be someone in a world where there seems to be more than one. Hence there is nothing to gracefully fall through the hole that is no more because there is no experience to hide that which always has been and always will be, since it is formless and therefore endless, namely that which is one.

The enlightenment of that which is one cannot be experienced
Most people, however, work against the flow of enlightenment, which is done by defining what there seems to be to see, hear, feel or taste as something similar to past experiences so that the enlightenment of that which is one is fragmented into more than one, wherefore the belief in being someone in a world where there seems to be more than one is not undone.

And as the enlightenment of that which is one cannot be bid welcome without having this belief undone for just one moment, you only had glimpses of it, and therefore do not know what it is.

If you for a moment forget what and where you appear to be, there is not someone hiding the enlightenment of that which is one. The graphic is grabbed from the web.

If you for a moment forget what and where you appear to be, there is not someone appearing to hide the enlightenment of that which is one. The graphic is grabbed from the web.

As the enlightenment of that which is one is not of a world where there seems to be more than one, someone believing to be there cannot be enlightened. But if you for a moment forget what and where you are you are, there is not a world where there seems to be more than one to hide the enlightenment of that which is one.

Returning from the enlightenment of that which is one as someone definitive in a world where there seems to be more than one, you are not enlightened, because enlightenment is not something definitive. Yet, there are vague memories of the enlightenment of that which is one, so you are to be compared to it.

This, however, would have been the same result if the belief in being someone definitive momentarily had been undone because then there is not someone to know the enlightenment of that which is one. In other words, what you believe to be can never be enlightened. Yet it is possible to momentarily forget what and where you are, so there is nothing for the enlightenment of that which is one to gracefully carry through a hole that is not there into the formlessness of that which is one.

Since what you believe to be, therefore, has not been enlightened, you appear to be the same if going back to the experience of being in a world where there seems to be more than one. However, due to vague memories of that which is one, you do not believe this experience is real. Hence you are to be compared to the enlightenment of that which is one.

A glimpse of the enlightenment of that which is one is comparable to a movie trailer, which is just a glimpse of a whole movie, and therefore not to be confused with the whole one.

To round off, as the enlightenment of that which is one has no beginning and end, someone definitive cannot experience it. But glimpses of it – for example travelling through lucid worlds of light – has a beginning and an end. Hence they can be experienced by someone definitive. See also The enlightenment of that which is one versus glimpses of it.

If you seem to see an E here, you are using the E, you have made in your mind, to hide all the empty space.

If you seem to see an ‘E’ here, you are focusing on seeing something recognisable so that you can hide the empty space by imagining there is something there. The empty space is not the formlessness of that which is one, but when you do not imagine a world defined by time and space to be there, no elements of matter are experienced to hide the formlessness of oneness. The graphic is grabbed from the web.

Partial devotion to the inward-facing senses results in glimpses of enlightenment
To experience that you are someone substantial in a world defined by time and space, constant focus on something specific is required for the outward-facing senses to fabricate the depth needed to make the experience appear dimensional. Otherwise, the outer senses cannot build this illusion.

So the more you defocus, the more the definable world of the outward-facing senses is complemented with the abstract world of the inward-facing senses, where you are bid welcome by glimpses of light if you are visual-minded, ethereal music if you are auditory minded, and the taste or feeling of that which is one in case you are emotional minded.

In the following article Perceiving the world as symbols of the four aspects of enlightenment – or how to have glimpses of it, you can read how to activate the inward-facing senses so that you can see, hear, feel and taste glimpses of the enlightenment of that which is one

The purpose of the inward-facing senses and their glimpses of the enlightenment of that which is one is to attract you to such an extent that you cannot help yourself but have them undo the belief that it is possible to be someone definitive, even though it means the end of what you believe to be – just like a moth cannot help but to follow its attraction to the flame, even though it is gonna be the end of it.

The idea of mixing something is based on the belief in separation, so do not try to mix glimpses of light with glimpses of ethereal music, for example, as this will imply they are separated. Just welcome whatever glimpse of the enlightenment of that which is one that seems to come your way. Never try to hang onto a glimpse or to have it repeated. If it changes into another aspect of the enlightenment of that which is one, go with that.

What you believe to be is a hallucination, that seems to cover the enlightenment of that which is one – also if you believe to be spiritual, because any belief requires more than one.

These glimpses, as already noted, are not the enlightenment of that which is one, as it has no room for someone being conscious of something since that requires more than one. This does not mean that the person you believe to be is replaced by the enlightenment of that which is one, but that whatever you believe to be is an illusion.

The healing of the body caused by partly being devoted to the inward-facing senses is just a side effect, that helps you not to care about physicality and its inevitable end.

The graphic is grabbed from the web.

The graphic is grabbed from the web.

The inward-facing senses and the body
Devotion to the inward-facing senses will heal your body if that is not the purpose of it. It may not include genetically caused diseases, though. But as devotion to the inward-facing senses calms the body, a genetically created condition will not seem to generate fear, which otherwise may further damage the body if projected upon it (see hack #4.3 The toxic mix of physical and non-physical issues).

When, however, the body’s wellbeing is the purpose of devoting yourself to the inward-facing senses, you cannot be attentive to the world of the inward-facing senses since that requires having no specific focus, so the world of the inward-facing senses fades out without you even noticing it. Thus the body is not being nurtured by it.

Total devotion to the inward-facing senses bids welcome the enlightenment of that which is one
Complete devotion to the inward-facing senses bids welcome the enlightenment of that which is one, that right away erases all memories of you being someone definitive in a world where there seems to be more than one. As you are not there anymore, there is nobody to know how long time this takes. But most of all, because the enlightenment of that which is one is not a process but one perpetual present.

At first, however, it may seem to be a process, and as long as that is the case, the brain that produced the experiences of you as someone definitive is not dead, so it can be rebooted and again make these experiences. But since it takes more than one to be anything, they cannot contain the enlightenment of that which is one. So although you are to be compared to the enlightenment of that which is one, you look like you used to be.

But as soon as the enlightenment of that which is one does not seem to be a process, which in the concept of time happens in is less than a minute, the brain cannot be rebooted, and therefore not produce the experience of you as a substantial being in a tangible world, wherefore there is nothing to hide that which always has been and always will be you, namely the formlessness of oneness. There is, of course, nobody to be aware of this since it takes more than one to be conscious of something.

The appearance of you as someone in a world, where there seems to be more than one, is a fabrication constructed from thoughts, where some are chosen to be included, as if they are that which is you, and others are excluded, as if they are not you but somebody else. By not excluding specific thoughts but including them all, you become everything and you also lose the appearance of being someone specific, because there are no excluded thoughts to define you as someone definitive. In other words, inclusion excludes what is not real, so there is nothing but the formlessness of that which is you. Enlightenment of that which is one does the same, and so do the other ´ways´ suggested in my non teachings. The graphic is grabbed from the web.

Your appearance as someone in a world where there seems to be more than one is a fabrication of thoughts. The ones you judge as good are chosen to be included, and those regarded as badare excluded. The excluded ones produce what you consider others to be and what you are not, so if no thoughts are excluded, there is nobody to define you as separate from others. Inclusion, therefore, excludes what is not real, namely separation, so that there is not something to hide there is no more than that which is one. Bidding welcome the enlightenment of that which is one has the same result, and so does the implementation of the other ‘ways’ of coming back to that which is one suggested in Alexius’ Enlightened Non-Teachings.

Is the enlightenment of that which is one required to have the belief in a world where there seems to be more than one undone?
The enlightenment of that which is one can be said to be the last step to the formlessness of oneness. Still, as formlessness is endless, you have never left it, so there is no step back to it, and therefore no need to bid welcome the enlightenment of that which is one in any one of its aspects or to have glimpses of it*.

Neither do you have to be connected with the empty breath or devote yourself to the inward-facing senses to have the belief that it is possible to be and have more than that which is one undone. It can be undone while enjoying the world of the outward-facing senses. In the below box, there are some suggestions on how to do this:

The more you perceive the apparent differences in the world of the outward-facing senses to not make a difference, the more the outward-facing senses function as a set-off to that which is one (hack #3.2 Inclusiveness is completeness).

The same applies to pretending to be someone definitive (hack #1.3 Pretending to be someone definitive is liberation or seeing symbols of life in the world (hack #2.1 Everything experienced is a symbol of life).

And it also applies to being alone together, which does not mean that you are together with one or more who also are alone, but that you are alone together with your fantasy of a world where there seems to be more than one, no matter how many there seem to be around you (hack #7 ´Alone together´ is the key to that which is one).

But you do not even need Alexius’ Enlightened Non-Teachings to have this belief undone. All that is necessary is not remembering what and where you are since that means there is no belief in being someone definitive that appears to hide the formlessness of that which is one.


There is no experience of love without the experience of hate, because you cannot know one without the other. Multitasking allows you to experience both emotions simultaneously, and so hate is as blissful as love. The graphic is grabbed from the web.

The reason that so many avoid multitasking is that multitasking leaves them with no time to suppress anger and other feelings, that destroys the perfect image of themselves as somebody at peace, full of love and whatnot.

What they do not know, when keeping specific feelings hidden – hate for example – is that they diminish the experience of their contrasts – in this case love – because you cannot have one without the other.

Least of all do they know that when both sides of a contrast are equally acknowledge, their apparent difference makes no difference. Thus it is just as blissful loving somebody as to hate them.

Be aware though, that to be in the bliss of indifference, instead of the consciousness of being someone definitive, you must be willing to be nobody.

Here the world of the inner senses are about to shift to bright white light, which is gonna extract all the info you have collected in order to appear as somebody and leave it at the edge at a black hole so that there is nobody to fall into the nothingness of that which is one. This is not compatible with appearing in a world, where there seems to be more than one, so if that is what you want, you better make sure the info making up your personality is not extracted or you know where to find it again. The graphic is grabbed from the web.

This image could be illustrating the last glimpse of the enlightenment of that which is one before you give up seeing something specific. There is an abrupt shift to the enlightenment of that which is one that extracts all the info you have collected to appear as someone definitive and leave it at the edge of what seems to be a black hole so that nothing is falling through it and gracefully float into the formlessness of that which is one. You do not know how fast this is happening because you are no more and have no conscious of ever having been anybody, because there is nothing but that which is one. This is not compatible with appearing as someone definitive in a world defined by time and space, so if that is what you want, you better make sure that the info making up your appearance as someone definitive is not extracted – or that you know how to find it again – which is simply is to go with the flow of fear. And yes, there is also fear in that which is one. No worries. It cannot be experienced there. That is not possible since it would require more than one. It is, however, possible to imagine there is more than one, and going with the fear that this entails, you seem to leave it and instead be part of a world defined by time and space. The graphic is grabbed from the web.

Multitasking the inner and outward-facing senses
Much devotion to the world of the inward-facing senses may space you out regarding the present moment in the world of the outward-facing senses. Yet, if you do not have to be present there, you just go with the flow of the inward-facing senses, as if the world outside of you stands still.

But if you want to go on appearing as someone special in a world where there seems to be more than one, it is, of course, best to totally focus on the world of the outward-facing senses so that the abstractness of the inner world does not interfere with your plans for having more money, power, love, life, energy and whatnot.

However, should you become tired of the race for more, you multitask between the inner and outward-facing senses so that being loaded with glimpses of enlightenment in the world of the inward-facing senses makes you indifferent to the constant demand for more in the world of the outward-facing senses.

If you do not want the belief in being someone definitive to be abruptly undone by the enlightenment of that which is one, multitasking between the inner and outward-facing senses could be your approach, as that allows you to have this belief undone in a pleasant pace while having a good time pretending to be what you are not.

Multitasking is said to disturb the brain so that it is harder for it to focus on something specific. That is why it is beneficial in regard to having the belief in being someone definitive undone  – especially the multitasking of the inner and outward-facing senses, which happens all by itself when connected with the empty breath.

When you are multitasking the world of the inner and outward-facing senses with the help of the empty breath thoughts are not considered to be yours, so nobody is going anywhere, even though it may appear so.

The empty breath automatically syncs the outer and the inward-facing senses so that everything feels just okay. Nothing is wrong or missing. This is not the purpose of the empty breath, though. Its purpose is to undo the belief in being definitive, but this is a lot easier not fighting to survive as someone definitive. The graphic is grabbed from the web.

The empty breath automatically syncs the inner and outward-facing senses
Those not connected with the empty breath are often tempted to skip the part of having the belief in being someone specific undone and instead use their own special blend of the outer and inward-facing senses as the means to fabricate their particular version of paradise.

The purpose of this often is to establish themselves as spiritual helpers. Still, as there only is somebody to help, when you believe in separation, your so-called compassion and help enhance the suffering that this belief entails (see the article Coming from the heart is a denial of that which is one). Besides, there is no paradise without hell since a world where there seems to be more than one can only be experienced through contrasts.

It is common to think, it is possible to be and have more than that which is one. Yet you do not appear as someone specific in a world where there seem to be more than one to find more, but to see there is no more than the formlessness of that which is one.

So instead of using the glimpses of the enlightenment of that which is one to establish an image of yourself as a new messiah full of love and light, use them to expose the frustration coming from the belief in being someone definitive so that its unedited energy can be used to ignite a take-off into the empty breath.

The moment you have no need give or receive help or support, the belief in a world where there seems to be more than one is undone.

As the inward-facing senses operate on very high-frequency, speedy thoughts and feelings seem to rest there. The graphic is grabbed from the web.

The connection with the empty breath automatically syncs the outer and inward-facing senses. As the latter operate at an extremely high frequency, the wild speculations in the low-frequency world of the outward-facing senses do not seem to cause confusion but relaxation. So the apparent differences of the world experienced with the outward-facing senses slowly cease to make a difference. Thus the foundation for the belief in separation fades out. And so there is nobody to imagine that it is possible to be and have more than that which is one.

Following the guidance of the empty breath you are automatically multitasking, because it does not know the concept of focusing on something specific. So when you are do not feel the empty breath multitasking connects you with it.

Read about how to connect with the empty breath in the articles Take-offs into ‘the empty breath’Where to find the bliss of ‘the empty breath’ and How to ignite a take-off into ‘the empty breath’. For a general introduction to the empty breath, check the articles The ins and outs of ‘the empty breath’, ‘The empty breath’ sets the body freeThe nature of ‘the empty breath’ and The function of ‘the empty breath’. If you want to read Alexius experience of the empty breath, check out What does ‘the empty breath’ feel like?

A perfect moment turns into a state of not-knowing
Since there is no sense of anything having a beginning or end, it may last longer than the idea of now, which is a concept of something in between the past and the future. In other words, the idea of now is based on excluding the past and the future, whereas a perfect moment includes everything. Read more about that in hack #3.1 Every moment is the perfect moment.

When differences are not perceived to make a difference, the foundation for the belief in separation is gone. So everything outside of you is inside of you, where is nothing since without an outside, there is no inside. In other words, if you do not return from this state of not-knowing to a world where there seems to be more than one, there is nothing to hide there is no more than that which is one. The graphic is grabbed from the web.

Hence it makes no difference if there are thoughts about the past, the future or anything else. Actually, the most distinctive feature of a perfect moment is that the apparent differences of thoughts are not perceived to make a difference. That is why it does not matter if you judge something.

Since differences are not perceived to make a difference in a perfect moment, nobody cares if the bliss of it should differ from a state of not-knowing.

A perfect moment is brought about by any duality hack except for the enlightenment of that which is one, as that is not a state of mind since it takes more than one to be in a state. It is also the after-effect of a state of not-knowing.

Be happy if you cannot overcome the hopelessness that seems to blow you away when having left a state of not-knowing, because when you are blown away a state of not-knowing returns.

Being alone together is based on the realisation that the power behind every experience you seem to have is you. Just like every appearance in a dream is both empowered and interpreted by the dreamer. The animation is grabbed from Ello.

Alone together
Since the apparent differences in what is usually perceived to be a world outside of you are not perceived to make a difference when in a state of not-knowing and as that applies to whatever seems to be inside of what is typically believed to be you, inside and outside is the same – or rather there is no inside and outside or any other contrasts to define you as someone definitive in a world where there seems to be more than one.

You are alone together, having a fantasy about being someone special in a world where there seems to be more than one. But no matter what appears to be happening in that fantasy, you are not in it – just like within the context of this fantasy, a dreamer is not in its dream, although the dream is in the dreamer.

Read more about alone together in the following article To be ´alone together´ is to undo the belief in separation or hack #7 Alone together is the key to that which is one.

You cannot know this before you have left a state of not-knowing, and memories start popping up of how blissful it is to not believe you are someone definitive in a world where there seems to be more than one.

There may also be memories of the transition, which can be quite claustrophobic, as there is nobody to project your troubles and sorrows on since there is nothing but the tight unit of you. But as soon as you start feeling the peace that comes from not feeling disturbed by anybody, this unit is not tight anymore. Actually, it is not there at all, because you do not believe to be someone definitive.

When the apparent differences of a world where there seems to be more than one are not perceived to make a difference, you are not separated from what you experience to be a world outside of you. In other words, you are alone together with your experience of a world where there seems to be more than one – and since this is how you imagine having left the formlessness of oneness, you can reverse this and return to that which you never left, since formlessness is endless. The graphic is grabbed from the web.

As you may already have read, you got to leave a state of not-knowing pretty soon if you want to remain as someone in a world where there seems to be more than one. Neither can you stay in this state if you do not wish to return to the fantasy of being someone definitive but to the formlessness of oneness, as being in any kind of state requires more than one.

Staying true to being alone together, this is not a dilemma, because from this follows, you never have been in a world where there seems to be more than one. On the contrary, like a dreamer, within the context of such a world, you are in your own bed, which, in this context, is a metaphor for that which is one. And since oneness is formless and therefore without beginning and end, you have never left it..


NOTE: This article is part of hack #6.3 The inward senses, the enlightenment of that which is one and glimpses of it.

The inward-facing senses versus the outer ones

The animation is grabbed from the web.

The animation is grabbed from the web.

PART 1:
The outward-facing senses are not a contrast to the inward-facing senses in the way black is to white, for example. It is not that the outward-facing senses are on the outside and the inward-facing ones are inside. Their names rather mean that the outward-facing senses are geared to experience a world that is perceived to be outside of you, whereas the inward-facing senses help you experience a world that does not seem to be separated from you.

The inward-facing senses is used to see a world, that does not appear to be outside of you. But it does not mean it is inside of you. There is neither anything inside or outside, as that requires more than one and there is no more than that which is one.

But scientifically speaking, the world consists of empty space, so whatever tangible appearances you seem to experience is make-believe, regardless of where they appear to be. It is also make-believe that there is someone who experience is experiencing this. See Where to find the bliss of ´the empty breath´.

To undo the belief in being someone in a tangible world, it can be beneficial to not only use the outward-facing senses but also the inner ones, as what is experienced with them does not seem tangible, so you may start questioning the existence of a tangible world, and you like someone there.

Often those having visions via the inward-facing senses conclude that the world experienced with the outer ones is an illusion. And they are right – but they are not right when they conclude the world experienced with the inward-facing senses is real.

It requires more than one to experience something, and as there is no more than the formlessness of that which is one because what is formless is endless, no experience is real. Nevertheless, turning down the volume of the outward-facing senses, that in the context of the physical world operate below the eyebrows, and turning up the volume of on the inner ones, which means to partially shift awareness to above the outer senses, makes it easier to undo the belief in a world, where there seems to be more than one.

There is nothing real to find in the world of the outward-facing senses – neither in the world of the inner ones, but there it is often easier to uncover the illusion of the senses, so that there is nothing to hide that which cannot be sensed, namely the formlessness of that which is one.

When you are not experiencing something specific, you are not someone definitive. The animation is grabbed from the web.

When you are not experiencing something specific, you are not someone definitive. The animation is grabbed from the web.

The more you do not try to define anything, which is easier in the world of the inward-facing senses, as there are not so many established concepts about what it is, the less there is someone definitive experiencing anything. And when there is no belief in being someone definitive, the enlightenment of that which is one is bid welcome.

For some, it seems easier having the belief in a world where there seems to be more than one undone in the abstract world of the inward-facing senses. But the belief in separation can also be undone while experiencing the world of the outward-facing senses,

Read for examples the hacks Pretending to be someone definitive is liberation, Seeing symbols of non-duality in a world of duality rules out separation, Not being exclusive but inclusive is freedom from being someone definitive for having the belief in a world where there seems to be more than one undone by using the illusion of such a world, as a means to do that. You can find them in the table of contents.

A world, where there seems to be more than one is make-believe. Yet it is you who decide what to believe. The graphic is grabbed from the web.

A world where there seems to be more than one is make-believe. But it is you who decide what to believe. What you choose to believe reflects whether you desire to be more than that which is one or not. The graphic is grabbed from artsymomma.com.

PART 2:
Just like the outward-facing senses can be used with the sole purpose of entertaining yourself and impressing others with how much you appear to be and have, the inner ones can be used for the same purpose. Actually, that is the most common purpose for those who like to label themselves as spiritual. They believe that having visions of an inner world makes them more spiritual and different from others.

But as long as the apparent differences in a world, where there seems to be more than one, is perceived to make a difference, you are part of the very same belief in separation as those whom you think you differ from. That is, however, quickly solved in the world of the outward-facing senses because as we all share the same belief system of separation, we all in are the same boat. In other words, the apparent difference between us makes no difference, and so there is no foundation for the belief in separation.

As you can see, you do not need to bid welcome the enlightenment of that which is one to practically see that to believe in separation makes no sense. But without having bid welcome the enlightenment of that which is one, it is probably difficult to take it to the next step, which is that without separation, there is no foundation for the belief in a world where there seems to be more than one.

However, as such a world is a matter of belief – quantum physics states it only appears to be there when observed –you may as well believe someone, which is to be compared to the enlightenment of that which is one, telling you that it is a hallucination – especially as this includes your appearance as someone definitive, because that means all problems are solved, as all your problems arise from the belief that you are someone at all.

If you as someone definitive is an auditory minded person, the entrance to that which is you, namely the formlessness of oneness, is eternal harmonies. The graphic is grabbed from the web.

If you, as someone definitive is an auditory minded person, tuning into ethereal harmonies could be the way to undo the belief in being someone. The graphic is grabbed from Ello.

PART 3:
Let us imagine that though you have never heard anything other than compressed music, such as MP3, you feel that something is missing. Yet you cannot know what it is because you have never heard uncompressed music as it sounds on vinyl.

But also on vinyl, there seems to be something missing in comparison with live music – and that is nothing compared to the ethereal music you can hear in the world of the inward-facing senses when the outer ones are partly turned off. The inward-facing senses, however, you do not know, if you have always depended on the outward ones.

To depend only on the outward-facing senses can be compared to playing a game like Monopoly but without the cards, so you do not know where to go. Neither do you know where to go in the world when the inward-facing senses are not used. Without them, you cannot hear where you are – or rather, without them, you cannot hear that which is you is not in a world where there seems to be more than one.


You can read about ethereal music in the below articles


NOTE: This article is part of hack #6.3 The inward-facing senses, the enlightenment of that which is one and glimpses of it.

A body forgotten is an invitation to the enlightenment of that which is one

Your body, that seems to be opaque, consists of 1% energy and 99% empty space. In other words, to believe you are somebody is an illusion. The graphic is grabbed from the web.

Your body, that seems to be opaque, consists of empty space according to science. In other words, you must be dreaming, if you perceive yourself to be tangible. The graphic is grabbed from the web.

The enlightenment of that which is one does not illuminate anything. It is so bright that there is nothing to see. Besides it requires more than one to see something, and there is no more than the formlessness of that which is one, as what is formless is endless. In other words, if you appear to be in a world where there seems to be more than one you do not exist, and you know it is so. Why else has everybody throughout history asked the same question: Who am I?

Through ideas of love and friendship you create the illusion, that you are someone definitive, who is part of a world with someone else especially for you.

You make yourself appear to be real by for example searching for who you are, as this implies you are someone definitive, or by working for the survival of you, or simply by doing whatever is necessary to feel part of something, so there appears to be a tangible world around you, that seems to acknowledge the existence of you as someone definitive.

It is the tension, that comes from always doing something to be acknowledged as someone tangible, which seems to hold the body together as a unit defined by time and space. But the more the body is held together the more the enlightenment of that which is one is fenced out.

When the defenses of the body is down, there does not seem to be someone definitive to hide the hide the enlightenment of that which is one. The graphic is grabbed from the web.

When the defences of the body are down, there does not seem to be someone definitive to hide the enlightenment of that which is one. The graphic is grabbed from the web.

The defences of the body break down when being in love and/or being loved, so even though love is just as virtual as the body, it is very helpful in order to break down the defences against the enlightenment of that which is one. It does not matter what is loved, so you can go devote yourself to sunshine, wine, a pet, a person, a god and whatnot. As long as you stick to the love, whether it seems to be returned or not, it will make the body feel good – and feel good its defences are down, so it does not fight being pushed aside in order to bid welcome the enlightenment of that which is one.

The enlightenment of that which is one is not full of love
The above should not be understood as the enlightenment of that which is one is full of love. Using love to break down the barriers to the enlightenment of that which is one can be compared to using a drilling machine to make in a hole in a wall. When the hole is done it is empty. The drilling machine is not there. Likewise, love is not in the enlightenment of that which is one. It is empty.

The enlightenment of that which is one cannot be experienced, as it takes more than one to experience something. Only the body can be experienced, but what can be is experienced is not one and what is not one is not real.

Neither should it be understood, as you must break down all the defences of the body. It needs them to defend itself against various kinds of sickness. In terms of the enlightenment of that which is one, a healthy body is good. Not in the sense though that the body needs to be healthy for the enlightenment of that which is one to be received, as a body cannot receive it. A body has to go, and if it seems healthy, you are not occupied by saving it and therefore free to bid welcome the enlightenment of that which is one without any concern for the body.

Please be aware that the explanations in this article are done within the context of the world. There is, of course, no way a body can stop the enlightenment of that which is one. The body is an illusion, and illusions have no power to stop anything. The only problem is that you believe this illusion is real. It is your belief, that blocks out the enlightenment of that which is one – and only in the context of this belief does it make sense, as in the above to talk about the body and love as a solution for breaking down its defences.


NOTE: This article is part of hack #6.3 The inward-facing senses, the enlightenment of that which is one and glimpses of it.

The nature of ´the empty breath´ [draft]

It may not always be your experience that the empty breath is your best friend because it is of no help regarding what and where you like to be. Instead, it helps you to see everything through its eyes of indifference, so you feel good no matter what and where you experience to be. Photo © Alexius Jorgensen.

Entering the empty breath, you do not feel you go higher, but fall into the bliss of nothing.

PART 1:
The empty breath
is a life jacket you got from that which is one when you left it to be and have more than that. This, of course, is a metaphor because you cannot leave oneness since it is formless and therefore endless. Yet, it seems possible to imagine being someone in a world where there seems to be more than one.

When connected with the empty breath, what you seem to receive from the world is always the same, because you receive what you give and you give what you have, namely the indifference of the empty breath.

This life jacket, the empty breath, loves you unconditionally. Thus it is not bothered by what and where you believe to be. Actually, it does not even see that. It is a fantasy that only can be seen by those believing to be somebody definitive. And it has no way of believing something because it is nothing. So, consequently, this is what it sees.

To see nothing is to love everything and thus feel loved by nothing. That is why the empty breath does not crave love from anybody. You, however, need to love it if you want to feel, you are unconditionally loved as someone definitive.

Feeling the connectedness with the empty breath, you probably forget to check the lottery, for example. And when you do, you smile regardless you won or not, because in the flow of the empty breath, you arw indifferent to to becoming and getting more.

The empty breath does not know how to heal hay fever or anything else caused by the belief in being someone definitive. But it knows how to undo this belief. And since you get more laid-back in the process of that, new ways of healing your hay fever may pop up. Photo © Alexius Jorgensen.

The guidance of the empty breath is not about how to get better health, more money, success, love or anything else, but seeing that what you appear to be and have is nothing.

Thus being connected with the empty breath, every experience of something is perceived as nothing. Of course, this does not mean that you do not do anything about a broken leg, for example. But since it is seen as nothing, and so is what you do about it, you have nothing to worry about.

To be loved is a need that comes from the perception that diffrences make a diffrence. But since the empty breath is indiffrent to diffrences, being loved or not does not make a difference when connected with it.

Nor does it mean that you do not experience positive to be different from negative, for example, but that the experienced difference does not make a difference. Thus it makes no difference, whether you think positive or negative, feel cherished or rejected, make the world better or not, live in the now or whatnot.

Those advocating ´living in the now´ try to replicate the traits of the empty breathNot by being indifferent to separation, though, but by enhancing it through the exclusion of the past and the future.

This detachment, however, which is a natural trait of the empty breath, cannot be replicated by being an observer or anything else as that implies you believe to be someone in a world where there seems to be more than one because detachment is indifferent to this or any other belief.

The function of the empty breath is not to improve the apparent condition of what and where you appear to be. That would just be a replacement of one illusion with another. Its function is to facilitate the undoing of the belief, that there is more than that which is one, so you do not believe that experience of more than one is real.

Alexius´ Enlightened Non-Teachings is not concerned with what you appear to think or how much you seem to do it, but that you believe to be thinking. When that belief is undone, thoughts do not seem to have the power to manifest you as someone definitive. Photo © Alexius Jorgensen.

It is also indifferent to becoming or getting something. That is why connecting with the empty breath or applying any other duality hack does not make you more unique. Changing or transforming somebody or something in a world where there seems to be more than one is just to replace one illusion with another. Like how something is changed on a computer screen, everything is the same because there is nothing on it.

What you see on the screen is on a hard disk where there is nothing but zeros and ones. Yet, it is not before they are processed by an app into what appears to be on the screen that the nothingness of the hard disk seems to be a tangible world in which changes can be made.

The empty breath, which in this context is unprocessed zeros and ones, does not know that you assign special meaning to the nothingness on the screen, which, in this context, is the world, so you appear to be someone experiencing something instead of emptiness.

Being connected with the empty breath you are indifferent to the apparent differences in a world where there seems to be more than one – just like you are indifferent to the experienced differences in the world of a movie or a video game because you know they are make-believe.

All that the empty breath knows is that there is no more than the formlessness of that which is one. Thus all that it wants is to breathe nothing but emptiness into what you believe to be and see, so that there does not seem to be something hiding there never was or will be more than that which is one since it is formless and therefore endless.

If something seems to bother you, use the frustration to ignite a take-off into the empty breath, so what you judged as something bad is seen as nothing. See Take-offs into ´the empty breath´.

Connecting with the empty breath has nothing to do with what you eat or think. Nor has it anything to do with meditation except in the sense of being a medium for nothing, which you are when there is a willingness to not look for something. The graphic is grabbed from the web.

PART 2:
Taking deep breaths or, in any other way manipulating the breath is not beneficial when connecting with the empty breath because doing so enhances the belief in being someone definitive.

The same applies to be centred, balanced, focused or something else. It is the willingness to not be anything that ignites a take-off into the empty breath.

This willingness, however, does not come from forcing the body into unique yoga postures, neither by controlling the mind, but by thrusting its uncontrolled flow of energy to ignite a take-off into the empty breath regardless, you walk, sit, talk or whatnot. See Take-offs into ´the empty breath´.

Actually, speedy thoughts and feelings shoot off again and again, and several at a time, to ignite a take-off into the empty breath. But you stop them from becoming boundless by defining them, so you can remain in the illusion of being someone definitive.

The more you limit yourself to be something specific, the more it feels like you are about to collapse. To prevent that, you go on specifying yourself until you feel so constrained that you burst of anger or stop giving a shit about holding yourself together, so the uncontrolled energy of the suppressed thoughts and feelings ignites a take-off into the empty breath. However, it does not help you escape your cage but the belief that you are in it.

The apparent difference between happiness and sadness, for example, is not perceived to make a difference in the indifference of the empty breath. Photo © Alexius Jorgensen.

INTERLUDE:
Being indifferent does not mean that you do not feel the apparent difference between, for example, love and hate. But because there is no need to be acknowledged as someone definitive when connected with the empty breath, you do not consider one of them better than the other. In other words, it makes no difference to you which feeling you explore.

The same applies when pretending to be someone definitive because what you pretend to be, you are not, so it does not matter if you appear to be lived or hated. This also applies when perceiving everything in a world where there seems to be more than one as a symbol of that which is one because when every appearance is a symbol of the same, the apparent differences of the world makes no difference.

You can read more about this in hack #1.3 Pretending to be someone definitive is liberation, or in hack #3.2 Inclusiveness is completeness.

As it takes more than one to be connected with something, it is only as long as you believe to be in a world where there seems to be more than one, that connectedness with the empty breath seems relevant. See also the articles A perfect moment takes you back to the first moment of duality, and In a world where there seems to be more than one, consistency is a fabricationThe graphic is grabbed from the web.

PART 3::
It requires more than one to experience something, and there is no more than that which is one since it is formless and therefore endless. Thus every experience is fictional. Read more about this in the articles. All experiences are equally unreal, and Nothing that can be seen exists.

Consequently, the experience of the empty breath, though it may seem as if you finally have found something authentic, is as unreal as any other experience.

Yet this experience, which is deeply rooted in an archetypical image of a never-ending rhythmic flow, slowly but surely undoes the belief that it is possible to be and have more than that which is one. Furthermore, it makes it seems unproblematic to have this belief. Not in the sense that you are not troubled by anything, but in the sense that you are indifferent to it.

A state of not-knowing, which is the result of the empty breath, is also the outcome of the other duality hacks . If it always is the same state of not-knowing cannot be known, because nobody is conscious about it.

If you feel confused by this article, do not try to get a grip on it (read more about that in the hack No understanding = Enlightenment in Extra Duality Hacks). Instead, go with the flow of chaos until you cannot make ends meet into being someone definitive and feel as if you are about to explode, which in a sense also is what happens when the build-up tensions ignite a take-off into the empty breath. Since it results in a state of not-knowing, you are not bound up with the belief that you are someone definitive until you leave this state and return to the consciousness of being someone.

See the articles Take-offs into ´the empty breath´Where to find the bliss of ´the empty breath´How to ignite a take-off into ´the empty breath´, and What does ´the empty breath´ feel like? if you want to read more about igniting a take-off into the empty breath.

Since that which is one cannot be experienced, it is ignored by those who believe that something unexplainable is unreal. At best, it is imagined to be a state of consciousness in which the self is transcended into a higher one. Oneness, however, has nothing to do with being in a state, nor about being conscious of something, because that requires more than one. So does being someone. In other words, the experience of being someone – or rather the belief that this experience is real – is what seems to hide there is no more than that which is one. Photo © Alexius Jorgensen.

APPENDIX:
If the present stream of thoughts or feelings is not manipulated or suppressed, its untamed energy ignites a take-off into the empty breath. In its presence, you can make up stories of love, for example, without feeling deceitful for manipulating thoughts and feelings to make them because the empty breath sees the world where you believe to be as a blank computer screen. So although the stories you fabricate seems to disclose something on it, the screen remains empty.

In other words, when you are with the empty breath, it does not matter how you perceive the experiences produced by the brain as if you are someone definitive in a world of something. You do not need the happiness that comes from being in sync with them. You are in the bliss of nothing.

But as noted elsewhere, the belief in being someone definitive falls apart if it is not constantly confirmed by the experiences that the brain produces of a world that appears to be outside of you. And since what you believe to be is the sum of your memories, and they are stored in the brain, you are the brain. Thus it falls into a coma if you stay with the empty breath for more than 20 minutes, 45 at most, at a time. In other words, the brain falls apart if there is not a constant interchange between the self it has created and the experiences it produces as if there is something outside of it.

No worries, having been with the empty breath for just a split second, the slate is wiped clean. Thus you return to interacting with a world that appears to be outside of you with the perception, ´it is what it is.´ and thus feeling happy regardless of how you experience being treated by the world outside of you.

That is until you wonder why everybody seems to know so much more than you, and you start to play their game of being special by changing your perception from it is what it is to I know what it is. Read more about those perceptions in hack #4.2 The brain´s script and how to perceive it to feel happy. This, however, upsets you a lot because hardly anything goes your way. Fortunately, if not handling the frustration of being wrong, the untamed energy of it ignites a take-off into the empty breath.

In this way, you can go back and forth between the happiness of something (read more about that here) and the bliss of nothing (read more about that here) until you forget to disconnect from the empty breath, and there is neither bliss nor anything else that can be experienced, as the enlightenment of that which is one erases everything that requires more than one. Read more about that in hack #6.1 From the inward-facing senses through a black hole into that which is one.


*) As long as you appear to be someone definitive in a world where there seems to be more than one, you, of course, consult a qualified health care professional if having troubles with the body, although it ultimately speaking is nothing.


NOTE: This article is part of hack #5.3 ´The empty breath´ and the bliss of not believing to be someone.

Where to find the bliss of ´the empty breath´ [draft]

The bliss of the empty breath may be felt like an intangible yin-yang sign

When you do not believe to be made of substantial elements, nor subtle or solid, empty space takes over. This can, of course, not be illustrated, so this yin-yang illustration is just simulating the swing of the empty breath. Read more about that here. The graphic is grabbed from the web.

PREFACE:
Since the bliss of nothing that sets in when connected with the empty breath is a state of not-knowing, it is not possible to connect with it when in the consciousness of being someone definitive. Thus the connection must be established before the brain, based on signals it claims to receive from our sensory system, delivers a convincing experience in which we are somebody definitive in a world defined by time and space.

Science states, the world we seem to feel and see consists of 99.9999999 per cent empty space. And the rest, despite it also is empty space and as immaterial as a dream, is what we perceive to be elements of matter making up a world defined by time and space.

Appearing to be someone definitive is, therefore, make-believe, no matter what and where you appear to be. Read more about empty space in the articles ´The empty breath´ is empty space and so is what you believe to be and Free to float in the void of ´the empty breath´.

On account of this taking one second for the brain to accomplish, there are countless seconds where a connection with the empty breath can be established by going back one second in linear time (see how in the articles Take-offs into ´the empty breath´, and How to ignite a take-off into ´the empty breath´ ). In those seconds unprocessed by the brain, there is nothing to define you and therefore no consciousness of being someone definitive, so there is no difference between the nothingness of you and that of the empty breath.

This has nothing to do with getting closer to your pure essence. You have no soul. You are nothing. Being with the empty breath, this becomes inevitably so obvious that there is not something to hide, there are no more than that which is one since it is formless and therefore endless.

How to connect with the bliss of the empty breath

You connect with the empty breath by not connecting with the consciousness of you as someone definitive experiencing the tangible world that the brain spends a second to fabricate from the frequencies it imagines to receive from empty space. You can compare this to not turning on a video game because you rather want to experience the physical world – except that connecting with the empty breath is not a conscious experience but a state of not-knowing, and you have just a second to connect with it instead of the image the brain fabricate as if you are someone definitive. This is plenty of time, though, provided you are willing to not be conscious of something but be in the bliss of nothing. The graphic is grabbed from the web.

The empty breath sees no separation, so it has no need to connect with you, no matter what and where you believe to be. On the other hand, you need to connect with it if you want to be indifferent to the belief in the brains conversion of empty space into a world where you seem to be someone who is separated from everything else by time and space. See also You exist nowhere but in dreams, and they are not real.

Forget about being conscious of the empty breath, as what you are conscious about is never the present but the past.

Having connected with the empty breath by going back one the second from your present experience to the nothingness that is unprocessed by the brain and then not picking up on the brain´s deceptive fabrication of you as someone living in a capsule of time and space, the unprocessed moment is extended into a state of not-knowing.

This state, though cannot last more than 20 minutes, 45 at most, at a time if you want to return to a conscious experience of being someone definitive, because if the brain is not continuously occupied with thoughts, that seems to confirm the conscious experience of you as someone definitive, it falls into a coma.

Consequently, being in a state of not-knowing for more than 20 minutes, 45 at most, is the end of being something. This is because the signals the brain used to perceive to come from empty space can no longer be registered by it and processed into a world where there seems to be more than one. Thus there is not something that seems to cover up, there never was or will be anything else than that which is one since it is formless and therefore endless.

the bliss of the empty breath that undoes the belief in being someone definitive

Is it the bliss of the empty breath that undoes the belief in being someone definitive, or is it the undoing of this belief that connects you with the bliss of the empty breath? Since this question arises from the belief in being someone definitive, which is an illusion fabricated by the brain, there is no answer to it, neither to who has invented this illusion or who choose to have the belief in it undone. Actually, there is no answer to anything. All questions are constructed from out of nothing. The graphic is grabbed from the web.

Not that many, however, go into a state of not-knowing. If they do, they do not remain there more than a few seconds or minutes before returning to the consciousness of being someone definitive, in which they forget a state of not-knowing until blissful memories of it emerge.

How not to be deceived by the brains fabrication of the experiences where you appear to be someone definitive in a world of something and instead drift in the bliss of nothing is a question that cannot be answered, since it is founded on the belief that you are someone definitive, and the bliss of nothing comes from the indifference to that belief.

Neither can it be known if it is the empty breath or being indifferent to the belief in being someone that comes first concerning the sheer bliss of nothing. The only reason somebody wants to know this – or anything else in regard to a state of not-knowing – is that they believe to be defined by what they know and want to remain as that rather than being nobody in the bliss of not-knowing.

Thus the above about where to find the transparent bliss of nothing that the empty breath entails is not an attempt to answer the question but to rule it out. The same applies to the below, which is a further exploration of the above.

now is an illusion fabricated by the brain

You do not know what you are reading at this very moment because what you believe to read now is the brains delayed adaption of the signals it claims to have received from your eyes one second ago. The graphic is grabbed from the web.

PART 1: IN THE BLISS OF NOTHING
Even though it only takes the brain a few milliseconds to register the signals, it has imagined that it receives from the eyes in this very moment, what you are conscious about right now is something else, because the brain needs a second more to process a conscious experience of those signals, so it can deceive you into believing they are the basis for what you experience to see now.

In other words, since your conscious experience of now is a delayed interpretation of nothing that it has taken one second ago to process, what you believe to read now you read in the past – or more to the point, you never read because one second ago there did not appear to be something to cover up nothing.

When not organising thoughts and feelings into specific categories, they do not seem to represent something in a substantial world. Hence there is nothing to block out the empty breath, that does not know of such a world or that you believe to be someone there. All it knows is the nothingness from which this fantasy has been made, because it is that nothingness.

now is a delayed interpretation of the past

The data that your experience of this image is based on, the brain claims to have received from your eyes one second ago. In other words, your experience of now is a delayed interpretation of the past fabricated by the brain to fool you into believing that you are someone definitive having your own life. Yet you have nothing of on your own, nor are you someone at all, because what you believe to be is a product of the brain made from out of nothing. The graphic is grabbed from the web.

As this means you are never in the present but the past, and as it is nothing and that is where the empty breath resides, the way to connect with it is to go back one second in linear time (see how in the articles Take-offs into ´the empty breath´ and How to ignite a take-off into ´the empty breath´ ), and thus not have a conscious experience of being someone in the world processed by the brain.

Since there is nobody in this state of not-knowing, there is not somebody to perceive the signals the brain claims to receive from the sensory system and processes into different experiences of substantial elements, making up a world where there seems to be more than one, to make a difference. Thus they are exposed to be a fantasy that hides they are a reflection of nothing and not of something, wherefore there are no differences that appear to separate you from the empty breath.

The experience of a dimensional world is a fabrication of the brain, which it produces by overlaying the flat signals it thinks the two eyes ireceives into one seamless image of a 3D world. See hack #2.3 Life is flat or hack #2.5 Size does not matter.

what you believe to be is the brain

The brain uses five per cent of its capacity to construct a self, that through singled out memories, feelings and imaginations, makes up an exciting story about itself, stored all over the brain as if it is you. The graphic is grabbed from the web.

Just five per cent of the brain is used to shape the conscious experience of ourselves as somebody defined by time and space. Much more space, though, is needed to establish this experience as real. Hence a big part of the brain is continuously occupied with thoughts about ourselves as if they are caused by a tangible world experienced to revolve around us and therefore seem to confirm, we are somebody definitive in it. See also ´The empty breath´ and the bliss of not believing to be someone.

If not kept busy by making it appear, as if there is something where there is nothing, the brain falls into a coma, so you can only remain as if you are someone in the tangible world fabricated by it, if you do not float too long in the transparent bliss of nothing, that the empty breath entails.

It seems that when the brain is not kept busy with thoughts, that we believe in making ourselves about our relationship with the world (see The ins and outs of the inward-facing senses) for 20 minutes, 45 at the most, it falls apart. And since all the memories we have selected to back up what we believe to be are stored in the brain, this belief falls apart.

When you look for something better, a state of not-knowing is fenced off, until you are so fed up with looking for the best, the almost involuntary reflex to divide the world into better and worse is dismissed in favour for the indifference of the empty breath. Connecting with it, therefore, is not a matter of doing it right but having had enough of that.

Consequently, a state of not-knowing cannot last too long at a time if you want to return to the conscious experience of being someone. This is not a problem, though, because most leave it as soon as the uncontrolled speed of thoughts and emotions has ignited it (see Take-offs into ´the empty breath´ and How to ignite a take-off into ´the empty breath´ ).

In the bliss of the empty breath you are indifferent to being and having more

The urge to be and have more is the cause of all suffering because more want more, so you will never be or have enough. That is not a problem, though, when connected with the empty breath, as it is indifferent to differences. Hence you always have enough. The graphic is grabbed from the web.

That is because the urge to be someone definitive is so deep-rooted that it paves the way for the brain to break through the bliss of nothing with its version of you as someone who has special relationships with something or somebody.

Since nothing appears to make a difference in a state of not-knowing, there is no special place to go or someone special to love. Thus having a need for something special, feels like being inside an unbreakable armour of pain instead of floating in the bliss of nothingness.

If not trying to escape this feeling of claustrophobia but feel that and nothing else, there is nothing to define it as something, so you are back in the bliss of nothing.

Compared to this vision of you as someone special who can choose what to be and have, the transparent bliss of nothingness seems boring because there is nobody to be excited about being and having something unique.

Love and empathy are like other feelings created by the brain, so that the experience of you as someone definitive seems to be a happy one. The graphic is grabbed from the web.

When you go with the flow, for example to have sex with somebody, the brain rewards you by releasing dopamine to make you happy.

Like everything else, the excitement of sex does not last and, therefore, neither the shots of happiness. But if sex is replaced with empathy for your partner, the brain injects you with shots of oxytocin – also called ´the hugging hormone´ – that makes you so happy that you wish to be a family with a baby to cuddle.

Therefore, a state of not-knowing is left by imagining you are special and in charge of your life, so you can choose a spouse who acknowledges you as unique. However, it is hard work to live up to the expectations of being special, and it seldom results in the excitement you imagined. So one day, you prefer to use your frustration as a take-off into the empty breath (see how in the articles Take-offs into ´the empty breath´ and How to ignite a take-off into ´the empty breath´ ), and instead float in the bliss of nothing, that arises from the indifference to the desire of being and having something special.

The bliss of the empty breath has no centre

The flow of the empty breath goes in all directions within its non-definable frame of a circle with no fixed centre. The graphic is grabbed from the web.

The flow of the empty breath goes in all directions – up and down, back and forth, from right to left, or anywhere in between – within its non-definable borders of a circle with no fixed centre or size (see the illustrations in What does ´the empty breath´ feel like?).

It makes no difference to the empty breath, though, what direction you follow or how much you are connected with it. Your willingness to connect is all that it wants (see the paragraph The only requirement is a willingness in ´The empty breath´ and the bliss of not believing to be someone). If it is there, the empty breath automatically syncs the inner and outward-facing senses, so the sense of tranquillity in the inner ones helps you to get through the sense of turbulence in the outer ones (see What and where are the inner and outward-facing senses).

You cannot know what is in your own best interest, because you believe to be someone in need of something. The empty breath, however, knows what you believe in being and having is not something but nothing. Thus what you need is not the excitement of something but the bliss of nothing.

This does not mean it will seem easier to get a new spouse, more money and whatnot in the world of the outward-facing senses, but that it becomes apparent it makes no difference what you appear to be and have. That which is you is not a limited creature stuck in a capsule of time and space but the formlessness of oneness.

In the bliss of the empty breath you do not know what and where you are

In a state of not-knowing, you do not know what and where you are. No worries. It is not needed. On the contrary, it is the assumption that you know what and where you are that clouds the bliss of not-knowing. The graphic is grabbed from the web.

As described above, inclusiveness eventually results in a state of not-knowing (see hack #3.2 Inclusiveness is completeness). But pretending to be someone instead of believing that (see hack #1.3 Pretending to be someone definitive) also does that. And so does having glimpses of the enlightenment of that which is one (see hack #6.2 The enlightenment of that which is one cannot be found in a world where there seems to be more than one, but glimpses of it can), or perceiving everything in a world where there seems to be more than one as symbols of that which is one (see hack #2.1 Everything experienced is a symbol of life), or acknowledging that the experience of such a world is something you have alone together (see hack #7 ´Alone together´ is the key to that which is one).

All Alexius´ Duality Hacks except the enlightenment of that which is one, eventually, result in a state of not-knowing. If they differ from each other, is not to say, as there are only vague memories of not believing to be someone.

It takes time for the brain to imagine it receives something from our eyes that it can process into a coherent experience of you beeing a substantial being that sees elements of matter outside of yourself.

The brain of a baby does not know how to do this. But in order to incorporate the baby´s experiences into the collective agreed way of seeing the world, the brain quickly learns how to produce a coherent right-side-up image of the world, so it seems the baby shares its experience of the world with everybody else.

The brain deceives you to fence off the bliss of the empty breath

When the brain every now and then screens out what you see, so you do not get seasick from the movement of your eyes, it fills the gaps based on past memories. But as they most often have been heavily edited, the story fabricated by the brain to fill in the gaps may clash with the story of the present that others have. The discrepancy, therefore, makes you feel that something is wrong with you or the world. The graphic is grabbed from the web.

PART 2: IN THE WORLD OF SOMETHING
You are probably not aware that every now and then throughout the day, you are literally blind. This is because the brain screens out what you see to prevent you from getting seasick when the eyes move. You do not notice that you are blind two hours a day because the brain hides this by filling the gaps with visual impressions of what it imagines to be there.

In the first episodes of a new TV show, there are normally hints pointing to the forthcoming episodes, and since the brain thrives from envisaging what is going to happen next, it is captured into anticipating the future of the characters and thus enchanted by its own predictions into a state of amusement.

The writers of Game of Thrones try to hook you up and fence of the bliss of the empty breath

The writers of ´Game of Thrones´ want us to bond emotionally with the characters, so that we feel attracted to them as if they are real and not just a fantasy. The graphic is grabbed from the web.

But if the writers of the show do not comply with their own hints when inventing the next episodes, the future of the characters does not turn out as predicted by the brain. Thus the fate of the characters becomes a mystery, that the brain hopes to unravel in the following episodes, wherefore it compels you to stick with the show until the very end. In other words, it is not you but the brain that is in charge.

The predictions fabricated by the brain to fill the gaps of blindness are basically a remix of memories that have been adjusted every time recalled to boost the story of you as someone in a tangible world, so it may not match how others see the same events.

Hence, you conclude that something is wrong in your story or in that of others, and you start trying to correct what is judged to be incorrect.

There is nobody in the bliss of the empty breath

You do not read this article, but what your brain predicts that you want to read. The graphic is grabbed from the web.

The more you appear to be successful in this, the more it seems that the story can be shaped so that it comes out with a better version of you. Yet, no matter how the story is corrected, it remains a fantasy, and so does the idea that it has an author.

Just like within the context of a world where there seems to be more than one, a dream does not have an author or anything substantial in it, neither the dreamer. And it is not in the dreamer or anywhere else. It is a deception made to look as if nothing is something.

Fortunately, the brain cannot make the empty breath look like something, so when we are in its bliss of nothing, we are not deceived by the experiences produced by the brain to perceive them as something.

How many triangles are there in this image?
The brain automatically fills in the missing pieces in this image to make you see two triangles. Thus you probably do not agree that the grey triangle is an illusion and the one partly framed by a black stroke is disconnected. But if you cover the three incomplete black circles, the grey triangle disappears and the other one appears fragmented.

Since it is the brain not only decides what we see but also what we hear, feel, smell and taste, we are not free, but something fabricated and controlled by the brain into believing, we are somebody in a world where there seems to be more than one, and not the formlessness of that which is one.

Consequently, there is nothing to heal but the sick belief, that it is possible to be and have more than that which is one, which automatically happens when connecting with the empty breath that takes us back one second in linear time to the nothingness from where the brain has rendered your present experience of something.

This does not mean, that the empty breath is the formlessness of that which is one because it takes more than one to be something, but that it metaphorically speaking is the door to that which is one.

In the bliss of the empty breath the belief in duality is undone

In a state of not-knowing, the brain cannot establish the everyday consciousness of you as someone definitive. This does not mean, though, that the awareness of you as someone definitive is replaced by something better, higher or purer but by no consciousness. Thus there is nobody to be aware of the bliss that comes from not believing to be someone. That is why it is like walking in the air. The graphic is grabbed from the web.

PART 3: WHEN APPARENTLY DIFFERENT EXPERIENCES ARE NOT PERCEIVED TO MAKE A DIFFERENCE
In a state of not-knowing, you are blind in a sense that there is no conscious experience of you as someone definitive in a world where there seems to be more than one.

Thankfully this is resolved by the empty breath and not the brain. It continues to process what it claims to receive from senses as if it is something and not nothing. Still, since the empty breath is indifferent to the apparently different experiences of something, there is no awareness in the connectedness with the empty breath of how the brain categorises them in contrasts of, for example, good or bad, right or wrong, love or hate, within and without and so on.

Though a world where there seems to be more than one is seen in the usual way when in a state of not-knowing, its apparent differences are not believed to make a difference. Thus there is no experience of being someone definitive and therefore nobody to be happy, sad or anything else.

This does not mean that there are no feelings. but that nobody relate them to them as if they make a difference.

Consequently, the apparent differences in a world where there seems to be more than one cannot be judged to make a difference. Thus there is nothing special to love or hate and, therefore, nothing specific to worry about.

The bliss of the empty breath is the bliss of nothing


The graphic is grabbed from the web.

When the body, that you appear to be living in, again and again drops something, you could be defined as clumsy. If you believe this and feel guilty about it, you might want to change it.

But as every effort to improve yourself is based on the belief, that there is something wrong with you, your efforts are not changing this belief but enhancing it. You secretly accept this, because even though you do not like to be defined as clumsy, it is preferable to not being defined, because that means you are nobody.

Yet being nobody, there is not somebody to be clumsy or something else. There is just the bliss of nothing.

The bliss of the empty breath is not the end station

A state of not-knowing is not the terminus but a way to see that there is no end and that everything which appears to have it is an illusion because there is no more than that which is one since it is formless and therefore endless. The graphic is grabbed from the web.

Be aware that the connectedness with the empty breath is not similar to being connected with that which is one. The latter is not possible because it takes more than one to be connected with something.

The connectedness with the indifference of the empty breath is simply a way to overlook the apparently different experiences fabricated by the brain so that they are not judged to make a difference, and a world where there seems to be more than one, therefore, does not appear to establish the belief in separation.

Going with the flow of the empty breath is just as easy as going with the flow of sex. The latter though does not result in the undoing of the belief, that you are someone definitive, unless the orgasm is used to ignite a take-off into the empty breath. Photo © Alexius Jorgensen.

In the sense that no thinking is needed, following the flow of the empty breath is no different from following the flow of the genitals. The result of the latter though is the enhancement of the belief in being someone definitive instead of undoing it.

This is not to say though, that sex should be avoided (see Holding back to not ejaculate is just another physical manifestation – but without the physical thrill of it), because the exclusion of sex or anything else adds to the definition of you as someone definitive. Actually, an orgasm can be used to ignite a take-off into the empty breath. That is, if you do not hold back, but are nothing else than that.

Despite the connectedness with the indifference of the empty breath, eventually undoes the belief in separation, it also enhances it because it requires more than one to be connected with something.

The problems, you perceive to have, do not come from the world where you appear to be, but from the belief that you are someone there. Hence the solution to all the problems is the same, namely the undoing of that belief.

The same applies to let go of the connectedness with the empty breath or something else. Therefore, to not enhance but have the belief in separation undone, you do not choose to connect with the empty breath or anything else. Hence you are connected with nothing and thus in the flow of the empty breath.


You Disappear by Christian Jungersen

The graphic is grabbed from the web.

NOTES: 

´The empty breath´ is empty space, and so is what you believe to be [draft]

What you believe to be and see is nothing but empty space. Thus not being and seeing something specific is a blissful revelation of emptiness. The graphic is grabbed from the web.

The empty breath is not part of the experiences of being someone substantial in a tangible world, which the brain fabricates by twisting nothing into something (read more about that here). This is because the nothingness of the empty breath has not been turned into something by the brain. However, that does not mean the empty breath is spiritual but that it remains in the nothingness from where the brain creates a world of something. Thus connecting with the empty breath, going to that which is spiritual, namely the formlessness of oneness, is a journey without distance.

The only reason we believe the experiences created by the brain are real and not fantasy is that they seem to confirm we are somebody and not nobody. Hence it is only the desire to be somebody, that seems to disguise that we are nothing processed by the brain into something.

Since it has taken the brain one second to fabricate the experience of what you believe to be and read right now, and it has made it from out of nothing, there was not something one second ago. And since that is where the empty breath resides, you connect with it by not perceiving the present experience as something which takes you back one second in time to where there is nothing because the brain has still not twisted it into the current experience of something.

In the rhythmic flow of nothing, the basic contrast making up the consciousness of you as someone definitive, namely expansion and contraction, is cancelled out (read more about the cancellation of contrasts here), so although the experiences fabricated by the brain, as if nothing is something, goes on, as usual, there is nobody to perceive the experiences as something. Read about the indifference of the empty breath here. In the next article, you can read how it feels.

Science states, the world we seem to feel and see consists of 99.9999999 per cent empty space. And the rest, despite it also is empty space and as immaterial as a dream, is what we perceive to be elements of matter making up a world defined by time and space. See the articles Where to find the bliss of ´the empty breath´ and Free to float in the void of ´the empty breath´.

The brain, however, falls apart after 20 minutes, 45 at most (read more about that here) without someone confirming the experiences it fabricates to be something. So if you want to be able to return to the experience manufactured by the brain of you as someone in a world defined by time and space, you must leave this state of not-knowing before the brain falls into a coma. This you do by confirming you are separated from others, for example by sending love and healing to them. Read more about that here.

It is not possible to be someone definitive, because oneness is formless and therefore endless, so there is no more than the formlessness of oneness. The graphic is grabbed from the web.

Should you wonder who does this or is wondering about it, the answer is nobody, because there is nobody in empty space. Just like there is nobody in a dream and not somebody making it. Nor is the dream inside the one appearing to experience it because it consists of nothing. Read more about that here.

To make long short, what and where you believe to be is a construction of thoughts, that, just like a mirage, is experienced to be something until you get closer and see it is nothing. You get this look with the empty breath because it sees what it is itself, namely nothing.

That is why it is best not to interpret the location and feel of the empty breath, as described in the following article, What does ´the empty breath´ feel like, as definitive. The empty breath is not definable by time and space and thus not something specific located in a definitive place you can feel categorically (see the paragraph The transparent sound of the empty breath in the following article What does ´the empty breath´ feels like?).

Also, be aware that the description of the empty breath in that article is written by someone who is to be compared to the enlightenment of that which is one. This means that just like the concepts of the world in a game like Monopoly are acknowledged but not believed to be real, the experience of a tangible world in empty space is acknowledged but not perceived to be substantial because there is nothing else than the formlessness of oneness. Thus it is best to perceive the explanations in the following article of where the empty breath is as metaphors for nowhere.


The graphic, which is grabbed from the web, has been manipulated by Alexius.

In the next article you can read more detailed about the circles in this image, that graphically illustrates a few of the non-definitive rings that you are surfing within the empty breath, when connected with it.

None of those, though, are outside of you as in this image, which rather reflects the idea the special self has of the empty breath, namely that it is something it can control and, therefore, exploit. Read more about the special self here.

But no matter what kind of self you believe to be, you do not exist and thus have nothing to control or let go off, because that which is one is formless and therefore endless and it takes more than one to exist somewhere. This applies to the empty breath, as well but since it does not believe to anywhere or have any intention of taking you somewhere, it is your way back to the formlessness of oneness.

Not in the sense that it helps you realise oneness. That is not possible, since it takes more than to realise something. But when every single memory of a world where there seems to be more than one is gone, which it is after 20 minutes, 45 at most, in a state of not-knowing (read more about that here), there does not appear to be something hiding that there never was or will be more than that which is one.


NOTE: This article is a preface to the following article What does ´the empty breath´ feels like?. Both pieces are part of hack #5.2 Uncontrolled speed leads to a state of not-knowing.

Notes on the duality flow [draft]

Comparing a desire for something with the drawback of getting it is a typical interplay of opposites in a world of duality. Going with this interaction, you feel complete and, therefore, indifferent to the outcome. Photo © Alexius Jorgensen.

When your attitude to something is single-minded, you get a pleasurable peak experience of something specific. But as everything comes in pairs in a world of duality, it will sooner or later be replaced by displeasure. On the other hand, if your approach is dualistic, pleasure and displeasure is not disconnected but in constant interaction. Thus you are in the duality flow.

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The duality flow is not about harmony and balance but the resilient relation between opposites. For example, a yoyo will not wind up without a springy drive.

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You either breathe in or out. One excludes the other. Yet, the two different ways pave the way for each other. This is how the duality flow works. However, the special self prefers to be singular. But it is like avoiding breathing out. It does not work. In other words, when the special self promotes itself as to be only positive, spiritual or whatnot, it is fake.

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In the duality flow, you do not have to choose between good and evil. They compliment each other. Therefore, since one is not better than the other, there is nothing to judge and thus not something to establish fear as a feeling on its own. Hence you see it is exposed to be complemented with trust.

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Being in the duality flow, you can forget about what you used to be. That was based on single-minded concepts. In the flow, you are not someone in particular but the constant movement between opposites.

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Since the perception ´it is what it is´ reveals that every experience is twofold and you are in a world of duality, it brings about completeness. However, as everything comes in pairs, it also results in incompleteness. No worries, you are neither whole nor fragmented but in the motion between these opposites – just like the thrill of a see-saw comes from the constant movement between those opposites.

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That something is ugly is not a fact, but the way you have decided to perceive it. This singular Interpretation prevents you from seeing it as it is. Everything comes in pairs of opposites in a world of duality, so what you see is as beautiful as it is ugly. Photo © Alexius Jorgensen.

Having established ’it is what it is´ as your default perception, you are always in the interaction of opposing emotions and thus feeling completed by the duality flow, instead of being unfulfilled by feelings separated from their complementary part. Read more about the perception ´it is what it is´ in hack #4.2 The brain´s script and how to perceive it to feel happy.

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Everything comes in pairs of opposing elements in a world of duality. Thus trying to split them into singular parts and hold onto one of them is impossible. Yet, it is possible to think you can do that by projecting negativity onto others, so you appear to be only positive. However, this mental stance does not change that you still have negative as well as positive thoughts. Hence you feel frustrated. On the other hand, following the duality flow brings about satisfaction because the constant interaction of opposing elements is the natural state of duality.

If you are into being and having the best, the duality flow experience will probably be a continuous movement between the best and the worst. Should you want to be spiritual, the motion is most likely between that and materialistic. The duality flow could also go between hope and hopelessness or between whatever you hold dear and its opposite. Read more about your personal polarity in You undo the belief in duality by enjoying it, Part 3.

∞∞∞∞∞∞∞∞

We usually do not think about how to digest the food we eat because it happens by itself. In the duality flow, you do not even have to plan the preparation of a meal.* It may not occur, though, in the systematised way you are used to but in the spontaneous way of nature. It does not plant seeds in rows to get the most in return but enthusiastically throws the seeds everywhere to see what turns up. Nor does it build something in a totalitarian way, such as Bauhaus or construct a meal in a categorical style like Nordic. To make long short, it is never definitive.

Therefore, although preparing the dinner seems more unpredictable when following the duality flow,** you can count on having fun and experiencing something that goes with the present moment. The latter is what you will miss if you try to repeat it another day. That being said, there may be a period of transition where you try to hold onto your old single-minded ways of perceiving your cooking. When it does not work and thus triggers old feelings of despair, you are about to cry.

The solution is not to stop the discomfort but to stand by it, so the definitive meaning you have decided it has can be perceived as ´it is what it is.´ This reveals it is not singular but twofold. And that is what makes you feel complete in a world of duality. Eventually, so much that you realise you are nothing but appearance. Hence there does not seem to be someone to hide that which always was and will be there, namely non-duality.

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What you need to prepare to go somewhere comes automatically in the duality flow. Should things not proceed as you expect, you are not afraid of getting upset because you know everything comes in pairs. Therefore, since your concern is complemented with unconcern, the duality flow goes on. Photo © Alexius Jorgensen.

The satisfaction you get from being in the duality flow is not like the one you get from something perceived as specific. You are always afraid of losing that, whereas it is impossible to lose the duality flow.

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Since everything comes in pairs in a world of duality, there is no sense in searching for something specific. This is such a relief.

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If you want the satisfaction of the duality flow, it is essential not to focus on anything in particular. The same applies if you like to undo the belief in duality. Therefore, since the perception ´it is what it is´ cancels out anything specific, you kill two birds with one stone by applying it.

∞∞∞∞∞∞∞∞

None of the opposing elements in the pairs of duality is essential. It is their interaction that matters because it makes up the duality flow. This you will want to follow when you are tired of feeling incomplete.

∞∞∞∞∞∞∞∞

When you feel you have nowhere to go and do not insist on this being a definitive feeling but counteract it with going everywhere, you are in the duality flow. The same applies if you are in the interplay of irritation and relaxation. However,  the duality flow is not about the opposing elements in a pair of duality but their interaction. That is what makes you feel complete – just like it is the interplay of breathing in and out that makes you feel content.

And just like none of the opposing elements in the breath works by themselves, nor do any other elements in the pairs of duality. Hence you cannot always feel positive. The feeling only works when contrasted by negativity. So if you are not in the constant interplay of positivity and negativity, what you believe in feeling when you claim to be positive is a concept conjured up by suppressing negativity via meditation, for example. This is like separating yourself from either breathing in or out. You need them both.

To make long short, the solution to everything, in a world of duality, is to go with the flow of the opposing elements that make up the pairs of duality. You hook up with the duality flow by perceiving your reaction to something as ´it is what it is

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Going with the duality flow, hate does not make you frown but smile :) Photo © Alexius Jorgensen.

Alexius, a long time ago, conditioned himself to hide his sorrow behind justified anger and disgust. That changed when he did not try to hide or rationalise his grief but perceived his reaction to it as ´it is what it is,´ This revealed that inside his deep sorrow, a little boy was floating on waves of nectar.

Therefore, since he saw his sorrow was paired with mellowness, he did not try to fence off the grief anymore to feel good. Actually, feeling sad automatically triggered the happiness inside it. Hence feeling happy/sad became his basic experience of the duality flow.

∞∞∞∞∞∞∞∞

Importance is a single-minded notion that has been separated from its buddy, worthlessness. Thus it brings about loneliness. But in the duality flow, importance interacts with worthlessness, wherefore you get togetherness.

∞∞∞∞∞∞∞∞

It is not a matter of the body relaxing or not, but how you perceive your reaction to it. If your reaction is that you feel troubled, you see your body as the source of that. Yet there is nothing in the body you can make better to not feel disturbed by it because the problem is not there. But if your reaction to the body is perceived as ´it is what it is,´ troubled is contracted with untroubled. And since the idea of a body is a product of duality, this twofoldness makes it feel at home.

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Having followed the duality flow for some time, the specific state of mind you used to conjure up to feel at ease is forever out of reach. Now everything is twofold. Sadness interacts with gladness and death with life. What this means, you do not know. Nor do you care because you feel complete. Hence there is no need for a specific state of mind or perspective to escape feeling disturbed.

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In the duality flow, you feel complete, so although you may seem as clumsy as before, it does not make you feel wrong.

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It is relaxing and energising, not to control your appearance but go with the duality flow – like you go with the flow of the waves when swimming. Photo © Alexius Jorgensen.

If you succeed in letting go of your hatred, you also get rid of the ability to feel love because, in a world of duality, everything comes in pairs of opposing elements that define each other. Hate defines love and vice versa, so you cannot have one without the other.

To get back the love you ignorantly discarded, you perceive  the hate you judge others have as ´it is what it is.´ This reveals hatred is coupled with love. Therefore, since you can only see what you have, there is love and hate in you. Read here about seeing your repressed emotions in others.

This revelation brings about other dualistic experiences, which generate even more. Actually, so many that you, eventually, forget to define yourself and others as somebody at all. Getting there is a process,*** but not being defined as someone in a dualistic world is instant because there is nothing between duality and non-duality. Actually, there is no duality since non-duality is formless and therefore endless.

Fortunately, there is nothing to hide that when you are not defined as someone in a world of duality.

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When you get angry, you say, »So what! Everything comes in pairs of opposites that define each other. That is the way of duality. Thus I will soon feel cool.« That is why there is no need for forgiveness or anything else to not feel bad.

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In the duality flow, your response to something is not singular but twofold. Therefore, as nothing is considered precisely right or wrong, there is not anything that seems to be a problem. But since most people are identified with their troubles, they want them to remain. Thus they fence off the duality flow by holding onto conditioned ways of responding. For example, they may perceive their reaction to this article as distinctly upsetting.

However, the cause of misery is the wish to be unique. To uphold the special picture you have painted of yourself, you must constantly separate yourself from everything judged as unfit. Hence you feel incomplete, whereas you feel complete in the duality flow.

∞∞∞∞∞∞∞∞

Alexius´ Enlightened Non-Teachings logically concludes that since it takes more than one to have a shape, oneness is formless and therefore endless. Consequently, there is no more than that which is one. But since it takes more than one to read this, you believe it is possible to be and have more than one.

No worries, continuing as if you are someone in a world where there seems to be more than one, you honour your choice to believe this is possible. Hence you can choose to undo it. If you bid welcome the enlightenment of that which is one, this does not occur gradually but instantly (see hack #6.1 From the inward-facing senses through a black hole into that which is one).

But since the temporal length of an event is an illusion, you may take your time and begin following the duality flow so you can enjoy appearing to be and have more than that which is one, until this experience, like anything else that has a beginning, ends without any effort of yours.


*) This is not to say that you never need to think ahead to get something done. But thoughts for that come to you automatically when you are in the duality flow.

**) Actually, preparing something is not more unpredictable when following the duality flow. It only seems so because when you are not in the duality flow, you leave everything out of your perception of putting something together that does not confirm you are in control.

***) This process is not about avoiding the word ´I´ or stopping something else but gradually realising that the experience of being someone is fake – just like you do not turn aside cars and money in Monopoly, although nothing there is real.


NOTES:

You must play the game of duality to have it undone [draft]

It is not only Alexius´ Enlightened Non-Teachings that talk about the body being used to hide repressed emotions. In Bioenergetics (see Wikipedia about that), it is the theory that you store negative experiences in the body, which, therefore, is altered. Alexius´ Enlightened Non-Teachings says that this may seem so, but physiology and psychology do not mix, so the connection is thought up (see hack #4.3 The toxic mix of physical and non-physical issues). The way to undo this imagination, and thus issues believed to be psychosomatic, is to follow the duality flow described in this article or elsewhere in hack #4.4 The duality flow goes to non-duality. Photo © Alexius Jorgensen.

Alexius is still in the process of exploring how to communicate this hack. Hence, you might be better off reading another one. However, you are welcome to take your chances.

This is a continiution of of The togetherness of twofoldness undoes the separateness of specialness. Thus it is about the perception ´it is what it is,´ that reveals the duality flow. It is so vitalising that you, eventually, forget to define yourself as someone in a world of duality.

As everything is twofold in a world of duality, a singular impression, for example falling in love, is fake. Thus you feel disconnected when you hold onto a feeling of falling in love. No worries, this is easily corrected. First, you perceive your fixed impression as ´it is what it is.´ Then, in a state of expectation calling for nothing specific, your special feeling turns inside out and unveils its counterpart inside it. In this case, love gently opens and out of it comes hatred. But just like breathing in and out does not happen simultaneously, love and hate are not felt at the same time.

Since the love you feel is defined by hate, and it is determined by love, you see there is no true love without hatred and vice versa. Should you, out of habit, suppress hate so you can hold onto a specific memory of love, you feel disconnected until you remember that to feel connected, love and hatred must be coupled.

If you physically and/or mentally have pumped up your appearance, the way to set yourself free from the stiffness in your body used to maintain your magnified image, is to perceive your reaction to your rigid body as ´it is what it is.´ This reveals your response is twofold. Hence there is not a particular response to uphold the inflexibility of the body. And since it also reveals that being special is coupled with a sense of nothingness, you cannot help but laugh.

You may not observe that love turns into its counterpart hate, just like you may not notice breathing in is repaced by breathing out. Yet it happens anyway. In other words, you probably need time to acknowledge the constant movement between the opposing poles of duality – in this case, love and hate. And you most likely need more time before you sense the duality flow, that, like rolling waves without highs and lows, moves throughout your body (read more about that here). Nevertheless, since the perception ´it is what it is´ syncs you with the duality, you immediately feel connected.

That something is ugly is not a fact but the way you have decided to perceive it. This singular Interpretation prevents you from seeing it as it is because everything comes in pairs of opposites in a world of duality. Photo © Alexius Jorgensen.

But this perception does not make you feel connected if you assume your response to an experience is the same as the experience. For example, when you see a picture of your hometown and mistake your nostalgic reaction to your past for the image, you will use the perception ´it is what it is´ to hide this mix-up, so nostalgia is not your reaction but what the image is. In other words, you use the perception ´it is what it is´ to suppress your sentimental response, so you can appear cool. But nothing is middle-of-road. Everything is two-fold in a world of duality. Therefore, since your perceived neutrality distorts duality, you feel incomplete.

To hide this, you always avoid situations that could initiate concealed emotions of shortcomings. If, despite that, a repressed sense of failing manages to enter your consciousness, you quickly rise above it by meditating, drinking, shopping, or working a lot. Another way is to blame somebody for making you feel imperfect or hide this feeling in a psychosomatic disorder like vertigo. Read about dizziness in ´What if…?´ versus ´it is what it is´.

When you are willing to accept that everything is coupled with its counterpart in a world of duality, sadness is naturally complemented with gladness, whereafter it automatically is replaced by another polarity. This interplay of opposites is what makes you feel complete when you appear to be in a world of duality.

You are better off, though, if you do not prevent suppressed feelings from popping up. This is because everything comes in pairs of opposites in a world of duality, so if feeling sad is not covered up, it paves the way for gladness. And since you are in a world of duality, the experience of twofoldness makes you feel complete, whereas the experience of singularity makes you feel incomplete.

It is like taking a ride on a rollercoaster. If you only go up or down, the trip is disappointing, whereas going both ways is thrilling. In other words, when you accept the constant interaction between up and down, you laugh when you feel on top because you are not afraid of falling down. And you cry when you feel low without being fearful of being stuck there. Thus you have a splendid time in a world of duality regardless of feeling up or down.

Contrasts are the way of duality. So if something is interpreted as beautiful, you got to see the ugliness in it as well. Going with this polarity, you feel complete. But if you try to correct or remove the ugliness to uphold a particular view of beauty, you feel incomplete. Photo © Alexius Jorgensen.

To resume, it is not your experience of something that you perceive as ´it is what it is´ to feel the completeness of twofoldness. Instead, it is the specific response you determine your experience entails. So if you decide your reaction to having been rejected is sadness, you perceive that as ´it is what it is.´ This reveals your response is not one-sided but twofold. Thus sadness does not settle into definite grief but gently opens up and shows it has gladness inside it.

In other words, when the definitive meaning you have assigned to a response is perceived as ´it is what it is,´ it is complemented by its opposite. Hence your reaction does not entail loneliness but togetherness. This twofoldness occurs as automatic as breathing in is followed by breathing out – and it feels as satisfying. Accepting this polarity, it is soon replaced by another. And since you, therefore, are in the duality flow, you feel satisfied.

The perception ´it is what it is´ does not set you free from sadness, for example, but free to experience it paired with gladness. In other words, this perception does not make you free from duality but free to enjoy it. Actually, so much that you forget to remember it. Photo © Alexius Jorgensen.

But if you did not perceive the definitive meaning you assigned to your response as ´it is what it is,´ you are not in the duality flow. Instead, you are in the story you have made to illustrate you feel sad in the way heartache is supposed to show. However, since that feeling is suppressed by your story, the sadness you put on view is fake.

Therefore, since you ignore the interaction of sadness and gladness, you do not get the satisfaction of the duality flow but the frustration of fabrication. Most tries to cut off this disappointment from their awareness by hiding it behind a physical problem in the chest, for example. So when a psychological problem in the future triggers this hidden frustration, the resulting feeling of unease in the chest is interpreted as a physical issue. Hence the past discontent remains hidden from the awareness. Read more about that in hack #4.3 The toxic mix of physical and non-physical issues.

There are, of course, instances where you feel relieved when someone leaves you. If you want to extend that specific feeling, you combine it with a sensitive body part, like the chest. Thereupon you assume any physical sensation in the chest is caused by a psychological feeling, namely the sense of relief. But since this feeling is defined by pain and it has been suppressed to feel specifically relieved, this is not what you sense.

If you have not judged something as inharmonious, you cannot know when you experience harmony. But as most people suppress the inharmonious, they have nothing to define a harmonious experience. Consequently, what they get is an intellectual idea about being in balance.

When you think about your friends´ opinions about what goes on, it seems like a specific emotion is brought to mind. Especially if you spin a story about the feeling that you tell in a severe tone of voice enhanced by body language illustrating this feeling. Women often use this trick to appear as if they feel something distinctive, although their emotions are suppressed. Most men, on the other hand, think it is great having their feelings cut off. Hence they are not distracted by them. Photo © Alexius Jorgensen.

What you believe in feeling is an intellectual construction that resembles being relieved, when you put on a sad face and tell others about something unpleasant, whereafter you smile to show you have been freed. Maybe you add a phrase from a song to strengthen the impression of relief. If this conjured image of relaxation convinces others that you are relieved, you believe in genuinely feeling that. However, what you feel is, just like the powers superheroes seem to have, make-believe.

To repeat, when your reaction to something is perceived as ´it is what it is,´ it is not limited to be a single-minded feeling like shyness. Instead, you also get its contrast, confidence, so those contrasting feelings can define each other and, therefore, be genuinely felt.

Being amused by this, you go with the duality flow. Hence the contrast of shyness and confidence soon is replaced by other polarities. You may not catch the names making up those polarities because their interaction makes you feel so complete that you do not care about such details.

What you believe to be, only exist in the impression you imagine to have on the world outside of you. And it only seems real because of what you imagine it does to you.

This, of course, only applies as long as you believe to be someone in a world of duality. In non-duality, it is impossible to be complete because it requires more than one to be something, and oneness is undivided.

 

bottle-up-emotionsHow to suppress feelings?
If you are not already aware, here are a few samples:

  • Talking about what others do or say instead of how that makes you feel.
  • Trying to help others to remove the attention from you and how you feel yuorself.
  • Falling in love hides the self-hatred inside.
  • Talking about metaphysically things instead of acknowledging, what you feel.
  • Being upset about something on behalf of others.
  • Meditating, chanting, praying or doing similar things to fend off what you feel.
  • Finding psychological, or any other kinds of explanation for what you feel.
  • Eating or drinking to suppress ones´ feelings.
  • Trying to prove a factual point to hide what you feel.
  • Following ideas for living in the now, or trying to live by any other totalirian concept.
  • Blaming others and justify your feelings by them.
  • Much planning and control.
  • Constantly looking for new things to buy or change.
  • Trying to always be in a good mood.
  • Working a lot and for instance clean your home, when you are upset.
  • Reading or playing computer games regularly.
  • Having revenge sex.
  • Staging yourself on Facebook – perhaps to get as many likes and followers as possible.
  • Publish photos of your happy and shiny life on Instagram.
  • Quoting others to prove you are right.
  • Keep imagining how to solve things or just making up stories.
  • Sitting with crossed legs, locking the knees by bending them backwards, raising one or both shoulders or pushing them forward.
  • Holding back the breath.
  • Assuming to know what is right and wrong.
  • Concluding this and that.

And how to not suppress your feelings?
In the duality flow feelings become very defined, but only in relation to their counterpart. Therefore, since they are not definitive but relative, you have no specific feelings to suppress.


*) This is not to say that you never need to think ahead to get something done. But that thoughts regarding that come to you automatically when you are in the duality flow.


NOTE: This article is part of hack #4.4 The duality flow goes to non-duality. It is a rough draft that will be continuously updated.

The togetherness of twofoldness undoes the separateness of specialness [draft]

soon to be published

CANCELLEX The fake link between immateriality and materiality [DRAFT] ???

If you believe there is more than one, everything requires at least two

It takes two to define a person in the world.

It takes two to be defined as different, but it also takes two to see that differences do not make a difference. Photo © Alexius Jorgensen.

PART 1:
It takes two to become enlightened. »When your eyes become single your whole body shall be full of light«, Jesus said. And it takes two to appear as someone in a world, where there seems to be more than one.

It takes two to make a difference. Both the positive pole and the negative one is needed to produce electricity.

It takes two to see, that differences do not make a difference.

Everything in a world, where there seems to be more than one. requires the involvement of at least two appearances. You cannot appear to be someone without being defined by someone appearing to be different, and there cannot be a world without someone to define it.

In reality, there is no more than that which is one, but as the world where you appear to be is based on the idea that it is possible to be and have more than that which is one, to come back to reality you have to start off as if you are more than one.

The person you appear to be in the world cannot be in the virtual world of a game like Super Mario, so to participate in it you pretend to be there. That, however, does not make the virtual world – or your appearance there – real. On the contrary, what and where you pretend to be you are not.

In the same manner, nothing can make the oneness of that which is you real in a world where there seems to be more than one. That which is you is not ´there´. It is something you pretend and no matter how good you are at it and whatever you pretend to be it is not real – this includes pretending to be spiritual, Buddha and whatnot.

No words like higher, realised and spiritual, that seem to value you as someone more evolved and better than others, will make you into anything else than what you already is in the world where there seems to be more than one, namely an illusion.

If you pretend to be a black car in the world of Monopoly, what you pretend to be is an illusion regardless you go to prison, own many houses or not. There can be many changes in a game, but it does not change, that you are not there. You only appear to be there. Neither does anything change if you pretend to be the white car instead.

To not focus on anything in particular.

To not focus on anything, in particular, the world of the outward-facing senses fades away. Photo © Alexius Jorgensen.

To bid welcome the enlightenment of that which is one, when appearing to be in a world where there seems to be more than one, you must overlook the differences of its appearances. Not by perceiving them as one. On the contrary. Separation – and not oneness – is the nature of the world.

So if you see them one by one without focusing on anyone, in particular, their apparent differences make no difference, and as they become the same so do your two eyes and as one eye they fill your whole body with light.

This is a poetic description of the enlightenment of that which is one. Practically speaking it might be more correct to say, that when differences make no difference you do not need the function of two eyes, which is to make the world dimensional. One eye – often referred to as the third eye and energetically speaking located on top of the eyebrows in between the two eyes – is enough for the enlightenment of that which is one, because oneness has no dimensions.

In other words, the enlightenment of that which is one is not possible with two eyes. They must be closed so that the dimensional world experienced with the external senses is not seen. Well, it is not so much the eyes that must be closed, but your attention towards the world they seem to see.

In the enlightenment of that which is one, there is literally nothing to see. If there is, you have not been blinded by the brightness of the enlightenment of that which is one, but fenced it off so all what you get is glimpses of it, which often is confused with the enlightenment of that which is one.

Many so-called spiritual teachers claim, that there is a real you to be revealed, when you get rid of the ego. But as it requires more than one to get rid of something, and as there is no more than that which is one, getting rid of anything is an illusion.

Most of those, who talk about enlightenment does not know what it is. They are just as eager as everybody else in the world of the outward-facing senses to be acknowledged as someone definitive, so even though the only cause of suffering is the belief in being someone definitive, their teachings are not about undoing this belief, but getting rid of the ego, the past, the future and whatnot.

The world of the outward-facing senses consist of one percent energy and 99 per cent empty space. In other words, there is nobody there.

It is very beautiful with the light of the sun coming through the clouds, but it has nothing to do with enlightenment. It is just another sight in the world, that is just as virtual as the so-called egoless states the gurus and their followers are dreaming about.

It is very beautiful with the light of the sun coming through the clouds, but it has nothing to do with enlightenment. It is just another sight produced by the senses to make your excitement about proving you are someone real in a world, that actually is nothing but make-believe. The same applies to the excitement of the so-called egoless states the gurus and their followers are dreaming about. Photo © Alexius Jorgensen.

They tell you, that your suffering will stop when their teachings have transformed you into someone better and more spiritual. But as being transformed requires more than one, it enhances the belief in a world where there seems to be more than one instead of undoing it.

Gurus are no different from you, though they like to show off as if they have a higher consciousness. But to have something requires more than one – and there is no more than that which is one.

The idea that enlightenment results in you being wiser, at one with everything, without thoughts or detached from them is solely speculative – an idle hope that the fabrication of such a super person based on the illusion of being someone specific will prove that it is possible to be and have more than that which is one.

The enlightenment of that which is one does not result in anything. Least of all being at one with everything because in reality there is no more than that which is one and therefore nothing to be at one with. Besides results are of a world experienced by the senses and the enlightenment of that which is one is not. It cannot be sensed, as reality is that which is one and it takes more than one to sense something.

t1larg.laptop.light.tsPART 2:
The visual aspect of enlightenment of that which is one can be compared to closing all apps on a computer including the one simulating the desktop. Without the appearance of a desktop, there is nothing to hide the light, that is used to simulate a world on the screen.

The aspect of enlightenment of that which is one, that Aum, Sohang or The Word of God symbolises, can be compared to the humming from the fan or the engine in a computer. You can hear this vibration all the time – especially if you do not look at the screen or listen to the sounds of the world simulated by the computer.

Though the light behind the desktop and the distant humming are the means for fabricating a simulated reality on the computer screen, they are not part of this simulated world, so if you want to see or hear what is powering the world that appears on the screen, you must do what is needed to stop that world.

This is a metaphor to say that you have to undo the belief in a world where there seems to be more than one in order not to hide the enlightenment of that which is one, that is already there.

PART 3:
The apparent power of the ego comes from the mutual agreement, that it is possible to be and have more than the formlessness of that which is one. But as any belief requires more than one and therefore enhances the belief that it is possible to be and have more than that which is one, believing to be on a spiritual path is to follow what one is supposed to escape, namely the ego.

Alexius is the non-teacher of Alexius´ Enlightened Non-Teachings, but he is also its non student – and vice versa. No others are needed in order to undo of the belief, that it is possible to be and have more than that which is one.

Yet being and having more than that which is one is not possible, since oneness is formless and therefore endless, so there is no more than that which is one. It seems, however, possible to believe that it is possible to be and have more than the formlessness of oneness and that you are someone definitive in a world where there seems to be more than one. In order to hold this belief together, everybody must agree to it, because it only takes one to undo the belief that there is more than that which is one.

When believing to be someone definitive, you all the time need the experience of others. Whether they appear to be in an online, physical or astral world does not actually matter, because the experience of them is manufactured by the brain, that is conditioned in accordance with the belief, that you are someone definitive.

If you need time to process this, you consent to the belief that it is possible to be and have more than that which is one, because processing something as well as taking your time requires more than one. For the same reason, there is no support to get in undoing the belief, that there is more than that which is one.


NOTES:

Someone who is to be compared to the enlightenment of that which is one knows nothing but there is no more than that which is one

thegrandview1

It is very easy to meet the requirement of the enlightenment of that which is one, as all it requires is that you do not know what and where you are, and this nobody knows. That is unless you hide this by being exclusive instead of inclusive because by excluding something, you seem to be defined as someone definitive, who autonomously can decide what and where to be. The animation is grabbed from Ello.

PART 1:
Someone who is to be compared to the enlightenment of that which is one knows, there is no more than the formlessness of that which is one. Most others think there must be more.

This does not mean that someone who is to be compared to the enlightenment of that which is one knows about heaven or nirvana, how to unite with atman or god, be full of bliss or to transcend the self and whatnot. For someone like that, it seems like a waste of time to obtain such states of mind, as to know, unite, transcend or be something requires more than one and therefore remains within the illusion of a world where there seems to be more than one.

In that context, someone who is to be compared to the enlightenment of that which is one prefers googling for how and where to get good food, clothes and other practical things, that make it more comfortable to pretend to be in a world where there seems to be more than one a world, instead of trying to escape it by learning about kundalini, states of bliss and whatnot. Someone who is to be compared to the enlightenment of that which is one knows, there is nothing to escape, because there is no more than that which is one.

Being grounded, wise or anything else are not attributes of someone who is to be compared to the enlightenment of that which is one, because someone like has no need to be anything specific.

Therefore someone like that does not care for abstract ideas of nirvana, higher states of consciousness and whatnot. And when using words like ego, personality, duality, non-duality and oneness, it is without knowing what they are. Words are just something that has been learned in order to be able to communicate in a world where there seems to be more than one and not to promote itself as someone special.

Someone who is to be compared to the enlightenment of that which is one takes part in the world where there seems to be more than one in the same way that a televison takes part in it. Whatever is receives it plays out. Photo © Alexius Jorgensen.

Someone who is to be compared to the enlightenment of that which is one takes part in a world where there seems to be more than one in the same way that a television takes part in it. Whatever it receives it plays out. Photo © Alexius Jorgensen.

Someone who is to be compared to the enlightenment of that which is one does not feel alienated, when taking part in a world where there seems to be more than one, because someone like that does not believe to be there, as there is no more than that which is one. Yet someone like that is not taking part in the world in order to be or to have something. Actually, someone like that does not know that there is something to be or have, because all what is known is that there is no more than that which is one. This is not the same, however, as that which is one is known. It cannot be known, as it takes more than one to know something.

Yet someone who is to be compared to the enlightenment of that which is one has no idea about what the world is, as it is in the eye of the beholder, and what is behold cannot be trusted. It is all make-believe.

Neither does someone like that knows the formlessness of that which is one, because it takes more than one to know something. Yet someone like that knows what everybody else in a world where there seems to be more than one also know, namely that such a world is unreal. But even though it has not been possible to verify the creation of the world and Quantum Physics basically says, it does not exist unless you look at it, most suppress that what they see is make-believe.

In other words, most things said and done in the world is based on denial, whereas the foundation for what someone who is to be compared to the enlightenment of that which is one seems to say and do is that a world where there seems to be more than one is not real, because there is no more than that which is one.

Consequently, there is nobody writing this, and therefore no personality with a need to fabricate a consistent article written by someone special. This does not mean that there is no personality because in a world where there seems to be more than one, it is as necessary as the body. Yet there is nobody identified with the personality, neither the body.

Someone who is to be compared to the enlightenment of that which is one has, like everybody else, its own personality. But unlike everybody else, it is not definitive but relative. In other words, the personality can, just like the hands of the body, for example, be used in many ways, as there is no attachment to a special expression of it  Photo © Alexius Jorgensen.

The personality, however, still carries out its duty, namely to collect info that seems to prove, the experience of a world where there seems to be more than one is real. But as there is no identification with the personality, the apparent differences that it points out in the world are met with indifference. Hence they do not make a difference, and separation makes no sense. In other words, there is no more than that, which is one.

This is not something that has been realised by someone who is to be compared to the enlightenment of that which is one. Not knowing and yet knowing that there is no more than that which is one is a natural state of someone like that.

PART 2: Someone who is not to be compared to the enlightenment of that which is one can be compared to someone who is online all the time. The light of the sun is never seen – only the light of the screen. Likewise, you never see the light from that which is one, when you believe to be in a world where there seems to be more than one. All the light you see in such a world is artificial, no matter where it seems to come from because such a world is not real.

Actually, all light that can be seen is an illusion, because it takes more than one to see something and there is no more than the formlessness of that which is one. Therefore the light from that which is one is not something you see, neither is it something you become, as that also requires more than one.

To not see and neither be the light of that which is one, you must be willing to undo the belief in being someone at all. Forgetting what and where you are or not caring about more accomplishes this.

Inclusiveness results in nothing, because without the exclusion of something, you cannot be defined. Not being definable there is nothing to hide the formlessness of that which is you.

The more you include, the less you appear to be separated but alone together, which is the obvious way back to the formlessness of that which is one, since this is how you imagined to leave it. The graphic is grabbed from Ello.

You are defined as someone definitive by what you do not like in yourself and therefore exclude by projecting it on others. In other words, it is the exclusion of something from what you appear to be in a world where there seems to be more than one, that defines you as someone definitive there.

From this follows that if you do not exclude anything but include everything, you are not defined as someone definitive, neither is there no more for you to become or have, and so there is nobody to believe that you are someone definitive.

Theoretically speaking everything can be included right now. Yet you may want to take it slower and do it along the way, because the more the belief in being someone definitive is undone, the less you suffer from it, and so you are able to enjoy the excitement of this belief while having it undone.

You cannot fail when practising inclusiveness. If you forget to include something, you include your forgetfulness. And if you think, it is a sin to forget something, you include being a sinner.

Nothing has to be changed or made better to make inclusiveness work. It is very simple. You can never do it wrong because if you do, you include that.

You can also have the belief in being someone definitive undone in a similarly smooth way by having glimpses of the enlightenment of that which is one (see the article Perceiving the world as symbols of the four aspects of enlightenment – or how to have glimpses of enlightenment) or connecting with the empty breath (see hack #5.2 Uncontrolled speed leads to a state of not-knowing).

There are many ways to a state of not-knowing and its bliss of emptiness. All Alexius´ Duality Hacks, except for the enlightenment of that which is one, takes you there. There is no way, however, to the enlightenment of that which is one, as that requires more than one. Photo © Alexius Jorgensen.

The last two approaches require you to open up to the world of the inward-facing senses, but if you prefer to remain in the world of the outward-facing senses while slowly but surely having the belief in being someone definitive undone, you stick to inclusiveness as described above. See hack #3.2 Inclusiveness is completeness.

Another approach that also sets off from the world of the outward-facing senses is to pretend to be in it instead of believing to be there (see hack #1.3 Pretending to be someone definitive is liberation) or to perceive everything as a symbol of that which makes it possible to experience them (see hack #2.1 Everything experienced is a symbol of life or simply be what you already are as someone definitive, namely alone together (see hack #7 ´Alone together´ is the key to that which is one).

If you do not want to take it slow but to have the belief in being someone definitive undone in less than no time, you bid welcome the enlightenment of that which is one. See HACK #6 The inward-facing senses, enlightenment and glimpses of it.

Apart from the enlightenment of that which is one, the above approaches overlap each other. Basically, they all lead to what in Alexius´ Enlightened Non-Teachings is called a state of not-knowing, which after-effect is perfect moments. They are not perfect in the sense that there is nothing wrong, but that everything right and wrong or whatever is perceived as it is what it is, so nothing is right or wrong.

The best of the above approaches to use is the one that suits you the most. If it changes from day to day, that is the way to go for you. Alexius follows the empty breath, which like an automatic gear shift between the above approaches, that makes you indifferent to the apparent differences of a world where there seems to be more than one.

All that being said about ways, the formlessness of that which is one is everything, because what is formless is endless. Hence a world where there seems to be more than one is an illusion, including any way out of it. So to fully undo the belief in such a world, the way you appear to go must be undone as well.

In a world where there seems to be more than one, it seems there is constantly something to learn about how to function there. In that context, Alexius knows something, for example how to type and publish Alexius´ Enlightened Non-Teachings on the web.

Yet he does not use his worldly knowledge to enhance the belief in being someone, but as a means to undo it. In the context of spirituality, Alexius knows nothing, because it is that which is one and it takes more than one to know something. This article is written in that context.

Alexius is not full of light, but of nothing, as there is nothing else than that which is one and it takes more than one to be Alexius. Yet in a world where there seems to be more than one he is to be compared to the enlightenment of that which is one. Photo © Alexius Jorgensen.

Alexius is not full of light but of nothing, as there is no more than the formlessness of that which is one and it takes more than one to be Alexius. Yet in a world where there seems to be more than one he is to be compared to the enlightenment of that which is one. Photo © Alexius Jorgensen.

PART 3:
Though Alexius is someone who is to be compared to the enlightenment of that which is one, he does not know what it is. So if you after having read Alexius´ Enlightened Non-Teachings have the impression that he knows something, you may have fooled yourself into thinking, that he believes he as someone definitive is making them.

Alexius does not believe to be someone definitive.  It is just something he pretends to be, and what he writes while pretending this is not something he has devised. As a vessel, he simply types what he receives without trying to understand it.

There is not something to understand in regard to the enlightenment of that which is one, as what is understandable has a beginning and an end, whereas that which is one is formless and therefore endless. That is why the enlightenment of that which is one does not supply you with a higher understanding but simply leaves you with nothing.

It is also why there is nothing outside of it, neither you, Alexius or his non-teachings. This is not to say that you, Alexius and his non-teachings are inside of it. What is formless has no sides, so there is no inside. Besides, it takes more than one to be somewhere.

It cannot be known what the enlightenment of that which is one is, because it requires more than one to know something, and all that it reveals is that there is no more than that which is one. Consequently everything you seem to know about it is wrong.

In other words, Alexius´ Enlightened Non-Teachings does not point to the formlessness of that which is one, as there is nothing outside of it. Furthermore, formlessness takes up no space, so there is nothing to point to.

You may think that what can be seen is real, but it is the other way around, only that which cannot be seen is real, because reality is the formlessness of that which is one and as formlessness has no dimensions it is invisible.

But Alexius´ Enlightened Non-Teachings point to the experience of you, Alexius, his non-teachings and anything else conceivable as an illusion, because it takes more than one to experience something and there is no more than the formlessness of that which is one.

Photo © Alexius Jorgensen.

Photo © Alexius Jorgensen.

»The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.« Jesus about enlightenment, Matt 6:22, King James Bible.

Alexius body is not full of light, neither is he the way, as Jesus supposedly claimed that he was. The enlightenment of that which is one is formless, so it cannot fill a body defined by time and space. Also it takes at least two and not one to fill something with something.

For the same reason there is no way leading to the enlightenment of that which is one. No worries. It is not needed, because that which is one is formless, so it never ends and consequently cannot be left. Hence there is no Alexius or anybody else to enlighten.


NOTES:

Strangers in the Night

The world is fabricated by bits and pieces.

The world is fabricated by bits and pieces, that you put together in such a way, that you seem to someone specific, who is part of something special. Photo © Alexius Jorgensen.

In old scriptures, being someone in a world where there seems to be more than one is often compared to being in a world of darkness. If they meant it literally, Alexius do not know, but he knows there is no light in a world where there seems to be more than one coming from the stars, the sun or anything else. It is something we have learned to imagine so that we can navigate in a world of darkness. His below story is illustrating this:

Fabricating my world in the darkness
There are no streetlights outside my home, so when I wake up in the middle of the night, the only thing to ´light´ up my bedroom is the stars or the moon. One may, therefore, conclude, it is impossible for me to find the way to the toilet unless I use a torch or turn on the electric light.

Yet it is easy for me to find the way without the help of electrical light because I have learned where everything is and can use certain things as navigation points so that they seem to ´light´ up the way. It is all imagined though and put together by trial and error. I actually stumbled quite a few times learning to ´see´ the way.

But I cannot ´see´ anything else in the night than the way, I have fabricated to the toilet because I have not learned to ´see´ more than that. Maybe I will learn ´seeing´ beyond this if I study how to do that. But what I learn to ´see´ beyond my way to the toilet will just be another fabrication, as the rooms next to my bedroom are also completely in the dark.

The way from my bed to the toilet can be compared to everybody´s way in a world where there seems to be more than one. You seem to see something and then navigate from that to what you interpret as something else. But you are moving in the dark, and whatever you think you see is an image, that you have learned to perceive as if it is the reality. Without this fantasy, there is nothing to see. Neither is there anything hidden or something to be learned except, that it is all an illusion.

What is fabricated does not exist
When you do not care to find your way through the darkness, all that you had imagined there will disappear – also darkness, which is just as imagined. And without this imagination – or rather the belief in it – there is nothing but unimaginable light. Not a light like that can be compared to the sun or similar artificial sources of light. And not a light that lights up something to see. There is nothing to light up.

Everything is one light. When the enlightenment of that which is one is bid welcome, the belief that there is something to see cannot survive. And when there is nothing to see, there is not something to hide that which is one.

You can compare bidding welcome the enlightenment of that which is one to a video call to that which is one. There is so much light on the video screen, that you cannot see it, neither the world, until you hang up the phone, and find yourself back in a world where there seems to be more than one. Yet you remember, there is no more than that which is one and that it is no different from that which is you, so it is not possible to be in a world where there seems to be more than one. Yet you can pretend to be ´there´.

In other words, you pretend to be someone definitive, but what you pretend to be, you are not. That which is you is the formlessness of oneness.

Kind regards
Alexius


NOTES:

The enlightenment of that which is one cannot be found in a world where there seems to be more than one, but glimpses of it can

Even though in a dream you may sense, that it´s a dream, you can only see the dream. The dream must be terminated to see the dreamer.

Even though you as an appearance in a dream may sense, it is not real, you cannot see what is real. You can only see the dream and not the one dreaming it. Photo © Alexius Jorgensen.

PART 1:
Gurus and others talking about silence, inner peace and bliss are trying to seduce you into believing, that they know how to find shelter from the world – or how to transcend it. But how can they claim, there is something to find in a world, they also say is an illusion or a dream? Everything found in a dream is of course equally illusionary, no matter if it seems to be found inside or outside of an appearance there or whether it is judged to be pure or whatnot.

Although the dreamer cannot be seen in the dream, everything in it symbolises the dreamer
The foundation of Alexius´ Enlightened Non-Teachings is that a world where there seems to be more than one is to be compared to a dream or a movie – in other words, it is an illusion! This is possible to sense, just like when you – within the illusion of a world where there seems to be more than one – have a dream and for a moment since it is not real.

Regardless the distances and the apparent different persons in a dream, there are no distances and no differences at all. Everything is in the dreamer, so no matter where you appear to be in the dream you are with the dreamer. It is only the belief in its realty, that separates you from each other.

This does not mean, that you in such a moment see what is real, but that you sense the unreality of a world where there seems to be more than one. What is real you cannot see, as there is nothing real in an illusion, no matter what you seem to think, feel experience or read – included Alexius´ Enlightened Non-Teachings. But if can you sense, what you think is you is nothing but a fleeting appearance be in a dream, it is likely that the dreamer of it is real.

Reality though is not something definitive. It is formless and much more energetic than you can ever imagine in the dream of a world defined by time and space. Millions of atomic bombs exploding at one time are nothing compared to the formless energy of that which is one.

It is one perpetual present at an unimaginable speed – so fast that there is no difference to see and nobody has the time to see anything. That is why nothing is happening in the formlessness of oneness. See A world where there seems to be more than one is to be compared to a movie of that which is one played in slow motion.

Alexius is speaking from vague memories of the enlightenment of that which is one, where the dream of a world defined by time and space is no more and therefore neither Alexius to experience something. That is why – apart from the certainty that there is no more than that which is one and therefore not a world where there seems to be more than one – he only has vague memories of it.

There seems to be separate appearances to be defined by time and space in the dream called The World. Photo © Alexius Jorgensen.

If you seem to see separated appearances defined by time and space, you see what you think you are, namely someone definitive in a world where there seems to be more than one. In other words, your belief, that it is possible to be and have more than that which is one, fences of the formlessness of oneness.  Photo © Alexius Jorgensen.

If you experience or are aware of something, you are either unreal or hallucinating
The experience of seeing something can only occur in a world, where there seems to be more than one. In such a world one perpetual present seems to be hidden behind the idea of linear time, as it gives the impression, there is a continuous flow of endless events with each their own past and a future.

Reality is that which is one. There is neither nothing inside or outside, as that requires more than one.

Selected fragments of this flow some gurus want you to freeze and uphold as if it is a state of peace or stillness, but just like everything else in a world where there seem to be more than one these states are based on excluding something upsetting or disturbing.

In other words, as they are based on the belief in separation, they exclude the only peace and stillness there is, namely the formlessness of oneness, which has no disturbances, as it takes more than one to be disturbed by something. So if you are feeling disturbed or feeling anything at all, you are either unreal or hallucinating.

The enlightenment of that which is one versus glimpses of it
The enlightenment of that which is one is a moment, that starts in the dream of a world where there seems to be more than one. Yet in the exact same moment, the dream is over. As that which is you were not in the dream, it is not awakening to a new awareness. On the contrary, there is no awareness of anything, neither that you seemed to have believed being someone definitive in a world where there seems to be more than one, as that requires more than one. There is just one bright light – so intense that there is nothing to see and therefore nothing to be.

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The enlightenment of that which is one sucks you through a black hole, that starts like a zen circle, except the ´drawing´ of it starts off from the top going extremely quickly in both directions at the same time with a brush like a stroke at both of the ends like in this image. When they meet, an extremely bright light – neither opaque or transparent – explodes out of it while extracting the thought construction you identify to be you, so that there is nothing to suck into the black hole. But the two strokes making the black hole will not meet if you have registered them as for example moving black strokes looking like a zen sign, because you are comparing it to the past and so you go back there. In other words, the black hole is not completed and you are back in a world where there seems to be more than one. From this follows that this description is a mix of my vague memories of the enlightenment of that which is one and my many glimpses it, that stops with the forming of the circle around the black hole. You are probably better off by forgetting all about this if you want to go, where nobody can go. The graphic is grabbed from the web.

The light is there to suck what has been stripped free of the belief in a world where there seems to be more than one through a black hole into that which is one. That is if there are no leftovers of this belief because if there is, you will think that you see something and therefore return to a world where there seems to be more than one, because only in such a world can something be experienced to be seen by somebody.

In other words, if it is perceived as if there is something definable in the enlightenment of that which is one, you will again appear to be someone definitive in a world defined by time and space.

Those who have exciting enlightenment experiences to tell about have held onto the belief in being someone definitive and therefore not as nobody been sucked through a black hole into the formlessness of that which is one, so what they have experienced is a glimpse of the enlightenment of that which is one.

Glimpses of the enlightenment of that which is one can be experienced by seeing, hearing, feeling or tasting it. But as it requires more than one to experience something, the glimpses are not the enlightenment of that which is one.

From from the perspective of a world defined by time and space the enlightenment of that which is one leads to nothing, because there is not something to see, and therefore nothing to define you as someone definitive. That which is one has no perspective, as it requires more than one to have something.

For someone who is fed up with appearing to be someone definitive, it is frustrating to only have glimpses of the enlightenment of that which is one, but for those who love to appear as someone special, it is perfect, because the glimpses can be used to pump up the specialness by lecturing or writing books about the experience of a vast empty space full of pure consciousness, love, bliss or whatever the glimpses are interpreted to reveal.

But it has nothing to do with the enlightenment of that which is one because only someone definitive can be full of pure consciousness, love, bliss or anything else.

The rogue consciousness of the self* likes to give the impression, that it can help you get more, whether in a so-called spiritual or materialistic way. Yet you never get anything but the need for even more. This need, however, you already had. It was because of that, you believed to be someone definitive in a world where there seems to be more than one, so it seems, that although that which is you is no different from the formlessness of that which is one, it is possible to be and have more than that which is one.

PART 2:
Someone who is to be compared to the enlightenment of that which is one, as well as someone who is not, knows nothing. Those not to be compared to the enlightenment of that which is one, however, do their best to act as if they know a lot, whereas someone who is to be compared to the enlightenment of that which is one has no such need, as the apparent differences in a world where there seems to be more than one is not perceived to make a difference, and so there is nothing to know – except of course that there is no more than the formlessness of that which is one.

So whether you think, that you know, why it is raining, why you or somebody else do this or that, what you think you know is an illusion, as it takes more than one to know something and the formlessness of that which is one is everything, because what is formless is endless.

From this follows that to love or help somebody, just like everything else in a world where there seems to be more than one, is an illusion, and therefore not an attribute of that which is one.

Nothing that requires more than one is an attribute of oneness. In other words, love and whatnot only seem to be possible in a world where there seems to be more than one. Believing to be someone in such a world, however, can be useful in regard to having the belief in a world where there seems to be more than one undone. That is if this is the purpose of using them. See hack #1.3 Pretending to be someone definitive is liberation or hack #2.1 Everything experienced is a symbol of life or hack #3.2 Inclusiveness is completeness or hack #7 ´Alone together´ is the key to that which is one.

In a world of linear time, this appears to takes time. In the process, however, Alexius´ Duality Hacks will enable you to enjoy the illusion of that while having the belief that you are someone enjoying something undone. This does not apply to hack #6.1 From the inward-facing senses through a black hole into that which is one, as there is nothing to enjoy in the fastest way possible to have the belief in being someone undone, namely the enlightenment of that which is one because it takes more than one to enjoy anything. Besides, the enlightenment of that which is one takes no time, as there is no time in that which is one.

All that being said about ways, the formlessness of that which is one is everything, because what is formless is endless. Hence a world where there seems to be more than one is an illusion, including any way out of it. So to fully undo the belief in such a world, the way you appear to go must be undone as well.

A person cannot bid welcome the enlightenment of that which is one. But a person can momentarily forget what and where it appears to be so that there is not something definable to hide the formlessness of that which is one. If a person just partly forgets what and where it appears to be, the enlightenment of that which is one cannot be bid welcome. Yet such a person may have glimpses of it. Photo © Alexius Jorgensen.

EPILOGUE:
Who is looking for food but those with an empty stomach. And who is looking for enlightenment, but those who feel empty. Unfortunately most try to fill this emptiness with something of a pleasurable nature like for example bliss. But nothing can fill this emptiness, because it is a fantasy based on the belief, that you are someone specific in a world defined by time and space, and that which is you is the formlessness of oneness, so that is not possible.

That is why you are bound to feel empty if believed to be someone specific. The solution to feeling empty is therefore not to fill up the emptiness but to undo the belief in being someone definitive.

An enlightened (in the sense of the enlightenment of that which is one) never ask ´who am I?´, because there is no doubt there is no more than that which is one and therefore not a world where there seems to be more than one – regardless it appears to be astral and whatnot. Consequently the enlightened has no need for communities, discussions, so-called interesting exchanges or dialogues, sending love or anything else to make it appear as if there is someone specific there. Someone compared to the enlightenment of that which is one does not believe but pretend to be someone.


*) Read more about the rogue consciousness of the basic self in


NOTES:

Beyond the senses – or the outward-facing senses versus the inward ones

Those who hear or feel the humming coming from far away as an echo of that which is one cannot use it to make themselves or the world better. But they will be used as a door to close the experience of a world where there seems to be more than one, so there is no experience to hide that which is one. This does not mean they will be transformed, as that requires more than one and there is no more than that which is one since it is formless and therefore endless. Neither does it mean that they will cease to exist, because they have never existed since there is no more than that which is one. Photo © Alexius Jorgensen.

PART 1:
If a world where seems to be more than one is not real but that which I am is, it is not possible to be in such a world. Yet it is possible to pretend being ´there´. This is to say that most of the below article is written within the framework of pretending to be someone ´there´, so the experiences described in it – for example that the Earth stopped moving – is just as illusionary as any other experience in a virtual world.

Beyond the senses – or the outward-facing senses versus the inward ones
The first time the world stood still was in my teen years. I looked out the window and everything was covered by snow. It was like the whiteness outside of me turned everything white inside me while Donovan gently was singing Jennifer Juniper.

I forgot to participate in the story of time and space, so the Earth stopped moving and the air was so thin, that there was no space between anything. Music was coming out of my speakers, yet the silence was so loud, that all I heard was the echo of that which is one.

Much later on a walk along the sea, the echo of that which is one was there again – and not so much later, when I was walking on a pedestrian street busy handing out flyers, the distant echo of that which is one was so intense, that even though people were moving on the street, there was no movement and no people. Do not know what there was – it did not seem tangible.

After being accustomed to hearing the echo of that which is one, I realised that this distant humming is what the words Aum, Sohang or The Word of God symbolise,* and that the reason people even after years of chanting or contemplating do not hear it is that they are waiting for those words to reveal a higher understanding. But there is no understanding to be revealed, neither is there any need for that, when you actually hear the distant humming, that Aum, Sohang and The Word of God symbolises.

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You can only hear the music from the guitar on this image by imagining it because there is no real guitar in the image – it is a symbol. Photo © Alexius Jorgensen.

The echo of that which is one
The word guitar is a symbol of something, that can make amazing sounds. Yet the word cannot make those sounds. Actually, there is no way to know what a guitar sounds like when you read the word guitar if you have not already heard what it is a symbol of.

It is a little bit the same with the words symbolising the distant humming of that which is one – and then again it is not exactly the same. A guitar can produce something, but the vibration that Aum, Sohang or The Word of God* symbolises cannot produce anything. It can be compared to the sound of a vacuum cleaner, which does not vacuum clean. It is just there when the vacuum cleaner is turned on.

Likewise, the humming, that Aum, Sohang or The Word of God* symbolises, is an echo ´hanging in the air´, when the imagination of a world where life is divided into more than one is turned on. The humming is the engine of such a world – not in the way that it produces it, but in the way that it is the energy, that makes it possible to imagine that you are someone specific in a world where there seems to be more than one.

When everything you know is undone, there is peace
It is not accidentally, that it is a vacuum cleaner that is used in the above description. The humming of that which is one is to be compared to a subtle version of the sound from a vacuum cleaner or the sound from the ventilation in a big place like an airport, or the fusion of all sounds in the world, or the sound at the edge of the breath (not the sound of breathing in, neither of breathing out, but at the edge of it – or rather on the top of it).

If you are into becoming famous or rich or making the world a better place according to a specific belief, this vibration is not for you. It has no power to change anything. It knows of nothing to make better. On the contrary. Everything conceivable is undone, which leaves nothing but that which is one. In other words, there is peace, because it takes more than one to not be at peace.

The enlightenment of that which is one versus glimpses of it
Apart from the last two sentences in the above paragraph, this article has not been about the enlightenment of that which is one. It cannot be heard, as that is an experience and it requires more than one to experience something. What I have been talking about is the experience of having glimpses of the enlightenment of that which is one in the form of hearing the vibration that Aum, Sohang or The Word of God symbolises, which we can have when the definable world of the outward-facing senses become so distant that the distant humming from the edge of the universe is the nearest to us.

To hear or feel the distant humming, that Aum, Sohang or The Word of God symbolises is one aspect of experiencing glimpses of the enlightenment of that which is one. The other aspects are to have amazing visions of light, the crispness of ethereal harmonies or the sweetness of oneness. The world of the outward-facing senses is very focused on visual impact, so you may only have heard of the visual aspect of the enlightenment of that which is one.

Those glimpses are revealed by the inward-facing senses when the ones are partly closed. In the world of the inward-facing senses though there is only one of everything, so there is just one eye, one ear and so on, and they are not physically tangible.

As long you are experiencing the enlightenment of that which is one in one of its aspects, you are having glimpses of it, but if you stop perceiving them as if they can be defined like this or that way, there is nothing to define you as an experiencer, and so there is not someone definitive experiencing them, and so there is no difference between them and you. That is the enlightenment of that which is one.

Having fun exploring the world of the outward-facing senses. Photo © Alexius Jorgensen.

What is real is never-ending, so all experiences are unreal
Compared to the enlightenment of that which is one or having glimpses of it, living as someone specific in the world of the outward-facing senses feels like a joke – but why not enjoy the joke. There is nothing to lose. As you are not someone definitive, you can pretend to be anybody in the world of the outer senses. If you are into concepts of love, you can perceive the world through such glasses as if everything is love or a cry for love. It is all make-believe so anything will do.

When the world experienced through the outward-facing senses is an illusion, one may conclude, that the world experienced through the inward-facing senses is the real thing. But as what is real never ends, neither the inward nor outward-facing senses are real as all experiences have an end  – including the experiencing glimpses of enlightenment.

The enlightenment of that which is one is a journey without distance from a world where there seems to be more than one into that which is one
Metaphorically speaking you can say, that what you experience via the inward-facing senses is a wall surrounding that which is one. The wall seems to have no substance. Yet it can be seen, heard, felt or tasted, and if you do not try to find order in it or in any way define it, the outward-facing senses have nothing to work with and a door, that looks like a black hole with a thin frame of white light inside it and rapidly spiralling bright light around it, suddenly and very quickly sucks you into it.

There is no other side to this black hole because you have left the oneness of that which is you. You have never been definable or experienced anything. That is an illusion. In reality, that which is you is no different from that which is one – and there is no more than one.

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All thoughts appearing to be you have to be left at the moment of death, if it is to serve as a portal to that which is one, so if they are picked up again in order to return to a world where there seems to be more than one, the person you appear to be will not have anything to tell about that which is one, because this person was not there. Yet there often are vague memories of it. Photo © Alexius Jorgensen.

PART 2:
I do not know the stories from those telling about their experience of death. Yet I know, that if they have much to say, it is not death but near-death, they are talking about – and that has nothing to do with death. It cannot be experienced, because if you are dead, there is nobody to experience it.

Tunnels of light seem to be a common near-death experience, which often is used to prove, that you are on a spiritual journey. The tunnels of light, however, are just a result of the brain not having enough oxygen to produce the images of a world as you expect to see it, so instead, the brain makes something abstract based on common second-hand knowledge stored in your subconsciousness.

It has nothing to do with spirituality, which is the formlessness of that which is one and consequently cannot be seen, as it requires more than one to see something. That is why the personality at the moment of death metaphorically speaking must be left at the entrance to oneness, so that there is nothing to enter it and therefore no awareness of having been there if the personality is picked up again and again to a body that appears to be you in a world where there seems to be more than one.

The formlessness of oneness has no size – and what is sizeless has no beginning or end. In other words, there is no more than that which is one, so a world where there seems to be more than one does not exist. This cannot be comprehended by those believing to be someone definitive, as to them only what can be measured does exist.

There are, however, vague memories of the formlessness of that which is one, and due to these memories it feels as if dying from a world where there seems to be more than one and return to it again from that which is one is like having the slate wiped clean – or like the machinery of the body, which is the brain, has been rebooted.

First time I thought, I would become like those spaced-out persons considering themselves to be very spiritual. But after each reboot, I reappeared with a much stronger sense of the body – not because I believe to be in it, but because, that which I am is not in the world at all, and knowing that, it is so easy to pretend to be bodily.

I never do anything so-called spiritual. When I wake up in the mornings I go for a long walk, until I come to this point and return back home. Photo © Alexius Jorgensen.

I never do anything so-called spiritual like for example meditation. When I wake up in the mornings, I go for a long walk from where I often return home around here. Photo © Alexius Jorgensen.

There is no spirituality in a world where there seems to be more than one
At the few so-called spiritual lectures that I have ever attended, the lecturers entertained the audience with stories and conclusions based on a single extraordinary experience from their past, that they seemed to think had changed them into something spiritual. Also based on this experience they seemed to be convinced, that it is possible to fuse physicality and spirituality, which is just as absurd as saying, it is possible to always have day and night at the same time in the same place.

Just like a computer cannot contain the physical world except in a simulated version twisted into two-dimensional or fake 3D images, a world where there seems to be more than one cannot contain that which is one, except in a twisted version of something that appears to be identifiably by what and where it is in time and space. Infinity becomes a thing, that is relative to finite – as if infinity is something extremely big.

Spirituality is the formlessness of that which is one. What is formless is endless. In other words, there is no more than that which is one, so if you are reading this, you must be mistaken. The experience of an article and that you are having it is an illusion. Yet this illusion is only possible to experience due to that which is one, as there is no more than that, so if you stop believing what you experience is real, all that is left is that which is one.

Kind regards
Alexius


*) Read the previous article, Life has no secrets, if you want to learn how to hear and feel the vibration that Aum, Sohang and The Word of God symbolises.


NOTE: This article is part of hack #6.1 From the inward-facing senses through a black hole into that which is one.