It is nothing but robots trying to fool you into believing you are not a robot

On the internet, nobody knows if you are a dog or even exists. The graphic is a Peter Steiner’s cartoon, which originally was published in The New Yorker.

You can compare a world where there seems to be more than one to an online world with nothing but robots. It might sound potentially interesting to communicate with them. Unfortunately, the robots try to persuade you into believing their world is real and they are alive. However, there is no more than that which is one since it is formless and therefore endless, so if you believe the robots, you want to be and have more than that which is one.

The moment you do not want that, there is no need to believe the apparent differences in the robots world make a difference. Thus they cannot define you as someone, wherefore there is nobody to hide there is no more than that which is one.

This is not to suggest, you should stop the desire for more. That would imply it is possible to be and have more than that which is not one. But if you do not try to do something, in particular, you neither avoid nor go for more. This is what Alexius´ Duality Hacks bring about.

Since it takes more than one to exist, and there is nothing but oneness, existence is unreal

Talking about the egoic mind and transforming the ego is just another sophisticated way of establishing the belief in being someone in a world where there seems to be more than one and thus fence off the formlessness of oneness. Photo © Alexius Jorgensen.

A common way to prove you exist is to pinch the arm and conclude you are alive because it hurts. However, this experience of physical pain is constructed by the brain, and if you are unreal, so is the brain. Consequently, the experience proves nothing but that you want to believe you are real. However, reality is not something that can be acknowledged. It is that which is one, and since it takes more than one to have a shape, it is formless and therefore endless. Hence there is nothing but the formlessness of oneness.

Fortunately, Alexius´ Duality Hacks undo the belief in being someone in a world where there seems to be more than one.

Reality cannot be known because it is that which is one and it takes more than one to realise something

Since non-duality is that which is one and it takes more than one to experience something, it cannot be realised. So when you are not aware of anything, nothing seems to hide that which cannot be known. The purpose of Alexius´ Duality Hacks is therefore not to realise non-duality but that being aware of something is an illusion. Photo © Alexius Jorgensen.

Mysterious experiences or writings like zen poems, have nothing to do with non-duality. It is not mystical, pure or anything else because it takes more than one be something and non-duality is that which is one. Hence  Alexius´ Enlightened Non-Teachings, like everything else that calls for more than one, is part of the illusion that it is possible to be and have more than that which is one.

But since Alexius´ Duality Hacks expose this illusion, you are also revealed as nothing when you apply them. Hence there does not seem to be something to hide, there never was or will be more than that which is one since it is formless and therefore endless.

No matter what and where you appear to be, it is like in a dream, you are not there. It is a fantasy. Nobody, however, is making it because there is no more than that which is one and it takes more than one to do something.

This may seem to take some time. But that is part of the illusion. There is no time because reality, namely the formlessness of oneness, is one perpetual present. Read more about that here. That is why there is no hurry to undo the belief in being someone with a beginning and an end. Nor any reason not to enjoy that. Read more about that in HACK #4 When you begin to live by duality, it is going to end.

Whatever that you are aware of is an illusion because it takes more than one to be conscious of something

click here to read the article

The belief in being someone is bananas

The experiences you have in a dream is created by the brain, so it seems you are somewhere else than in your bed. The same applies to the experiences you have when you assume to be awake, except you are not in a bed somewhere but nowhere, as everything experienced is created by the brain from out of nothing to make it look like there is more than that which is one. But since oneness is formless and therefore endless, there is no more than that which is one. So if you believe to be in a world where there seems to be more than one, you trust the brain when it claims, your experience of this is assembled from frequencies picked up by the sensory system, although your experience solely is fabricated by the brain. Read more about that here. Photo © Alexius Jorgensen.

No matter where you experience to be in a dream, it is an illusion created inside of you because you are in your bed. The same applies to where you experience in being when you believe to be awake. In this case, however, it is not a dream happening inside you while you sleep in a heavenly bed.

There is no heaven, nor somebody having a dream or anything else because that requires more than one, and there is no more than that which is one since it is formless and therefore endless. Alexius´ Duality Hacks, therefore, is as fake as anything else that calls for more than one. Nevertheless, when there appears to be someone who believes, it is possible to be and have more than that which is one, Alexius´ Duality Hacks undo that belief.

In a world of duality, there is no compassion without brutality

Click here to read it!

Somebody cannot bid welcome the enlightenment of that which is one, but nobody can

When every experience is perceived as a symbol of that which is one, none of them has the power to fend off the enlightenment of that which is one, because symbols are powerless. See hack #2.1 Everything experienced is a symbol of life. Photo © Alexius Jorgensen.

Fear and other emotions may seem to be a hindrance for the enlightenment of that which is one. It is not the emotions, though, that fend it off but that you believe they are yours. That which is you does not feel anything because it takes more than one to do so, and it is no different from that which is one. For the same reason, that which is you does not think, nor is it conscious of anything.

This does not mean, you should try to stop this. First of all, that which is you cannot stop anything as that calls for more than one. Secondly, while you appear to be someone definitive in a world where there seems to be more than one, it is not possible to stop being aware of feelings and thoughts since that is what makes you appear to be there.

It is, of course, possible to deny the awareness of thoughts and feelings by meditating, for example. But whether you establish yourself to be someone who has something or nothing, you are definable and thus in denial of that which is you, as oneness is formless.

Pretending to be someone, on the other hand, what you have is not yours because what you pretend to be you are not. Thus nobody is having thoughts and feelings or being conscious of anything. See hack #1.3 Pretending to be someone definitive is liberation. Consequently, nobody bids welcome the enlightenment of that which is one.

This is not the only way to become a nobody. As everything in a world of duality comes in pairs, there is no fear without trust, so if you are so full of fear that there is nothing else, it cannot be defined by trust. Therefore, since you are full of nothing, you are not somebody but nobody. See hack #3.2 Inclusiveness is completeness.

You could also stick to being the basic self by perceiving any kind of experience, whether it appears mundane or spiritual, as ´it is what it is.´ See hack #4.2 The brain´s script and how to perceive it to feel happy. Since that means emotions do not stick to you, they do not fend off the enlightenment of that which is one. Nor will they prevent you from having a marvellous time in a world where there seems to be more than one until the enlightenment of that which is one erases everything that requires more than one.

You do not need to refrain from sex or anything else to make these or any other duality hack work. If you are willing to have the belief that you are someone in a world where there seems to be more than one, Alexius´ Duality Hacks apply themselves, the more you read Alexius´ Enlightened Non-Teachings.

The willingness comes by itself when you admit, you are not willing to have this belief undone because the acknowledgement of that confirms what and where you appear to be is make-believe.

APPENDIX:
Since the application of the above duality hacks requires more than one, they are as illusionary as anything else in a world in a world of duality, including the writer and reader of this. The purpose of them, however, is not to make us seem like we are somebody but that we, just like anything else that calls for more than one, are nothing because non-duality is formless and therefore endless so there is no more than that which is one.


Read about the enlightenment of that which is one in HACK #6, The inward-facing senses, enlightenment and glimpses of it.

In a world where there seems to be more than one, consistency is a fabrication

The graphic is grabbed from the web.

The photo is grabbed from the web.

Going back to that which is you can be compared to a trip to the top of a mountain, where Alexius´ Enlightened Non-Teachings is like an aerial cableway helping you to get to the top. The aerial cableway, however, is not able to take you all the way, so at a certain point, you must leave it behind and continue on your own.

When high and low, past and future, giving and receiving, within and without is the same the ego is crucified. Read the coming theme The crucifixion of the ego

When high and low, past and future, giving and receiving or within and without is the same the concept of separation is undone. The graphic is grabbed from the web.

The  final stretch to that which is one may seem cold and lonely. Any kind of luggage, whether it appears to be so-called spiritual, emotional or mental, must be left behind, so there is not something to support you, as that requires more than one.

What you do not leave by yourself will appear to be taken from you, until the ego, that in this context is the name for anything that seems separated, is crucified, so there does not appear to be something hiding there never was or will be nothing but the formlessness of oneness.

The way to leave everything behind is not to exclude specific thoughts and feelings but include them as they are. Exclusion of thoughts and feelings is the way to become something, whereas inclusion is to not become anything at all, because without anything excluded there is nothing to define you – and only as nothing can you bid welcome the formlessness of that which is you.

Besides, when everything is included you cannot feel alone. Neither do you need any help, as you have everything.

In other words, when Alexius´ Enlightened Non-Teachings have served their purpose, you leave them behind so you can continue on your own. To hold onto them or anything else is like trying to put the aerial cableway in your rucksack when you continue on your own.

In the reality of that which is one, it is not possible to fabricate anything, as that requires more than one. In other words, consistency is a fabrication.

In the above metaphor not all the qualities of an aerial cableway can literally be transferred to Alexius´ Enlightened Non-Teachings. An aerial cableway needs to function in a consistent way and Alexius´ Enlightened Non-Teachings has no such need. There is no consistent way to undo the belief in a world where there seems to be more than one, as consistency is a fabrication based on excluding the formlessness of that which is one. Also, the whole way and the last stop of an aerial cableway is mapped out, but Alexius´ Enlightened Non-Teachings has no specific way scheduled for you to follow. You just go the flow.

Whenever you seem to see more than one or see anything at all, you are hallucinating, because it takes more than one to see something and you are that which is one.

Whenever you seem to experience more than one, you are hallucinating, as it takes more than one to see something and that which is you is not different from that which is one. The graphic is grabbed from the web.

Alexius is not supposed to be followed. He is just a messenger, whose function is to render himself superfluous, so that you can go with the flow of the message until you see, it is your belief in a world where there seems to be more than one, that hides the formless oneness of that which is you. Undoing this belief, you are on your own, as you always have been and always will be, because there is no more than that which is one.

If you after reading this hack and the previous hack #4, A state of not-knowing is nothing but bliss feel connected with the indifference of the empty breath and have glimpses of the enlightenment of that which is one, you may have arrived at the last stop of Alexius´ aerial cableway. Hence this could be your last article of Alexius´ Enlightened Non-Teachings.

But if it feels as you still have some way to go in his aerial cableway of undoing the belief in a world where there seems to be more than one, you are most welcome to go on reading Alexius´ Enlightened Non-Teachings.

The animation is grabbed from the web.

The animation is grabbed from the web.

EPILOGUE:
Alexius´ Enlightened Non-Teachings
presents no facts or ideas that will add up to a higher meaning or purpose of your appearance as someone definitive in a world where there seems to be more than one. Neither do they present any hope for such a person or the world to get better.

They point to that which is one – and as it takes more than one to hope for something, have a purpose, be meaningful or better, they are not about that, but undoing the belief in anything that requires more than one.

But since it also takes more than one to point to something, Alexius´ Enlightened Non-Teachings are not to be considered the truth, but as illusionary as anything else in a world where there seems to be more than one.

If you think this hack have made you wiser about what the enlightenment of that which is one is and how to get it, you have used the hack to enhance the belief in being someone definitive instead of undoing it.

Their use of this illusion, however, is not to make you appear more special, but to undo the belief that you are someone at all, so there is no belief to hide that which is you is no different from the formlessness of that which is one and, as formlessness is endless, therefore everything.


NOTE: This article is part of hack #6.3 The inward-facing senses, the enlightenment of that which is one and glimpses of it.

The enlightenment of that which is one versus glimpses of it

You know this pic is not how the physically world really look. It is rather a fantasy, thar is only possible due to physical life, that it therefore is a symbol of. Likewise the physical world is a symbol of life even though the physical world has nothing to do with life.

No matter how many beautiful glimpses you get of this mountain, it has nothing to do with its reality. You will have to go there to see what it really looks like. Photo © Alexius Jorgensen.

We let ourselves be deceived by the outward-facing senses into believing that a world in which everything seems to be separated by time and space is real. Still, when these senses are turned inwards, there is no time and space, and therefore nothing to uphold the belief in separation, neither in the appearance of you as someone definitive.

Without the belief in separation, there is not something to hide, that the abstractness of the inward-facing senses flows straight into an explosion coming out of a black hole or maybe into it. There is no way to know which way it is because this is the enlightenment of that which is one, and it takes more than one to know anything. Also, an explosion may not be the best word to use because it is nothing but empty space carrying the nothingness of you into the formlessness of that which is one. End of story or what?

The formlessness of that which is one is endless
This is not the end of the story because what is formless is endless – not in the sense that it lasts forever. On the contrary, it lasts no time but one perpetual present. However, this never-ending story cannot be written in a world defined by time and space because everything has an end in such a world. In terms of the ending, though, returning to the formlessness of that which is one is the termination of time and space – at least that is how it seems within the context of linear time.

Researches from University of California Santa Barbara have proved that human cells and neutron stars have something in common. Both are namely built of layers – looking like a parking garage with many floors that are connected via steps.

But as there is nothing else than one perpetual present, the only thing that ends is the imagination of a world defined by time and space. Yet reading this article, you still believe in this imagination of a tangible world constructed of layer upon layer of thoughts, added in such a way that it seems there are different levels in this capsule of time and space. Within this context, it also appears as if there are levels of turning the outward-facing senses inwards and that the more the inward-facing senses take over, the more you occur to have glimpses of enlightenment.

It is a relief, when glimpses of enlightenment slowly but surely undoes the belief in being someone definitive – but very unsettling if you want to hang onto this belief.

These glimpses, however, are not the enlightenment of that which is one because there are no levels in that which is one. Nevertheless, they slowly but surely undo the belief in a world where there seems to be more than one, contrary to the enlightenment of that which is one, whereas it is timeless – it takes no time to have this belief undone.

Here is another glimpse of the mountain from the first photo. Photo © Alexius Jorgensen.

However, the timelessness of that which is one cannot be brought into a world defined by time and space, so you will not be able to know what it is if you experience reappear in such a world after having bid welcome the enlightenment of that which is one.

Yet you will have vague memories of it, and that is enough to constantly be reminded, there is no more than that which is one, and consequently all experiences – whether they seem to be so-called spiritual or mundane – are illusions, as it takes more than one to experience something.

Glimpses of the enlightenment of that which is one are experienced with the inward-facing senses, while being aware of the world of the outer sense as well – although it seems quite distant.

But to bid the enlightenment of that which is one welcome the outward-facing senses must be completely closed. In other words, there are no awareness of the world of the outward-facing senses and after entering the enlightenment of that which is one there is neither no awareness of the inward-facing senses. Actually, there is no awareness at all, as it takes more than one to be aware of something.

To sum it up: When partially turning off the outward-facing senses, the inward-facing senses is only partly triggered, so you just have glimpses of the enlightenment of that which is one, which is an experience you have while still aware of appearing to be someone in the world of the outward-facing senses.

These glimpses can be compared to watching a movie trailer and not the whole movie – but then again, it is not really so, because both the trailer and the film is something you experience, and the enlightenment of that which is one, that is bid welcome by completely turning off the inward-facing senses, cannot be experienced.

The enlightenment of that which is one is not a personal experience, but glimpses of it are
The technique for tasting the nectar of life (see the previous article Perceiving the world as symbols of the four aspects of enlightenment – or how to have glimpses of enlightenment) I like to do during the day – not so much for the taste of it, but for the sphere of indifference, that it just like the empty breath* induces.

This is the look of the mountain in the two first photos when you are almost on top of it. Photo © Alexius Jorgensen.

Being indifferent, I am not distracted from going with the flow of the ongoing glimpses of the enlightenment, whenever I am not dealing with something that craves much attention in the world of the outward-facing senses – and if I am involved in something that demands much attention, the indifference towards it makes sure that the perception of it is founded on glimpses of the enlightenment. In other words, the world is experienced, but not as if I am there. It is more like sitting in a cinema and imagining being in the world on the screen.

Depending on the strength of the glimpses of the enlightenment of that which is one, it is like momentarily dying from the world of the outward-facing senses, so if you appear to be occupied by something there, it can be very disturbing.

Glimpses of ethereal harmonies come and go as they please. In the case of Alexius, he enjoys waking up in the morning accompanied by the distant sound of ethereal harmonies, but when he at night closes his eyes to fall asleep, the ongoing spirals of light, which are brighter than the light from his lamps and keeps coming, distracts him from falling asleep. 

During the day, there are also glimpses of the enlightenment of that which is one, mainly in the form of short splashes of lucid light and hearing or feeling the vibration that Aum, Sohang or The Word of God symbolises.

Besides, there are vague memories of passing both the outer and inward-facing senses into the enlightenment of that which is one, where all thoughts and feelings collected to justify the belief in a world defined by time and space is extracted so that there is no belief to hide that which has no beginning or end and therefore is everything, namely the formlessness of oneness.

This image of the same mountain, as in the other pictures in this article, again shows that you can have many different glimpses of it and that they are all coloured by the one having the glimpses. The Enlightenment of that which is one is not coloured by the one experiencing it is impossible to do that since it would require more than one. In other words, there is nothing personal about the enlightenment of that which is one. Yet, describing it via vague memories, it is like everything else, where more than one seems to be involved, coloured by the personality of the describer as well by the one interpreting the description. Photo © Alexius Jorgensen.

Trying to make something last only appears to be meaningful in a world where everything has an end
Glimpses of enlightenment, which most confuses with the enlightenment of that which is one, may leave you with the impression that it is possible to fuse heaven and earth by prolonging the glimpses via meditation or other kinds of techniques that seem to make you able to transform energies in such a way that heaven and earth merge.

The idea of heaven and hell is an idea based on duality, which is founded on contrasts like that. And as you cannot have one without the other, you can never have only heaven in a world of duality. Neither in non-duality, because it is that which is one, and it takes more than one to be in heaven.

This idea of a better world is founded on the belief that you are in control and, therefore, can create a world as you see fit. Neither dictators, rich people, political or so-called spiritual-minded persons have ever succeeded in creating a world in the way they think it should be. But they assume it is something in themselves or others that need to be adjusted for it to happen. But no matter how much you correct, all you get are more frustrations because there is nothing to correct but the belief that you are definitive.

Whether you experience, that you are free in the now, spiritual or whatnot, it is echoes of past conditioning, that you hold onto with the sole purpose of being someone special in a world defined by time and space.

Instead of having this belief undone, most, who have had one or more glimpse of the enlightenment of that which is one, start teaching how to make the world better – as if there is a world to make better. They put together a new philosophy based on their interpretation of one or more glimpses of the enlightenment of that which is one, mixed up with speculative ideas about spirituality and maybe ancient traditions of meditation and whatnot. They may, for example, encourage not being conditioned so that you can be free in the now. But the experience of that or anything else is based on the conditioned belief that you are someone defined by time and space.

You freely choose to give Facebook all your info in exchange for being able to construct a personality in its virtual world, as if this construction constitutes a real person.

Time and space is not a fact, but a belief system, that you blindly follow. You choose to be conditioned by it so that it seems to be a fact, that you are someone definitive in a world defined by time and space instead of the formlessness of that which is one.

Here is yet another glimpse of the mountain in the other photos. This image is shot on the hill while driving down. Photo © Alexius Jorgensen.


*) This article is written before the empty breath was introduced in Alexius´ Enlightened Non-Teachings. Much to his surprise, he wrote lots of new articles only about the empty breath, when he was proofreading hack #6.3 The inward-facing senses, the enlightenment of that which is one and glimpses of it, which became a new hack, namely hack #4, A state of not-knowing is nothing but bliss. If you just want a bit of info about the empty breath, check out The nature of ´the empty breath´.


NOTES:

The inward-facing senses versus the outer ones

The animation is grabbed from the web.

The animation is grabbed from the web.

PART 1:
The outward-facing senses are not a contrast to the inward-facing senses in the way black is to white, for example. It is not that the outward-facing senses are on the outside and the inward-facing ones are inside. Their names rather mean that the outward-facing senses are geared to experience a world that is perceived to be outside of you, whereas the inward-facing senses help you experience a world that does not seem to be separated from you.

The inward-facing senses is used to see a world, that does not appear to be outside of you. But it does not mean it is inside of you. There is neither anything inside or outside, as that requires more than one and there is no more than that which is one.

But scientifically speaking, the world consists of empty space, so whatever tangible appearances you seem to experience is make-believe, regardless of where they appear to be. It is also make-believe that there is someone who experience is experiencing this. See Where to find the bliss of ´the empty breath´.

To undo the belief in being someone in a tangible world, it can be beneficial to not only use the outward-facing senses but also the inner ones, as what is experienced with them does not seem tangible, so you may start questioning the existence of a tangible world, and you like someone there.

Often those having visions via the inward-facing senses conclude that the world experienced with the outer ones is an illusion. And they are right – but they are not right when they conclude the world experienced with the inward-facing senses is real.

It requires more than one to experience something, and as there is no more than the formlessness of that which is one because what is formless is endless, no experience is real. Nevertheless, turning down the volume of the outward-facing senses, that in the context of the physical world operate below the eyebrows, and turning up the volume of on the inner ones, which means to partially shift awareness to above the outer senses, makes it easier to undo the belief in a world, where there seems to be more than one.

There is nothing real to find in the world of the outward-facing senses – neither in the world of the inner ones, but there it is often easier to uncover the illusion of the senses, so that there is nothing to hide that which cannot be sensed, namely the formlessness of that which is one.

When you are not experiencing something specific, you are not someone definitive. The animation is grabbed from the web.

When you are not experiencing something specific, you are not someone definitive. The animation is grabbed from the web.

The more you do not try to define anything, which is easier in the world of the inward-facing senses, as there are not so many established concepts about what it is, the less there is someone definitive experiencing anything. And when there is no belief in being someone definitive, the enlightenment of that which is one is bid welcome.

For some, it seems easier having the belief in a world where there seems to be more than one undone in the abstract world of the inward-facing senses. But the belief in separation can also be undone while experiencing the world of the outward-facing senses,

Read for examples the hacks Pretending to be someone definitive is liberation, Seeing symbols of non-duality in a world of duality rules out separation, Not being exclusive but inclusive is freedom from being someone definitive for having the belief in a world where there seems to be more than one undone by using the illusion of such a world, as a means to do that. You can find them in the table of contents.

A world, where there seems to be more than one is make-believe. Yet it is you who decide what to believe. The graphic is grabbed from the web.

A world where there seems to be more than one is make-believe. But it is you who decide what to believe. What you choose to believe reflects whether you desire to be more than that which is one or not. The graphic is grabbed from artsymomma.com.

PART 2:
Just like the outward-facing senses can be used with the sole purpose of entertaining yourself and impressing others with how much you appear to be and have, the inner ones can be used for the same purpose. Actually, that is the most common purpose for those who like to label themselves as spiritual. They believe that having visions of an inner world makes them more spiritual and different from others.

But as long as the apparent differences in a world, where there seems to be more than one, is perceived to make a difference, you are part of the very same belief in separation as those whom you think you differ from. That is, however, quickly solved in the world of the outward-facing senses because as we all share the same belief system of separation, we all in are the same boat. In other words, the apparent difference between us makes no difference, and so there is no foundation for the belief in separation.

As you can see, you do not need to bid welcome the enlightenment of that which is one to practically see that to believe in separation makes no sense. But without having bid welcome the enlightenment of that which is one, it is probably difficult to take it to the next step, which is that without separation, there is no foundation for the belief in a world where there seems to be more than one.

However, as such a world is a matter of belief – quantum physics states it only appears to be there when observed –you may as well believe someone, which is to be compared to the enlightenment of that which is one, telling you that it is a hallucination – especially as this includes your appearance as someone definitive, because that means all problems are solved, as all your problems arise from the belief that you are someone at all.

If you as someone definitive is an auditory minded person, the entrance to that which is you, namely the formlessness of oneness, is eternal harmonies. The graphic is grabbed from the web.

If you, as someone definitive is an auditory minded person, tuning into ethereal harmonies could be the way to undo the belief in being someone. The graphic is grabbed from Ello.

PART 3:
Let us imagine that though you have never heard anything other than compressed music, such as MP3, you feel that something is missing. Yet you cannot know what it is because you have never heard uncompressed music as it sounds on vinyl.

But also on vinyl, there seems to be something missing in comparison with live music – and that is nothing compared to the ethereal music you can hear in the world of the inward-facing senses when the outer ones are partly turned off. The inward-facing senses, however, you do not know, if you have always depended on the outward ones.

To depend only on the outward-facing senses can be compared to playing a game like Monopoly but without the cards, so you do not know where to go. Neither do you know where to go in the world when the inward-facing senses are not used. Without them, you cannot hear where you are – or rather, without them, you cannot hear that which is you is not in a world where there seems to be more than one.


You can read about ethereal music in the below articles


NOTE: This article is part of hack #6.3 The inward-facing senses, the enlightenment of that which is one and glimpses of it.

When senses are not used to experience something, enlightenment of that which is one is bid welcome

Photo © Alexius Jorgensen.

Photo © Alexius Jorgensen.

There are no degrees of the enlightenment of that which is one. It is not smaller or bigger than anything else because there is no more than that which is one. In other words, to talk about levels of enlightenment is an illusion in regard to the enlightenment of that which is one.

You cannot become enlightened, but you can undo the belief in being someone specific, so there is not someone definable hiding that which is you is no different from that which is one. It cannot be experienced, as it takes more than one to experience something.

However, in a world, where there seems to be more than one, there appear to be degrees and levels of everything, so in such a world you can experience glimpses of enlightenment on many levels depending on how much the outward-facing senses are turned off.

But no matter how high the level, no glimpse come close to the enlightenment of that which is one, because there are no levels in that which is one. Yet for each glimpse, you become less definable until there is not something to hide the formlessness that is one.

∞∞∞∞∞∞∞∞

One who is to be compared to the enlightenment of that which is one does not know what it is, because it requires more than one to know something. Only in a world where there seems to be more than one is there something to be known, namely that such a world does not exist, as there is no more than that which is one.

∞∞∞∞∞∞∞∞

As it takes more than one to bid welcome the enlightened of that which is one, a person in a world where there seems to be more than one cannot be enlightened. Yet a person may momentarily forget what and where it is, so there is not somebody to hide the enlightenment of that which is one. Alexius is such a person and therefore to be compared to that which is the enlightenment of one.

∞∞∞∞∞∞∞∞

One who is to be compared to the enlightenment of that which is one is happy to know nothing, as that means there is no ´I´ taking part in the silliness of being someone special in a world, where there seems to be more than one.

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Those considering themselves to be somebody always wants to become more, but the enlightenment of the that which is one neither makes you more or less. It merely erases all memories of being someone at all, as there is no room for anybody – neither somebody appearing to be spiritual – in the formlessness of that which is one. In other words, the enlightenment of the that which is one is not for you, if you want to be someone definitive.

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The enlightenment of that which is one cannot be seen, so as long as you look for something, it appears to be hidden.

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Only someone who has bid the enlightenment of that which is one welcome knows that a world, where there seems to be more than one, is a hallucination. Everybody, who believe they live in such a world, has the choice of continuing to believe so or believe the message of the enlightened, which is that there is no more than that which is one and that consequently, a world where there seems to be more than one is an illusion. Yet very few choose to believe the message of someone who has bid welcome the enlightenment of that which is one.

In a world where there seems to be more than one it is a basic instinct to separate oneself from reality by fabricating a make-believe world –a child, for example, rather believes that Christmas presents are coming from Santa Claus than from its parents, although it does not seem very realistic.

The choice can be compared to a child deciding whether to believe if Santa Claus is real or not. Most want the excitement that comes from believing the merry-go-round story of Santa so they will discard the fact, that the friction coming from the speed needed to bring out presents to all the good children in one night, would kill him the very same moment he sets off.

It is a downer for children to have Santa exposed as an illusion – just like it is a downer for most persons to hear that a world, where there seems to be more than one, is not real.

Alexius has no answer to the question, who am I. An answer would be just as illusionary as the question, that implies there is more than that which is one although oneness is formless and therefore endless,.

One who is to be compared to the enlightenment of that which is one does not ask to be believed, but that you stop believing, a world where there seems to be more than one is real, because without hanging onto this belief there is not something to hide, there is no more than that which is one.

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Gallery_Inner-Senses_1024x1024The only reason you demand being relaxed, free, excited and whatnot are that you believe to be someone special in the world of the outward-facing senses. But if you do not give the outward-facing senses your full attention, the inward-facing senses will supply you with a perfect moment, where nothing feels wrong or missing.

The way to not give the outward-facing senses your full attention is to not believe, the experiences they deliver are real. This is done by not giving a shit about upholding the image of you as someone significant in a world, where there seems to be more than one. The more you do not give a shit, the more the inward-facing senses take over.

You can also choose not to choose and follow the guidance of the empty breath. Read the article Take-offs into ´the empty breath´Where to find the bliss of ´the empty breath´ and How to ignite a take-off into the empty breath to learn to connect with the empty breath, or read What does ´the empty breath´ feel like? to get an idea about that, or The nature of ´the empty breath´ to learn about its guidance.

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If somebody seems to cheat you, reject you or do something else that you judge to be unfair, you choose not to believe this to be real, and so you set yourself and others free from the world of the outward-facing senses. It is in your own best interest to set everybody free, even though you may think that not everybody deserves to this. But setting them free, the world of the outward-facing senses fades out, so that you can connect with the empty breath, that opens the door to the world of the inward-facing senses, where the enlightenment of that which is one is waiting for you to bid it welcome.

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A way to undo the belief in the world of the outward-facing senses is to perceive everything there as not real but symbols of that which is – just like you, for example, perceive the written word milk not as real but a symbol of that which is.

When perceiving the whole world of the outward-facing senses as symbols, none of its apparent differences makes a difference, because they are all symbols of the same – and so there is no foundation for separation. This perception opens the inward-facing senses from where you can experience glimpses of enlightenment or bid welcome the enlightenment of that which is one.

But as someone in the world of the outward-facing senses you cannot perceive everything there as symbols, because in order to appear as someone significant there, you have excluded the parts of it, that does not fit into your chosen image of yourself. That is unless you include this separation or accept the guidance of the empty breath, which you do by not accepting the apparent reality in the world of the outward-facing senses.

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The enlightenment of that which is one is not something you find like you find other things in the world. Enlightenment is rather that you do not try to find anything so that there is not something to hide, you are not someone definable but one who is to be compared to the enlightenment of that which is one. In other words, no need not look for enlightenment, but for that which you are using to hide it. You could also just accept the guidance of the empty breath.

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If from reading Alexius´ Enlightened Non-Teachings you get the impression, that the inward-facing senses are less deceptive than the outer ones, you have chosen to be deceived into believing that you can become someone better, higher or wiser via the inward-facing senses. And if that is your purpose, they will cause you as much suffering as the outer ones.

But if your purpose is to not become anything at all, so that there is not something to hide the formlessness of that which is you, the inward-facing senses will speed up the undoing of the belief in being someone at all.

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Constantly trying to be somebody stresses you, because that turns you into a creature frozen into definable and dense appearances and that which is you is not definable, but extremely fast, formless and free flowing. The inner sense is constantly urging you to go with this flow of nothingness instead of believing it is possible to be somebody. The graphic is grabbed from the web.

The graphic is grabbed from the web.

In a world, where there seems to be more than one, you always need to be and have more so you can show off as someone more important than others.

If you want to be more famous than others you need lots of fans in order to prove your popularity. If you need to feel enlightened, you want others to express how wise you are, so that you can use their praise to deny your darker sides and show off as someone light and spiritual.

But you can never bid welcome the enlightenment of that which is one if it is something you need because needing it implies you are without it – and how can you be without it when that which is you are no different from that which is one. Least of all can you bid welcome the enlightenment of that which is one, if you want to use it to make you appear as someone important because that requires more than one and there is no more than that which is one.

You will have no more than one glimpse of the enlightenment of that which is one if you use your interpretation of this glimpse to promote yourself as someone with a vision for a better future full of love or whatever you imagine will turn you into the new messiah, which has been the case with most gurus impacting the public in the last century.

When there is no need to use glimpses of enlightenment to save the world but rather to undo the belief in it, you are set free to be used by the glimpses, that will keep coming until you cannot tell them apart so that there is not something definable to experience and therefore not someone definitive to hide the formless enlightenment of that which is one.

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Nothing in a world where there seems to be more than one lasts, regardless perceived to be spiritual or whatnot, because there is no more than that which is one since it is formless and therefore without beginning and end. Photo © Alexius Jorgensen.

Those who want to always be blissful in a merry-go-round world, may at first like to read about the bliss of a state of not-knowing (see the previous article The ins and outs of the inward-facing senses). But when they realise, that bliss comes from not believing to be someone definitive, they avoid a state of not knowing by making sure to perform as if they are somebody definitive – for example by saying »I need time to open up.«

But only those who want to uphold the belief in being someone definitive needs time for something specific. Actually, they need to spend all their time with thoughts about something specific. If they do not keep the brain busy processing such thoughts for 20 minutes, 45 at the most, it falls into a coma. In other words, unless you leave a state of not-knowing pretty soon, what you believed to be is forever gone, and so is bliss. Thus there does not appear to be something hiding there never was and never will be anything but the formlessness of that which is one.

As this is the termination of what and where you believe to be, you only say you want it to enhance the image of being special. Hence you make sure that the groups you meet with about oneness, non-duality and enlightenment are based on established rules coming from long-time dead persons, that you can learn to use in a way that makes you appear to be right and therefore to be special.

Anyhow it does not make sense to meet in groups and talk about oneness as if that is something you want, as there is no more than that which is one since it is formless and therefore endless. So wanting it is just as stupid as wanting your body in the world where you believe to be. You already have it.

What makes sense, though, while appearing to be someone in a specific body, is to want not to be that. And since you are not someone definitive, it is just the belief that this is what you are, which needs to be undone.

Any of Alexius´ Duality Hacks, except the enlightenment of that which is one, will do that if this is your purpose of using them.

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When you defocus, forms lose their meaning – and so the way is paved for life, because it has no meaning, as that requires a past and a future and life is nothing but one perpetual present. Photo © Alexius Jorgensen.

When you defocus, appearances lose their apparent meaning – and so the way is paved for that which is life because it has no meaning since that requires past and a future and life is one perpetual present. Photo © Alexius Jorgensen.

It is easy to write Alexius´ Enlightened Non-Teachings because they write themselves. Alexius just have to hit the right keys. Before doing that, however, he may have had a hard time coming to the point of, for example, being able to write about dying from the world as described in the below box:

If you perceive everything, that can be experienced, as symbols of that which is life, to focus on something becomes a symbol of life. Consequently to focus on what is not real in order to make it appear as if it is, leads to defocusing, because when everything is perceived as a symbol of the same, their apparent differences do not make a difference.

Without focus the world cannot be experienced, neither you as a person in it, and so there is nothing to see. No forms appears to hide the formlessness of that which is life.

The above box summarises a very long night a long time ago, where Alexius was on the edge of dying, and where for several days after the feeling of the body was replaced by an electrified humming often symbolised by Aum, Sohang or The Word of God. To make long short, as someone definable, you must always be willing to die, so that there is not something definable appearing to hide the formlessness of that which is one.

This is not meant to be understood as the body must be terminated, because that would imply it is real. It is the belief that you are someone definable, that must be undone.

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Only someone who is to be compared to the enlightenment of that which is one can write Alexius´ Enlightened Non-Teachings. Not because such a person knows what to write but what not to write, so no personality interferes with the non-teachings being written by themselves.


NOTES:

Not knowing what and where you are, thoughts lose their meaning

To avoid being influenced by thoughts no special posture or surroundings are needed. All that is needed is to not be concerned about the outcome of anything at all, so that the apparent difference of attaining something or not makes no difference. The graphic is grabbed from the web.

To avoid being influenced by thoughts no special posture or surroundings are needed. All that is needed is to not be concerned about the outcome of anything at all so that the apparent difference of attaining something or not makes no difference. The animation is grabbed from the Ello.

If you do not believe thoughts to be real, it is easy to bid welcome the enlightenment of that which is one, because all that is needed to bid it welcome is to not be attentive to the meaning of thoughts, which is not to be mistaken for stopping them, as that requires someone definitive doing it – and to be definitive requires lots of thoughts judged to have a specific meaning.

Neither should it be understood as you become aware of the enlightenment of that which is one instead of thoughts. It is not possible to be aware of the enlightenment of that which is one, as it takes more than one to be aware of something.

Bidding welcome the enlightenment of that which is one is to not be exclusive but inclusive.

In other words, there is nobody to know if you are enlightened because to know something requires more than one. Also, what you appear to be in the world is not enlightened, because a person cannot be enlightened.

Yet a person can step aside so that there is not something definable to hide the indefinable light of that which is one. To not be exclusive but inclusive is to step aside because inclusiveness neutralise contrasts and without them, there is nothing that define you as someone definitive and therefore not something to not bid welcome the formlessness of the enlightenment of that which is one.

You are nobody in the enlightenment of that which is one. Well, also in the world, but in the enlightenment of that which is one there is not something to fill the nothingness of you with thoughts of importance, and so there is nobody to experience the enlightenment of that which is one

Yet returning from to a world where there seems to be more than one, there are vague memories of such a world being destroyed by a light stronger than 1000s of sun and leaving nothing but that which is one, as Arjuna describes it in the Bhagavad Gita.

Remembering there is no more than that which is one is not gonna change you into someone, who is wiser, better or more happy, but into nobody, as the conclusion is that a world where there seems to be more than one is not there.

The enlightenment of that which is one is one perpetual present, and therefore cannot be brought back into a world of linear time, so if returning to such a world you are not in the enlightenment of that which is one. Yet, as there are vague memories of it, you are to be compared to someone who is the enlightenment of that which is one. The person though that you appear to be in the world is in no way changed by this, neither is it necessary because the appearance of you in a world where there seems to be more than one is an illusion and so is any change of it.

The visual aspect of having glimpses of enlightenment can for example reveal the birth of a universe.The graphic is grabbed from the web.

The visual aspect of having glimpses of enlightenment can, for example, reveal the birth of a universe. The graphic is grabbed from the web.

If a person only partially bids welcome the enlightenment of that which is one there will just be glimpses of it in the form of hearing, feeling or tasting an echo of that which is one. It can also be spaced out visions of travelling through different universes, seeing Jesus or the birth of a new universe in slow motion, which is very is exciting of course, but as it is something experienced, it has nothing to do with the enlightenment of that which is one.

Glimpses of enlightenment turn you into someone, who appears to be in the world of the outward-facing senses but not of it
You cannot go around as a person enlightened of that which is one, but you can go around having glimpses of it. If you do, you may seem distant from the world, as if you are not there. Yet you are more present than most because to be present you cannot be in a world where there seems to be more than one.

Living in the now has nothing to do with living. It is a numb state of mind for those trying to fit into a still photo imagined to be life, as they are afraid of going with the flow of it.

Chances are, however, that you quickly will look for more glimpses of the enlightenment of that which is one and as you, therefore, are participating in the quest for being and having more, you will be fixated on you in a world where there seems to be more than one. In other words, you are not present at all, because that which is you is the formlessness of oneness and as formless is endless there is no more than that which is one.

The way to undo your belief in thoughts, as if they are yours and therefore making you appear to be someone special, is to include all of them exactly as they appear to be.

The swing of the empty breath feels as the curved line in an yin yang sign swinging back and forth, up and down, from side to side and everything in between within a ball without definitive borders, that crosses your body below or above the waist and in the head or above it. This vibration synchronizes the low-frequency world of the outer senses with the high frequency of the inner senses, so no kind of speediness or confusion in the world of the outer senses seems upsetting. When experiences in the world of the outer senses is based on the world of the inner senses nothing is interpreted as upsetting. It is rather the other way around, you cannot help but laugh. The animation is grabbed from the web.

The swing of the empty breath feels as if the curved line in a yin-yang sign is swinging forth and back, up and down, from side to side and everywhere in between within a ball that has no definitive centre or border and that crosses your lower and upper body. This swing synchronises the low-frequency world of the outward-facing senses with the high frequency of the inward-facing senses, so no kind of speediness or confusion in the world of the outward-facing senses seems upsetting. In other words, when the experiences in the world of the outward-facing senses are based on the world of the inward-facing senses, it does not matter if something appears to be upsetting or not. You are indifferent to appearances – including your own – and cannot help but smile. The graphic is grabbed from the web.

Being a medium for the empty breath, you are guided by glimpses of enlightenment
The main reason for feeling stressed as an appearance in a world where there seems to be more than one is that it takes so much energy to make thoughts and feelings appear as if they come from someone specific.

Not being someone specific feels as if you are nothing, which seems very discomforting until you realise that being empty you are a vessel the empty breath*, that takes you into the high-frequency world of the inward-facing senses, where glimpses of enlightenment are the base for experiencing the low-frequency world of the outward-facing senses.

The excitements in the world of the outward-facing senses requires you to appear, as if you are someone definitive, because you cannot have a specific experience without being someone definitive.

Being guided by the empty breath is like being on autopilot. It is so relaxing and it feels as if nothing is wrong no matter what you appear to be and have unless you do not still insist on being entertained by all the apparent exciting possibilities in the world of the outward-facing senses, as they only bring pleasure if you work hard to appear as someone specific with its own thoughts and feelings.

This is very stressful compared to being a medium for the empty breath, as it automatically syncs the stress from the world of outward-facing senses with the tranquillity of the inward-facing senses so that you become indifferent to the apparent differences of a world where there seems to be more than one.

You are lucky, when everything seems to fall apart, because this may trigger so much sadness, that you stop believing the construction of thoughts you have based your identity upon is that which is you.

This synchronisation occurs when the high frequencies coming from the inward-facing senses are not fenced off by the belief that thoughts belong to someone definitive, and no effort is made to be active in the low-frequency world of the outward-facing senses.

This does not mean that you cannot move around in the world of the outward-facing senses. You are inactive in it and ready to be a medium for the empty breath when you do not care about what and where you are, while you, for example, appear to be walking down a street or sitting in a park. In other words, no need to exclude anything by eating special food or sit in special postures in special surroundings to achieve a pure mind.

The empty breath is the foundation for glimpses of enlightenment, that is bound to merge into the enlightenment of that which is one, provided you do not keep swimming in the bliss induced by the glimpses of enlightenment, as to be blissful requires more than one.

Just like the empty breath is a foundation for the glimpses of enlightenment so is ´pretending to be someone definitive´ or ´to se symbols of life in the world´ or ´not being exclusive but inclusive´ so that apparent differences is not perceived to make a difference**. It does not matter which foundation you choose or if you alternate between them.

A perfect moment with glimpses of enlightenment is something you are aware of. If you stop being aware of it, you cannot see any glimpse. There is nothing and that is where the enlightenment of that which is one sets in. The graphic is grabbed from the web.

Glimpses of enlightenment are something you are aware of. If you stop being aware of them or anything else, there is nothing to block out the enlightenment of that which is one. The graphic is grabbed from the web.

Where do glimpses of enlightenment come from
Physically speaking the glimpses of the enlightenment of that which is one seems to originate from a non-defined space behind the frequencies of thoughts behind the pineal gland. It is probably also from there, you perceive the world, when you are not exclusive but inclusive, so its apparent differences do not make a difference and it feels like every moment is the perfect moment**.

The same applies to pretend to be a person or to perceive everything in the world as symbols of that which is one**. The empty breath – sounding like sohang – is presumably picked up from there as well physically speaking.

The pineal gland might work as a receiver for signals picked up by the eighth chakra, which has a magenta colour and is located above the head. Yet maybe the pineal gland or the eighth chakra has anything to do with the experiences of glimpses of enlightenment. You cannot know, because experiencing them, you do not care – and not experiencing you do not know where to look.

In daily life, it might be best to downplay the visual glimpses of enlightenment, as you will have a hard time navigating the world of the outward-facing senses while having visions of light. In most cases though, you can safely go with the glimpses of the other aspects of enlightenment, namely hearing, feeling or tasting it.

This is not a new religion or philosophy, that you must learn and strictly adhere to. On the contrary. It is about unlearning everything and going with the flow.

What is coffee. The answer will depend on the preferences of the one answering it and as we all have different preferences the same cup of coffee can be described in many different ways. The graphic is grabbed from the web.

What is coffee? The answer depends on the preferences of the one answering it, as well as the interpretation of the answer by the one getting it, so the same cup of coffee may turn out to be many different things. In other words, you will not get to know what coffee is from reading about it but from drinking it. The graphic is grabbed from the web.

Not knowing what and where you are, there is no more to unlearn
The enlightenment of that which is one and the glimpses of it are in Alexius´ Enlightened Non-Teachings described in a certain way, but elsewhere the same is perhaps described in another way – just like two persons may describe the same cup of coffee in different ways.

So do not wait for the enlightenment of that which is one, or the glimpses of it to be revealed exactly as described in Alexius´ Enlightened Non-Teachings. In other words, you do not have to fit into the terminology of Alexius´ Enlightened Non-Teachings. Also: trying to extract a specific way to the enlightenment of that which is one, or the glimpses of it from Alexius´ Enlightened Non-Teachings will not help you. Better to forget all words about it and thrust the light, sound, feeling or taste of it to do their thing, when you partly or fully are willing to not be someone definitive.

That being said, there are practical instructions of how to experience glimpses of the enlightenment of that which is one in the article Perceiving the world as symbols of the four aspects of enlightenment – or how to have glimpses of enlightenment, which may help to undo the belief in being someone definitive and therefore be able to bid welcome the enlightenment of that which is one.

When there is nobody there, there is nobody to judge a dog to be different from a human. No appearance appears to do behave in a personal way, because nobody is observing them.

Nothing to fear when not knowing what and where you are. Photo © Alexius Jorgensen.

Nothing to fear when not caring about what and where you appear to be. Photo © Alexius Jorgensen.

There is nothing to fear when there is nobody there
When none of your experiences is excluded but included, you cannot know what and where you are, because with nothing excluded there are no contrasts to define you as someone specific.

Inclusion seems dangerous when you want to survive as someone definitive, but if you do not mind being nobody, there is no need to fear what seems to be the disintegration of you, because there is no end to not being specific.


*) More about how to use stress for igniting a take-off into the empty breath in hack 4.4.

**) The other foundations for having glimpses of the enlightenment of that which is one apart from the empty breath can be read about in duality hack #1-3 plus #7. Hack #1: Pretending to be someone definitive mostly has a psychological perspective. In hack #2: Seeing symbols of life in the world the perspective is more metaphysical. And in hack #3: Not being exclusive but inclusive indifference is its foundation. In hack #7: Alone together is the key to that which is one.


NOTE: This article is part of hack #6.3 The inward-facing senses, the enlightenment of that which is one and glimpses of it.

A body forgotten is an invitation to the enlightenment of that which is one

Your body, that seems to be opaque, consists of 1% energy and 99% empty space. In other words, to believe you are somebody is an illusion. The graphic is grabbed from the web.

Your body, that seems to be opaque, consists of empty space according to science. In other words, you must be dreaming, if you perceive yourself to be tangible. The graphic is grabbed from the web.

The enlightenment of that which is one does not illuminate anything. It is so bright that there is nothing to see. Besides it requires more than one to see something, and there is no more than the formlessness of that which is one, as what is formless is endless. In other words, if you appear to be in a world where there seems to be more than one you do not exist, and you know it is so. Why else has everybody throughout history asked the same question: Who am I?

Through ideas of love and friendship you create the illusion, that you are someone definitive, who is part of a world with someone else especially for you.

You make yourself appear to be real by for example searching for who you are, as this implies you are someone definitive, or by working for the survival of you, or simply by doing whatever is necessary to feel part of something, so there appears to be a tangible world around you, that seems to acknowledge the existence of you as someone definitive.

It is the tension, that comes from always doing something to be acknowledged as someone tangible, which seems to hold the body together as a unit defined by time and space. But the more the body is held together the more the enlightenment of that which is one is fenced out.

When the defenses of the body is down, there does not seem to be someone definitive to hide the hide the enlightenment of that which is one. The graphic is grabbed from the web.

When the defences of the body are down, there does not seem to be someone definitive to hide the enlightenment of that which is one. The graphic is grabbed from the web.

The defences of the body break down when being in love and/or being loved, so even though love is just as virtual as the body, it is very helpful in order to break down the defences against the enlightenment of that which is one. It does not matter what is loved, so you can go devote yourself to sunshine, wine, a pet, a person, a god and whatnot. As long as you stick to the love, whether it seems to be returned or not, it will make the body feel good – and feel good its defences are down, so it does not fight being pushed aside in order to bid welcome the enlightenment of that which is one.

The enlightenment of that which is one is not full of love
The above should not be understood as the enlightenment of that which is one is full of love. Using love to break down the barriers to the enlightenment of that which is one can be compared to using a drilling machine to make in a hole in a wall. When the hole is done it is empty. The drilling machine is not there. Likewise, love is not in the enlightenment of that which is one. It is empty.

The enlightenment of that which is one cannot be experienced, as it takes more than one to experience something. Only the body can be experienced, but what can be is experienced is not one and what is not one is not real.

Neither should it be understood, as you must break down all the defences of the body. It needs them to defend itself against various kinds of sickness. In terms of the enlightenment of that which is one, a healthy body is good. Not in the sense though that the body needs to be healthy for the enlightenment of that which is one to be received, as a body cannot receive it. A body has to go, and if it seems healthy, you are not occupied by saving it and therefore free to bid welcome the enlightenment of that which is one without any concern for the body.

Please be aware that the explanations in this article are done within the context of the world. There is, of course, no way a body can stop the enlightenment of that which is one. The body is an illusion, and illusions have no power to stop anything. The only problem is that you believe this illusion is real. It is your belief, that blocks out the enlightenment of that which is one – and only in the context of this belief does it make sense, as in the above to talk about the body and love as a solution for breaking down its defences.


NOTE: This article is part of hack #6.3 The inward-facing senses, the enlightenment of that which is one and glimpses of it.

There is no end to that which is you, as it is not different from oneness, which is formless and, therefore, endless

Everything definable has an end, so if you believe to be someone definitive you are gonna end, but if that belief is undone, so that there is not something to hide the undeniable, namely the formlessness of that which is you, there is no end, because what is formless is sizeless and therefore endless. The graphic is grabbed from the web.

Everything definable has an end, so if you believe to be someone definitive, you are bound to end. If this belief, on the other hand, is undone, there is nothing to hide the undefinable, namely the formlessness of that which is you, and so there is no end, as what is formless is endless. The graphic is grabbed from the web.

You cannot become anything else than that which you already is, as that is no different from the formlessness of that which is one and what is formless is endless, so there is no more than that which is you.

Yet it is possible to imagine a world where there seems to be more than one and where everything is defined by time and space so that it appears as if there is more to become and have than the formlessness of that which is one. In this a construction of thoughts, however, it is not possible to fabricate an experience of the enlightenment of that which is one, because it is formless and only what appears to be dimensional can be used in a construction of thoughts.

The enlightenment of that which is one resets all construction of thoughts – or rather the belief that there is someone making them – so that thoughts do not appear to have the power to hide, there is no more than that which is one. But this you do not even experience, because just like that the whole world including angels, astral planes and you as someone definitive is edited out. Hence there is nobody to experience anything – and that is why someone definitive cannot know what the enlightenment of that which is one is.

The perception of form excludes the formless. The graphic is grabbed from the web.

Awareness hides the formlessness of oneness.

In other words, the experience of a world where there seems to be more than one excludes the enlightenment of that which is one, which on the other hand does not exclude anything, as it takes more than one to do so. For the same reason, a world where there seems to be more than one is not to be seen in the enlightenment of that which is one, neither is anything else.

Even though the enlightenment of that which is one undoes the belief, that it is possible to be and have more than that which is one, it is still possible to return to a world fabricated by such a belief – just like, in the context of such a world, you return to it after having had a nap. You can read more about this in hack #6.3 The inward-facing senses, the enlightenment of that which is one and glimpses of it – especially in the article A reintroduction of enlightenment, inner and outward-facing senses,

This is not to be understood as the enlightenment of that which is one can be compared to falling asleep. It may ´happen´ in a deep sleep, as Buddha supposedly has said. For Alexius, however, the visual aspect of it occurred after a long night of intensive taxi driving, when he was very young.

Most likely he was too tired to remember what and where he was, so there was nobody to fight the destruction of the world and the appearance of him as someone definitive there, neither nobody to follow the flow into that which is one. See the article I am the destroyer of worlds.

To forget what and where you are is not about stopping thoughts, as that will enhance the belief in being someone definitive. It is rather about not believing thoughts to be yours because when there is nothing to define you as someone definitive there is nobody to follow the flow into the formlessness of that which is one.

This is how it got to be because you have never been someone definitive. That which is you is the formlessness of oneness, and as formlessness is endless there is nothing else.

The concept of sharing is very important for those believing to be someone definitive, as it requires more than one to share something and therefore confirms the belief, that it is possible to be and have more than that which is one. The graphic is grabbed from Ello.

APPENDIX:
The special self (read more about that here) is very pleased, that to send love and healing is so popular, because it thrives on separation, and by sending something to somebody else you enhance the belief, that you are a separated being in a world where there seems to be more than one. In other words, by using your energy to share something with somebody perceived to be different from you, you are enhancing the belief in separation.

Those sending love and whatnot, because they think they have something that somebody else do not have, consider themselves to be full of compassion. But all what they are full of is fear, and what they give is suffering, because they enhance separation, which is the cause of it.

But if you use the same energy as a means to take-off into the empty breath**, the need for sharing fades out, because the empty breath slowly but surely undoes the belief in separation. The more it is undone, the less you perceive the apparent differences in a world where there seems to be more than one to make a difference. Until there does not appear to be a single difference to hide there is no more than the formlessness oneness


*) Read more about this in the article Nothing can stop you on Highway One except your belief in being someone specific.

**) Read about the empty breath in hack #5.3 ´The empty breath´ and the bliss of not believing to be someone. If you want a take-off into the empty breath right away go instead to the article Take-offs into ´the empty breath´or What does ´the empty breath´ feel like?


NOTE: This article is part of hack #6.3 The inward-facing senses, the enlightenment of that which is one and glimpses of it.

Nothing can stop you on Highway One except your belief in a world where there seems to be more than one

If you fear the destructive powers of the world, you will probably fear the enlightenment of that which is one, as its light will destroy every definable feature of you just like that. The graphic is grabbed from the web.

If you fear the destructive powers of the world, you may also fear the enlightenment of that which is one, as it relentlessly destroys every definable feature of what you believe to be in a world where there seems to be more than one. The graphic is grabbed from the web.

When the cats living with Alexius are at sleep, they sometimes move as if they are having a nightmare – at least that is what he concludes. The oneness of life may draw the same conclusion if it could sense the stress coming from those imagining to be somebody in a world where there seems to be more than one. But just like Alexius cannot see the dreams of his cats, neither can life see, the imaginations of those who believe that life can be divided into more than one.

Even if life could sense this fantasy in which you are someone who needs to take something from someone else to survive, it would not stop imagination, as it may be too scary to suddenly see that that what and where you believe in being is an illusion because there is no more than that which is one. Thus life tries to comfort you in your dream world while it sweetly whispers: Come home.

This whisper is heard or felt as an unpronounceable humming often symbolised by the word Aum or Sohang. If this humming makes you open your eyes for just one second, you will not see the world you are dreaming about but one light much more potent than anything in the dream. The light and force of an atomic bomb is nothing compared to this light, which does not illuminate something and is neither opaque nor transparent, but so intense that it cannot be apprehended.

As the enlightenment of that which is one is one perpetual present, it cannot be brought back into a world of linear time, so Alexius only has vague memories of it.

To bid welcome the enlightenment of that which is one all thoughts made to fabricate an image of you as something definable must be left at the edge of a black hole, so that there is nothing for the bright white light to suck through a black hole into that which is one. This will of course seems very frightening if you want to remain someone definable in a world, where there seems to be more than one, and if so chances are that you out of desperation will define the bright white light and/or the black hole as something, and so you are back in a definable world. If you leave all thoughts behind at the edge of the black hole and end up being no different from that which is one, you can pick up all the thoughts again – in linear time – within a few minutes and return as someone in a world, where there seems to be more than one.

The enlightenment of that which is one sucks out all the thoughts stored in the brain, making up the experience of you as someone definitive. They are left at the edge of a black hole, so there is nothing to fall/float through it into the formlessness of that which is one. This will, of course, seem very frightening for someone believed to have a consciousness. No worries, if you want to return to the conscious experience of being someone definitive, all that is needed is to pick up the thought construction left at the edge of the black hole, which is done by comparing the journey into the black hole to something. In this way, the journey becomes definable, and as that is only possible in a definable world, you appear to be back in a world defined by time and space. This, however, has to be when the enlightenment of that which is one still seems to be going on in linear time because after a minute or so, it turns into one perpetual present. Then it is too late to return to the experiences of a world defined by time and space. The graphic is grabbed from the web.

Without further notice, this light relentlessly and most powerfully smashes every definable feature that makes up your identity in the dream of a world where life seems to be divided into more than one. If you do not believe this identity is that which is you, you will not fear obliteration and the free-fall through a black hole into the formlessness of that which is one.

But suppose you are attached to being someone definitive in a world where there seems to be more than one. In that case, you fear to become formless and to prevent that, you objectify the fear by justifying it as caused by a force that wants to destroy you, so that the fear becomes a tangible form, which seems powerful enough to smash the enlightenment of that which is one into definable pieces. In this way, the formlessness of oneness is escaped so you can appear to be someone special in a world, where their life seems to be divided into more than one.

Some claim, they out of compassion for others return to a world where there seems to be more than, but that is very egoistic. Life is the formlessness of that which is one, so a world where life seems to be divided in more than one is an illusion.

Actually, there is nothing to fear in that which is one because it takes more than one to fear something. But imagining to be in a world where there seems to be more than one, it always seems as if there is something to fear. To appear as someone definitive, you must permanently exclude what is judged not to be you. As that is done by projecting what you dislike onto others or obscure parts of your body, you fear retaliation from others or your body.

That which is one has no power to destroy anything, as that requires more than one.

But when not excluding anything to appear as someone great in the dream of a world where there seems to be more than one, there is no reason to fear the death of being someone definitive and as nothing falling out of the dream into the reality of that which is one.

The unenlightened twists everything they hear or read about oneness andthe enlightenment of that which is one into something, that appears to make them someone special in the world instead of not someone at all.

As there is no more than that which is one and requires more than one to choose to wake up – or choosing anything at all – it is not possible to wake up. Nor is you reading this article or Alexius writing it. That which we are is not in the dream called the world. One could say we are dreaming about it. This, however, is not a factual explanation but a metaphor to describe that which is not real. In other words, in reality, there is no dream – just one perpetual present.

The graphic is grabbed from the web.

The graphic is grabbed from the web.

The unspeakable sound of Aum or Sohang is your ticket to Highway One
When your ear is close enough to a computer, you hear and/or feel a distant sound coming from its engine. To be that close to the computer, though, you have to stop focusing on the world empowered on its screen.

The same applies to hear or feeling the distant sound from the edge of the universe, which is often, although it cannot be spoken, symbolised by the words Aum or Sohang. In other words, you must stop focusing on the appearances in the world of duality to hear the humming from the edge of the universe, which can be compared to hearing the essence of the sound coming from a computer engine or rather the fan of it.

You can also compare the humming to transparently hearing the purring of a cat, or sensing your body vibrating like that, or like trembling of fear but without the fear of something, or shaking of coldness but more lightly and not feeling cold or anything else specifically, or feeling the effect of quickly drinking the foam of Coca-Cola which in this case is not limited to bubble or tingle in a specific part of the body or in that alone but all over.

In other words, it is not really in the body that you feel it but rather like when like, for example, when the anaesthesia a dentist has made in the mouth stops working. You feel something, but it is not as if it is the body you used to know.

This vibration is used to fabricate and uphold a world of duality – not in the sense that it has created it. The wave is an echo of that which has no beginning or end, so it cannot create anything with an ending. Yet the energy of it is used to keep together the imagination of a world of duality – just like it is the energy of a dreamer that makes it possible to have a dream. But it is not possible to manifest the dreamer in the dream, and likewise, it is impossible to display non-duality in a world of duality.

The vibration that ´Aum´ and ´Sohang´ symbolises is your launching pad to non-duality.

The launching pad to one perpetual present
Sometimes, while having a dream, you sense that it is too weird to be real. Likewise, when hearing or feeling the vibration symbolised by Aum or Sohang, a world of duality stops making sense. The apparent differences do not make a difference, so the concept of duality slowly fades out – also the fear born out of the belief in being someone definitive. Consequently, the world no longer seems to have a grip on you, and so you are free to use the humming from the edge of the universe as a launching pad to the formlessness of non-duality.

Alexius is never sad and nobody is ever mad at him. He knows these feelings, and when they pass by he include them – and what is not excluded does not define him.

You cannot know or understand the formlessness of non-duality because it is that which is one, and it takes more than one to know or understand something. For the same reason, you cannot experience fear, sadness or anger, neither love, happiness or compassion in that which is one.

This does not mean that there is no love in that which is one. On the contrary, it is everywhere, but as non-duality is formless, there is no separation, so it cannot be experienced. Neither is there someone specific to know it is one perpetual present.


NOTES:

  • Hearing or feeling the vibration symbolised by Aum or Sohang, which is to hear or feel the echo of that which is one, is not a miracle cure, as everything in a world of linear time appears to take time – including having the belief in being someone definitive and that the fear it entails is an illusion.
  • Following the heart has nothing to do with following the echo of that which is one. This vibration erases the belief in a world defined by time and space. The heart, however, needs definitions to continuously be excited about something definitive. Consequently, it will fight the vibration symbolised by Aum or Sohang so that you remain in a world defined by time and space.
  • If you want practical instructions on hearing or feeling the vibration that Aum or Sohang symbolises, read more here.
  • This article is part of hack #6.3 The inward-facing senses, the enlightenment of that which is one and glimpses of it.

PMT A perfect moment takes you back to the first moment of duality

You and the world is fabricated at the edge of a black hole, which you have imagined to be a way out of that which is one – and to make it appear as if you are right, you divide all the appearances of this fabrication by separating them into good and bad, so that it seems you are in a world, where there is more than that which is one.


What you appear to be, was dreamed up at the edge of a black hole through which you believe to have escaped non-duality. This rebelliousness you continue in a world of duality, where you do not accept that everything comes in pairs of opposites. You fight this basic rule of duality by splitting the constant interaction of opposing components into disconnected elements so that love and hate, for example, do not support but fight each other. This description is, of course, as illusionary as anything else in a world of duality. But since Alexius´ Enlightened Non-Teachings do not claim to be real, reading them may be beneficial in exposing the illusion of duality.

When the feelings judged as wrong are excluded by projecting them onto others or obscure parts of your body, so you appear perfect, there is always something that needs fixing to not seem imperfect.

When everything is included there is no differences and consequently nothing to improve. Nothing is missing. Hence every moment is the perfect moment.

But if you do not try to avoid the ups and downs of the world by excluding what makes you feel down but instead include down as well as up, then their contrast is cancelled out. Thus the apparent difference between down and up makes no difference. In other words, nothing is wrong or missing. The moment is perfect – also if there still appears to be thoughts and feelings because they are experienced through the echo of that which is one, which is indifferent to the experience of you as someone definitive in a world where there seems to be more than one.

The inner senses are not limited by the ideas of time and space, so it is not a problem for them to pick the echo of that which is one coming from the beginning of the world, which also is the end of it.

The inward-facing senses are not limited by the ideas of time and space, so it is not a problem for them to pick the echo of that which is one coming from the beginning of the world. The graphic is grabbed from the web.

The humming from the edge of the universe
Depending on your preference in the world, the echo of that which is one is either experienced as a sound, feeling, light or taste coming from the edge of the universe – one at a time though, as they are aspects of that which is one. However, this article is mainly about hearing or feeling it, which is often symbolised by Aum and Sohang.

As what is formless is endless, the formlessness of that which is one is everything, so to be conscious or anything else that requires more than one is an illusion.

When the outward-facing senses are partially closed, the inner ones, which are not limited by time and space, can tune into this vibration from the edge of the universe symbolised by the words Aum and Sohang so that you can hear or feel it. What you hear or feel, though, is not that which is one but a glimpse of it because that which is one cannot be experienced.

That which is one is the absence of attention, awareness, consciousness, love or anything else that requires more than one. In other words, they are make-belive because that which is one is formless and therefore endless, so there is no more than the formlessness of oneness.

If the outward-facing senses are entirely closed, there is no world to experience. Hence there is nothing to prevent the flow of the inward-facing senses from erasing all thoughts – or rather the belief that someone is thinking them – so there is not something that appears to hide that which is one. However, this is not the subject of this article. It is written within the apparent realm of a world where there seems to be more than one.

The edge of the universe can be heard, felt, tasted and seen, as if it is in yourself and not far away. The graphic is grabbed from the web.

The edge of the universe can be heard, felt, tasted and seen, as if it is not far away but in you.

Feeling or hearing the humming from the edge of the universe, you do not perceive differences to make a difference. There is nothing to separate good and bad or anything else, so everything – though apparently different – have the same value. Every moment is the perfect moment. Nothing is wrong or missing.

burning_man_marco

Every moment is the perfect moment – nothing is wrong or missing.

Check the article The enlightenment of that which is one versus glimpses of it for a deeper exploration of the enlightenment of that which is one versus glimpses of it. In the article Life has no secrets you can learn how to hear and/or feel the humming from the edge of the universe,. The perfect moment you can read about in hack #3.1 Every moment is the perfect moment.

At the end of this theme there are practical instructions of how to have glimpses of enlightenment. See the article Perceiving the world as symbols of the four aspects of enlightenment – or how to have glimpses of enlightenment.

You think you have escaped that which is one through an black hole looking a bit like an embryo into a world where there seems to be more than one. But it is a fantasy. It is not possible. There is no black hole, because there is no more than that which is one. Consequently I can only show you a fantasy picture of the black hole, that is imagined to look a bit like an embryo or a horse head. The graphic is grabbed from the web.

You think you have escaped that which is one through a black hole into a world where there seems to be more than one. But it is a fantasy. There is no way to escape the formlessness of that which is one because formlessness is endless. Consequently, this image of a black hole that may look like an embryo or a horse head is not real.

In the beginning, every moment was the perfect
A perfect moment can be compared to the first moment of a world where there seems to be more than one. You have just escaped the formlessness of that which is one through a black hole that you imagined seeing at what you judged to be the edge of oneness. Fragments of oneness – or rather selected memories – you brought through the black hole are chaotically floating around until you start organising them into a perfect pattern.

But there is not enough fragments – or memories – to make the pattern perfect. You freak out, and the anger makes them explode into a big bang that expands into the universe in which you spend all your time looking for the missing pieces. You can read more details about this in the articles Duality is a virtual reality on top of non-duality and From non-duality to duality and back.

Truth is that which is one. Consequently there is no truth in a world, where there seems to be more than one.

If you are a factual minded person, you may ask, where are the facts behind the above explanation. There are no facts, but a world where there seems to be more than one is impossible because there is no more than the formlessness of oneness since formlessness is endless. In other words, that which is one is everything and therefore no outside or inside.

Consequently, whatever is experienced in a world where there seems to be more than one is an illusion – also so-called facts, spirituality, the aforementioned perfect moment, an explanation of the beginning of the world.

The graphic is grabbed from the web.

The perfect moment is a fairytale
That which is you is no different from that which is one, so it is impossible to be someone definitive in a world where there seems to be more than one. Yet, it is possible to pretend to be there. Like – in the context of such a world – it is possible to pretend to be someone in a game’s virtual world.

As most have forgotten, that a world where there seems to be more than one is virtual, they believe that what they appear to be is real – and as they think it all started with a big bang, the above explanation about the beginning of the world and a perfect moment is meant to be a fairytale, that reminds you that there is no more than that which is one.

A perfect moment can be used as a way to survive the stress of a world where there seems to be more than one, and/or as a way to have the belief in such a world undone, so there is not something to hide the formlessness of that which is one.

So if this fairytale of a perfect moment seems helpful to you, follow it and go back to the very first moment of the world, where your partially opened inward-facing senses will fill you with glimpses of enlightenment – or if wholly opened, leave your identity at the edge of a black hole, so that nobody gracefully floats through a black hole into that which is one.

But if this fairytale is not your cup of tea, by all means, go for another – for example, hack #1.3 Pretending to be someone definitive is liberation – or go for something entirely different.

It is best, though while appearing to be in a world, where there seems to be more than one to follow somebody else´s voice, as what you consider to be your own is based on the sum of your memories, which means it is the ego talking from the past in an attempt to maintain the status quo by for example saying you should do things in your own pace.

It is, of course, only in a world where there seems to be more than one that you can appear to follow somebody else’s voice. Ultimately speaking, there is nothing but the oneness of that which is you.

No way, however, is more or less real than another. Yet while believing to be in a world where there seems to be more than one, it may seem as if there is a way that serves you better than another regarding undoing the belief in being someone definitive. If Alexius´ Enlightened Non-Teachings appear to be such a way, use them to set yourself free, but please do not use them to prove that you are on the right track and others are wrong.

Most belief systems are shared vocabulary for people in search of meaning.

Also, do not try to fit into the terminology of Alexius´ Enlightened Non-Teachings. They are not a new philosophy or religion in which you can find the meaning of life. On the contrary, they undo the belief that you are someone living in a capsule of time and space. What you believe to be, does not exist because it takes more than one to believe something or exist as someone – and there is no more than that which is one since it is formless and therefore endless.


NOTES: 

The inward-facing senses, enlightenment of that which is one and glimpses of it

Enlightenment can be experienced in glimpses with the inner senses in form of light, a feeling or a taste and a sound. This is in my non teaching called mini enlightenment. It has nothing to do with the enlightenment of that which is one though, as it takes more than one to experience something. The graphic is grabbed from the web.

Glimpses of the enlightenment of that which is one can be experienced via the inward-facing senses in the form of seeing, hearing, feeling or tasting it. These experiences can be compared to a movie trailer, which of course not is the movie. In other words, as it takes more than one to experience something, they have nothing to do with the enlightenment of that which is one. The graphic is grabbed from the web.

As the requirement for bidding welcome the enlightenment of that which is one is to be nobody, there is not somebody to experience it.

The enlightenment of that which is one cannot be experienced
To be someone definitive is an experience, and as it takes more than one to experience something, it is not possible to bid welcome the enlightenment of that which is one, while believing to be someone definitive.

But if you momentarily forget what and where you are, the enlightenment of that which is one does not appear to be hidden by someone specific. Hence a light brighter than anything else can extract all thoughts that have been stored to make you look as if you are someone definitive and leave them at the edge of a black hole so that no are memories of a world where there seems to be more than one to block the nothingness of you to gracefully fall through a black hole into the formlessness of that which is one.

During this free fall, there is still a connection to the construction of thoughts stored at the edge of the black. This construction, however, cannot be kept together for long without being witnessed by what seems to be a different construction. Therefore, if you want to reappear as someone definitive, it must be picked up again within a few minutes – measured in linear time – to be witnessed by somebody in a world where there seems to be more than one.

This was the way my body looked eight years ago. The way it looks has changed. The glasses are also different, but the content is always the same. It is life and only life, that makes the body seems to appear, no matter what glasses it is wearing or how old, it seems to be.

A person cannot be enlightened. Yet a person can have vague memories of stepping aside for the enlightenment of that which is one. Photo © Alexius Jorgensen.

To pick up the construction of thoughts, that constitutes your identity as someone definitive, you just need to focus on something, because doing so, there appears to be more than one in the enlightenment of that which is one, and so you are back in a world where there seems to be more than one. There the construction of thoughts, that you believe defines you as someone tangible, is witnessed by similar but different looking appearances, so that it feels as if you autonomously beings in a real world.

However, returning to a world where there seems to be more than one, nobody can attest to you as someone enlightened of that which is one, because that requires more than one. For the same reason, you only have vague memories of leaving your personality behind and as nothing being sucked into the formlessness of that which is one. In other words, you as a person have not been enlightened. That is not possible. Yet, as a person, you are to be compared to the enlightenment of that which is one.

The enlightenment of that which is one is not a state, because being in a state requires more than one. A glimpse of the enlightenment of that which is one is a state, and therefore not lasting, as everything definable has an end.

A glimpse of the enlightenment of that which is one is an experience
When enlightenment is experienced, it is not the enlightenment of that which is one but glimpses of it. This is to be compared to watching a movie trailer, which is just glimpses of the whole movie and in no way comparable to it.

Unfortunately it is very common to confuse glimpses of enlightenment for the enlightenment of that which is one, as the experience of the glimpses so easily can be used to hide what is judged as darkness in yourself, so you appear to be someone, who is full of light, even though that is not possible, as it takes more than one to be full of light and there is no more than one in the enlightenment of that which is one.

Glimpses of enlightenment do not erase thoughts. Yet you tend to ignore them, as you have no need to use them for fabricating an image of you as someone remarkable while having those glimpses. But afterwards, you may start thinking, that sharing your memories of them will make you appear to be a new redeemer – especially if it seems as if you are helping others. Yet doing so, you will not see more glimpses of enlightenment until it makes no difference to you what you appear to be, and you, therefore, can be used by the glimpses, instead of you using them.

When the outer senses are partly deactivated, glimpses of enlightenment are experienced through the inward-facing senses as visions of light, ethereal harmonies, a shivering feeling of total emptiness or a taste of sweetness. To bid welcome the enlightenment of that which is one, the outer senses must be completely deactivated.

There is no face to be detached from or stop to desire in this image grabbed from the web, as there is no face in it, unless you have conditioned yourself to fabricate such an illusion.

There is no face to see in this image unless you have conditioned yourself to look for something definitive. The graphic is grabbed from the web.

Believing to be someone definitive or not
In the world of the inward-facing senses the enlightenment of that which is one or glimpses of it is available for you whether you know a lot about it or nothing at all – also regardless of the state of your body or how and where it is positioned. It is merely a matter of focusing on being someone definitive or not. When there is no or little focus on appearing to be someone at all, there are no boundaries to block out the world of the inward-facing senses.

So if you want to appear as someone significant – regardless if it is your pet, children, spouse, god and whatnot you try to impress with your appearance and whether that is to be someone comforting, loving, loyal, beautiful, healthy, rich, wise or spiritually transformed – Alexius´ Enlightened Non-Teachings are not for you.

They are pointing towards that which is formless, but as there is nothing formless in a world defined by time and space, Alexius´ Enlightened Non-Teachings cannot be used to prove you are someone specific. On the contrary, the message of Alexius´ Enlightened Non-Teachings is, you are not different from others, because every appearance is equally illusionary.

Going back to that which is one cannot be done, as it takes more than one to do something and there is no more than the formless of that which is one, as what is formless is endless. Yet it is possible to belief, that there is more than that which is one, and reading this you believe so. Therefore going back is all about the undoing of that belief.

If you think a sign pointing towards Berlin Airport has anything to do with the airport except from pointing towards it, you are mistaken. The graphic is grabbed from the web.

If you think a sign pointing towards Berlin Airport has anything to do with the airport except pointing towards it, you are mistaken. The graphic is grabbed from the web.

Pointers must be left, if you want to get to the point
A traffic sign pointing towards for example Berlin Airport has nothing to do with Berlin or the airport, even though there maybe is an illustration of an aeroplane on the sign. Also, the sign cannot take you to Berlin Airport. All it can do is to show the way.

Likewise, the formlessness of oneness cannot be found in Alexius´ Enlightened Non-Teachings, neither can they take you there. They just point towards it. To get there, you must leave them behind, to follow the way.

Alexius´ Enlightened Non-Teachings points to the formlessness of oneness by illustrating, it is the belief, that it is possible to be and have more than that which is one, which hides there is no difference between that which is you and that which is one.

When you want something in a world defined by time and space, there are certain steps to follow. But there are no steps to follow in order to undo the belief in such a world. Believing there is, enhances the belief that such a world is real, and so it will continue to hide what is real, namely the formlessness of that which is one.

Yet there is no specific sequence you must follow to undo this belief and bid welcome the enlightenment of that which is one. If there was, that would be the foundation for replacing an old belief with a new one. Alexius did not know anything about the enlightenment of that which is one when he bid it welcome. He did not even know, he bid it welcome.


NOTE ABOUT INNER/OUTER SENSES AND THE ENLIGHTENMENT OF THAT WHICH IS ONE VERSUS GLIMPSES OF IT
In hack #6.2 The enlightenment of that which is one cannot be found in a world where there seems to be more than one, but glimpses of it can, you can read about inner and outer senses and the enlightenment of that which is one versus glimpses of it. In the below articles you can especially read about glimpses of the enlightenment of that which is one experienced via the inward-facing senses:

The article From non-duality to duality and back is an overview of my non-teachings and its terminology.


NOTE: This article is the first one of hack #6.3 The inward-facing senses, the enlightenment of that which is one and glimpses of it.

The nature of ´the empty breath´ [draft]

It may not always be your experience that the empty breath is your best friend because it is of no help regarding what and where you like to be. Instead, it helps you to see everything through its eyes of indifference, so you feel good no matter what and where you experience to be. Photo © Alexius Jorgensen.

Entering the empty breath, you do not feel you go higher, but fall into the bliss of nothing.

PART 1:
The empty breath
is a life jacket you got from that which is one when you left it to be and have more than that. This, of course, is a metaphor because you cannot leave oneness since it is formless and therefore endless. Yet, it seems possible to imagine being someone in a world where there seems to be more than one.

When connected with the empty breath, what you seem to receive from the world is always the same, because you receive what you give and you give what you have, namely the indifference of the empty breath.

This life jacket, the empty breath, loves you unconditionally. Thus it is not bothered by what and where you believe to be. Actually, it does not even see that. It is a fantasy that only can be seen by those believing to be somebody definitive. And it has no way of believing something because it is nothing. So, consequently, this is what it sees.

To see nothing is to love everything and thus feel loved by nothing. That is why the empty breath does not crave love from anybody. You, however, need to love it if you want to feel, you are unconditionally loved as someone definitive.

Feeling the connectedness with the empty breath, you probably forget to check the lottery, for example. And when you do, you smile regardless you won or not, because in the flow of the empty breath, you arw indifferent to to becoming and getting more.

The empty breath does not know how to heal hay fever or anything else caused by the belief in being someone definitive. But it knows how to undo this belief. And since you get more laid-back in the process of that, new ways of healing your hay fever may pop up. Photo © Alexius Jorgensen.

The guidance of the empty breath is not about how to get better health, more money, success, love or anything else, but seeing that what you appear to be and have is nothing.

Thus being connected with the empty breath, every experience of something is perceived as nothing. Of course, this does not mean that you do not do anything about a broken leg, for example. But since it is seen as nothing, and so is what you do about it, you have nothing to worry about.

To be loved is a need that comes from the perception that diffrences make a diffrence. But since the empty breath is indiffrent to diffrences, being loved or not does not make a difference when connected with it.

Nor does it mean that you do not experience positive to be different from negative, for example, but that the experienced difference does not make a difference. Thus it makes no difference, whether you think positive or negative, feel cherished or rejected, make the world better or not, live in the now or whatnot.

Those advocating ´living in the now´ try to replicate the traits of the empty breathNot by being indifferent to separation, though, but by enhancing it through the exclusion of the past and the future.

This detachment, however, which is a natural trait of the empty breath, cannot be replicated by being an observer or anything else as that implies you believe to be someone in a world where there seems to be more than one because detachment is indifferent to this or any other belief.

The function of the empty breath is not to improve the apparent condition of what and where you appear to be. That would just be a replacement of one illusion with another. Its function is to facilitate the undoing of the belief, that there is more than that which is one, so you do not believe that experience of more than one is real.

Alexius´ Enlightened Non-Teachings is not concerned with what you appear to think or how much you seem to do it, but that you believe to be thinking. When that belief is undone, thoughts do not seem to have the power to manifest you as someone definitive. Photo © Alexius Jorgensen.

It is also indifferent to becoming or getting something. That is why connecting with the empty breath or applying any other duality hack does not make you more unique. Changing or transforming somebody or something in a world where there seems to be more than one is just to replace one illusion with another. Like how something is changed on a computer screen, everything is the same because there is nothing on it.

What you see on the screen is on a hard disk where there is nothing but zeros and ones. Yet, it is not before they are processed by an app into what appears to be on the screen that the nothingness of the hard disk seems to be a tangible world in which changes can be made.

The empty breath, which in this context is unprocessed zeros and ones, does not know that you assign special meaning to the nothingness on the screen, which, in this context, is the world, so you appear to be someone experiencing something instead of emptiness.

Being connected with the empty breath you are indifferent to the apparent differences in a world where there seems to be more than one – just like you are indifferent to the experienced differences in the world of a movie or a video game because you know they are make-believe.

All that the empty breath knows is that there is no more than the formlessness of that which is one. Thus all that it wants is to breathe nothing but emptiness into what you believe to be and see, so that there does not seem to be something hiding there never was or will be more than that which is one since it is formless and therefore endless.

If something seems to bother you, use the frustration to ignite a take-off into the empty breath, so what you judged as something bad is seen as nothing. See Take-offs into ´the empty breath´.

Connecting with the empty breath has nothing to do with what you eat or think. Nor has it anything to do with meditation except in the sense of being a medium for nothing, which you are when there is a willingness to not look for something. The graphic is grabbed from the web.

PART 2:
Taking deep breaths or, in any other way manipulating the breath is not beneficial when connecting with the empty breath because doing so enhances the belief in being someone definitive.

The same applies to be centred, balanced, focused or something else. It is the willingness to not be anything that ignites a take-off into the empty breath.

This willingness, however, does not come from forcing the body into unique yoga postures, neither by controlling the mind, but by thrusting its uncontrolled flow of energy to ignite a take-off into the empty breath regardless, you walk, sit, talk or whatnot. See Take-offs into ´the empty breath´.

Actually, speedy thoughts and feelings shoot off again and again, and several at a time, to ignite a take-off into the empty breath. But you stop them from becoming boundless by defining them, so you can remain in the illusion of being someone definitive.

The more you limit yourself to be something specific, the more it feels like you are about to collapse. To prevent that, you go on specifying yourself until you feel so constrained that you burst of anger or stop giving a shit about holding yourself together, so the uncontrolled energy of the suppressed thoughts and feelings ignites a take-off into the empty breath. However, it does not help you escape your cage but the belief that you are in it.

The apparent difference between happiness and sadness, for example, is not perceived to make a difference in the indifference of the empty breath. Photo © Alexius Jorgensen.

INTERLUDE:
Being indifferent does not mean that you do not feel the apparent difference between, for example, love and hate. But because there is no need to be acknowledged as someone definitive when connected with the empty breath, you do not consider one of them better than the other. In other words, it makes no difference to you which feeling you explore.

The same applies when pretending to be someone definitive because what you pretend to be, you are not, so it does not matter if you appear to be lived or hated. This also applies when perceiving everything in a world where there seems to be more than one as a symbol of that which is one because when every appearance is a symbol of the same, the apparent differences of the world makes no difference.

You can read more about this in hack #1.3 Pretending to be someone definitive is liberation, or in hack #3.2 Inclusiveness is completeness.

As it takes more than one to be connected with something, it is only as long as you believe to be in a world where there seems to be more than one, that connectedness with the empty breath seems relevant. See also the articles A perfect moment takes you back to the first moment of duality, and In a world where there seems to be more than one, consistency is a fabricationThe graphic is grabbed from the web.

PART 3::
It requires more than one to experience something, and there is no more than that which is one since it is formless and therefore endless. Thus every experience is fictional. Read more about this in the articles. All experiences are equally unreal, and Nothing that can be seen exists.

Consequently, the experience of the empty breath, though it may seem as if you finally have found something authentic, is as unreal as any other experience.

Yet this experience, which is deeply rooted in an archetypical image of a never-ending rhythmic flow, slowly but surely undoes the belief that it is possible to be and have more than that which is one. Furthermore, it makes it seems unproblematic to have this belief. Not in the sense that you are not troubled by anything, but in the sense that you are indifferent to it.

A state of not-knowing, which is the result of the empty breath, is also the outcome of the other duality hacks . If it always is the same state of not-knowing cannot be known, because nobody is conscious about it.

If you feel confused by this article, do not try to get a grip on it (read more about that in the hack No understanding = Enlightenment in Extra Duality Hacks). Instead, go with the flow of chaos until you cannot make ends meet into being someone definitive and feel as if you are about to explode, which in a sense also is what happens when the build-up tensions ignite a take-off into the empty breath. Since it results in a state of not-knowing, you are not bound up with the belief that you are someone definitive until you leave this state and return to the consciousness of being someone.

See the articles Take-offs into ´the empty breath´Where to find the bliss of ´the empty breath´How to ignite a take-off into ´the empty breath´, and What does ´the empty breath´ feel like? if you want to read more about igniting a take-off into the empty breath.

Since that which is one cannot be experienced, it is ignored by those who believe that something unexplainable is unreal. At best, it is imagined to be a state of consciousness in which the self is transcended into a higher one. Oneness, however, has nothing to do with being in a state, nor about being conscious of something, because that requires more than one. So does being someone. In other words, the experience of being someone – or rather the belief that this experience is real – is what seems to hide there is no more than that which is one. Photo © Alexius Jorgensen.

APPENDIX:
If the present stream of thoughts or feelings is not manipulated or suppressed, its untamed energy ignites a take-off into the empty breath. In its presence, you can make up stories of love, for example, without feeling deceitful for manipulating thoughts and feelings to make them because the empty breath sees the world where you believe to be as a blank computer screen. So although the stories you fabricate seems to disclose something on it, the screen remains empty.

In other words, when you are with the empty breath, it does not matter how you perceive the experiences produced by the brain as if you are someone definitive in a world of something. You do not need the happiness that comes from being in sync with them. You are in the bliss of nothing.

But as noted elsewhere, the belief in being someone definitive falls apart if it is not constantly confirmed by the experiences that the brain produces of a world that appears to be outside of you. And since what you believe to be is the sum of your memories, and they are stored in the brain, you are the brain. Thus it falls into a coma if you stay with the empty breath for more than 20 minutes, 45 at most, at a time. In other words, the brain falls apart if there is not a constant interchange between the self it has created and the experiences it produces as if there is something outside of it.

No worries, having been with the empty breath for just a split second, the slate is wiped clean. Thus you return to interacting with a world that appears to be outside of you with the perception, ´it is what it is.´ and thus feeling happy regardless of how you experience being treated by the world outside of you.

That is until you wonder why everybody seems to know so much more than you, and you start to play their game of being special by changing your perception from it is what it is to I know what it is. Read more about those perceptions in hack #4.2 The brain´s script and how to perceive it to feel happy. This, however, upsets you a lot because hardly anything goes your way. Fortunately, if not handling the frustration of being wrong, the untamed energy of it ignites a take-off into the empty breath.

In this way, you can go back and forth between the happiness of something (read more about that here) and the bliss of nothing (read more about that here) until you forget to disconnect from the empty breath, and there is neither bliss nor anything else that can be experienced, as the enlightenment of that which is one erases everything that requires more than one. Read more about that in hack #6.1 From the inward-facing senses through a black hole into that which is one.


*) As long as you appear to be someone definitive in a world where there seems to be more than one, you, of course, consult a qualified health care professional if having troubles with the body, although it ultimately speaking is nothing.


NOTE: This article is part of hack #5.3 ´The empty breath´ and the bliss of not believing to be someone.