Enlightenment of that which is one and the fear of it

singingbird

The graphic is grabbed from the web.

A bird does not sing, because it has an answer. It sings, because it has a song. Chinese Proverb

Why do the oranges fall down from the trees outside the house of Alexius every November? The answer is simple, it is the season for that. Likewise, it seems to be the season for Alexius to write an article about bidding welcome the enlightenment of that which is one and the fear it may involve.

Enlightenment of that which is one is not of a world where there seems to be more than one
The enlightenment of that which is one does not result in some kind of spiritual understanding or connection with a higher being. Actually, it results in nothing, because it takes more than one to be or have something.

As it also takes more than one to return to that which is one, there is no help to get from it. Besides, it does not know that you believe to be in a world where there seems to be more than one. It is not possible, because that which is one is formless and therefore endless, so there is no more than that which is one. But it is possible to imagine being someone specific in a world where there seems to be more than one.

Most books or lectures about the enlightenment of that which is one are based on speculations of how to exclude what is judged as bad in order become full of light and joy. But to exclude is to separate and therefore an enhancement of the belief in being someone definitive – and nothing definable can enter the enlightenment of that which is one .

The enlightenment of that which is one can be compared to taking a ride in a fairground carousel so fast, that the mind has to give up seeing any differences at all. Consequently it is not possible to remain as someone definitive and so there is therefore nobody to experience the enlightenment of that which is one. The graphic is grabbed from the web.

The enlightenment of that which is one can be compared to taking a ride in a fairground carousel moving so fast, that the brain has to give up making experiences of differences. Consequently, it is not possible to remain as someone definitive, and so there is nobody to experience the enlightenment of that which is one. The graphic is grabbed from the web.

The enlightenment of that which is one undoes this imagination. Yet it is not an experience, neither a state of mind or some kind of being or consciousness, as it takes more than one to experience or be something. It can be compared to taking a ride in a fairground carousel moving so fast that the mind has to give up producing an ´I´ that is experiencing it.

Well, there is no mind at all in the enlightenment of that which is one. There is just one bright light. Not a light though that lightens up anything, as that would require more than one. For the same reason, there is no memory at all of a world where there seems to be more than one.

All articles in this blog arecolored by my personality.

Alexius´ Enlightened Non-Teachings are all coloured by the personality of Alexius – or rather how you perceive it. Photo © Alexius Jorgensen.

In other words, the imagination of being someone definitive is wiped out by the enlightenment of that which is one, so there is nobody left to experience bliss or anything else. Therefore, what he is about to tell is not based on his experience of the enlightenment of that which is one, but vague memories of it.

His memories may seem to imply, the enlightenment of that which is one is a sequence of events happening in linear time, but that is only because one perpetual present cannot be described in a world of linear time. And even though it is described as it ´happened´ many years ago, in non-linear time, it is still ´happening´. In other words, his description might be a mix of several ´excursions´ from linear time into one perpetual present.

An early morning, when he was 22 years old, he bid welcome the enlightenment of that which is one after having intensely worked as a taxi driver for about 15 hours. Somehow the sum of the images from driving around the streets continually looking for customers turned the world into something less definable and more blurry. As he had no energy left to establish a focused world, he was sucked into by a spiralling show of psychedelic light, that did not seem to come from anywhere.

All info of someone definitive is extracted by either the light, sound, feeling or taste of the enlightenment of that which is one, so that there is nobody to be sucked through a black hole into the formlessness of that which is one, where there is neither chaos or order, as that would require more than one. The graphic is grabbed from the web.

All info of someone definitive is extracted by either the light, sound, feeling or taste of the enlightenment of that which is one, so that there is nobody to be sucked through a black hole into the formlessness of that which is one, where there is neither chaos or order, as that requires more than one. Most though try to avoid loosing their identity by identifying the black hole as something definitive, so that they remain someone definitive as well and cannot be sucked into the formlessness of that which is one. If so they are not bidding welcome the enlightenment of that which is one, but just having glimpses** of it. The graphic is grabbed from the web.

The enlightenment of that which is one is to be compared to the fusion of all lights, or sounds, or emotions, or tastes – depending on our preference as someone definitive in a world where there seems to be more than one.

None of these fusions are the formlessness of that which is one. They are merely tools for attracting you to the extent, that you do not fight it, when all the thoughts collected to fabricate your personality are extracted by it, so that there is not something definable to be sucked through a black hole into the formlessness of that which is one.

This article is about the first time the belief in being someone definitive momentarily was undone for Alexius, so the enlightenment of that which is one was bid welcome. It is the most known aspect* of it, namely light, that was bid welcome. Later its other aspects* – sound, emotion and taste –was also bid welcome. Not as a mix though  but one by one. It is not possible to mix something in the enlightenment of that which is one, as that requires more than one.

I assume it is not necessary to bid welcome all the aspects* of the enlightenment of that which is one, but that one of them is sufficient in regard to completely forget the imagination of a world where there seems tl be more than one.

Suddenly a black spot with no fixed location, nor a fixed form, looking like a horse head or an embryo showed up. And then a completely colourless light – brighter than the coloured light outside the black spot – started to show as a ring outside the edges of the black spot, that must have been a hole, as colourless light exploded out of it.

This light took over everything, as it was everywhere and yet nowhere. And just like that extracted the concept of Alexius and a world where there seems to be more than one and left it at the edge of the black hole, so the nothingness of him gracefully was falling through it into the formlessness of that which is one. If it was falling or floating he cannot recall because everything happened simultaneously, but there is a sense of forever falling while at the time floating in a space that was not there – and then in the exact same moment as forever falling there was nothing.

That is all folks. There is no more to tell. At this point, the enlightenment of that which is one is over, and there is nothing but the formlessness of that which is one, as it is called in Alexius´ Enlightened Non-Teachings. It is not a big void of nothing filled with exotic ideas of unconditional love and whatnot. On the contrary. It is not filled with anything since that requires more than one

There is nothing to disturb you in that which is one, because there is no more than one. It is so simple compared to the peace fabricated in a world where there seems to be more than one, as that is always based on having to exclude something disturbing.

Thus it is neither peaceful or anything else. Metaphorically speaking the speed of it is so fast that it is not possible to differentiate anything. The conception of separation is not possible, so there is not something to see, nor anyone to see this. That is why stillness is not needed. Fortunately, because it is incredibly noisy – and then again all the noise is so loud, that it merges into one sound, all lights into one light, all emotions into one feeling and all tastes into one taste, that last no time.

This is not to be understood as the enlightenment of that which is a mix of light, sound, emotion and taste. These are four aspects* of it, but you only bid one of them welcome at a time. It does not matter which one of them. They all have the same purpose. Namely to attract you to such an extent, that you cannot help but let them extract all thoughts making it appear as if you are someone definitive and leave them at the edge of a black hole so that there is nothing definable to be sucked through it into the formlessness of that which is one.

It is, of course, a metaphor to say, oneness is on the other side of a black hole, as it is formless and therefore without end, inside or outside – also without size.

Dunno if there is a spiral around the black hole of the enlightenment of that which is one, because being that close nothing seems to differ from each other. Yet for a moment so short, that it is not conceivable, a light inside the edge of the black hole so much brighter that the very bright light around it, suddenly explodes into a formless light that does not include Alexius but the formlessness of that which I am. The graphic is grabbed from the web.

I seem to remember a spiral around a black hole in the enlightenment of that which is one. I do not remember it exactly as in this image – either because everything was moving so fast or I was so close that nothing seemed to differ from each other. Yet for a moment so short, that it is not conceivable, a light inside the edge of the black hole – so much brighter than the very bright light around it – suddenly like thousands of atomic bombs exploded into a formless light that erased anything definable, so what ´happened´ after being sucked by this light through a black hole I cannot tell, neither can I find any image on the web that can illustrate the vague memories of the nothingness of everything. Fortunately, you can go there yourself – or rather stop going anywhere. The graphic is grabbed from the web.

The enlightenment of that which is one is unexplainable
When the belief in being Alexius momentarily was undone, and the enlightenment of that which is one was bid welcome, he had never seen a black hole before (and fortunately he did not see it in the enlightenment of that which is one, as otherwise, he would have bounced back to a world defined by time and space), so description of the entrance to that which is one as a black hole is made in retrospect. And calling it an entrance is a metaphor because there is neither an entrance or an exit to that which is endless.

Actually, it was not before much later, when he saw pictures of black holes from far out in the universe, that he sensed how familiar they were – much more than appearing to be someone in a world where there seems to be more than one.

The enlightenment of that which is one cannot be explained in a world, as it takes more than one to explain something

Describing the enlightenment of that which is one in a world, where there seems to be more than one, is not possible, because even though so much is happening nothing is happening because it is one perpetual present.

To bid welcome the enlightenment of that which is one, you, of course, do not have to drive a taxi all night or be in ´a deep sleep´ like Buddha supposedly described it. Whatever way you lose focus or stop defining and labelling will do in regard to bidding welcome the enlightenment of that which is one. Meditation though may work against this because many use it to concentrate and focus in an attempt to achieve something specific – and anything definable fence of the enlightenment of that which is one.

The return from that which is one to a world where there seems to be more than one
How come Alexius returned to a world where there seems to be more than one after the enlightenment of that which is one? According to legend Buddha returned out of compassion for others. If this is the case for Alexius, he is not aware of it. But why should he return out of compassion for others, when there is no more than that which is one.

You must come emptyhanded.

You must come, empty-handed. Photo © Alexius Jorgensen.

Jesus, who also seemed to return, said that going to heaven – assuming that by going there meant to bid welcome the enlightenment of that which is one – is more difficult than for a camel to go through an eye of a needle. And in ancient scriptures of India, it is often said that you have to come empty-handed.

It seems that a person momentarily can forget to uphold the believe in being someone definitive so that there is not something definable to go through the eye of a needle into the enlightenment of that which is one – but it also seems, this eye of a needle is just big enough for a slight leftover of the belief in being someone definitive to pass through, and that this little piece will fear being entirely annihilated by the formlessness of that which is one.

To defend itself against this, it hangs onto anything that it can define as something, and by doing so you are back as someone definitive in a world limited by time and space, where things happen at such a slow speed, that there is plenty of time to realise, there is nothing to fear if you do not believe to be someone definitive, as then there is nothing to annihilate.

We cannot know how come, Buddha and Jesus returned to a world where there seems to be more than one in order to appear as if they were somebody specific there, but from also having returned Alexius knows there is nobody to help in such a world and nothing to heal but the sick belief, that something appearing to be definable can block out the formlessness of oneness.

Maybe he wanted to be reestablished as someone definitive in a world where there seems to be more than one, so he could escape what was perceived to be a relentless power taking away his free will and totally wipe out what he believed to be, which is also true as seen from the point of believing to be someone definitive. But if you do not uphold this belief, there is no free will to take away or anybody conceivable to wipe out – and therefore nothing to fear.

Seen from the perspective of that which is one, which is only possible metaphorically speaking as it takes more than one to see something, nothing is taken away or wiped out, because there is no more than that which is one.

Fearing something as if it is outside of yourself is only possible, because you believe to be and have more than that which is one. The graphic is grabbed from the web.

Fearing something, as if it is outside of yourself, is only possible because you believe to be and have more than that which is one. The graphic is grabbed from the web.

Without the belief in being someone, there is no annihilation to fear
Fear of annihilation, as talked about in the above, is often related to an authority problem. In the case of Alexius, he perceived his father and later other authority figures as somebody determined to take away his free will and incorporate him like a satellite in their world.

If such a perception is correct or not is not the matter. Freedom is only a problem if you have chosen to believe that it is possible to be and have more than that which is one. Without this belief, there is no more than that which is one, and therefore nothing to take away anything.

It is not possible though to completely stop believing that you are someone definitive while appearing to be in a world where there seems to be more than one because otherwise, it would not appear to be there. It is also not possible to solve all unsolved issues with others, as being someone specific is based upon having those problems.

But it is possible to realise, that problems are simply something you pretend to have in order to appear as someone definitive, so when the enlightenment of that which is one exposes them, there is no reason to take the fear of being annihilated by an omnipresent power serious, because the problems are not yours but something you pretend to have.

Another straightforward way to undo the belief in being someone specific is to see everything in a world where there seems to be more than one as symbols of that which is one. When you as a person in the world is nothing but a symbol, it is not fearful when this symbol is erased by the enlightenment of that which is one, so only that which it symbolises is left. You can read more about this in hack #2.1 Everything experienced is a symbol of life.

To see that being someone definitive is nothing but make-believe, you must first acknowledge, that you think, you know what and where you are – and that you therefore are mistaken.

The fastest way to undo the belief in being someone at all is to realise that you do not know what and where you are. When there is not someone to be conscious about someone definitive, there is nothing to lose or let go off.

The above ways of undoing the belief in being someone definitive does not require enlightenment. It definitely helps, but the despair of appearing to be someone in a capsule of time and space is just as good a prerequisite.

How come it seems,that I am wearing a sun-hat?It could be that,it is the season for hats.

How come it seems that I am wearing a sun-hat? Guess it is because it is always the season for that, where I appear to be. Photo © Alexius Jorgensen.

A season for everything
That there is a way to undo the belief in being someone definitive, may be an obstacle in itself, because ultimately speaking there is nothing to undo and nobody to return to the formlessness of oneness, as there is no more than that which is one. So maybe Alexius just appeared to return from the enlightenment of that which is one to a world where there seems to be more than one because it was the season for such imagination. And maybe one day it is the season imagination is over so that there is no imagination to hide the unimaginable, namely that which is one. Do not know, and it does not really matter, because there is no more than that which is one, regardless of seasons or whatever else imagined that requires more than one.

*) The article is about the most known aspect of the enlightenment of that which is one, namely light. Whatever aspect that comes to you when you bid welcome the enlightenment of that which is one depends on your preferences as someone definitive. If you, for example, are very visual, light is what comes to extract all definable traits of yours, so there is not something to be sucked through a black hole into that which is one. You can read about the other aspects in the article Last night I died again from the world and in the articles in the below list.

**) Links to articles about the enlightenment of that which is one versus glimpses of it


NOTES: 

  • This article about the enlightenment of that which is one and the fear of it shall in no way be taken as Alexius´ thoughts about the truth, or conclusions he has made based on experiences, readings or lectures. He does not thrust experiences and hardly ever read books or attend conferences, but most of all, he cannot think! In other words, this article does not consist of his thoughts, but those that passed by one day a long time ago. That is all.
  • This article is part of hack #6.1 From the inner senses through a black hole into that which is one.

When you forget what and where you appear to be, the enlightenment of that which one sets in

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The glimpse of a leaf in this photo has not much to do with its actual look. Just like a glimpse of a star has nothing to do with its full brightness. Likewise, experiencing glimpses of the enlightenment of that which is one has nothing in common with that which is one. It cannot be experienced, as it takes more than one to be aware of something. Photo © Alexius Jorgensen.

The enlightenment of that which is one cannot be experienced, as it takes more than one to aware of something. Therefore nobody can tell you what it is or teach you how to bid it welcome. Yet you can learn not to bid welcome a world where there seems to be more than one, so your belief in it does not appear to hide that which is one.

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Praying, meditating, fasting, wearing special clothes or being with special people in unique places does not help you regarding bid welcome the enlightenment of that which is one, as doing something implies that you are someone definitive. There is nothing to do and no help to get but forget what and where you appear to be.

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If you do not focus on being someone specific, there is nobody to see a definable world. Hence there is nothing to hide the enlightenment of that which is one.

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In oneness, there is no time and space to separate anything. Therefore, it is one perpetual present.

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Alexius´ Enlightened Non-Teachings do not use the word enlightened to describe someone who has achieved a better understanding or a higher consciousness. You do not get wiser or loftier from the enlightenment mentioned in Alexius´ Enlightened Non-Teachings, because it is the enlightenment of that which is one, and it requires more than one to become something.

The awareness of ever having experienced to be someone definitive in a world where there seems to be more than one is terminated in the enlightenment of that which is one. Actually, there is no consciousness of anything because it takes more than one to know something. This may last for a short moment or not last at all because time stops when there is nobody to be aware of it. Hence there is not an experience of past and future to hide, there never was or will be anything but one perpetual present.

Most, however, return to the awareness of being someone in a world where there seems to be more than one before the experience of time, and thus themselves as somebody definitive, is over. They avoid it by justifying their fear of destruction with that which is one, and so they are back in a world where there seems to be more than one.

If you do not want to fend off the enlightenment of that which is one, do not project the fear on oneness but include it as it is. Not by embracing it, since that establishes you as someone definitive, but by completely being fear and nothing else, so there is not something to define you as someone, and thus nobody to prevent the bright white light of the enlightenment of that which is one from leaving what you believed in being at the edge of a black hole, which eats up the light and the emptiness of you, so there is nothing to gracefully fall into that which is one.

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That which is you is not the bright white light of enlightenment that is so intense that nothing can be seen but that. Nor is it the black hole that is the last thing you see before the light extracts all the memories making up the belief that you are someone definitive, so there is nobody to endlessly fall into that which is one.

In other words, you seem to return to that which is one as bright light. That is, if you are a visually minded person. If you are more into listening, feeling or tasting, you seem to return as a sound, feeling or taste. That being said, you do not actually return to that which is one because you never left it. It is not possible since doing so requires more than one. However, it seems possible to believe there is more than that which is one, and in the context of that belief, you seem to return to that which is one.

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The return to that which is one does not involve a transformation of you or the world, but the annihilation of you and the world – at least as seen from a world where there seems to be more than one, because now reality sets in, and reality is that which is one. So if you are into making a better world, to realise your self, coming from the heart, living in the now, being one with the Earth and whatnot, the enlightenment of that which is one is not for you.

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There is not something to awaken from or return to, neither any awareness to achieve, because there is no more than the formlessness of that which is one – and it takes more than one to do something.

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None of the exciting stories about divine presence, higher self and consciousness, for example, applies to that which is one because there is no excitement in oneness since it takes more than one to be excited. However, there seems to be lots of excitement to get in a world where there seems to be more than one if you follow one of its gurus. But what you get is not real.

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Nobody walks around in the enlightenment of that which is one because that requires more than one. Yet someone who momentarily forgets what and where it appears to return to the consciousness of being someone with vague memories of not being that, and thus the enlightenment of that which is one.

These memories are not gonna make you wiser or help you change anything in the world. But you do not expect that because you know the world is an illusion – or as science says, the world we seem to feel and see consists of 99.9999999 per cent empty space. And the rest, despite it also is empty space and as immaterial as a dream, is what we perceive to be elements of matter making up a world defined by time and space.

Thus no matter what and where you appear to be in such a world, it is make-believe. Read more about empty space in the articles ´The empty breath´ is empty space, and so is what you believe to be and Free to float in the void of ´the empty breath´.

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Glimpses of the enlightenment of that which is one may look like this image from out of space, but it will not be experienced as if outside of you but inside. The graphic is grabbed from the web.

Glimpses of the enlightenment of that which is one may look like this image from out of space, but it will not be experienced outside of you but inside. The graphic is grabbed from the web.

Hardly anybody ever bid welcome the enlightenment of that which is one. However, the glimpses of it are every now and then bid welcome by someone, because contrary to the enlightenment of that which is one they can be experienced and they do not totally erase the consciousness of being someone. Hence they can be interpreted as you fancy, for example as if they have transformed you into something better and higher.

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Please be aware that the enlightenment of that which is one cannot be experienced by somebody. Therefore, the description comes from somebody having memories of being nobody falling through a black hole. In other words, although the enlightenment of that which is one is impersonal, Alexius´ description of it is personal. Thus he cannot assure you that his description of the enlightenment of that which is one is correct. But he can guarantee they cannot be replicated by you, neither by himself. First of all, because it takes more than one to reproduce something, and secondly because there is nothing personal in the enlightenment of that which is one. See also The ins and outs of a black hole.

Yet his personal descriptions of the enlightenment of that which is one may inspire you to undo the belief in being someone definitive so that there is nothing to hide the enlightenment of that which is one. Part of undoing this belief is to forget everything you have heard or read about enlightenment – including what you believe to have read in Alexius´ Enlightened Non-Teachings.

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This is a graphic simulation o the black hole, where you are sucked in by an explosion of light, if you do not insist in seeing forms. If you are willing to be burned up by the pure bright light, there is no one to see – neither nothing to see. All there is, is that which is.

This is a graphic simulation of the black hole, where the thought construction that holds you together as if you are someone tangible is left at its edge, so what is not definable is sucked through the black hole by a highly intense light into that which is one, where there is neither light nor darkness. That is, if you do not insist on seeing something definable in the light. If you are willing to be burned away by it, the last thing you see is a black hole, and then you are no more. You never were because it takes more than one to be someone, and there is no more than that which is one. Photo © Alexius Jorgensen.

Have you ever been in a bath top and imagined seeing an adventurous world in the abstract structure of the steam coming from the hot water? When the steam dissolves, and thus the world you imagined there, you hold onto the thoughts of something specific, so you can keep the moments of magic and imagine you are part of an extraordinary world with exciting creatures. Without your imagination, however, this world is nothing but water.

The above is meant to illustrate how a world where there seems to be more than one can be imagined, so it seems to hide there is no more than that which is one. In the context of this metaphor, what and where you believe to be is nothing but empty space where colourless waves of light move so fast (read more about that here) that they cannot be dissociated from each other. That is unless you imagine seeing different waves shaped by the space between them so that empty space seems to consists of countless waves of light separated from each other.

And if you also imagine these shapes to not move so fast but relatively slow, they seem to be definable by time and, therefore, tangible. Consequently, you seem to experience a world of countless opaque and colourful shapes that differ from each other, although the experience consists of nothing but empty space filled colourless waves of light moving so fast that they cannot be dissociated from each other.

This is what becomes evident in the enlightenment of that which is one. The light of the waves is so bright that it is impossible to catch a difference, wherefore there is just one formless light.

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The world is nothing but a construction of thoughts that seems to have the power to hide that which is one when you perceive them to be something.

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When you see all thoughts as a symbol of the bright white light, their apparent differences in time and space does not make a difference.

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If you do not seek to be acknowledged as someone definitive, you are nobody – and only as nobody can you bid welcome the enlightenment of that which is onePhoto © Alexius Jorgensen.

By not caring about collecting specific thoughts to maintain your appearance as someone coherent in a world defined by time and space, you open the door to the enlightenment of that which is one. Opening this door is not about doing something but about not doing what you are doing to hide the bright, bright light.

Because of what is said above about thoughts, you may get the idea that they need to be stopped. But it is not thoughts as such that hide the light of that which is one. Instead, it is a belief that they establish you as someone definitive.

To not do anything, you keep thinking, but without taking any thought seriously. By doing that, the belief in them as yours cannot be maintained, and you will literally be nothing but a light brighter than anything conceivable. That being said, if there is still the slightest belief in being someone definitive nothing, you will not want to be dissolved in the flow of the enlightenment of that which is one. Chances are you right away will return to the world you have constructed of thoughts, as you obviously still believe in one or more of them.

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The world is a construction of thoughts, and even though they are just as meaningless as this image, you try your best to put them together in a way so that you seem to see a world that makes sense. Photo © Alexius Jorgensen.

A particular body posture, state of mind, kundalini awakening and whatnot is not needed to bid welcome the enlightenment of that which is one because it does not enter the mind or the body (including aura and chakras). On the contrary, it undoes the belief in anything that can be experienced – including primordial energy, consciousness, astral worlds and whatnot – so that only what cannot be experienced is left, namely the formlessness of that which is one.

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To bid welcome the enlightenment of that which is one, all you need to do is stop focusing on experiencing something tangible because if you believe to see something definable, it is as if it is hiding the formless enlightenment of that which is one.

That which is one is neither light nor darkness or anything in between. Light is just what is used to extract all the thoughts used to make up the experience of being someone tangible, so there is not something to be sucked into a black hole and spit out on the other side into that which is one. Neither is there another side, as there is no more than that which is one.

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The unenlightened may have a high consciousness attained through many years of meditation. But one who is to be compared to the enlightenment of that which is one has nothing because it takes more than one to have something.

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It is not uncommon to bid welcome the enlightenment of that which is one and afterwards dismiss the vague memories of it as nothing because what is formless – and therefore not definable – cannot be remembered as something. Besides, as the enlightenment of that which is one is one perpetual present, it cannot be transferred to a world of linear time. In other words, it cannot be shared in a world where there seems to be more than one, wherefore it is often dismissed as real.

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The enlightenment of that which is one does not bring you back to the formlessness of oneness. It is not possible. That which is you is no different from that which is one, and since it is formless and therefore endless, there is nothing outside of it. Thus you have never left it – only in your imagination.

The enlightenment of that which is one does not change this imagination but heals the sick belief that it is real. Rebooted as someone definitive in a world where there seems to be more than one, you sense this very clearly, because even though the memories of the enlightenment of that which is one are vague, one thing stands out crystal clear: There is no more than that which is one.

So if you are looking for something big and supernatural that will support you and help you to become more spiritual and blissful, you will not notice if you somehow forget what and where you are and therefore bid welcome the enlightenment of that which is one because it has none of those qualities you are looking for. It has nothing at all, as it requires more than one to have anything.


This article is part of hack #6.1 From the inner senses through a black hole into that which is one.

Being and seeing something is not real, nor is dying

In a world where there seems to be more than one, everything is experienced to be separated from each other. But since it requires more than one to experience this and there is no more than that which is one since it is formless and therefore endless, the experience is not real. Photo © Alexius Jorgensen.

PART 1:
If this article is experienced to be written by somebody and read by somebody else, you believe it is possible to be and have more that which is one. But as oneness is formless and therefore endless, there is no more than that which is one, so this experience is not real, nor is any other experience since it takes more than one to experience anything.

When a world where there seems to be more than one is believed to be real, this belief seems to hide that which cannot be believed, namely the formlessness of oneness.

For the same reason, there is no one in a world where there seems to be more than one. Just like within the context of such a world, although you may experience there is somebody in a dream you appear to have, it is an illusion. Not even yourself are there. You are in your bed.

Since the formlessness of oneness is one perpetual present, a dream of being someone in a world where there seems to be more than one ends the very same moment it starts. That is why it is not possible to have a conscious experience of being in such a world unless you hold onto your memories and thus seem to establish a difference of time.

In a world of linear time, however, nothing seems to last, so everybody fears the end of what they appear to be. Thus they invent concepts like heaven, that makes them appear to go on as a better version of themselves in a better world, where they are part of something bigger.

But as that which is you is no different from that which is one, and as it takes more than one to be anything somewhere, that which is you is nowhere. In other words, the experience of being somewhere, despite where that might be, is make-believe. Having this belief undone may seem to take a while you appear to be someone in linear time. And so what. Time is an illusion!

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By focusing on different parts of this image, you have experiences that seem to differ from each other, The belief that it is possible to be and have more than one is, therefore, upheld, and also that you are someone in a world where there seems to be more than one. Yet you do not exist any more than the persons in this image. They are not real. There is no room for them in the electronic media that makes them appear to be there. Photo © Alexius Jorgensen.

PART 2:
As it takes more than one to achieve something, there is nothing to accomplish in that which is one. It is only in a world where there seems to be more than one does this seems possible. Yet nothing that is real is accomplished, as there is no more than that which is one since it is formless and therefore endless.

As it takes more than one to exist, existence must be outside of that which is one, but since there is nothing outside of it, nor inside it, as that calls for more than one, nothing exist.

For the same reason that which is you is not in a world where there seems to be more than one, nor is such a world inside of that which is you or anywhere else. Just like a dreamer is not in its dream, nor is the dream in the dreamer or anywhere else. Hence it is not knowing what and where you are, that reveals the formlessness of oneness. Not in a sense, that it is seen or realised. Only what is outside of oneness can be viewed or realised – and there is nothing outside of it since it has no beginning or end.

What actually is revealed you cannot know since the revealed is that which is one and it takes more than one to know something.

If you do not try to hold onto any thought, but go with the flow of them, they do not seem to manifest something definitive. Consequently, you do not feel as if you are boxed in. Photo © Alexius Jorgensen.

PART 3:
Believing to be someone definitive, you are probably used to get physical wellness from a good nights sleep, sex, fitness, yoga or massage, for example. But that is because the brain produces thoughts, that seem to imply you are in a body. This it is not able to do at the moment of death because it is running out of oxygen.

Thoughts are still produced, but as they no longer can be experienced to come from a specific self in a tangible body, the experience is not that you are someone definitive but someone who is going crazy.

That is if you are not in the habit of sorting out your disorientation but having its uncontrolled energy ignite a take-off to the empty breath because then you are accustomed to the emptiness of not-knowing, wherefore there is no one to be bothered from thoughts not adding up to something familiar. See hack #5.2 Uncontrolled speed leads to a state of not-knowing.

In that case, the rapid flow of thoughts is immediately replaced by a chaotic flow of feelings. And if a state of not-knowing is not left in favour of going down memory lane to find something well-known that can support the image of being someone definitive, everything that seems to be something is terminated by the enlightenment of that which is one. See hack #6.1 The enlightenment of that which is one and glimpses of it. Not being someone at all most often, however, is avoided by fearing something.

But very few get past the fleeting thoughts because they try to capture the ones that seem friendly and compile them into an experience of being a self in a tangible body. But as there is not enough oxygen to hold onto them and produce a conscious experience of being in a body, the satisfaction that comes from smoking, sex or something else that requires such a thing cannot be found. Thus it slowly dawns on you, there is no happiness to get because what you used to experience as you was make-believe. You feel stuck in nowhere and then panic sets in.

Any experience you believe to have – including to live and die – is a deception. It is not possible to experience anything at all, because it takes more than one to experience something, and there is no more than that which is one since it is formless and therefore endless. Yet it seems as if it is possible to have a dream where there appears to be more than one.

That which is you cannot be known, because it is no different from that which is one and it takes more than one to know something.

Even though there is no one in a dream, you insist on being someone in it and that your responses to it support this claim. But as everything in a dream has an end, so have the reactions, that seem to attest to you are someone in a physical body. However, if not holding onto those or anything else that defines you as someone definitive, there is no end.

INTERLUDE:
If the volume of music is experienced to be too loud, you can turn it down – or shut it off. In similar ways, many other things in the world can be controlled. Not death though. It can be postponed but not stopped.

Yet the experience of death as the end of you will change if not fighting it but instead going with its flow, as that very abruptly undoes the belief in being someone definitive so that there is nobody gracefully falling into the formlessness of that which is one.

In other words, when not defining what appears to be dying, nothing returns to the formlessness of oneness.

If you interpret anything in Alexius´ Enlightened Non-Teachings as if death is the way to return to that which is you or in any way a solution to your apparent problems, you are out of sync with them. Death is an illusion and thus not a solution to anything. Nor does anything experienced as mundane, spiritual and whatnot need a solution because any experience is an illusion, as it takes more than one to experience something and there is no more than that which is one.

In other words, if you throughout your apparent existence as someone definitive have not established a habit of entering a state of not-knowing, death does not undo the belief that it is possible to be someone definitive. On the contrary, it enhances it, because if you are not somebody there is nobody to die.

PART 4
Everybody knows, that having vertigo is a false sensation. The world is not moving around you. But hardly anybody knows, that seeing a world, where there appear to be more than one, is a false sensation of that which is one appearing to be more than one.

Having vertigo and knowing, that it is a false sensation does not make much difference when the world appears to spin around you. It is still very hard – if not impossible – to navigate in it when what you see is so different from the past experiences of the world. You need to do something about the cause of vertigo to be able to see, the world as it is supposed to be seen. Physically speaking the cause often is an unbalance in the ears.

To not see a world, where there appear to be more than one, it also is not enough to know it is an illusion. You need to address the cause of the problem to be able to undo the belief in such a world. The cause of this belief is that you think it is possible to be and have more than that which is one. As long as you believe this, a world, where there appear to be more than one, appears to hide that which is one.


NOTE: This article is part of hack #5.1 Eyes cannot see.

The closer you look, the less you believe what you see is real

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You think you have chosen to see what you look at now, but it is fragments of what you saw one second ago pieced together by the brain into what it wants you to experience as if you are viewing it now. Read more about that herePhoto © Alexius Jorgensen.

PART 1:
Alexius has not invented the headline. It is a rewrite of a movie title. Nor is the rest of the article thought up by him. He cannot think. Thoughts are passing by like frequencies are passing by a radio, which picks up and transmits those it is tuned into. In this article, Alexius is tuned into the following:

They meditate, chant, drink, take drugs or something else to alter their perception of the present moment so they can avoid being in touch with the feelings it seems to bring about. But every time they do something to get rid of an emotion, sadness for example, on a psychological level, they enhance the sense of not being happy. Thus what you consider to be wrong in yourself or the world you increase, the more you try to avoid or correct it.

  • Trying to purify yourself, you enhance feeling condemned.
  • Pursuing freedom, you strengthen the door to your prison.
  • Eating to get healthy, your feeling of being wrong is fed.
  • On a quest for enlightenment, darkness is tightened.
  • Trying to unite, separation is increased.
  • Looking for love, your self-hatred is ratified.
  • Seeking god, you feel more sinful.
  • Meditating to be at peace, your frustrations increase.
  • Searching for a higher self, you confirm you are not good enough.
  • Wanting to be perfect, imperfect is confirmed

This is not to say that you should stop suppressing your feelings. By all means, go ahead and do it – or stop it. It does not matter. Whatever you seem to think, feel or do is a fantasy because what and where you believe to be is fabricated by the brain.

You think you are reading this article now, but actually, you are reading an edited version of what you read one second ago, as the brain has spent one second on filtering and interpreting it in such a way, so you seem to read something that is coherent with the experiences it has made for you in the past.

If reading that makes you want to know what this article really says, and you decide to see the unfiltered and therefore authentic version of it, you are still caught in the game of the brain, namely that what you do and say makes a difference. It is like thinking, you can make a difference in the world of Super Mario. It is not possible. Everything is fixed. But you are free to change your perception of it.

So if the way the brain filters your experience is perceived to be upsetting, you change your perception into something that makes you feel good. Believing that what and where you appear to be is real, you may consider this to cheat. But when you know that every experience is an illusion fabricated by the brain, having them is like watching the show of a magician. You do not want to break the magic spell by looking for authenticity but to perceive the show in a way that entertains you. Read more about that in hack #4.1 The basic self versus the special one.

There´s no pink flower in this pic. The color pink does not exist within the reality of the world, so if you see pink, you have constructed the color yourself.

Without flaws, the structure of the universe would be perfect and, therefore, not appear to be manifested as something. Photo © Alexius Jorgensen.

PART 2:
All colours in a light beam, except lime green, have a complementary colour, so if you believe to see pink, which theoretically speaking is the complementary colour of lime green, in the pictures here you are wrong. Pink does not exist. That is why it is said to be an extra-spectral colour in Wikipedia. If you want more factual info about pink, also called fuchsia and magenta, follow this link.

The reason you perceive the colour pink, although it is not there, is that every time you, theoretically speaking, should see it as a complementary colour to lime green, you mix blue and red to create pink so you can fill the gap in the spectrum of a light beam with it.

But if not for gaps, a world where there seems to be more than one would, according to science, not appear there. It was a perceived gap in the pattern, made up by the particles from the big bang, that made it possible for the inconsistent structure to unfold into a world with gaps between everything. In other words, if a gap had not been perceived in the way the particles from the big bang gathered together, there would have been no imperfection to trigger the fantasy of separation.

Perfection, therefore, is the end of separation. But this is not achieved by filling the gaps with love or other childish dreams of togetherness, as the special self would do, since doing so is based on the belief in separation (read more about that here), because without it, there would be nobody to love.

The world is designed, so it appears to be a puzzle, where you are rewarded when you get the pieces right. But the puzzle is incomplete. A piece is missing. No problem, if you perceive it as it is, but if not, an endless quest for something to fill the gap is set in motion.

But perceiving it as it is, gaps neither contribute to imperfection or perfection but to a world where they seem to separate everything and thus to keep together a world where there seems to be more than one. Perceiving it like this, which the basic self does, gaps are what makes it entertaining to experience such a world. You can read about the basic and special self in hack #4.1 The basic self versus the special one.

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What you think you see, is precisely that. It is an image fabricated by the brain, which has lots of scripts to automatically manipulate the rays of light reaching the eyes into a picture of the world, that looks like you expect it to do. The graphic is grabbed from the web.

Once upon a time, a king liked to order people to be beheaded in the blind spot, we all have when we look at something from a specific angle. It is not a gap that we notice because we are conditioned to fill it with something from our memory. The king, therefore, kept seeing the beheaded ones with the head until he changed his viewing angle and they had no head, which he found very amusing.

It is not only the gaps, as mentioned above, but we are also conditioned to fill with what we expect to see. This whole page that you think you see on digital media is a gap that has been filled with something because digital info cannot be seen. Check out Eyes do not see, they translate.

The same applies to the rest of the world that you believe to see. It is as virtual as this page, and so is the brain that seems to fill it with something real.

There are probably lots of gaps in this article which has been filled with something that makes sense to you.

Having fun appearing as a body, as long as it lasts.

Having fun appearing as a body, as long as it lasts. Photo © Alexius Jorgensen.

PART 3:
After the big bang particles grouped together in an almost perfect pattern. There were a few gaps, though. Had it turned out to be a perfect pattern, it would have been static and not unfolded into the universe. It is the gaps that keep the universe expanding.

In other words, everything in the world is based on imperfection and would cease to appear, if not for imperfection. Is it not beautiful, that it is so clear to see, everything that which is not one is imperfect and only seems to exist, because of incompletion.

That which is one and formless cannot manifest a world defined by time and space, but if you imagine oneness to be incomplete, forms seem to appear around the gaps, that seems to last for a while, and the world of duality appears. But as all appearances in the world are based on time and space, they are bound to have an end.

If you do not identify with appearances, but enjoy them while they last, you will not end, when the appearance of your body stops.

This is not to say that you will continue as a soul. It is just a subtle appearance invented by those identifying with the appearance called a person in order to extend this identification when the appearance of a personality in a body is gone. Soul, god or whatever concept of the world dies with the body, as all concepts of the world are fabricated in the brain of the body. What is left, when the body ends, is that which is one.

Oneness is not a new appearance to experience for a while, as it is one eternal now – and so there is no way to explain it in an imperfect world, where appearances seem to come and go in linear time. Neither is there a way to go there. All doing comes from incompletion, so that which is incomplete, namely the world of duality, must be undone for that which is one to be uncovered.

To undo the world is to not own thoughts, as gaps are maintained by thoughts.

To warn about something unreal not being real, you serve the unreal, because the warning will make that which you warn about to appear as if it is real. Why else warn about it?

PART 4
The world of duality can be compared to one of those thriving fansites on the internet, where the community is devoted to continuing the story of a TV show, that has been cancelled.

One moment in the world of non-duality, the idea of a world of duality was exploited. It started with a big bang from where time was projected forward in a linear way. There seemed to be no going back in this world. If ice cubes melt in water, they cannot be extracted from it and made into the same ice cubes again. The light radiating from a lamb or the sun only goes forward. It never returns.

At least this is how it seemed in the world of duality, that non-duality was exploring, but as non-duality is one and one has no time, it is not possible neither to go forward nor backward in two different movements. It has to be the same movement, so the expansion of the world of duality was contracted, the very same moment it was expanded.

There are no differences in non-duality, so the metaphor of this article should not be taken too literally. It is just a way to illustrate, that the world is long time gone, and that what seems to be there are bits and pieces or loops of it, that are played again and again in an interactive movie on the internet, so the cancelled show called the world of duality seems to be going on.

The idea of a world of duality was cancelled because It is not possible only to go forward. Least of all it is not possible to only know the past and not the future as in oneness everything is simultaneously.

In other words: The idea of a world was cancelled the very moment it was conceived. However, parts of oneness were so excited by the idea that they made a fan site, where they fabricated an ongoing story of the cancelled world of duality.

They made the fansite in such a way, so that followers of it could participate in the virtual story and built their own version of it – just like the fan sites in the context of the world are fabricating follow-up stories to for example cancelled TV show, that followers participate in and discuss as if they are real. Or just like some joins in groups and make a roleplay based for example on the second world war, that in linear time ended a long time ago.

There is no harm in doing a roleplay. It is not real, but if you think it is, it may seem harmful. No worries. Thinking so is just a mistake, that can be corrected.

This add from the internet shows, that the advertising industry knows how to make something unreal appear as if it will make your appearance as a person in the world more real.

This add from the internet shows that the advertising industry knows how to make something unreal appear as if it will make your appearance as a person in the world seem more real by making you believe that you feel it. The graphic is grabbed from the web.

APPENDIX:
On the news, Alexius recently read about a psychologist who says, »it is dangerous young people use their smartphone for communicating with others instead of meeting physically. It is a problem for the brain because it is not made to deal with meeting others in a virtual world.«

He had no scientific data to prove his claim. Actually, he had nothing to back up his statement. And it is doubtful there is, because it is actually the same organ in the brain, that process both so-called reality and imagined or virtual reality. To the brain, it is all the same. Whether you call it virtual reality or just reality, it is a fabrication made in the brain.

The contacts you seem to have physically are no different from the connections you seem to have virtually. In both cases, the world is in the eye of the beholder. It is you, who decides how to perceive the world, and it is you, who fabricate a response to how you have chosen to perceive it. It is a construction of thoughts which purpose is to feel the world, so you believe you are there amongst other separated entities, but even though contacts in the world appear to be between at least two separated entities, there is ultimately only one, namely you, no matter in what context the communication seems to occur.

The purpose of the world is to disguise that and make it appear as if it is real, that there is more than one. The psychologist, who came with the statement at the beginning of this article, plays his part well in fulfilling this purpose, as the bullshit he is saying with such seriousness helps to reinforce, that the physical world is real, although it is just as virtual as the online world.


NOTE: This article is part of hack #5.1 Eyes cannot see.

Coming from the heart is a denial of oneness

Someone in Spain recently had the heart replaced by the above heart made of plastic. In other words, a heart is not you, but solely a mechanic thing you have to pump the blood around. The graphic is grabbed from the web.

The heart is not you. That is why it is called your heart. It is just a tool needed for pumping blood around the body to supply its cells with oxygen. In other words, coming from the heart means merely to go with oxygen. As this is a purely mechanical thing, the heart can nowadays be replaced with a construction of plastic like the one in the above image. The graphic is grabbed from the web.

It seems to be a common belief, that to be spiritual, you must come from the heart, and manifest you are part of something bigger by joining a group of like-minded people.

Unfortunately, most of these groups with supposedly warm-hearted people do not tolerate ways of expression that are not endorsed by their guru, so if you do not follow the dress code, for example, you are excluded. And you will probably also be excluded, if you are very organised, have a clear mind and tend to follow plans instead of spacing out and hugging everybody in the group.

To not follow plans, however, does not seem to be a problem for most of those believing in coming from the heart, as they have such a need to be special and independent, that it is impossible to commit to a plan or adjust to the conventional rules of society.

Most who feel limited by the world are often restricted by their own rules of how to be in the now, come from the heart and whatnot, which they deny by projecting their control onto the world experienced to be outside of them, so it seems their feeling of imprisonment is caused by it and that its rules, therefore, must be changed in order for them to be free.

But what you fight you enhance, so every time you try to change something or somebody judged to be different from you feel more restrained.

That is why rules must be changed into something that suits their needs. This selfish intention, however, is hidden behind lots of hugs and talk about peace, love and unity in their somewhat chaotic events, that generally are advertised very confusingly, as one of their rules is that clarity and direction restrict the heart.

All experiences are fabricated in the brain, regardless where they are interpreted to come from or if they seem to be so-called spiritual, divine or mundane.* The graphic is grabbed from the web.

The heart is a muscle from where blood transports oxygen to the cells of the body. If you also have an experience of something spiritual coming from it, you are deceiving yourself, because as science discovered more than 200 years ago, all experiences comes from the brain, as that is where they are fabricated.*

Since intuition and spontaneity can be said to be part of non-duality, those claiming to come from the heart seem to be coming from it. But as being factual and planning has been excluded for them to appear intuitive and spontaneous, they do not come from the inclusiveness of non-duality but the exclusiveness of duality.

Without contrasts it is the surrounding  not be possible to experience a world of duality. A lotus flower, for example, would not seem to give you a specific experience of purity if not contrasted by mud.

In other words, non-duality is as intuitive and spontaneous as it is factual and planned and as coming from the heart is based on excluding the latter, it has nothing to do with non-duality but everything to do with duality. And if what you want is to feed and play into the experience of that, you do right in separating yourself from something, because the experience of duality depends on the perception, that there is more than the oneness of non-duality.

In other words, just like the currency of your native country cannot be used in other countries without being changed, the formlessness of non-duality cannot be implemented in a tangible world of duality without being converted.

The way of duality is separation. Any kind of help or support enhances the belief in separation and therefore also the feeling of suffering. The animation is grabbed from Ello.

The foundation of duality is the belief in separation. And as any kind of help or support depends on this belief, it enhances the suffering that this belief entails. The animation is grabbed from Ello.

The currency of non-duality, which is the formlessness of oneness, must be split into contrasts of opposing fragments – for example, spontaneous and planned – to fabricate an experience of duality.** And whether you are aware of it or not, this is also what you do, when you claim to come from the heart because to appear as if you are spontaneous, you separate yourself from its contrast – to be planned – by projecting it onto somebody you judge to be heartless.

In a world of duality that which is you seems to be separated into two opposing parts, one that appears to be someone definitive and another one as if it consist of multiple of appearances outside of it.

But the concept of coming from the heart is misleading for both parts, because it implies there is a way to unite them, whereas it actually increases the belief in separation, since there would be no idea of union without this belief.

You may also believe, that you are more spiritual and full of compassion than those judged not to come from the heart, and this differentiation is only possible with the currency of separation. Furthermore, you probably send love, healing and whatnot to those interpreted as being and/or having less than you, which also only is possible by using the currency of separation.

If you do not believe to be someone definitive, you cannot suffer from pain, because it takes someone definitive to have a specific experience.

Hence your apparent good deeds and attempts to make a difference are just a disguise for enhancing the belief in separation, as they make you appear to be more special than others.

If you claim to come from the heart, it is difficult to have the belief in duality undone, because it must be undone where it is conceived, namely in the brain. The graphic is grabbed from the web.

The experience of a tangible and dimensional world is a fabrication carried out by the brain – including the experience of you as spiritual, coming from the heart, living in the now and whatnot.

It can be compared to the experience you have when using a virtual reality headset. It feels like being in a real world. Yet nothing is real and all choices are preprogrammed – except how to perceive it, and that is what determines, whether you believe to be there or not.

If you really want to make a difference, stop using the currency of separation to perceive, that the apparent difference between you and others to make a difference.

There is no difference between god, you and me, as everything that appears to be separated are equally illusionary, since it takes more than one to appear as someone, who is different from others, and there is no more than that which is one, because it is formless and therefore endless.

This can be done by totally including one side of a contrast – for example, chaos or order – as this cancels out the apparent difference between the opposing sides of it***, and as that momentarily rubs off on others, there is no separation to perceive. Hence the foundation for the belief, that you are someone definitive in a world of duality is gone and replaced by a state of not-knowing****.

It is not easy to undo a belief, that you are not aware of. So if you want to undo the belief in duality, do not try to escape it by superimposing rosy ideas like coming from the heart upon it, but include its apparent ugliness as well as its beauty, so that there is no contrast to define a world of duality and therefore nothing to hide, there is no more than the formlessness of non-duality.

To not exclude but include cannot work though if you believe to come from the heart, as that is not where exclusion is executed. Yet the idea of coming from the heart is not a hindrance, when included where it is conceived, namely in the brain.

The animation is grabbed from Ello.

APPENDIX:
Those who want to come from the heart instead of the brain have a point because coming from the brain is confusing. Unfortunately so is coming from the heart.

You neither come from the heart or the brain but nowhere.

It is not possible to come from anywhere at all since that which is you is no different from that which is one, and it requires more than one to come from somewhere – or to be someone. That is why insecurity is the price of believing to be someone at all.

Be aware that the above is spoken from the perspective of that which is one, and since it requires more than one to read this, you believe to be someone in a world where there seems to be more than one. In other words, you better relate to where you believe to be if you want to have this belief undone. And as the experiences the brain processes on account of the signals it receives from the senses is used to confirm this belief, it is in the brain a correction must be made.

You already correct lots of deceitful experiences made by the brain, for example when the Earth in front of you is experienced to be flat, you adjust this experience so that it reflects a round earth*****. But as the world according to science consist of empty space, all experiences of you as someone definitive surrounded by a substantial world should be corrected to emptiness. When corrected in this way, there do not appear to be something definable hiding, there is no more than the formlessness of that which is one.

In the world of the inner senses everything has the same importance, so there is nothing to react on and therefore nothing to confirm you as someone definitive. As that means you are nothing there is  nobody to notice , that without excitement there is peace.

This correction of the signals from the senses you can read more about in hack #5.3´ The empty breath´ and the bliss of not believing to be someone and hack #6.3 The inner senses, the enlightenment of that which is one and glimpses of it.


*) See also the article All experiences are equally unreal.

**) You can read more about the apparent creation of a world of duality as a virtual layer on top of non-duality in hack #2.3 Life is flat.

***) Read more about cancelling out the apparent difference between the two opposite sides of a contrast in the other articles of hack #3.2 Inclusiveness is pure bliss.

****) You can read about a state of not-knowing in the articles Inclusiveness is a state of not knowing – and that is pure bliss and Willingness to not exclude but include undoes the belief in a world where there seem to be more than one or the other articles of hack #3.2 Inclusiveness is pure bliss.

******) In the article The closer you look, the less you believe what you see is real you can read more about the small daily corrections of your experiences.


NOTE: This article is part of hack #3.2 Inclusiveness is pure bliss.

How to sense the oneness of life in a world where there seems to be more than one

The one having a dream is not to be seen there but everyone in the dream is there because of the dreamer, so if there is no focus on the appearances of a dream the content becomes obvious, namely the dreamer. The graphic is grabbed from the web.

If not for the energy of the dreamer, the world in the dream would not appear to be there, so if those who seem to be in the dream do not identify with their appearance but the energy that makes it possible to experience their appearance, it is only the experience of this appearance, that will vanish when the dreamer wakes up. The energy of the dreamer goes on unaffected. The graphic is grabbed from the web.

There is no more than the oneness of life because it is formless and therefore endless. Hence a world where there seems to be more than one is not there. It is a fantasy founded on the wish to be and have more than the oneness of life, which is carried out by imagining, that it is possible to fragment it into opposites like good and bad, right and wrong, light and dark and so on.

So if you consider yourself and the group of people, you believe to be a part of, to be better than the rest of the world – or in any other way to be different from it – you are enhancing the belief in this fantasy of fragmenting oneness into contrasts of opposites, and therefore making it appear, as if life is separation and not oneness.

When two sides of a contrast – for example positivity and negativity – are neither judged to be good or bad, none of them are excluded, and so the apparent difference between them cannot be experienced. Hence a world where there seems to be more than one appears so bland, that its lifelessness is exposed.

But if you consider your group to be equally good and bad, the two sides of this contrast cancel out each other, which means the group is non-definable and therefore not a contrast to the rest of the world, so there is nothing to acknowledge the belief in separation. And without it, there is no foundation for experiencing a world where there seems to be more than one.

A world without life can only be perceived because of life.

The graphic is grabbed from the web.

There is no way for a dreamer to control its dream, neither can its appearances control it. But they can choose how to perceive it. The graphic is grabbed from the web.

Though it is the power of the dreamer that generates a dream, the dreamer is not in control of it, neither are those appearing to be there. But appearing to be there, you are free to choose how to perceive it. And if perceived to be a symbol of the power generating it, the same applies to your appearance. So when it ends, that which it symbolises, namely the energy of the dreamer, is still there.*

Everything experienced in a world where there seems to be more than one is bound to end, but that which is used to generate the experience goes on regardless, because it is formless and therefore endless. So if you do not identify with what you experience to be, but that which makes it possible to experience it, there is no end.

In other words, if everything experienced in a world where there seems to be more than one is perceived as symbols of the oneness of life, which is the power making it possible to experience such a world, there is only an end to the experience of the symbols but not to that which they symbolise.*

Personal perception and not facts is the foundation for any experience in a world where there seems to be more than one. The graphic is grabbed from the web.

PART 2:
Reading the word beer is not the same as drinking it. The word is just a symbol pointing towards the experience of it.

If you sense the smell of beer, while reading the word, it is an imagination based on something you have experienced in the past and labelled as beer in order to keep it separated from other experiences.

In the same manner that which is one** is not in Alexius´ Enlightened Non-Teachings. They are just symbols of it. But contrary to the word beer they do not point to the experience of it, because it cannot be experienced, as it takes more than one to experience something. And as it also takes more than one to point to something, Alexius´ Enlightened Non-Teachings do not point to that which is one. Furthermore, it is formless and therefore endless, so there is nothing outside of it, that can point to it.

 

For the same reason there is no world where there seems to be more than one, and therefore no reason to point to that which is one but that everything perceived is an illusion, which includes angels, soul, god and Alexius´ Enlightened Non-Teachings.

It is not possible to choose anything but that which is one, because it is formless and therefore endless. Yet you believe you know better – otherwise you would not insist in being someone in a world where there seems to be more than one.

In other words, any experience is just as illusionary as another – also that you have a choice. Yet it can be beneficial to believe, you have a choice because that means you are free to choose that which is one. Choosing it, however, is to not choose, because it takes more than one to choose something and there is no more than that which is one.


*) Check hack #2.1 Everything experienced is a symbol of life if you want to read more about seeing everything in the world as symbols of life.

**) In Alexius´ Enlightened Non-Teachings that which is one is also called non-duality, the formlessness of that which is one/you/life, oneness, spirit, one perpetual present, the formlessness of oneness or just oneness.


NOTES: This article is part of hack #3.2 Inclusiveness is pure bliss.

[incl] NOTES To be inclusive is to be ´alone together´

The graphic is grabbed from the web.

If you do not try to find a scapegoat in the world, where you can unload your own negativity, but instead include it as yours, you set the world free and yourself as well, because just like electricity needs the negative pole as much as the positive one, so do you, if you do not want the exclusion of negativity to establish you as a victim of the world and hence a prisoner of it. The graphic is grabbed from the web.

Inclusion sets you free, including the parts of you appearing to be outside of you because they are not used as scapegoats to store excluded thoughts and feelings.

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It is not only by projecting upsetting feelings onto others that you imprison them. Projecting feelings of love onto others imprison both them and you as well.

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To fall in love is exactly that: A fall. No worries. You are on your feet again, when whatever you experience to fall in love with is included, as then there is no separation and therefore nobody to love. There is just love.

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The inclusion of upsetting feelings does not result in you feeling less constrained, but feeling so will not bother you.

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Inclusion cancels out the effect of exclusion, which is separation, and without that, the belief in a world where there seems to be more than one cannot survive. In other words, you know that there is nothing to fear because, just like in a dream, you are not there. It is just make-believe. Knowing this, there is no world to escape.

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What you pretend to be, you are not, so if you pretend to be someone in a world based on exclusion, you are not excluded from that which is you, namely that which is pretending to be there.

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The end of a person is not the beginning of something new. Nothing is finished except for the belief that you are someone definitive in a world defined by time and space. When this belief is no more, nothing appears to hide that which always was and always is, namely one perpetual present.

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The graphic is grabbed from the web.

No matter how beautiful something is defined, it will confirm separation and therefore seems to cause suffering. The graphic is grabbed from the web.

Those defining themselves as a vegetarian believe it is better for them and/or the world to not eat meat. In other words, to be someone definitive is not a fact but a belief based on what is excluded.

It is not possible to hack this belief by meditation or other techniques supposed to stop or transform something, as such ideas are founded on exclusion, which is what defines you as someone definitive and therefore separated from everything else.

But by being inclusive, there is nothing to define you as someone. You are nobody, and so there are no definitions to hide that which is you, namely the formlessness of one perpetual present.

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Be happy each time you notice the same thoughts occurring again and again. It is most likely excluded thoughts that are begging to be included.

To include them is to be them, and to be them is to be confused and not knowing what is going on. In other words, not being able to define anything everything is included and thus not separated from the formlessness of oneness.

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Every time you believe somebody to be different from you, you exclude them in order for you not to be what you perceive them to be. This belief causes suffering. Yet by not being exclusive but inclusive, the belief is easily undone.

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In order to have compassion for somebody, they must be judged to be different from you. Thus compassion is an act of exclusion and therefore to inflict suffering.

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When everything in a world where there seems to be more than one is included, there is not something that needs to be finished, because one perpetual present is not hidden by the idea of linear time.

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The animation is grabbed from the web.

The animation is grabbed from the web.

Thoughts cannot be stopped, but they can be included. When not excluded, they lose the meaning you have projected on them. Hence you are in a state of not-knowing, and so there is nobody to suffer.

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It is not easy being inclusive if you believe what you include is real. But when you know appearing to be a person in a world where there seems to be more than one is not real but make-believe, it is so easy to include the good experiences as well as the bad ones – just like the apparent difference between the happiness of winning and the sadness of loosing in a game makes no difference when not pretending to be in its world.

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When you do not perceive differences to make a difference, you can have fun pretending that they do.

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It may seem scary to include, that a world where there seems to be more than one is not a fact but a fiction, that can be compared to the world of a movie. Nothing in it is real, since reality is the formlessness of oneness, and formlessness is endless, so there is no more than that which is one.

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One way to include what is excluded is to change the word ´you´ with ´I´, so when saying ´you are this and that´ it is replaced with ´I am this and that´. In Alexius´ Enlightened Non-Teachings, the apparent difference between non-student and non-teacher makes no difference because there is no mo than that which is one. In other words, Alexius is not just the non-teacher but also the non-student or vice versa. This includes all those appearing neither to be non-teacher or non-student.

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Sometimes the fastest way to include feelings is to breathe through them. But as this may seem to cause pain, it may not be the easiest way. That is until the pain is included as well.

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When there is no more to include, there does not appear to be more than that which always was and is, namely that which is one.

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Everything can be included in one fell swoop by remembering to forget what and where you believe to be.

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The graphic is grabbed from the web.

The graphic is grabbed from the web.

No matter how many copies you make of a digital movie, photo or music album and how the copies are used, nothing is missing from the original. It is unchanged. The same applies to that which is one, no matter how much more you appear to be and have in a world, where there seems to be more than one, oneness remains unchanged. It is formless, so there is not something to change – neither is there something that can disappear. Yet it is possible to believe that copied, remixed and extended versions of oneness can hide that there is no more than that which is one.

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The more you get, the more the brain rewards your greed by releasing more dopamine and endorphins, so you feel more high on yourself. It never last, however, so you must always look for more – or use the illusion that it is possible to have more and more exposed as empty space, that appears to hide there is no more than that which is one because you believe, there is something where there is nothing.

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To be and have more only seems necessary, because you experience to be someone in a world outside the formlessness of oneness. But as formlessness is endless, there is nothing outside of it, so the experience of being someone in a world where there seems to be more than one is make-believe.

When you sense this, you do not believe a world where there seems to be more than one ever had anything to offer – just like you once stopped believing Santa Claus ever brought you any gifts.

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The graphic is grabbed from the web.

That which is one has a built-in safeguard mode, that starts simulating a world where there seems to be more than one, if you believe to be separated from the oneness of that which is you, so you do not have to feel lonesome while having this belief.

The simulation turns off the moment, you stop believing it is possible to exclude or be excluded from that which is one.

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To exclude a feeling is to not be it and to include it is to be it – and being it, you are not scared of it anymore.

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To include a feeling is not to understand it but to be it, which is done by fully expressing it to those, you are assuming to have caused it. Not physically speaking though because it is your mind that you are accusing somebody else of having caused your feeling, so you express it there.

Do not be ashamed if you burst out in anger. Exposing feelings without shame is to include them. Should you feel ashamed, do not try to stop it, but include it … and if you cannot help trying to stop it, you include you hold back.

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The first step of solving a problem is to locate it, and in the case of believing you are someone in a world where there seems to be more than one, the problem is not in such a world or what you appear to be there – neither inside it.

If it feels humiliating going to prison in a game like Monopoly, the problem is not in the world of the game but in the mind of the player, where it is easy to correct, since there is no jail. The problem is make-believe, and that applies to any problem in a world where there seems to be more than one as well. That is why it must be solved where make-believe is fabricated.

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Not knowing what and where you are is the fastest shortcut to turn off the simulation of a world where there seems to be more than one.

Another shortcut is to defocus*, as without focus the apparent differences of such a world cannot be experienced and thus neither separation.


*) In the articles of the hack No focus, no world defined by time and space, you can read more about defocusing. See Extra Duality Hacks.

**) Check out hack #6.3 The inner senses, the enlightenment of that which is one and glimpses of it, if you want to learn how to hear, see, taste and feel glimpses of the enlightenment of that which is one.


NOTE: This article is part of hack #3.1 Every moment is the perfect moment.

PMT Inclusion is liberation from separation (in the process of being updated)

Accept darkness instead of fighting it, and it will enhance the light of the moment.

The sum of any contrast is a perfect moment, so instead of denying or fighting darkness go for it, as this will bring out its contrast, light, as well. Not in the way, though, that they will merge into dawn, but that they will cancel out each other so that there is nothing to experience. That is a perfect moment. The photo, by the way, is from such a perfect moment in my garden. Photo © Alexius Jorgensen.

The two cats – Wincent and Guinevere – that Alexius is sharing a home with have a big territorial instinct, so when a new cat curiously showed up in their home, they got very upset – especially Guinevere. She freaked out and furiously ran away. When she later returned, she did not notice that the stranger was still were chilling out on the sofa, so she laid down on the floor without a worry – until she suddenly looked up and saw him. Then hell was loose.

By thinking the world is the cause of your state of mind, it is justified by the world and thus excluded from what it believed to be you. In this way separation is made real, because projecting the cause of your state of mind onto powers, that appears to be outside of you, there seems to be more than one.

Once again, she furiously left us, and even though the visitor had left when she returned, she was still very upset. To prove that her feelings of unjust were justified, she searched for spots of leftover scent from the visitor. Every time she found one, she freaked out so Wincent and Alexius could see how much the stranger had hurt her feelings.

Ultimately speaking it is not possible to be troubled by something, as there is no more than that which is one and it requires more than one to be troubled by something. But if you believe to be someone in a world, where there seems to be more than one, there will always be somebody or something that seems to cause trouble.

In other words, you will not be trouble-free before the belief that it is possible to be and have more than that which is one is undone.

Guinevere freaking out. Photo © Alexius Jorgensen.

Guinevere freaking out. Photo © Alexius Jorgensen.

The anger, Guinevere was holding onto, was supposed to exclude the unfamiliar cat from her world and to make him suffer for what she imagined he had done to her. But as the new cat mostly had spent his time in her world by sleeping on the sofa, he had no idea, that she was angry and he was supposed to suffer from it. Actually, he happily returned the next day to take another nap on the sofa. Nonetheless, there was another one who felt punished by her anger, namely herself. It was eating her up from inside.

This is not a story about anger but the purpose of holding onto it
The above cat story is not meant to be a story about anger, but the purpose of justifying feelings, which is to manifest the belief that there is more than that which is one.

A feeling in itself cannot confirm this belief. But when it is justified by something judged to be outside of you, you become a victim of forces in a world where there seems to be more than one. Thus the justification of a feeling confirms the belief that you are someone in such a world. At least that is what you want to believe, even though the prize of this belief is to be in pain.

As it takes more than one to feel something, and as there is no more than that which is one, since it is formless and therefore endless, any kind of feeling always ends up being experienced as painful. In this way you are reminded, it is not possible to be or have more than that which is one.

In the case of Guinevere, her anger justified by the stranger makes her seem superior to him, though she actually has turned herself into a victim of him. This makes them both appear to be somebody special, and as Guinevere want to be especially good compared to the stranger that she judges to be evil, more anger is justified with him with. And since the result is the same as before, there is more anger that needs to be justified with the evil one – and so it goes on and on.

Feeling angry or happy results in the same, if those feelings are justified by something, namely the enhancement of being separated from a world that appears to be outside of you.

Photo © Alexius Jorgensen.

Photo © Alexius Jorgensen.

A victim of justification
Even though what we did judge to be a problem is out-of-the-way, we often choose to hold onto it in order to justify any anger popping up. Besides we also want to punish those we blame for it – perhaps our parents – by putting up a sad face so that they will feel guilty about how much they have hurt us.

Feeling angry is an imagination, as reality is that which is one and it takes more than one to feel something.

If it is only when anger is attributed with a cause, that it appears as if somebody or something has upset you. But if it is not attributed with a cause, nothing has upset you. The way to attribute anger with a cause is to justify it, so if you do not do that, the story is over, and anger does not seem dangerous, because it is not triggering a story of pain.

In the context of the story of Guinevere this means, that if she does not exclude anger from herself by justifying it as if it is caused by the visiting cat but include it as hers, she has no need to get upset about a visitor in her home and make up a story that implies he must be punished for disturbing her peace of mind. Neither does she need to make up a story about forgiveness because there is nothing to forgive.

In the context of the story of Guinevere this means, that if she does not exclude her present anger from herself by justifying it as caused by the last visit of a foreign cat but include it as hers, she has no need to find things that remind her of the stranger in her home and make up a story that implies he must be punished for disturbing her peace of mind. Neither does she need to make up a story about forgiveness because there is nothing to forgive.

If a feeling of rejection is not justified by what somebody else appear to have done or not done, the feeling is not excluded but included and as that means it does not represent separation, there is no rejection.

Guinevere likes to sit on the balcony. It is not because of the view, but the canaries that she sees in the avocado trees and dream of catching. Photo © Alexius Jorgensen.

There is no darkness without light and vice versa
Even though the everyday view from the balcony of Alexius in the above image is very pleasurable to the eye, he sometimes succeeds in finding things there that seems to justify a discomforting feeling. Just like Guinevere, who was looking for hidden things home to evoke the story she made up of her encounter with the visiting cat so that her justification of the anger he seemed to trigger from her past could be excluded from her.

To include a feeling as it is, you just let it be without justifying it. To let it be requires, that you consider yourself to be someone definitive, as otherwise there would not be someone to let it be. But by letting it be you lose control and without it you cannot align your appearance into someone definitive. Hence you are nobody.

In this way somebody, who appears to make you angry, becomes somebody who helps you becoming nobody – and it takes nobody to have a perfect moment, since it is a state of not-knowing.

Photo © Alexius Jorgensen.

Guinevere joined Alexius and Wincent on Christmas Eve when she was 5 months old. Photo © Alexius Jorgensen.

Guinevere, who came to Alexius when she was around five months old, had been left behind twice by other people, so when events in the present trigger her old feelings of insecurity, she freaks out. Alexius grew up in a home, that felt like a war zone to him, so he tends to justify his anger as a necessity to protect him from a devastating power interpreted to come from outside of him. 

Such anger from the past does not have to be an ongoing problem though, because when not excluded by blaming somebody else for having caused it, but instead included exactly as it is experienced, it will not only reveal its other side, namely pleasure, but also that the sum of the opposites in a contrast is a perfect moment.

In a perfect moment, anger is not a disturbing feeling, pushed away into the dark. Instead, it is taken into the light, so the hidden memories of the past, that seemed to have caused it, is no more. Not by going back into the past to fix it, neither by denying it, but by including the pain and anger of the past as it is experienced in the present.

Feelings need the belief in a world, where there seems to be more than one, because it takes more than one to feel something – and such a world needs feelings in order to be experienced as if it is real and not just make-believe.

Inclusion frees you from your own story of a world made up of past memories, and as it is those memories you use to keep your belief in separation alive, the concepts used to condition you into assuming that you are an autonomous creature quietly falls apart. This does not mean that you will get rid of your conditioning. If you try that, they will just be replaced by others. But it means you will not consider them to be real – just like even though you play along with the rules of a game, you do not consider the rules of it to be real.


NOTES:

  • In this article, the words light, dark and darkness are used within the context of a world defined by time and space, and so they have nothing to do with the enlightenment of that which is one.
  • This article is part of hack #3.1 Every moment is the perfect moment.

PMT_pt2 Concentration is suppressing that which is you

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By focussing a lot, this goat-herd seems to be in control of his goats. Yet both the master and the followers are imprisoned by this. Photo © Alexius Jorgensen.

PART 1:
To fence off what you do not like, you need to continually separate your view of the world into fragments of good and bad. Lots of concentration is required to maintain the appearances of the world as divided into those categories and their subcategories of being more or less good and bad.

In movies it bank robbers, killers and worried people look quite concentrated, while the happy ones seems unconcentrated.

The more you concentrate, the more you will able to control yourself and focus your energy towards doing something specific. For the bad ones, this can be very helpful for drilling a hole in a bank safe, for instance, and for the good ones it can be very helpful in preventing a bank robbery.

But it is not helpful in regard to enjoying the moment as it is. On the contrary. The more you concentrate, the less you are able to go with the flow and participate in spontaneous laughter. You are focused on attaining a specific goal in the future and cannot enjoy what is around you in the present if it does not seem to be part of the glorious story, you have made up and that you are concentrating on manifesting in the future.

To make long short, contrary to what you may have learned in the context of for example meditation, concentration is not beneficial in regard to not being blinded by the belief that there is more than the formlessness of oneness, as it appears to be hidden by what you focus on.

Defocus neutralise the apparent differences of the world so that the belief in separation cannot be upheld and therefore does not appear to hide that which is one. Photo © Alexius Jorgensen.

But when you are not concentrated on achieving something imagined in the future, you are not focussed – and being defocused the apparent differences of the world make no difference. As that means the belief in separation falls apart, there is nobody to know, what and where you are. In other words, there is not someone definitive to hide the formlessness of oneness.

Reading a book requires much focus, so often you will end up feeling quite paralysed, which is a state enhancing the belief a world defined by time and space. Television and cinemas are more beneficial in regard to undoing this belief, as they do not require the same amount of focus.

The same applies to reading on a digital media. After some hours of multitasking* on the web you probably are quite spaced out, which is terrific in regard to undoing the belief in being someone definitive.

Multitasking* is a great help to not focus. Doing several things at the same time, there is not much time to care about specifics or the labelling of everything. This is a prerequisite for a perfect moment and/or the result of it, as it is a state of not-knowing.

To focus leads to fixation and so it seems you are stuck, where as defocus if you defocus on the same, it ceases to appear. The image is grabbed from the web

Focusing leads to fixation, and so it seems you are stuck in a capsule of time and space. But if you do not focus at all, you are not fixed in time and space, and without it, you are not someone definitive. Thus there is nothing to hide the formlessness of that which is you, namely that which is one. So if you have to pick up your kids from the kindergarten, you do not defocus but include the matter at hand. In this way, you are still on track in regard to undoing the belief in time and space because it is based on inclusion, so it cannot survive being included. The image is grabbed from the web.

When nothing is wrong or missing, you are not of the world, though you appear to be there
The only order is oneness, but this you cannot find in a world where there seems to be more than one, because it is based on the belief, that it is possible to be and have more than that which is one.

Relating to a world where there seems to be more than one implies that you believe it is real. This belief requires constant focus to maintain the apparent difference between you and others, good and bad and so on.

But defocusing neutralises all differences. If you continue to look at something without focusing on it, not only will it disappear but the whole the experience of a world where there seems to be more than one and you as someone registering it. In linear time this requires about half an hour of constant defocus, but if you think you have unfinished business in the world, you will not be able to not focus on fixing this.

The concentration needed to focus on something and thereby exclude what is not focussed on tightens up the body, so that it feels more real. In other words, the more you include, the less there is to focus on, the less the body feels real and the more obvious it is that it is an illusion, since life includes everything as it is formless and therefore everything.

If so, you may be better off by focusing on your problems – not to exclude them though but to include them. When included they cannot be focussed on, so the more you include, the less a world where there seems to be more than one can be experienced as real. Yet you at the same time can have the excitement of appearing to be there.

That which is one has no centre, since it requires more than one to have one.

To be centered is a numb state of separation. The graphic is grabbed from the web.

To be centred is a numb state of separation. The graphic is grabbed from the web.

PART 2:
If you do not want the belief in a world defined by time and space to hide the formlessness of oneness, it is not desirable to be centred, as that requires much control in order to continuously exclude what is not judged to be centred. And as to exclude is to separate, the belief in a world where there seems to be more than one is enhanced instead of undone.

Trying to be centred is often a way to fence off what you judge to be wrong in the world, so that it seems as it is a good and not a bad experience to appear there. But to experience goodness only is to separate, so it will not feel good. Unfortunately most try to solve this by becoming more centred in order to fence off more bad experiences.

That being said, if you have worked hard to separate specific parts of the world from the image you have made of yourself so that it appears to be a story of a good person in a bad world, you do not need to undo that. It happens all by itself if the need to separate is included.

Everything in a world defined by time and space needs contrast so it can be to be experienced as something definable. Thus you can only experience to be separated if you also – consciously or not – experience to be connected. And as the sum of the two opposite sides in a contrast always is a perfect moment, that is what you have if you do not keep the two sides apart. A perfect moment though is not a sensation like for example falling in love but rather the relief of being in a state of not-knowing. This is not limited to the period called now.

If you have an expectation to a perfect moment, it will not be perfect until the expectation and its opposite – desperation – is included exactly as they appear to you. And as said in the previous articles, inclusion is to not exclude, so when desperation is not excluded in an attempt to enjoy the thrill of expectation, it is included.

Moaning and whining sets the focus on problems and you need to stay focussed to appear as if you are someone in a world, where there seem to be more than one. Photo © Alexius Jorgensen.

PART 3:
Grievances keep you focused, and you need to stay focused in order to constantly be able to control thoughts so they can be used to keep together the imagination of a world defined by time and space.

Believing to see something is an illusion, as it takes more than one to see anything, and there is no more than that which is one, since it is formless and therefore endless.

Thoughts have no power
This is not to say that it is thoughts that make such a world appear to be real. If you, within the context of this world, is sitting in your bathtub and start to imagine a world in the steam from the hot water, it is not the steam, that makes the world. It has no such power. There only appear to be a hidden world in the steam, because you like to imagine it. Thoughts can be compared to the steam.

Even though the steam in your bathtub may seem to hide the bathroom, nothing in the bathroom is changed by the steam. Likewise, even though your belief in the thought construction of a world, where there seem to be more than one, appears to hide that which is one, nothing has changed. There is no more than that which is one.

Nothing in a world where there seems to be more than one lasts. Photo © Alexius Jorgensen.

In the context of the world, steam is not really something, so it only appears to be there for a short while. And in the context of the formlessness of oneness thoughts are gone the same moment they appear to be there.

As a story has a beginning and an end, so has the story of a world defined by time and space, and as oneness has no end, since it is formless and therefore endless, a world defined by time and space is not part of it.

That is unless you want to believe it is possible to be and have more than that which is one and therefore hang onto them in order to fabricate a story of a world defined by time and space outside the formlessness of oneness. There is, however, nothing outside of it, since formlessness is endless. Hence the story of a world where there seems to be more than one is fabricated by empty space.

Photo © Alexius Jorgensen.

If you want, that which is real, namely the formlessness of oneness, forget about focusing on forms like for example in this image. Focusing will only enhance the appearance of form and therefore the belief, that separation is possible. Defocusing on the other hand will blur out everything until there are no forms to hide the formlessness of oneness.

The world is make-believe upheld by focusing on specific appearances
There is nothing in a world defined by time and space, so if you believe to be there, you cannot leave it, but the belief that you are there can be undone – and as focusing is what keeps the belief together defocusing will undo it.

Photo © Alexius Jorgensen.

Contrasting defocus with focus
It is through defocusing the words in Alexius´ Enlightened Non-Teachings are exposed. So if you do not try to understand them, they will hack your focus, so you do not see anything specific. Be aware though, that it may seem to take time if you are attached to the perception of linear time, because like everything else in a world defined by time and space is based on contrasts – in this case, the contrast of past and future.

Not knowing what he writes is how Alexius types down his enlightened non-teachings.

So while in the process of undoing the belief in a world defined by time and space, you must operate within contrasts, which in regard to defocusing you do by alternating it with focusing. Just like Alexius is defocusing in order to write these non-teachings and focusing when proofreading and publishing them.

Or you are non-focused when reading the non-teachings, and focused when implementing them in a world defined by time and space. To read in a defocused way, however, is not to read between the lines. There is nothing in between the lines, so if you seem to experience something there, you have focused a lot to imagine this. So to read in a defocused way is rather to not know what you are reading.

Have your cake and eat it too
A terrific way to contrast focus with defocussing is to see everything in a world defined by time and space as symbols of that which makes it possible to focus on something specific, namely the formlessness of oneness.** Perceiving the world like that everything definable is a symbol of that which cannot be defined. Thus the apparent differences of the world do not make a difference, which means you are defocusing.

In this way, you can have your cake and eat it too. You get the excitement of appearing to be and/or have more than that which is one, while the belief that this is possible is being undone.


*) There is more about multitasking in the hack No Monotasking But Multitasking. See Extra Duality Hacks.

**) In hack #2.1 Everything experienced is a symbol of life you can read more about this.


NOTES:

  • The above should not be understood as to concentrate is bad in a world defined by time and space. It is an excellent tool in such a world for establishing yourself. But it is not okay if you want to undo the belief that you are someone definitive.
  • This article is part of hack #3.1 Every moment is the perfect moment.

Every moment is the perfect moment – also for dying in the rainforest

This article is in the process of being updated!

PMT Those looking for peace are full of shit

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The world can only be perceived due to contrasts. We tend to notice those parts of the world with the biggest contrasts, but if you pretend to be someone in the world instead of believing to be ´there´, you do not perceive differences to make a difference. Not because you perceive them as one but as different symbols of that which is one*. Photo © Alexius Jorgensen.

PART 1:
Love and peace can only be experienced if contrasted by their opposites, so if you experience love and peace, your experience is founded on hate and war.

You cannot have one without the other. All opposites are two sides of the same coin. So if you experience hate and war, you also have love and peace. In other words, you can just flip the coin, when seeing hate and war.

Only those believing to be a person in a world that is real, have dreams of everlasting peace. The reason they follow these merry-go-round dreams, that they mistakenly call spirituality, is to cover up, they are full of shit.

The apparent difference between of peace and war makes no difference to those, to those pretending to be someone definitive in the world**. They see it as part of the experience to pretend to be someone definitive be in a world where there seems to be more than one, as everything in such a world needs to be contrasted in order to be experienced.

Jesus, who the do-gooders often refer to around Christmas regarding peace, said: »I will not bring peace, but dissension, fire, sword and war«. In this way, the peaceful persons, who fight the shit in themselves by projecting it onto others, can see the war in themselves.

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If you do not look for peace in the world, you have it. Photo © Alexius Jorgensen.

PART 2:
Only that which is one can be present. When there is more than one, there are more possibilities, and so you start imagining, what and where to be and have. This is not one perpetual present, but several versions of the present. They are not real, because reality needs not to be imagined. One perpetual present cannot be imagined, because it is that which is real. And there is nothing else than that which is real.

In a world where there seems to be more than one the foundation is not that which is one but more than that, so you can never be present there. But you can simulate the present by for example imagining to be in the moment. Such a moment consists of many things, both so-called good and bad, right and wrong, past and future and so on. It includes everything, you imagine at that moment, and it lasts as long as the imagination lasts, whereas one perpetual present ´only´ contains what is unimaginable and never ends.

Life, which is one perpetual present, excludes everything, that is not the formlessness of that which is one. This does not mean, it is exclusive, but as formlessness is endless, there is nothing outside of it, so it cannot include what is not there. In other words: One perpetual present includes everything, that is real.

You cannot be in one perpetual present, as it takes more than one to be somewhere. But you can stop being where you are not, namely in a world where there seems to be more than one. The way to stop this is to pretend to be there, because where you pretend to be you are not.

Thinking that you understand this, you have not understood anything but forgotten the world is based on the idea that there is more than one, and what is not one is not real. All that you can do in an unreal world is pretend to understand.

If you sense this, you will not feel good as a person, and you will not feel good as a non-person either. A non-person is that which is one and it has no feelings – as it takes more than one to feel something. Feelings are part of pretending to be someone definitive, so not feeling good is how to know, you are not a person.

Realising this, however, will not bring peace. There is nothing to get in a world, that is not ´there´. Yet this realisation will be remembered as being at peace. Not a peace though that you can experience. The peace you can know as a person in the world is contrasted by war. This peace has no contrast – it is a ´state´ of not knowing, and that is what and where you are, when you do not know, what and where you are.

Spirituality cannot be achieved, because it is that which is one, and it takes more than one to achieve something

Get physical!

The world is made up of appearances separated by time and space. You cannot escape appearing as someone definitive thereby transforming this through for example meditation, prayer and chanting, because that enhances the belief in being someone definitive, as only someone definitive can do so something. But if you stop doing something, which is done by not being exclusive, since without exclusion there is no separation and so nobody is doing anything. Photo © Alexius Jorgensen.

PART 3:
The advanced spiritual seeker is trying to avoid peak experiences – via for instance meditation and tantra sex – based on the idea that in oneness everything is pure tranquillity. But that which is one can be compared to an unlimited stream of peak experiences, that change in such a speed, that there is no time for a person to differentiate them from each another, neither for a person to establish itself there, so nobody is experiencing them. That is why it is so peaceful.

The peaks travel from one point to another in no time, so no space is accumulated. That is why it is oneness. It has nothing to do though with the numbness you obtain via meditation, tantra, chanting, praying or other means of control, that is used to exclude what you judge to be mundane so that you seem to be a spiritual person in a state of bliss and detachment.

Being in such a state of mind, however, is often based on a wish to distance oneself from feeling the moment as it is and instead and float all over it rather than being wide awake and nothing bit this moment.

What can a spiritual seeker do?
The whole foundation of this question is misleading because there is no spirituality in a world defined by time and space – including astral worlds and anything else conceivable – because spirituality is formless and therefore endless. So as long as you appear to be in a world defined by time and space you better forget about spirituality and adjust to the ways of such a world.

Fortunately, these ways can also be used to undo the belief in being someone definitive. Since that depends on separation, which seems to come into being through exclusion, you can be inclusive instead of exclusive, as if fully being inclusive this leaves nothing to define a world outside of you, neither to define you. In other words, there is nobody to experience something, which means nothing appears to hide that which cannot be experienced, namely spirituality.

If not including everything that you perceive but part of it, you still appear to be someone definitive in a world defined by time and space, but you and the world seem for a moment less definable because the apparent differences do not appear to make a difference. This, which is a state of not knowing, is what is called a perfect moment in Alexius´ Enlightened Non-Teachings.

An image of a shoreline meaninglessly processed on my iPad.

An image of the shoreline meaninglessly processed on my iPad. Photo © Alexius Jorgensen.

PART 4:
Is it due to your power, that you do not fall off the earth? No, it is the force of gravity. Is it you, who controls breathing? No, a respiratory control centre at the base of your brain controls breathing. Is it you, who think? No, just like you are not the maker of gravity and the breath, neither are you the maker of thoughts.

Having a thought can be compared to seeing a cloud passing by, that for a moment may appear to be the image of a dog for example. But there is no dog. It is a hallucination – and so is the meaning of any thought that seems to pass by. They are just meaningless frequencies, that you try to inflict a meaning upon so that they seem to be specific thoughts of yours, and you, therefore, appear to be someone definitive.

The clothes you are wearing are not you, neither are the thoughts you seem to think. But it is difficult to use them, if you mistake them for you.

Yet trying to stop them from passing by is the end of what you appear to be because it is nothing but a construction of thoughts. But why should you want to stop them at all. They are of great help.in a world where there seems to be more than one. When you, for example, want to look up the bus schedule, you can pick thoughts passing by that are good for that purpose. See also the article A joyful life.

The faster thoughts spin, the faster the person, you consider yourself to be, seems to fall apart, because there is not enough time to understand them or to select specifically the ones, that seem to uphold an image of you as someone definitive.

In those cases – unless you are in a situation that needs physical presence – go with the flow and have your mind blown. So blown, that it does not know what is up or down, in or out or past or future leaving, so that there is nobody to think you are this and that. This is a perfect moment. It could also be an ignition of the empty breath, which you can read about in hack #5.2 Uncontrolled speed leads to a state of not-knowing.

Meaninglessness is the foundation for a perfect moment
To stop or to control thoughts is not the way to a perfect moment but to numbness. The inclusion of confusion and uncertainty but most of all extreme speed of thoughts leads to a perfect moment, as when everything is fast-moving the mind does not have the time to divide everything into categories.

Well, anything, that is devoid of what you have defined as meaningful, leads to a perfect moment. Therefore if you do not try to define yourself as someone meaningful, you will be meaningless and so every moment is a perfect moment!


*) More about this in hack #2.1 Everything experienced is a symbol of life.

**) More about pretending in hack #1.3 Pretending to be someone definitive is liberation.


NOTES:

  • It is not only this article that is meaningless. It applies to everything in Alexius´ Enlightened Non-Teachings and the rest of the world, including astral ones and whatnot. And if you are not busy trying to understand, realise, find reasons and synchronicity, you know how wonderful it is to be meaningless.
  • Ultimately no one is full of shit or anything else. There is nothing to be full of, as there is no more than that which is one. For the same reason, there is no contrasts in oneness and therefore nothing to desire or to fix.
  • The Jesus quote is from the Gospel of Thomas.
  • This article is part of hack #3.1 Every moment is the perfect moment.

Free to be no more than that which is one

To observe is to exclude, which is not possible, as there is no more than that which is one. The graphic is grabbed from the web.

To observe is to exclude, which is not possible, as there is no more than that which is one since it is formless and therefore endless. The graphic is grabbed from the web.

PART 1:
The oneness of life is not exclusive but inclusive contrary* to what is called life in a world where there seems to be more than one, as it is based on exclusion. First, you have to exclude the oneness of life by imagining it is possible to be outside of it and from there observe it from different angles so that each angle seems to reveal a different perspective
.

Hence oneness is experienced to be a dimensional world where there appears to be more than one. But as this experience requires constant movement, that excludes what you move away from, there seems to be a past and a future and that things in the past are forever lost.

Yet it is not possible to move or observe anything, as it takes more than one to do so, and there is no more than that which is one, as it is formless and therefore endless. It is, however, possible to think so.

The graphic is grabbed from the web.

You become definable as someone definitive in a world where there seems to be more than one by excluding the experience of such a world from where the experience is fabricated, namely in the mind, so that the experience of a world where there seems to be more than one does not appear to be a fantasy of yours but a fact. But in order to appear as if you are someone there not everything is excluded from what you believe to be you. Actually, you only exclude what is considered as bad, so you appear to be good others to be the bad – except your very special friends.

The only way out is to quit
In order for you to be defined as someone definitive, you exclude what is judged to be bad from your experience of being in a world where there seems to be more than one by blaming it for having caused you to feel bad. Hence whatever is judged to be bad is not your fault but somebody perceived to be outside of you. As this is a confirmation of separation you have hereby fenced off the oneness of life.

But to appear in a world where there seems to be more than one is an illusion, regardless of what you appear to be (so-called spiritual or mundane), because the oneness of life is formless and therefore endless, while any appearances in such a world are limited by time and space. You can compare it to playing a game like Monopoly. Driving a car in Monopoly is an illusion because everything in the world of Monopoly is virtual – also if you master this world and win everything.

Stuck inside the world of Monopoly. The graphic is grabbed from the web.

When you have taken one round of Monopoly, you are not finished. You keep on doing the exact same round. This is not to be understood as a metaphor for reincarnation, but that you keep on doing the same again and again – and even when you seem to be on the last steps of your journey, it starts all over again. There is no way out, but to stop playing the game.

No belief, no world to hide that which is unbelievable
The above about leaving the game, so that it does not appear to hide that which is real, does not mean, you have to quit the world just like that.** First of all, it is not the world, that you need to quit but the belief that it is real – and this includes what you consider to be spiritual. Secondly, there is no hurry. You can have your cake and eat it too if whatever you seem to experience due to what you have excluded is extended to also include the excluded. By doing so, you simulate real life, which is all-inclusive, and so every moment is a perfect moment.* Nothing is wrong or missing.

Hence there is nothing to search for, and thus nothing to feed your belief in a world where there seems to be more than one – and so there does not appear to be something hiding the oneness of that which is life.

Everybody wants to appear as if they are the good ones, and as being good means, you are better than others, you basically exclude others in order to be good. This is why the world may seem hopeless to you. But do not worry, hopelessness sets you free from the world. The graphic is grabbed from the web.

Everybody wants to appear as if they are the good ones, and as being good means, you are better than others, you basically exclude others in order to be good. This is why the world may seem hopeless to you. But do not worry, hopelessness sets you free from the world. The graphic is grabbed from the web.

PART 2:
Observing is founded on the idea that it is possible to exclude fragments of reality and fabricate an image based on your judgment of right and wrong. But as reality is that which is one part of it cannot be excluded. It seems, however, possible to use the power of oneness to imagine you have the power to split it up. Hence everything, that involves separation fences off that which is one.

Living in the now is one out of many ways to be exclusive. In this case you exclude the thoughts judged to be of the past or the future, so you to seem to experience a special state of mind called now. But it is just as fabricated, as the anything else in a world that is defined by what is excluded.

To be inclusive is the way of life but not of the world*
Not to separate is not easy in a world defined by time and space. To be defined as someone definitive there, you must separate yourself from what is considered not to be you. Appear as if you are spiritual, for example, everything considered not to be spiritual must be excluded from what you want to appear like, so that the apparent heaviness of an unspiritual world can serve as a background for highlighting you and like-minded as spiritual.

If you have realised, that the only sickness which needs to be healed is the belief that you are someone definitive** and start to use the world as a means to be inclusive and not exclusive, part of you may insist on not including everything – perhaps justified by a body, that seems to be sick and to cure it something must be excluded from it.*

No worries. Just take care of the body.*** It cannot hinder you from being inclusive. As long as you also include what you exclude, you are only heading one way, namely to include that which is one.

When there is nothing to hope for, you are free. You may not want that freedom though, because what you are free from is the belief in being someone definitive and when that is undone, there is nothing to hide there is no more than that which is one, as it is formless and therefore endless. In other words, the world and everything in it, including your children and whatnot are gone together with what you appeared to be there. The graphic is grabbed from the web.

When there is nothing to hope for, you are free****
When forgetting to be inclusive, desperation may set in, as it seems so hopeless appearing in a world limited by time and space. That is, until you realise, feeling hopeless is good news, because without hope there is nothing to keep you there. You are free to not believe a world defined by time and space can replace that which is you, namely the formlessness of oneness.

If you in the middle of feeling hopeless do not realise, this is the best you could have hoped for but instead feel frustrated, do not worry. Just include feeling hopeless and frustrated totally unedited in the present moment. Whatever is fully included loses its apparent dimension. Hence it is nothing in a world defined by time and space.

And as the inclusion of one feeling momentary rubs off on many others, there is, eventually, nothing left to feel, which means there is not something to block out the enlightenment of that which is one. But as you most likely hang onto feelings of loss – especially your identity – the enlightenment of that which is one is not bid welcome. Yet you may have glimpses of it.

This you can read more about in the article A reintroduction of enlightenment, inner and outer senses.


*) In hack #3.2 Inclusiveness is pure bliss you can read more about inclusion as a way to undo the belief in separation versus exclusion as a way to enhance this belief.

**) Please do not understand quitting the world as a call to commit suicide. To quit the world is to stop believing, that you are someone definitive in a world where there seems to be more than one, whereas committing suicide enhances that belief.

***) You cannot choose to have the belief in being or having a body undone before honouring your choice of being or having a body, which is done by facilitating the body – for example by brushing its teeth and eating nutritional food. But it is not done by trying to become purer by forcing the body into weird stretches and whatnot, neither by over-exercising. Such ideas are conceived in the mind and should be dealt with there and not projected onto the body. Check hack #4.3 The unfortunate belief in a body-mind connection.

****) See the hack, No hope is freedom from fear, which you can find in Extra duality hacks.


NOTE: This article is part of hack #2.5 Size does not matter.

Nobody is loved in that which is one

static_film-projector

What is projecting the world of a movie is not in the movie, and the world, that you perceive to appear in the movie, is not in the projector. The graphic is grabbed from the web.

PART 1:
The excitement of love is maybe the most special thing appearing in a world defined by time and space, and it is understandable, that many consider it as something worth looking for. Unfortunately, like everything else in a world defined by time and space, love has an end. You cannot be saved by it and neither can the world. No matter how much you hang onto it, you will die alone and without love, as it is your own creation, and when you die so does whatever you seem to have created.

What does not die is that which made it possible to create a fantasy o a world defined by time and space, which in Alexius´ Enlightened Non-Teachings has many names, for example, the formlessness of that which is one / life/ you / spirit, non-duality or oneness. It is not in a world defined by time and space though.

You can compare such a world to a movie, and that which is life to the projector. It is not in the movie, and the way you perceive the movie is not in the projector. You as a person is the screen, where everything seems to happen – but the projector knows nothing about how you perceive what it projects – and it could not care less if you perceive it with love or hate, because what it projects is not real.

As that which is one is formless it has no room for love or anything else, so if you do not come empty-handed, what you appear to be will seem to hide, that there is no more than that which is one. The graphic is grabbed from the web.

This does not mean, that you should renounce the world you seem to experience. You can enjoy or hate anything in the world, as you feel like. It does not matter, because what you see is not there.

As life is formless, you are not alive, if you take up any space.

What matters though is that you do not hang onto love or anything else in the world you experience to be there. If you do, you will take up imagined space, when what you appear to be fade away, and so there is no room for you in that which is life, because it is spaceless. Hence you must leave the world empty-handed.

from-film-projector

In the context of the movie metaphor enlightenment of that which is one can be compared to unfiltered light coming from the projector. No world is to be seen – and that is whine who is to be compared to the enlightenment of that which is one knows, everything that appears to have a form is an illusion. The graphic is grabbed from the web.

PART 2:
Nobody expects a movie projector to be in the world that it is projecting on a screen because neither that or anything else physical can be a fantasy world made by subtracting light from here and there,

In other words, a world of a movie is not a manifestation of the physical world, and though it is experienced due to the projector, it cannot be experienced in it, neither has it any power to change it. All it can do is to project what is added in front of it.

Experiencing to be someone in a world where there seems to be more than one can be compared to experiencing that you are taking part in the world of a movie. Though that which is life is used to project this fantasy of a world where there seems to be more than one, it does not know that world or that you believe to be there.

Life is not in the world where you believe to be, so if you in the context of the movie metaphor want to be part of the projector and not be someone in the world that ends when the movie is over, you should not identify with anything in the movie, least of all the person you seem to be there.

If everything instead is perceived as symbols of that which is generating the movie, namely the projector, then you are not identified with what you project but that which is used to project it. Hence the end of the world is not the end of that which is you.

You displace one for the excitement of having more than one.

You displace that which is one for the excitement of being and having more than one. Photo © Alexius Jorgensen.

PART 3:
That which is you is no different from the oneness of life. Yet life has nothing to do with what you appear to be in a world where there seems to be more than one. This appearance has an end and life never ends.

This is not to say, that you have a soul, that goes on in eternity. Life has nothing. It is that which is one, and it takes more than one to be or have anything. Hence everything, that appears to be or have something is lifeless.

A world where there seems to be more than one is after life. You have left the oneness of life to appear as if you are someone definitive in a world where there seems to be full of possibilities. But life has no possibilities and no freedom of choice. Life is the formlessness of that which is one, and as formlessness is endless there is no more than that which is one.

You want the excitement of being and having more than one, so you displace one. You may also have other reasons. You know best yourself, why you want to believe, that you, which is no different from the oneness of life, prefer to be a separated individual in a world where there seems to be more than one.

As long as you choose to keep your senses open, they will deceive you into seeing a world, where there appear to be more than one. The purpose of the senses is to trick you into seeing something that is not there. Right now your eyes with the help of the brain are tricking you into experiencing, that you are reading an article written by Alexius – but there is absolutely no way, you can see, what he has written.

Your eyes do not see, they translate, and they do not translate the article, he has written. They – or rather the brain – translate the light beams hitting your eyes from electronic media according to how you have conditioned yourself to perceive the specific combination of words in this article. In other words: Not only this article but the world is fabricated by you.

That which is you is not in a world where there seems to be more than one, regardless the appearance seems to be so-called spiritual and whatnot – just within the context of such a world, what seems to appear in a mirror is not there. It is a reflection of something from somewhere else.

This is, of course, a metaphor, because what you appear to be in a world where there seems to be more than one is not a reflection of that which is you, because that is no different from that which is one and it takes more than one to reflect anything.

The world that seems to be in movie is an illusion created by reflections of light projected from a projector – at least this is how it works with an analog movie.

The world that seems to be in an analogue movie is an illusion created by reflections of light projected from a projector. The graphic is grabbed from the web.

PART 4:
The movie of a world where there seems to be more than one may seem a lot more exciting than the projector screening it – at least as perceived by the ones who believe to be in the movie, as in the projector there is no personal excitement possible. Everything is anonymous. Yet it is the light from this apparent boring thing, that makes it possible for the movie to be projected. Neither would it be possible for you to experience yourself as a someone in this projection, if not for the projector.

Anything can seem real in an illusion. It is a matter of believe.

Anything can seem real in an illusion. It is a matter of belief. The graphic is grabbed from the web.

To make long short, if you are identified with the projected rather than the projector of it, you and everything that excites you in the projected will abruptly end when the projector has no more movie to tun. If you are not identified with the projected but that which is projecting it, nothing changes when the movie is over, because the projector is still there, as it also was while it seemed to project a movie of a world where there seems to be more than one.

Nothing in the world of a movie is real, no matter how exciting it may appear to be. In an illusion, however, you can, of course, choose to believe the time is linear, and that you appear as different persons in the past and the future. Anything is possible to imagine in an illusion. You can even imagine that you are someone, who transcend to something better as if there are levels in the illusion that are better than others.

As it takes more than one to appear as someone definitive and that which is you is no different from that which is one, no matter what you appear to be and how much it has been transformed, it is an illusion that only can last for a limited time. If you, however, are not identified with what you appear to be but what makes it possible to experience being someone definitive, your appearance – whether physical, astral and whatnot – is a symbol of that, and when the symbol ends that which it symbolises does not.

Screen Shot 2015-04-24 at 14.06.31

The graphic is grabbed from the web.

This is where a movie in a cinema is coming from – at least in the days of analog movies – and as you can see it has nothing to do with the world that appears to be on the screen, where the movie is projected. Also it is so much smaller than the world, that is experienced to be on the screen. The same applies to that which is one, which is so much smaller than a world where there seems to be more than one. It is, actually, so small, that it is invisible

On the internet you can build an interesting personality based on the second-hand  knowledge you have googled, so that you can fool others into perceiving you as an important and wise person that knows what is right and wrong. You can also pretend to have been places, where you have never been. And you can pretend to be a photographer, if you ´forget´ to mention that the pic, you are using – like this one – is grabbed from the internet. It seems as an exciting world with so many possibilities to imagine. But imagination has nothing to do with reality. It takes two to imagine something and that there is only room for one in that which is real.

On the internet, you can build an interesting personality based on the second-hand knowledge you have googled, so that you can fool others into perceiving you as an important and wise person, who knows what is right and wrong. You can also pretend to have been at places, where you have never been. And you can pretend to be a photographer if you ´forget´ to mention that the photo, you are using – like this one – is grabbed from the internet.

PART 5:
All questions arise from not being at peace, which comes from having replaced, that which is formless, namely that which is you, with a form to be identified as a person living in a capsule of time and space.

Answers to questions serve to make a person seem real. In other words, answers help you to deny that which is you and enhance that which is not you as if it is real. Answers seem to imply, that there is something special to be found in a world encapsulated by time and space even though nobody has ever found anything that lasts.

Within the context of such a world, there are of course answers to questions like to how to build a house, to go from one place to another and similar practical things, but there are no answers to existential questions because a world encapsulated by time and space does not exist. Hence answers to existential questions are just as meaningless as answers to existential questions in a video game because there is nobody ´there´.

Where there is nothing peace cannot be found. It cannot be found at all. Neither is it necessary, as because is the oneness of that which is you, and what is formless is endless, so there is no more than peace.

NOTE 1
Some persons may respond to the above movie metaphor with the question: »Who has put the film in the projector?« The answer, however, is that nobody has done that. There is no movie, and the only reason some like to ask such a question is that they want to prove that they are someone special in a real movie.

Only that which is real needs not to be imagined and therefore not to be explained. Any explanations therefore is gibberish – including those in Alexius´ Enlightened Non-Teachings.

Thoughts does not prove anything.

When you compare you get it wrong. Thoughts are useless if what you want is that which is real. The graphic is grabbed from the web.

But there is nothing to prove, that the world is real. It is all silly explanations about an almighty god, divine consciousness, ´I think therefore I am´, or naive beliefs like ´I exist because I can feel pain when I pitch the body´. The latter would be the same as to say, I am the coat I am wearing because I can feel something when I pitch it. You are not your coat, neither your body. That is why you say my coat, my body or my life

What you appear to be is not alive. There is no life in a world where there seems to be more than one because life is that which is one. That is why scientists have never been able to find it.

NOTE 2
It does not matter what role, you play in the movie about a world where there seems to be more than one. If you seem to be a so-called spiritual person or a materialistic one is all the same, as long as you are not identified with it.

NOTE 3
This article is part of hack #2.4 Peace of non-duality versus the excitement of duality.

Duality is a simulated reality on top of non-duality

simulated_universe_1372282700_600x275

The image is grabbed from the movie The Thirteenth Floor.

The real world that is one and non-dual cannot be seen in a world of duality, as this simulated world layered on top on non-duality appears to hide it. An illusion though cannot hide anything. It is therefore rather the belief that you are someone definitive in a world of duality, that appears to suppress, there is no more than the formlessness of non-duality.

While you believe to be in a world of duality no matter what you experience there – whether it seems to be so-called spiritual or mundane, to come from the heart and whatnot – is make-believe. The light of the sun is no more real than that from a bulb, and a so-called live flower is just as artificial as a plastic flower.

Eyes do not see. It is the brain, that fabricate the images, you seem to ´see´. Actually, the brain can produce perfect images of what seems to be a realistic world even with your eyes closed. The brain cheats you. But it is only possible because you want to be deceived.

Whether love is perceived to be pure or not, it is not real – neither is a loss, abundance, ego, mind, soul, consciousness, truth, god, angels, spiritual beings or astral planes. Nothing but non-duality is real, because it is endless and therefore everything. Besides, non-duality is oneness, so it is not possible to have a mind, be conscious and whatnot, as it requires more than one to be or have something.

Wavelengthsof lightcan be comparedto binary data,that is accumulatingthe simulation,of the webpage,you seem to seeon your screen now.Wavelengths haveno form, coloror depth of filed,as it seemsin this pic simulatingwavelengthsand binary data.

Wavelengths of light can be compared to the binary data, that are accumulating the simulation, of the webpage, you assume to see on your screen right now with words, that seem to form a meaning, and images with colours, that appear to reflect a world in the way believe it to be. But binary data or wavelengths do not have the form, colours or depth of field, that you seem to experience on this page. The same applies to this image simulating them. And they do not know, they are twisted in such a way, so that you think, you see a dimensional world with lots of different appearances.

It is a scientific fact that you do not see any colour or form in the world, but just the wavelength of light hitting the retina of the eye. Colour and form is assigned by the brain to the wavelengths of light, so they seem to show coherent images of a world in the way you have conditioned yourself to perceive it – regardless that all wavelengths of light are colourless as well as formless, and that the motion of the image you seem to see has been extrapolated, so that the time delay in processing it will not interfere with the thoughts or actions, you perceive to happen now.

According to science it is also a fact that everything seen as solid and opaque consist of empty space. In other words, the world of solid forms, that you seem to feel and see, is make-believe. See the article Where to find the bliss of ´the empty breath´.

Alexius´ Enlightened Non-Teachings uses several different words for that which is real, namely non-duality, the formlessness of that which is one/you/life, oneness, one perpetual present, eternal now or spirit.

Those words or phrases, however, should only be taken as symbols for that which is real or pointers towards it, even though it is not possible to point to the formlessness of oneness because it requires more than one to look at something. Furthermore, there is nothing outside of the formlessness of oneness, as formlessness is endless, so pointing at it is an illusion.

There is nothing real, because that would imply, there is something not real – and there is nothing but that which is real.

You are not seeing,what you seem to see.It is an illusion.

You do not see what you believe in looking at. It is a virtual reality constructed by thoughts, that also is unreal, as reality is that which is one and it takes more than one to fabricate something.

To know is to be in duality
In a simulated reality, all words are, of course, equally illusionary, so to speak as if there is ultimate reality is also an illusion. If only non-duality is real, as noted above, then everything that seems to appear in a world of duality is an illusion including this article.

But even within the context of the world of duality, this page, that you believe to see on an electronic media, is an illusion. An app has fabricated a layer on top of the programming code which most humans are unable to understand, that simulates what you see.

The whole internet that you may experience as an exciting world is a world layered on top of programming languages like HTML and JAVA. If not transformed by your web browser, you would not be able to perceive this layer on top of the code, that right now appears to be an article about simulated reality.

Screen Shot 2014-12-09 at 09.45.21

A screen dump of the code for the beginning of this article.

This is a screen dump of the source code behind the first part of th article you seem to read now. In the source code you cannot see the header, neither the colours there appear to be around the page, nor the photos or anything else you experience to be there. The code, which is nothing but letters and numbers added together sometime in the past, commands your browser to fabricate this page, when you hit the right buttons, so that you experience it without noticing it is just an artificial layer fabricated on top of code.

You can be compared to code looking at a world of code.

You can be compared to code looking at a world of code.

All your thoughts can be compared to code, that are added together in such a way, that the brain is able to produce images from them of a tangible world, so that you experience it as if you are someone there. The images are layered on top of that which is real by the one making the code, who is also code.

Nobody though has made the code, as non-duality is the formlessness of oneness and as it takes more than one to make code. In other words, this explanation, like the rest of duality, is an illusion, because what is formless is endless, so there is nothing outside of it. That is why this paragraph does not start by saying ´all thoughts are code´ but ´all thoughts can be compared to code´.

There is no explanation to the existence of an illusion, because it does not exist. Yet, in the hack that this article is a part of, namely hack 2.3 Life is flat, and hack #2.5 Size does not matter, you can find more detailed explanations of how a layer of duality is fabricated on top of non-duality by using imagined fragments of non-duality added together in such a way that they appear as if they are dimensional and dual instead of non dimensional and non-dual.

There are also similar explanations elsewhere in Alexius´ Enlightened Non-Teachings. Just remember that any explanation is a fabrication and nothing fabricated is real, because it requires more than one to fabricate something. Hence the only purpose of the explanations in Alexius´ Enlightened Non-Teachings is to remind you, that only that which is not fabricated is real.

The digital photos that you perceive you see are layers on top of digital info that no human would perceive as an image of the world. A raw data converter has fabricated a layer on top of the raw digital info in such a way that it triggers memories of the world as you remember it. In the case of the internet, this layer is called a JPEG or PNG file.

The same applies to the text you perceive to see on your screen, it is a layer built on top of nothing but zeros and ones in different combinations. Alexius is not that technically minded so he cannot say, he understands how it works. Neither how the world of duality seems to work as a layer on top of non-duality.

Actually, metaphorically speaking, you are closer to that which is real, namely non-duality, if you do not understand how duality works because it does not work. How can it work when there is nothing but non-duality? It cannot! It is an illusion – and thus not understandable.

To know something is to limit yourself as someone definitive within your knowledge. Not knowing something there are no constraints.

To not know is to not be dual 
Liberation is to not know what, when and where you are, because how can you know that, when that which is you and the formlessness of non-duality cannot differ from each other, as what is formless is endless, so there is no more than that.

The foolish one cannot separate good and bad or right from wrong. All is symbols of that which is life, and therefore all have the same cause – including you and him. So when he can see all is symbols of that which is life so can you, because life is that which you are a symbol of in the world.

The foolish one cannot separate good and bad or right from wrong. Everything definable is perceived as symbols of non-duality, and therefore – despite their apparent difference – the same. This includes you and Alexius, of course. When he can see that, so can you, since you are both a symbol of the very same.

You do not need the help from Alexius or anybody else to not know what and where you are. Nor is your own help required, because you do not know what and where you are. You may act like you do so that it seems you are amongst the wise ones, who know the truth.

But as that which is you is no different from non-duality, and as it takes more than one to know something and non-duality is that which is one, knowledge is nothing but fiction made up to cover, that you do not know what and where you are, and you feel foolish that this is so.

A world of duality consists of contrast – some of the main ones being good versus bad and right versus wrong – so if you do not know right from wrong the belief in being someone definitive in a world of duality cannot survive.

To stop hiding, you feel foolish and just like Alexius stand by not knowing what and where you are, and thus how to separate good from bad, it can be helpful to read Alexius´ Enlightened Non-Teachings, where you are not instructed to follow specific steps to improve yourself and/or the world but to foolishly forget what and where you believe to be.

Be aware though that being foolish like that is only for those, who have no obligations in a world of duality – children, for instance. No worries! If you have responsibilities, you devote yourself to them by being fully involved in whatever is called for – and so you are on the same track as the foolish one, who knows not much about form but about content, which is that the illusion of form can only be experienced, because of that which is formless, as it is endless and therefore everything.

Where is the key to that which is you? It is not in the body, neither the personality. You say my body, my personality, my mind, my soul, my god. You are the key!

You do not need a teacher to find the key to that which is you. You have the key. Metaphorically speaking it is in your pocket and you will automatically look there, when you want to go home to that which is you. It may be helpful though to read this blog, so you do not follow the naive beliefs of the world of love and whatnot but know where to not look for the key.

You do not need a teacher to find the key to that which is you. You have the key. Metaphorically speaking it is in your pocket, and you will automatically look there when you want to go home. It can be helpful though to follow Alexius´ Enlightened Non-Teachings of undoing the belief in duality instead of one of the naive beliefs of such a world promising you, that the key is to make the world better,.

No one can teach you to be that which is you
It is not possible to learn to be that which is you because there is no difference between that which is you and that which is one and it takes more than one to learn or be anything. If you appear to be in a world where there seems to be more than one, you have forgotten, there is no more than the formlessness of that which is one. No problem. This forgetfulness can be compared to not remember that your key is in the pocket. It changes nothing. Your home is just the same, and you need no teacher to tell you where the key is. When you want to go home, you automatically check your pockets.

You have the key. In fact you are the key, but if you think you are a person in the world, you will look for it, where it is not, as it is not in the world but in the one imagining it. The imagination includes astral planes and anything conceivable.

You have the key to that which is you. Actually, you are the key. Believing to be a person in the world, however, you will look for it, where it is not, as it is not in a world of duality but in that which makes it possible to imagine such a world.

To not confuse part of duality with non-duality, it can be helpful to read Alexius´ Enlightened Non-Teachings, so you do not look for the key, where it is not. Nothing in a world of duality, though – including ego and whatnot – is a hindrance for finding the key to that which is you, when your appearance there is perceived as …

Implementing one of these ways of perceiving a world of duality, you become inclusive. As duality is not inclusive, the separation that it is based on is slowly but surely excluded from your perception in the sense that the apparent differences in a world of duality no longer seems to make a difference. So although you appear to be there, you are not.

But if the purpose of implementing the duality hacks is to have something, peace for example, it will not last, because nowhere else than in a world of duality does it seem possible to get something, and everything in such a world has an end. Neither will anything last if the purpose of implementing the duality hacks is to return to non-duality, because there is nothing there but that which is one, and it takes more than one to have something at all.

matrix-doorIn the below articles you can read about the non-dimensional nature of non-duality, and how the world of duality is a simulated reality, that, due to your belief in it as real, seems to hide non-duality beneath it.


NOTES:

  • The images in this article are grabbed from the web – except for the one simulating Alexius as a foolish person.
  • This article is part of hack 2.3 Life is flat.

That which is real never ends

Two dolphins are not enough. You want to see more. Maybe you also want them to be bigger – or to perform better. To see them on this pic may be judged as virtual and not good enough, so you want to see them in physical form. Maybe that is not good enough either, because you have ideas about direct experience, so you want to be in the water with them. And so it goes on. What is, is never good enough.

Two dolphins are not enough. You want to see more. Maybe you also want them to be bigger – or to perform better. To see them in this image is perhaps judged as virtual and not good enough, so you want to see them in physical form. Maybe that is not good enough either, because you have ideas about direct experiences, so you want to be in the water with them. And on it goes on. The moment as it is never good enough, as it is. Photo © Alexius Jorgensen.

PART 1:
What can you learn, when you play a game like Monopoly? You can learn the rules and be better at exploiting them for your own benefit because the game is about taking something from others so that you have more than them – preferable everything. When that is accomplished you have won and everybody else has lost.

The game mirrors the world, as the purpose is the same, namely to get as much as possible at the expense of everybody else. In general, this is about getting more money and buying more physical stuff, but for some, it is not about having more physical things but more power. And for those considering themselves to be spiritual, it is about having more peace, love, higher consciousness or whatever they imagine being more spiritual.

The name of the game is more, but no matter how much you get you will panic when there is no more to get but everything instead is taken from you in the moment of death.

Is it not ridiculous, that everybody is participating in a game, where no matter what they do they will perish and lose everything in the end? It seems cruel. What is the purpose of it?

The dream of becoming more than that which is life
The purpose of being or having more is to forget, that it is not possible to be or have more. That which is you is no different from that which is life and life is the formlessness of oneness. And as formlessness is endless there is no more than life.

In other words, that which is you is everything, so you have everything. Hence there is nothing more to be or have. It is not possible. Yet it seems possible to think so. And manifesting this dream of being or having more as real is the purpose of participating in a world where there seems to be more than one.

That which is life does not know, that you have a dream of being in control, because to know something – or to be in control – requires more than one, and since that which is one is formless and therefore endless, there is no more than that which is one. Photo © Alexius Jorgensen.

But that which is life does not know, you dream about being someone in a world where there seems to be more than one. Just like in the context of such a world nobody knows the dreams you are having at night.

To be or have more does not last because everything in a world where there seems to be more than one ends
That which is life only knows that which is one, namely itself. Everything else is illusionary. Also meaning and purpose. There are no such things in oneness. It is not needed – being one is more than meaning enough. In an illusion, however, meaning and purpose are important, because that is what makes it appear to be real.

When the purpose is to be or have more than that which is one, it seems as if something is happening, when you become or get more – also if it goes the other way – and when something seems to happen it appears to be is real. That is why nothing in the world ever seems to be good enough. Something always must change in order to make it appear real. For this reason, the weather, for example, is always judged to be too hot or too cold.

But no matter how much more you become or have, you will fear to lose it, because everything in a world where there seems to be more than one has an end. In the formlessness of that which is one, however, there is nothing to fear, because there is nothing to lose or nothing to gain, as formlessness is endless and therefore everything.

Purpose determines what you see
As long as you believe it is possible to be and have more you will feel limited because there is no more than that which is one. To change feeling limited, you may think, you should stop desiring more, and instead become more pure and detached from the world. But that is just another variant of more because right away you will want to become even more pure, detached and free from desire.

It´s the purpose of being in the world that determines, why you seem to see three dolphins in this pic. If your purpose is to have more, you may be disappointed there´s only three – or that you are not there yourself to experience the dolphins. But if your purpose is to see everything in the world as symbols of life your satisfaction do not depend on being there physical yourself or how many dolphins there are, because you are satisfied to see symbols of life.

It is the purpose of being in the world that determines, why you seem to see three dolphins in this photo. If your purpose is to have more, you are maybe disappointed there is only three – or that you are not there yourself to experience the dolphins. But if your purpose is to see everything in the world as symbols of life, your satisfaction does not depend on being there or how many dolphins there are, because you are satisfied by seeing symbols of that which is life. Photo © Alexius Jorgensen.

Since it is the intention, that determines, how you perceive yourself, all you need to change is the purpose of your appearance as someone definitive in a world where there seems to be more than one. When that is not to be and have more than that which is one, you are not definable and thus not able to feel limited. This, however, is not the only purpose that is beneficial for not feeling limited. Alexius´ Enlightened Non-Teachings especially advocates pretending to be someone definitive, as what you pretend to be, you are not.

Another purpose Alexius´ Enlightened Non-Teachings advocate is to relate to everything in the world as symbols of life, which is the theme of hack 2.1-6. Relating in this way differences make no difference, and so it does not matter if you get more or not. It all symbolises the same, namely that which is life. The same applies to death, which is just another symbol of life. In other words, only the symbol dies, but not that which it is a symbol of.

No matter how much you pay for a house in Monopoly, it is not real, so you cannot sleep there – especially because you are not there.

No matter how much you pay for a house in Monopoly, you have not gotten a real one, so you cannot sleep there. Yet you can pretend* that you do so. The graphic is grabbed from the web.

PART 2:
There is nothing to connect to in the world of a game, for example like Monopoly, because it is not real. If you think, you are connecting to something, it is exactly that, something that you think. Likewise, there is nothing to connect to in a world where there seems to be more than one. To be connected with the Earth this world is a joke. It is like connecting to the board of Monopoly. It is meaningless. That is why those who connect to specific appearances in the world are so spaced-out.

In the context of connecting you can connect to what the appearances in a world where there seems to be more than one symbolises, namely that which is one – just like you can connect to what the appearances in Monopoly symbolise. Monopoly is not a manifestation of the physical world but an abstraction of some of its parts, so it is not possible to sleep in the house of Monopoly. They are not real symbol of a real one in a world where there seems to be more than one, so you can only pretend to sleep in them. Yet pretending* will not result in the tranquillity of real sleep.

You cannot be in a world where there seems to be more than one, because there is no more than that which is one since it is formless and therefore endless. But you can pretend* there is such a world and that you are someone in it, and while pretending you are in a virtual reality, you can connect to everything in it as symbols of that which is real**.

Doing so, you everything still appears to differ from each other, but since they symbolise the same, namely the oneness of life, the difference does not make a difference**, so when this world seems to end for you, death is just another a symbol of that which is life.


*) Read more about pretending to be in a world where you are not in hack #1.3 Pretending to be someone definitive is liberation.

**) Read more about seeing symbols of oneness in a world where there seems to be more than one in the other articles, that just like this one are part of hack 2.3 Life is flat. and read especially about differences not making a difference in hack 3.6 Inclusiveness is pure bliss.


NOTES:

  • For some to be or have more is not what seems to motivate them. Instead, it is about the world and/or you becoming better – or having the feeling of becoming new through ideas of being reborn or getting new stuff. It is all the same, because there is nothing better than that which is one, neither is there anything that is more new than the freshness of being one perpetual present.
  • To think it is better to be closer to something is no different from wanting more. It is a way to not be present and wanting to change the moment as it is. The whole world is constructed for that purpose, but you are free to choose another.
  • This article is part of hack 2.3 Life is flat.

Fear is just a four letter word

Feelings confirm you as a living being within a capsule of time and space. It is fearful though to be stuck in a capsule, and if you also fear leaving it, you will look for lasting happiness there, but never find it, as time and space is an illusion built on the idea, there must be more than that which is formless and non-tangible.

Feelings confirm you to be alive in a capsule of time and space. Photo © Alexius Jorgensen.

Sometimes the weather is rainy and at other times sunny. Though thoughts of rain may seem heavier than those of sunshine, all kinds of thoughts are fleeting, so the apparent heaviness of specific thoughts will not remain. That is if you have no need to feel the world.

If you want to experience yourself as a real person in a real world, you need to feel it, so in this context, heavy thoughts are preferable – especially if they are justified by something.

By concluding that the thoughts, you seemed to have while it was raining, was caused by the rain, you project them onto something perceived as a substance, and that rubs off on the thoughts regarding the rain. They seem to become a substance you can feel – and feeling the rain, you know the world has done something to you. Hence the conclusion seems to be that you and the world must be real.

Although the feeling that is produced when the body is touched, is nothing but a construction of thoughts compiled in the brain, you believe this proves the body to be real and hence that you exist as someone definitive.

Whatever thoughts are passing by regarding the rain, if you use them to justify something in relation to the rain, they will turn into feelings, and they will be painful in one way or the other.

Thoughts that are passing by regarding the rain turn into something you interpret as feelings if you, for example, fall on a slippery road or simply just imagine it. Photo © Alexius Jorgensen.

To make the feeling of being someone who is getting wet from rain even more substantial, you may search your memory for a similar event. Let us say, you remember how you stumbled and broke your leg one rainy day in the past. The thoughts of anger that passed by that day, you did not like, so you excluded them from what you experienced to be you by justifying the authorities who had not put up a warning sign about the slippery road. Read more about excluding thoughts and feelings by defending them with the world in hack #3 Not being exclusive but inclusive.

The conversion of thoughts into feelings
Remembering the essence of this past event, namely that you are a victim of sources outside of yourself, will help you to justify your thoughts in the present with something outside of you that seems to be substantial, so that thoughts about it turn into a more tangible form. And as the past feeling of anger was justified by the authorities, whom you blamed for having caused your broken leg, the present emotion is not felt but rather conceptualised by judging it to be something unpleasant caused by somebody else.

Being a victim of bad things outside of yourself, you can define yourself as good and others as bad. Some do it the other way around, but that does not matter. What matters is, that you are defined as someone specific because then you are someone definitive in a real world, that can be felt like a substantial body and feeling it seems to confirm, your existence, although it is nothing but a construction of thoughts. This also applies also to feelings of love and whatnot.

To make long short, in the context of the above story of a broken leg you have stored feelings of sadness in your leg, and you have a short fuse regarding authorities, whom you blame for this. So because of how you have chosen to perceive the past, even a light shower or a mild reprimand may trigger the old feelings stored in your legs. It hurts, but it is also comforting, as feelings confirm you are alive.

Feeling the world may sometimes seem so intense and real, that you look for ways to lessen feelings you do not like with alcohol, meditation, prayer, chanting, food, television, shopping and whatnot.

The purpose, however, is still to feel that you exist, and in this you can never succeed, because it takes more than one to exist and there is no more than that which is one, since it is formless and therefore endless.

Photo © Alexius Jorgensen.

Your identification depends on feelings. Without them, you do not seem to exist, so even if you consult a healer, you do not want to be healed, because without feelings you cannot experience yourself to be someone definitive. You only want the feelings of discomfort to hurt less or cause fewer problems. See also the article That which is faster than the speed of light.

The deconstruction of thoughts
No healing can help you as long as you want to remain a person in the world – and as long as you seem to be in the world, you want to be a person. That is why you appear to be there. Fortunately, there are ways to hack this where you can have your cake and eat it too.

Some suggest forgiveness as a way to deal with the world. Alexius´ Enlightened Non-Teachings have several other hacks to deal with the world and at the same time undo the belief in it, for example pretending to be someone definitive in the world instead of believing to be a person there (hack #1.3 Pretending to be someone definitive) – or to perceive everything as symbols as that which is life (hack #2.1 Everything experienced is a symbol of life).

Anyway, out of an illusion is an illusion, so whatever way out of it that seems beneficial to you can be used to undo this illusion. Best to follow a way though, of one who knows, it is an illusion, since you are not going anywhere, as that which is you is no different from that which is one, and it takes more than one to go somewhere. Photo © Alexius Jorgensen.

Thoughts are fleeting, so to think you are someone definitive is not painful, but to project this thought onto a body in order to feel as if you exist is very painful, because feelings have an end, and so you know what you appear is gonna end.

These ways make it more comfortable to appear as if you are someone definitive, while the thought system behind the belief that it is possible to be someone at all is being undone. None of those ways, though are the right way, because there is no way. If there were, the world would be real and not an illusion, so while you appear to be in this illusion, it makes no difference what way you choose or if you any.

Although fear is not comfortable, it will always makes you feel as if you are alive. But it is someone who has no life, who needs to feel it. That which is life cannot be felt, because there is nothing else than that, and so there is no way to feel it. No worries. That which is life is content by being everything.

To perceive everything as symbols of that which is life ((hack #2.1-2 To see symbols of life in the world and Everything experienced is a symbol of life) is assumable the fastest way. But then again, time is an illusion.

There is nothing to learn in the world, because just like in a dream you are not there.

It is hack is so easy to implement because forgetting to do it is just another symbol of that which is life, so you do not have to be a good student. A bad student is also a symbol of that which is life. You do not even need a teacher because there is nothing to learn or accomplish.

You do need to follow something that is not perceived to be of your own and in your own speed because only what is not real has something of its own.

The less you care about your appearance in the world. the less there is to fear This pic is grabbed from cyberspace.

The less you care about your appearance in the world. The less there is to be and therefore, to fear. The graphic is grabbed from the web.

APPENDIX:
Love is not something we are born with. It is a state of mind that we have learned to fabricate by bringing flowers or whatever we imagine is perceived as love. But fear is what we are born with because it is frightening to appear as if you are someone definitive in a capsule of time and space.

The idea of love, however, is an enhancement of fear, because, for love to appear, there needs to be more than one, and when there is more than one there is separation, which is scaring. The same applies to be spiritual – or being something at all.

A world where there seems to be more than one is an abstraction of that which is one, and as that which is you is not an abstraction but that which is one, you are not in such a world.

That which is one is not in a world where there seems to be more than one
There is no spiritual journey in a world where there seems to be more than one, even though such a world can only be experienced because of spirituality – just like that even though your electronic media is what makes it possible to read this, it is not in what you read. Actually, it appears to be hidden by this article like that which is one appears to be hidden by your experience of a world where there seems to be more than one.

The experience of such a world is based on the imagination, that it is possible to separate oneness into bits and pieces defined by time and space. What needs to be imagined though is not real, so the imagination of a world encapsulated by time and space is dismissed the moment it is conceived.

In other words: There is no solution to fear because there is no definable world and never was. The moment you accept that, you do not know of fear as something you feel. This applies to love or any other feeling as well. This is not something you choose to accept, because choosing is based on the idea that it is possible to be and have more than that which is one. Neither is it something you let happen, as that is based on the belief in being someone definitive.

When you just do not give a shit and could not care less about what and where you appear to be there, the world does not seem to have a hold on you anymore. Well as it does not exist, it never had. It is you who hold onto your idea of a world encapsulated by time and space. Just like it is you who identify yourself with the world of a movie. But the world in the movie does not exist, and what does not exist cannot empower you – unless you take part in it, as if it is real.


NOTE: This article is part of hack 2.2 Choosing or not.

What is unreal is right in front of you

A world of duality can be compared to this box in the Augmented Hand Series. When you stick your hand into it an app changes it on the screen, and the brain fools you into feeling it is happening to you.

Even though a fairy tale is built with elements from the physical world, it cannot be found in the tale, which is a simulated world, fabricated by a writer. The characters have no free will. They can never leave the story and be part of the physical world because they are not physical but symbols of it.

A world of duality can be compared to a fairy tale. Nothing in it is real and can never be, and no one can ever leave or transcend it. The Augmented Hand Series called Flong by Golan Levin and Collaborators can be used to illustrate this through its interactive art.

In the Augmented Hand Series you can watch your hand take on a life of its own. Here your fingers grow to varying lengths.

In the Augmented Hand Series you can watch your hand take on a life of its own. Here your fingers grow to varying lengths.

When you stick your hand in a little box – see the above animation – you experience the hand on the screen changing its amount of fingers and moving them in its own right without you doing anything or having any influence over what happens. No one has. What the hand does is nothing but preprogrammed mechanical movements controlled by an app.

The little box and the screen create a disconnect between what the eye sees, the body feels and the brain processes. Some look into the box to see if it is really happening to their hand. It feels like it is. That is what the brain is telling them to believe based the info it received through the eyes, even though the hand on the screen is not part of them.

The human brain can be compared to the app, that is made to simulate your hand on the screen in ´the Augmented Hand Series´ illustrated in this article, as in a world of duality all experiences are simulations processed by the brain – also experiences like coming from the heart or living in the now. It is just a trick – and so is meditation.

It is impossible, but yet you feel it is happening.

These movements are not possible. Yet you feel like they are happening.

The world of duality is not really happening. It is a simulated world and you are not in it. Yet it feels so because you metaphorically speaking have put yourself in a little box, where an app called the brain twist that which is you into a world of duality. And as it is not real, it needs not to be stopped. Actually, it cannot be stopped. If it could, it would be real. But you can stop perceiving the apparent differences in a world of duality to make a difference because without differences there is no separation and hence no time and space to hide the formlessness of non-duality.

While you feel, you are in a world of duality nothing needs to be done, improved or transcended. It is all make-believe – including living in the now, love, astral planes and other concepts like that – and when you know that, you know you are not there. In other words, you are in the world but not of it.

The impossible can be fun, when you know it is not real.

The impossible is fun when you know it is not real. In a simulation, you can play out your fantasies and achieve the impossible without any risk because you are not there.

One way of undoing the belief in a world of duality is to pretend to be someone in a world of duality instead of believing to be there (hack #1). Another way is – in the context of the disassociated hand metaphor and hack #2 that this article is a part of – to see the disassociated hand as a symbol of the real hand.

A shortcut to undoing the belief in a world of duality, so that nothing hides the non-duality of that which is you is to not know what and where you are, contrary to knowing yourself as that requires more than one, and that which is you is one.

The duality hacks are not accompanied by soft music with sounds from whales, pictures of rosy lotus flowers, promises of a better world, fantasies of love and togetherness, higher states of consciousness or other attributes from a simulated reality.

Alexius´ Enlightened Non-Teachings have nothing to promise but that which is you will never change, neither will it end. That being said, as long as you seem to appear in a world of duality, you can play with any of beginning, change and end.

If you like love, by all means, go for it. In the case of Alexius, he likes to pretend, that he loves his cats, and miss them when he does not perceive them to be there, even though nothing can leave that which is one, as it is formless and therefore endless. Whatever you pretend is not a problem in regards to that which is one, because what you pretend, you are not.

You can also choose to see love as symbols of that which is you so that which is you does not seem to be altered, while you play with a simulated reality of that which is you.

This is just another way to say, that you can never go wrong if you choose one of the above duality hacks. But it is not to say, that they are the only ones. Ultimately it does not matter, what you choose, because that which is you is one, so no choice is possible.


NOTES:

Related articles:
All experiences are unreal
Nothing that can be seen does exist
Excitement requires more than one, whereas peace is that which is one and no more
From non-duality to duality and back

All experiences are equally unreal

The experience of seeing this pic is as all other experiences – including so-called spiritual ones – fabricated in the brain. Nothing real is fabricated, but that which is real can be used to imagine a fabricated reality. Though that which is real is not in the simulation, the reason the simulation seems to be there is that which is real. Therefore everything in the simulated world of duality can be seen as symbols of that which is real.

Seeing this image is like other experiences – including those supposed to be spiritual or come from the heart – fabricated in the brain. It simulates a tangible world where there seems to be more than one, on top of the formlessness of that which is one. The formlessness of that which is one is not in the simulation of a tangible world that is no more tangible than this image. But as that which is one is formless, it is endless, so the experience of a world where there seems to be more than one is an illusion. You could say that the illusion symbolises that which is real because, without it, you could not imagine a world where there seems to be more than one. Photo © Alexius Jorgensen.

Experiences of god and other so-called spiritual concepts are fabrications manufactured by the brain in which they, just like mundane experiences, can be measured physically. The idea of you being someone definitive in a body governed by a mind or a soul is also fabricated by the brain, which is nothing more than a labyrinth of fat and synapses, which passes electrical signals from cell to cell.

The confident appearance of knowing what is right covers a feeling of being wrong. Instead of facing this, it seems easier to suppress it by blaming others for being wrong.

In other words, whether you are having ordinary or so-called spiritual experiences, or experience to come from the heart, to be governed by chakras and whatnot, all your experiences are fabricated by electrical impulses in the brain (read more about that here).

Trying to collect bits and pieces from n after image of a universe, that is no more.

Trying to collect bits and pieces from an afterimage of a dream about a world where there seems to be more than one. Photo © Alexius Jorgensen.

The afterimage
All that you think and do has already been set in progress millions of years ago. Everything could be predicted then because in non-linear time, the birth and the death of the world appear simultaneously. In other words, the world is no more. Thus, the whole story of the universe starts and ends at the same moment.

»When you dig into molecules, and the states of ion channels, enzymes, transcription programs, cells, synapses, and whole networks of neurons, you come to realise that there is no one place in the brain where memories are stored,« says Kukushkin. This is because of a property called plasticity, the feature of neurons that memorize. The memory is the system itself. From an article in Wired.

You are hanging onto some remaining data or some fragments compared to an afterimage of the universe or memories of it. Actually, what you appear to be is nothing but honeycombed memories. To make sense of them, you try to fill the gaps with fragments of love, god and other lofty ideas.

Holding onto after images.

Holding onto after images. Photo © Alexius Jorgensen.

Hanging onto after images is like hanging onto the fragments of a dream or of a beloved, who is dead, but with whom you still have an internal dialogue. You can compared it to having an app, that has collected everything your beloved ever has written on social media, so that you still can have the experience of chatting with your beloved, though he/she is dead.

And it seems very real, because the dead one will answer you in the way you are accustomed to and use info from for example Wikipedia, so the chat will not seem dated. Maybe the app also is able to collect all the dead ones telephone conversations and put fragments of it together in such a way, that it seems as if you are having a real conversation with a live person – though that person has no mouth and is nothing but data collected from the cloud.

The skin has been texture-mapped.

The skin has been texture-mapped. Photo © Alexius Jorgensen.

The dead one may even be reconstructed as a robot implemented with artificial intelligence and texture-mapped skin constructed to appear as on the best looking pictures from the past, so that you can relive your best memories of being together. The robot receives ´thoughts´ stored in the cloud, so it can react like you expect – or maybe surprise you with kinky sex based on pornographic videos from the internet.

Once in a while, when it fails to act like in your memories, you may freak out and suspect something is wrong. But since you appear to feel something, you conclude it must be real and not just a simulation layered on top of reality, that you forget as long as you want to believe the simulation will give you something better than reality.

What seems to be reality is an imagination
A single part of the brain processes perceived reality in the present moment as well as through memories past plus imagined states, symbols and metaphors. Thus, to the brain, there is no difference between what is perceived as real and what is considered imaginary, metaphors, spiritual and whatnot.

It is not that this info is stored anywhere in the brain, as you can read about in the article Wired, referred to above. Hence the brain is this info, and as the world is in the eye of the beholder, so is the world and the person you appear to be there.

In other words, everything experienced is make-believe, and that is why you cannot know reality, find the truth or realise that which is you. But by pretending to be someone definitive ´there´, you can discover what you are not. Thus, recognising that, you know, that you do not know what and where you are, which is the invitation the enlightenment of that which is one* has been waiting for.

Just like all appearances in a dream are illusions symbolising the world the dreamer lives in, everything in the world are illusions symbolising that which is real, namely that which is you.

Until then, enjoy pretending to be someone definitive that seems to have spiritual experiences of inner peace or feel excitement by watching a football match. It does not matter what person you appear to be when you know it is not you, but a symbol of that which is you.

You cannot do anything wrong when perceiving everything as symbols of oneness because doing something wrong is also a symbol of oneness. Photo © Alexius Jorgensen.

Whatever you do is fine
That your appearance does not matter is what makes seeing everything in the world as symbols of that which is you so beautiful. No matter what you do, think, or feel, it is not real but a symbol of that. You do not have to believe in anything specific, but if you like to believe in Alexius´ Enlightened Non-Teachings or something else, it is not a problem because no matter what you do, it is a symbol of that which is you.

If you follow Alexius´ Enlightened Non-Teachings, you do not have to like it all. What you do not like is also a symbol of that which is you.

There are no steps or philosophy that you must follow to come back to that which you as a person in the world symbolises, namely that which is you. Therefore, whatever you seem to think, feel or do as a person in a world where there seems to be more than one is fine because everything is a symbol of that which is you, and that is no different from that which is one.

This image would not appear to consist of a forest and whatever else you imagine to be there, if not for memories. The belief that someone sees this is also due to them. The graphic is grabbed from the web.

APPENDIX 1
Although the suggestions for new music coming from, for example, Spotify or Apple Music, seems to suit your taste of music, they are not made by you, neither by someone who knows you. Likewise, the thoughts coming to you suggesting this and that are not made by you, neither by someone who knows you.

All problems are gone, when you do not know what and where you are, as that means there is nobody to use thoughts to construct concepts of good and bad. Hence there is nothing to worry about.

There is no you. Just like what you appear to be to the bots from Spotify and Apple Music is made up of algorithms, what you believe to be in a world defined by time and space is made up from memories. That includes where ever you appear to be and the one appearing to believe this. Without memories, there does not appear to be something, where there is nothing but the formlessness of that which is one.

And as formlessness is endless, a world defined by time and space cannot be experienced without it. Hence the all the memories compiling the fantasy of being someone definitive in a world limited by time and space confirm the formlessness of that which is one – especially when choosing to see everything memorised as symbols of that which cannot be memorised since it is that which is one, and it takes more than one to remember anything.

This is an image of a dying star grabbed from the web.

This image of one of the many dying stars in the universe is grabbed from the web.

APPENDIX 2
The universe is dying. It is only a matter of time. And when it is all over, there is no more time. Hence there never was a world defined by time and space – just one perpetual present.

»After a short, productive explosion of early activity, the universe has begun its long mope towards oblivion. To the extent that anything was ever important, it won’t be. Time, space, energy, matter – all gone … That’s right: Everything you know and love, the entire universe of possible things, will be gone.« from the article The End of the Universe published in Wired.


*) You can read about the enlightenment of that which is one in HACK #6, Inner senses, enlightenment and glimpses of it.


NOTES:

  • The quote box is inspired by an episode of Black Mirror called Be Right Back, and the concept of ´hanging onto some remaining data or fragments´ is inspired by the movie Source Code. The scientific info about the brain Alexius has found here and there, so all in all, the article is the usual mismatch the brain likes to combine to make an illusion that seems entertaining. However, the experience of this specific illusion can be beneficial in seeing that all experiences, whether they appear to be mundane, direct, spiritual, and whatnot, are make-believe.
  • Regarding where thoughts come from, see also the article Thoughts do not come from you but The Cloud, which, just like this article, is part of hack #2.1 Everything experienced is a symbol of life.