(+) A perfect moment takes you back to the first moment of duality

You and the world is fabricated at the edge of a black hole, which you have imagined to be a way out of that which is one – and to make it appear as if you are right, you divide all the appearances of this fabrication by separating them into good and bad, so that it seems you are in a world, where there is more than that which is one.


What you appear to be is fabricated at the edge of a black hole, from where you believed it was possible to escape that which is one. To make it appear as you are right in believing, it is possible to be and have more than that which is one, you separate everything you imagine to see outside the black hole into degrees of good and bad so that it feels like you are in a world where there is more than one.

When feelings, that are judged to be bad, are excluded by projecting them onto others or obscure parts of your body, so that you appear to be a good person only, you have fabricated a world divided into opposites of good and bad, right and wrong and me and them. Consequently, there is always something, you need to fix in order not to feel bad, wrong or outside.

When everything is included there is no differences and consequently nothing to improve. Nothing is missing. Every moment is the perfect moment.

But if you do not try to avoid the ups and downs of the world by excluding what makes you feel down but instead include down as well as up, then their contrast is cancelled out, and so the apparent difference between down and up makes no difference. In other words, nothing is wrong or missing. The moment is perfect – also if there still appears to be thoughts and feelings because they are experienced through the echo of that which is one, which is indifferent to the experience of you as someone definitive in a world where there seems to be more than one.

The inner senses are not limited by the ideas of time and space, so it is not a problem for them to pick the echo of that which is one coming from the beginning of the world, which also is the end of it.

The inner senses are not limited by the ideas of time and space, so it is not a problem for them to pick the echo of that which is one coming from the beginning of the world. The graphic is grabbed from the web.

The humming from the edge of the universe
Depending on your preference in the world the echo of that which is one is either experienced as a sound, feeling, light or taste coming from the edge of the universe – one at a time though, as they are aspects of that which is one. This article, however, is mainly about hearing or feeling it, which is often symbolised by the words Aum and Sohang.

As what is formless is endless, the formlessness of that which is one is everything, so to be conscious or anything else that requires more than one is an illusion.

When the outer senses are partially closed, the inner ones, that are not limited by time and space, can tune into this vibration from the edge of the universe symbolised by the words Aum and Sohang, so that you can hear or feel it. What you hear or feel though is not that which is one but a glimpse of it because that which is one cannot be experienced.

That which is one is the absence of attention, awareness, consciousness, love or anything else that requires more than one. In other words, they are make-belive because that which is one is formless and therefore endless, so there is no more than the formlessness of oneness.

If the outer senses are completely closed, there is no world to experience, and so there is nothing to prevent the flow of the inner senses from erasing all thoughts – or rather the belief that there is someone thinking them – so there is not something that appears to hide that which is one. This is, however, not the subject of this article, which is written within the apparent realm of a world where there seems to be more than one.

The edge of the universe can be heard, felt, tasted and seen, as if it is in yourself and not far away. The graphic is grabbed from the web.

The edge of the universe can be heard, felt, tasted and seen, as if it is not far away but in you.

Feeling or hearing the humming from the edge of the universe you do not perceive differences to make a difference. There is nothing to separate good and bad or anything else, so everything – though apparent different – have the same value. Every moment is the perfect moment. Nothing is wrong or missing.

Feeling or hearing the humming from the edge of the universe you do not perceive differences to make a difference. Every moment is the perfect moment when emptied for personal perception by the unpronounceable vibration picked up from the edge of the universe.

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Every moment is the perfect moment – nothing is wrong or missing.

Check the article The enlightenment of that which is one versus glimpses of it for a deeper exploration of the enlightenment of that which is one versus glimpses of it. In the next article The unspeakable sound of Aum or Sohang is your ticket to Highway One you can read especially about the humming at the edge of the universe, and in the article Life has no secrets you can learn how to hear and/or feel it. The perfect moment you can read about in hack #3.1 Every moment is the perfect moment.

At the end of this theme there are practical instructions of how to have glimpses of enlightenment. See the article Perceiving the world as symbols of the four aspects of enlightenment – or how to have glimpses of enlightenment.

You think you have escaped that which is one through an black hole looking a bit like an embryo into a world where there seems to be more than one. But it is a fantasy. It is not possible. There is no black hole, because there is no more than that which is one. Consequently I can only show you a fantasy picture of the black hole, that is imagined to look a bit like an embryo or a horse head. The graphic is grabbed from the web.

You think you have escaped that which is one through a black hole into a world where there seems to be more than one. But it is a fantasy. There is no way to escape the formlessness of that which is one because formlessness is endless. Consequently this image of a black hole, that may look like an embryo or a horse head, is not real.

In the beginning, every moment was the perfect
A perfect moment can be compared to the first moment of a world where there seems to be more than one. You have just escaped the formlessness of that which is one through a black hole, that you imagined seeing at what you judged to be the edge of oneness. Fragments of oneness – or rather selected memories – that you brought through the black hole, are chaotically floating around until you start organising them into a perfect pattern.

But there is not enough fragments – or memories – to make the pattern perfect. You freak out, and the anger makes the fragments explode into a big bang, that expands into the universe in which you spend all your time looking for the missing pieces. You can read more detailed about this in the articles Duality is a virtual reality on top of non-duality and From non-duality to duality and back.

Truth is that which is one. Consequently there is no truth in a world, where there seems to be more than one.

If you are a factual minded person, you may ask, where are the facts behind the above explanation. There are no facts but that a world where there seems to be more than one is not possible, because there is no more than the formlessness of that which is one, as formlessness has no end. In other words, that which is one is everything and therefore no outside or inside.

Consequently whatever is experienced in a world where there seems to be more than one is an illusion – also so-called facts, spirituality, the above mentioned perfect moment an explanation of the beginning of the world.

The graphic is grabbed from the web.

The perfect moment is a fairytale pointing to that which is one
That which is you is no different from that which is one, so it is not possible to be someone definitive in a world, where there seems to be more than one. Yet it is possible to pretend to be there. Just like – in the context of such a world – it is possible to pretend to be someone in a virtual world of a game.

As most have forgotten, that a world where there seems to be more than one is virtual, they believe that what they appear to be is real – and as they believe it all started with a big bang, the above explanation about the beginning of the world and a perfect moment is meant to be a fairytale, that hints to what hides that which is one, so you may be inspired to have the belief in a world where there seems to be more than one undone.

A perfect moment can be used as a way to survive the stress of a world where there seems to be more than one, and/or as a way to have the belief in such a world undone, so there is not something to hide the formlessness of that which is one.

So if this fairytale of a perfect moment seems helpful to you, follow it and go back to the very first moment of the world, where your partially opened inner senses will fill you with glimpses of enlightenment – or if completely opened leave your identity at the edge of a black hole, so that nobody gracefully floats through a black hole into that which is one.

But if this fairytale is not your cup of tea, by all means, go for another – for example, hack #1.3 Pretending to be someone definitive is liberation – or go for something entirely different.

It is best though, while appearing to be in a world, where there seems to be more than one, to follow somebody else´s voice*, as what you consider to be your own is based on the sum of your memories, which means it is the ego talking from the past in an attempt to maintain the status quo by for example saying you should things in your own pace.

No way, however, is more or less real than another. Yet while believing to be in a world where there seems to be more than one, it may seem as if there is a way that serves you better than another in regards to undoing the belief in being someone definitive. If Alexius´ Enlightened Non-Teachings appear to be such a way, use them to set yourself free, but please do use them to prove that you are on the right way and others are on a wrong.

Most belief systems are just a shared vocabulary for people in search of meaning.

Also, do not try to fit into the terminology of Alexius´ Enlightened Non-Teachings. They are not a new philosophy or religion. where you can find the meaning of life. On the contrary. They undo the belief, that you are someone living in a capsule of time and space. What you believe to do not exist, because it takes more than one to believe something or to exist as someone – and there is no more than that which is one since it is formless and therefore endless.


*) It is of course only in a world, where there seems to be more than one, that you can appear to follow somebody else’s voice. Ultimately speaking there is nothing but the oneness of that which is you.


NOTES: 

Last night I died from the world again

The transmission from outer to inner senses is not gradually but very abrupt and it can seem frightening in the moment you sense the world, as you know it, is gonna be erased. Photo © Alexius Jorgensen.

The total transmission from the outer to the inner senses is not gradual but very abrupt, and it can seem frightening at the moment where you sense that nothing definable will make it through this transition. You and the world, as you know it, is gonna be eradicated just like that. Photo © Alexius Jorgensen.

Just like we have senses to see, hear, feel, smell and taste a world experienced to be outside of us, we have similar ones to sense an inner realm. To use the inner senses, or go beyond the senses we normally use, namely, the outer ones, they must be more or less turned off.

The more you do not focus on something specific in the world, that the outer senses seem to produce, the more they are closing down and the less you see a definable world. To be completely defocused for a moment feels like you die from the world of the outer senses, which may be why the New Testament says that St. Paul died daily.

A complete transition from the outer senses to the inner ones can be very uncomfortable. Some choose to die instead of going through this phase. But the most fight to remain as a person in the world experienced by the outer senses, as that is where they consider life to be.

Vomiting is a way to stop frightening things from coming up
Psychologically speaking it is said, that when suppressed feelings are about to surface, some unconsciously choose to vomit instead of facing them. It is a bit the same in the total transition from outer to inner senses, in the sense that part of you are afraid of the unknown and try avoiding it by doing something very physical like vomiting.

But it is best to avoid vomiting in the phase of the total transition from outer to inner senses, and instead face the extreme discomfort by including it precisely as it is without trying to understand or embrace, so you are what is in the moment and nothing else. Then it is over. It may be easier said than done, and it may take a long time to pass the apparent discomfort.

At a very young age when one of my inner senses opened, the outer ones were fully turned off, so there was nothing to block out the enlightenment of that which is one. I had been driving a taxi for 15 hours and was exhausted to the extent that I confused traffic lights for customers trying to hire a cab.

When I finally returned home from work, there was no energy left to fight the inner sense called the third eye to open up and burn away everything that appeared to be Alexius in a world where there seems to be more than one, so that there was no belief in something definable to hide there is no more than the formlessness of that which is one.

ice-experience-2

In deep sleep or big exhaustion, you do not sense apparent differences to make a difference, which is the invitation the enlightenment of that which is one is waiting for. The graphic is grabbed from the web.

Deep, deep sleep
The inner senses are like the outer ones in the way, that if one of them is intensely used, the other ones seem to be somewhere in the background. In other words, one sense dominates at a time. For me, it was the most known of the inner senses, that dominated, when the inner senses opened up, namely the ability to ´see´ light. Not a light though that can be compared to anything you can see with the two eyes of the outer senses.

The Bhagavad Gita compares this light to light from thousands of suns, but I would not do that. To compare it to something is to say, there is something to see, that can be defined by time and space. It is not a light that illuminates something. There is nothing to see – not even light because there is no consciousness of being someone. There is just light and nothing else.

Soon after I bid welcome the visual aspect of the enlightenment of that which is one, the inner ear opened with ethereal harmonies sounding like bells but in a lot crisper and softer way than the mundane ones. Regarding the opening of the inner eye, I had no discomfort in the transition. Guess I was too exhausted to fight the opening of it. Speaking of the opening of the inner ear, I think it happened in what Buddha called the deep sleep.

If you sleep very, very deep, the concept of an ´I´, that experience something, is gone, and so there is nobody to fight the flow. It was in such a profound sleep that my inner ear opened up just like that.

The focus and concentration needed to read books enhances the belief in being and having something specific, contrary to defocusing that initiates the flow towards the formlessness of oneness.

The above is not much of an explanation of the deep sleep, but as I have not read the Buddhist statements, which are probably full of fancy names for levels and whatnot, all I know is from deep sleeping myself – or rather not doing it, as there is nobody there. That is why all I have are vague memories.

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Always on the run from something to something better, so that you do not see, that which is you is the best. The graphic is grabbed from the web.

The desire to escape that which is one is the reason, you must belief it is possible to be someone in a world where there seems to be more than one, so you appear to be and have more than another one. Escape is so deeply rooted in the belief system, that it governs everything you seem to do.

Even if you change your mind and want oneness instead of separation, you still think you need to escape the enlightenment of that which is one. That is until you realise, it is yourself that you want to escape, because that which is you is no different from that which is one.

Tasting the sweetness of that which is one
To taste the sweetness of that which is one, which is like a flavour of milk and honey with a hint of liquorice or sometimes strawberry was not without discomfort for me. My body acted like it had been attacked by something dangerous and panicked by making vomit reflexes. But when I did not try to escape it, the panic turned out to be a lid on a jug of a smoothie-like texture, that in some scriptures are called the nectar of life.

This is very much told in retrospect because as the enlightenment as that which is one cannot be experienced, this aspect of it is rather the tastelessness of nothingness. It was not after having had several glimpses of this aspect, which is an experience of a transparent sweet smoothie like flavour, that I realised I must have bid welcome this aspect of the enlightenment of that which is one, because I had a memory of this taste in its extreme and most pure form, namely the tasteless formlessness of that which is one.

When the biological system of the body does not function anymore, the world of the outer senses cannot be experienced. For almost half an hour, however, you remain in the world of the inner senses, and as it is only in the world of the outer senses the belief in being someone specific can be upheld, nobody is dying. That is if you do not fight the world of the inner senses by holding onto something specific, that reminds you of something in the world of the outer senses.

The graphic is grabbed from the web.

In that which is one you are not anything at all, not even the bubbling sense of oneness There is not someone to experience it, as that would require more than one. This does not mean, that you are gone, because that which is you is no different from the formlessness of that which is one. What is gone is that which is not you, namely someone tangible who appears to be in a world where there seems to be more than one. Photo © Alexius Jorgensen.

Last night I finally died from the outer sense of feeling a tangible world
The inner sense of feeling has not been easy for me to get in touch with. It took many years of discomfort, vomiting, being hospitalised and at times losing the ability to balance – just to mention a few of the unsettling things, I have encountered as a person in the world getting closer to this inner sense.*

But last night in a very deep sleep I got so close, that I completely died from the outer sense of feeling a world defined by past experiences. In other words, the belief in being Alexius was momentarily undone, so that the enlightenment of that which is one was bid welcome – not in a visual but emotional way though. First, there was discomfort from not feeling my body to be separated from the bed. It was as if everything was electric and full of tiny bubbles.

Next, it turned into one feeling of nothingness, in the sense that there was nothing tangible – neither Alexius. Calling it a feeling is not entirely correct, because there is nobody to feel it … and nobody to remember it. In other words, what I am writing is based on vague memories, that I seem to be able to pick up from what feels like very far away and yet right here.

I remember, it was not like in a world defined by time and space, where there seem to be different events happening in sequences of time. There was no time. Everything was happening simultaneously.

It was one perpetual present and still is. This, however, cannot be described in a world of linear time, so it seems as if it happened in the past. Yet there was and is no difference between that which I am and the non-tangible feeling of one eternal presence of nothing but sizeless bubbles. This should not be understood that I am in a state like that in a world where there seems to be more than one, but that I know I am not there, because there is no more than that which is one.

Until that night I only had glimpses of the emotional aspect of that which is one, which is to emotionally experience the vibration that Aum, Sohang or The Word of God symbolises. The feeling of this vibration can be compared to the feeling you have in the body when quickly drinking the bubbles from a Coca-Cola, or from sensing the purring of a cat. If you want to learn how to feel and hear this vibration check, the article Life has no secrets.

How to activate glimpses of the enlightenment of that which is one, you can read about in the article Perceiving the world as symbols of the four aspects of enlightenment – or how to have glimpses of enlightenment.

If you see something in this pic, there´s duality.

If you see something in this image, you believe it is possible to be and have more than that which is one and use what you define seeing to fence off the undefinable formlessness of that which is one. Photo © Alexius Jorgensen.

Back in a world where there seems to be more than one
To leave the enlightenment of that which is one and reappear as a person in the world of the outer senses, all that is needed is to perceive something, as this is based on separation. I remember from years ago, when I came back from my first intense glimpse of the vibration that Aum, Sohang and The Word of God symbolises, there had been a wish to live as opposed to dying. Such a contrast – or any other for that matter – is only applicable in a world where there seems to be more than one, so again Alexius appeared to be there.

To experience the enlightenment of that which is one, there must be someone to experience it, but that is not possible, as it takes more than one to experience something. Alexius´ Enlightened Non Teachings therefore discerns between the enlightenment of that which is one, which cannot be experienced, and glimpses of it, which is an experience of it, that is comparable to watching a movie trailer, that is just a sample of the whole movie.

Any experience is an illusion, as it takes more than one to experience something and there is no more than that which is one
The outer and inner senses are two sides of the same coin – that is why it is easy to shift between them and also why they both are part of a world where there seems to be more than one. In other words, the glimpses of enlightenment that can be experienced via the inner senses are not the ultimate reality. Well, in fact, nothing is.

As a world where there seems to be more than one is an illusion, there is nothing to wake up from and nothing ultimate to come back to. If there was, a world where there seems to be more than one would not be an illusion. Consequently, this article is as illusionary as a street sign pointing towards for example New York. It is just a pointer, and not what it is pointing towards.

We all know, the world presented to us in a set of virtual reality glasses is not real. Yet most have forgotten, that neither is the world presented to us by the senses. The graphic is grabbed from the web.

We all know, the world presented to us in a set of virtual reality glasses is not real. Yet most have forgotten, that neither is the world presented to us by the senses. The graphic is grabbed from the web.

We all know, that within the framework of a world where there seems to be more than one, the world simulated in virtual reality glasses is not real, and that when you take off the glasses, everything that appeared to be in the virtual world disappears, so that is not something to disturb you from seeing what is supposed to be the real world.

The world of the inner senses with glimpses of the enlightenment of that which is one shows us the same is true in regards to the world that is experienced with the outer senses because it fades out the more the outer senses are turned inwards towards.

When the enlightenment of that which is one is bid welcome, there is nothing to experience, as it takes more than one to experience something.

But the experience of this inner world** full of lucid light, ethereal music, sweet nectar or bubbles of nothingness disappears, if the outer senses are completely closed off, as the contrasts, that glimpses of enlightenment seem to be made off, will dissolve, so there are no glimpses to experience, neither somebody specific to experience them – and therefore not something to hide, there is nothing but one perpetual present.

From the perspective of a world where oneness is divided into more than one, there is literally nothing in that which is one. But from the standpoint of oneness – though no such thing is possible, as it requires more than one to have a view of something – there is everything in that which one, as it is formless and therefore never ends.

Kind regards
Alexius


*) When rereading this article much later all memories of discomfort is gone, so do not worry, you will be OK if you choose to go with the flow of the inner senses.

**) Please do not take the expression in Alexius´ Enlightened Non-Teachings about an inner and outer world too literal. It should not be understood as there is a world inside of you. There is nothing inside or outside of you. The inner world rather refers to something, that it is not experienced to be in the world, you perceive to be outside of you.


Pretending to be a person in a hospital after a reboot.

Rebooted in a hospital where they spoke a language foreign to me except for the language of their laughter, I pretended to be someone having fun in their world, which is easy when you know that they are not me is make-believe. Photo © Alexius Jorgensen.

NOTE ABOUT DYING FROM THE WORLD OF THE OUTER SENSES
To die from the outer senses and return to them again can be compared to rebooting a computer. You feel like a blank slate when coming back. The transition though of leaving the imagination of a world where there seems to be more than one and going where you cannot go, namely where there is no more than the formlessness of that which is one, can be full of fear and discomfort, and that there is a chance, you will not make it back to a world where there seems to be more than one with a sane mind. There are no guarantees.

NOTE ABOUT MULTITASKING BETWEEN INNER AND OUTER SENSES
When you open up to the inner senses, they reveal their world at their own accord, which may be inconvenient in regards to the world that is experienced with the outer senses, so make sure to stay away from things and places, where the focus on the world of the outer senses is needed when you sense the inner senses are knocking at the door.

This is not a problem though, if you connect with the empty breath, as its function is to be an automatic gear between the inner and outer senses. You can read about this in hack #4, A state of not-knowing is nothing but bliss. If you quickly want to connect with the empty breath, check out Take-offs to ´the empty breath´Where to find the bliss of ´the empty breath´How to ignite a take-off to ´the empty breath´ and What does ´the empty breath´ feel like?.

I am the Destroyer of Worlds!

Painting with reflections of light on my iPhone

Photo © Alexius Jorgensen.

After a long intense night of driving taxi many years ago, I forgot what and where I was, and so there was nothing to hide the enlightenment of that which is one.

In the enlightenment of that which is one there is nothing but bright white light, and everything ´happens´ so fast, that there is no time to think and hold onto concepts of eternity, love, stillness and whatnot.

When I later read The New Testament and Bhagavad Gita there were passages, that triggered memories of the enlightenment of that which is one. The memories are vague though because Alexius did not experience it. The enlightenment of that which is one is formless so nothing definable can enter it. Yet there are vague memories of something indefinable, and so Alexius is to be compared to the enlightenment of that which is one.

»I have become the destroyer of worlds«
The enlightenment of
that which is one is enlightenment in a very literal sense, like when Jesus said: When your eyes become single your whole body will be full of light – or like St. Paul, when he was blinded by light – or like Arjuna according to Bhagavad Gita said after having been initiated by Krishna: »It is brighter than thousands of suns. I have become the destroyer of worlds …«

A dream can be compared to a simulated world meanwhile layered on top that which is real. As long as you believe the simulated world to be real, it will seem to cover that which is real, as if it does not exist.

The world is not there anymore. Not because it has been destroyed, but just because it was never there – except as an imagination, which is not possible to have in that which is one, as that requires more than one. The graphic is grabbed from the web.

In the enlightenment of that which is one, the world is not there anymore. Not because it has been destroyed, but just because it was never there – except as an imagination, which is not possible to have in that which is one, as that requires more than one to imagine something. The graphic is grabbed from the web.

I would not put it like that myself, because there is nobody in the enlightenment of that which is one, so there is not a body to be full of light, neither a world to destroy. The world is just not there, and there is no memory of it ever having been there. It is like a dream that is no more when you wake up in the morning.

The translations of both The New Testament and Bhagavad Gita differs from translator to translator, and as the above quotes are from memory, they may not be the exact words in your addition. But it does not really matter, because regardless of how you speak about it, the enlightenment of that which is one cannot be described. In other words, what is said about it in Alexius´ Enlightened Non-Teachings should not be taken as the real thing, but pointers towards it.

Imagine you want to describe an orange to somebody, who has never seen or tasted an orange. Maybe you say it has the colour of an orange sunset, is round like a ball and taste as sweetened water. Yet the person, that you have given this description, will never find out what an orange is by drinking sweet water from a rounded cup at sunset.

You have to see and taste it yourself to know what it is – and in terms of the enlightenment of that which is one, you will never know, because a person cannot be enlightened. You as a person is gone in the enlightenment of that which is one. There is nobody there to experience it – that is why it cannot be known.

No god to see in the world and nothing to find
Some think the enlightenment of that which is one is to see god in everyone. This is delusional, there is no god in the world. In the context of god and the world, just think of electricity lightening up a room via a bulb. You see the room due to the power of electricity. Yet you cannot see electricity itself, because it is not in the room illuminated by the bulb. But there is no god either in the enlightenment of that which is one, except if you use the word in its original meaning, namely one perpetual present.

If you return to the world after the enlightenment of that which is one, there is no more need to search for the meaning of life, because you know there is no more than that which is one and so there is no life a world, where it seems to be more than one. Besides to search for something requires more than one, so whatever you think you find is not real.

473ab673-5995-4175-96a8-ef93e44afbe8The freedom to be a person
One who is to be compared to the enlightenment of that which is one has no need to be forgiven or loved, because there is no ´I´ deciding what to do and therefore nobody to forgive or love. But when there is no ´I´ to protect and preserve, there is freedom to pretend being any kind of personality with all the ups and downs a specific personality seems to have.

To make long short: There is no need to keep together an appearance of someone with coherent opinions and behaviour. You are free to use the ´I´ as the personality, you fancy. It is simply a tool you use like your leg, hand eyes and so on.

Some personalities I have pretended to be for a while: Child, Teenager, Taxi driver, Monk, Husband, Daddy, Adult, Business Man, Millionaire, DJ, Designer, Teacher, Photographer and recently: Non-teacher.

Enlightenment is not of a world where there seems to be more than one
Regarding the enlightenment of that which is one, it is best to forget everything you have ever heard or read about it – including what is said in Alexius´ Enlightened Non-Teachings. Any idea of any form, that you might think it has, is wrong. It has no form, it is formless. Yet, if you look for something formless, you still look for something. But if you do not believe to be someone definitive – or do not care about it – there is not something definable to hide it.

Please note that I am in no way postulating the above statements are the perfect way to put it – there is no such thing as perfection in a world where there seems to be more than one – so if you look for inconsistencies, misspelling or whatever, you may find it, but if you look for pointers to the enlightenment of that which is one, you may also find that.

Kind regards
Alexius


NOTE: Alexius´ Enlightened Non-Teachings talks about two kinds of enlightenment, namely the enlightenment of that which is one, which cannot be experienced, as that requires more than one, and glimpses of it, which is experienced through the inner senses when the outer ones are partly closed.

How come I  write Alexius´ Enlightened Non-Teachings? Dunno. Maybe it is like nature, that keeps on spreading its seeds, whether they sprout or not, because the purpose is to freely give away everything received, as in doing so everything is received. What more can I ask!

This article is part of hack #5-7.1 From the inner senses through a black hole into that which is one.

Seeing symbols of non-duality in a world of duality

Even though the man in the hospital dress probably is in another state of mind than his family, who is visiting and though they appear to be very different it makes no difference, when all appearances are perceived to be symbols of that which is life. Photo © Alexius Jorgensen.

Even though the man in the hospital clothing probably is in another state of mind than his family, who is visiting him and though they appear to be very different it makes no difference when all appearances are perceived as symbols of that which is life. Photo © Alexius Jorgensen.

There is no life in the world where you experience to be, though that is what is making it possible to experience it – just like the electronic media being used to play a video game is not in the world of the game. Nothing in the game is real.

In Alexius´ Enlightened Non-Teachings life is another word for that which is one, non-duality, spirit, formlessness or one perpetual present. Some may associate those words with god, but in the context of Alexius´ Enlightened Non-Teachings, not a god or anything else is the source of life, as it is that which is one and since it takes more than one to make something life does not create anything. See also All experiences are equally unreal.

Just like the hack Pretending to be someone definitive the new one Seeing symbols of non-duality in a world of duality presents a way to undo the belief in a world where there seems to be more than one, while you still appear to be someone there. In other words, in the transition from appearing in a world where there seem to be more than one to the formlessness of which is one, you can have your cake and eat it too – you are in the world and not of it.

This hack starts off as a continuance of the previous hack Pretending to be someone definitive and then slowly evolves into seeing everything in a world where there seems to be more than one as a symbol of that which is one. Just like – within the context of such a world – you do not perceive the word wine as something you can drink but a symbol of it.

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There is no food in the menu card on the table, but there are symbols of it – and so the card is pointing towards food in the same way, as my non teachings are pointing towards life. The graphic is grabbed from the web.

There is no food in the menu card on the table. Yet there are symbols of it – and so the card is pointing towards food in the same way, as Alexius´ Enlightened Non-Teachings are pointing towards life – or rather that there is no life in a world where there seems to be more than one. The graphic is grabbed from the web.

You cannot drink the word wine, but the four letters, added together in this way, may remind you of the taste of wine, even though there is no wine in the letters. The word wine of course only triggers an actual memory of wine, if you have ever had what it symbolises – otherwise it will just trigger speculations. Likewise, if you know the formlessness of life, every form in the world, even though there is no life in them, symbolises it. But if you do not know life, every form in the world will trigger speculations.

The word wine is a construction of letters made to symbolise the experience of wine. Likewise the world – including astral planes and whatnot – is a construction of thoughts, that symbolises life. It is not in the symbols and that is why you cannot drink life in the world. Neither can you see, hear or feel it, but if life is what you want you will perceive everything in the world as symbols of it.

The experience of something tangible is an imagination based on the belief, that if you feel something it is real, but as there is no more than that which is one and it it requires more than one to feel something, what you appear to feel is an illusion. The graphic is grabbed from the web.

The experience of something tangible is an imagination based on the belief, that if you feel something it is real, but as there is no more than that which is one and it requires more than one to feel something, what you appear to feel is an illusion. The graphic is grabbed from the web.

Someone who is to be compared to  the enlightenment of that which is one has vague memories of the oneness of life and due to those the apparent differences in the world does not make a difference, which means a world of separation becomes a symbol of that which cannot be separated, namely the oneness of life. But without the enlightenment of that which is one, you cannot practically know, there is no more than that which is one, so that is a matter of belief.

It is, however, also a matter of belief, that a world where there seems to be more than one is real. According to scientists it is nothing but empty space, so to experience something tangible there is make-believe.

You can only know the formlessness of life, when not believing to someone definitive – and not being someone there is nobody to know it. No worries. Life is the formlessness of that which is one, and as formlessness is endless it is everything. Hence there is nothing to know because that requires more than one.

But while you appear to be in a world where there seems to be more than one, you can know that such a world is not life but symbols of it, and when the world becomes symbolic, it does not seem to be opaque and so there is nothing that appears to hide that which is life.

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Life has no future, it is one perpetual present.

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Even though these two cats appear to be very different, this is only possible to observe due to life, so if you do not look for appearance but content, their difference makes no difference, because they and everything in the image symbolises the same, namely the life that makes it possible to experience it. Photo © Alexius Jorgensen.

If the world experienced on the screen of a smart media is out of focus, you may suddenly be more aware of the smart media itself. Without it, you cannot participate in the world that appears to be its screen. Though it is not in that world you could say, that everything in it is symbols of that which makes it possible to appear, namely the smart media.

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The world you experience lives through you, so when you die, it dies as well. No worries. If you want, you can bring it all with you – not as the world was experienced though, but as the spark of life, that was used to illuminate your experience of it. In other words, if you bring your perception of the world with you, it will not remain like that, but as that which made it possible to have this perception, namely that which is life.

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When you do not want anything, fear is gone. Fear is related to wanting and hoping. Being afraid of not getting what you want and being afraid of losing it, if you get it. So if you do not want anything, you are free. This does not mean, that you should avoid wanting to see your children for example, but it means, you are not attached to any specific outcome of wanting or hoping for something, because whatever the outcome is, it is a symbol of that which is life. If you out of old habits still are attached to the outcome, it is not a problem, because attachment is also a symbol of that which is life.

Whatever you think, feel or do or not think, feel or do, are a nothing but a symbol of that which is life.

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No appearances last, but that which makes it possible to experience them never ends. Photo © Alexius Jorgensen.

In dreams, persons and events are normally experienced to be very real, though everything there is an illusion, and you are not in the world of it but in your bed.

Every appearance in a dream seems to have a personality, but that is all they have. There is nothing inside. No self or soul, and no god or anything else to guide them. Nothing can be learned in a dream since it is an illusion. For the same reason, there is nothing to learn or transform. What seems to be ´there´ is all gone, when a dream is over.

Likewise, the formlessness of that which is you is not in a world defined by time and space, though you appear to be someone definitive there.

That which is real is the reason, that what is not real can be perceived as if it is.

Since you experience to be reading this you believe to be someone in the dream called The World,  Even though the dream is lifeless, you can only experience to be ´there´ because of life, so all you can realise is that you are nothing and that which is making the dream possible is everything.

So where is life? Nowhere, because it requires more than one to be somewhere, and life is the formlessness of that which is one. Fortunately, there is no difference between that which is you and that which is life.

There is no awakening from the dream called The World because that which is you is not there.

But while you appear to be in a world without life, you can perceive all the appearances there as symbols of that which makes it possible to experience them, namely that which is life, and so the apparent differences of the appearances do not make a difference, which means your appearance fades out – and without it there is nothing to hide there is no difference between that which is you and the oneness of life.

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It makes no sense chasing appearances, when what you want you get from life and life only.

It makes no sense chasing appearances when what you want is the connectedness with life and life only. Photo © Alexius Jorgensen.

When you see life as the source of all experiences, they basically become the same, so it makes no difference whether you experience to be alone or not. In fact the need to meet with other others is replaced with the need to have a connection with life. This replacement is deeply relaxing but also filled with sorrow of losing the excitement of chasing selected appearances.

Fortunately, life is also the source of feeling loss, so accepting this feeling and life as the source of being able to experience it, you know appearances leads nowhere, and the source of them – that which is life – leads everywhere.

Everywhere cannot be defined, and so following life, you cannot be defined. Consequently, you are not a person to be defined by time and space. What you appear to be you do not know, neither do you care, because you know it makes no sense chasing appearances.

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If you acknowledge the oneness of life as the sole cause of all experiences, they are all a symbol of the same life, so no matter the experience – so-called positive or negative – the apparent difference does not make a difference. The past, now and tomorrow is the same, when experienced as symbols of the oneness of life.

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In that which is life, there is nothing to wait for, because whatever seems to appear is that which is life.

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There is no life in the world, yet it is nothing but symbols of it.

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The sun can only make the skin brown to the extent it is pigmented for it. In other words, what the sun gives you or shares with you, you already have. If not, the sun cannot share it with you. Photo © Alexius Jorgensen.

When you think, that you are sending love to someone, what you are sending is rather the message, that you have something, the other does not have. This is not to unite but to differentiate. Your apparently good intention of sharing therefore just disguises, that you are enhancing the belief in separation in order to appear better than the other one.

It is not the union of love but the hatred of separation that is shared, when one believes to give more love than the other.

You can only share with others, what they already have. Like the sun can only share its ability to make your skin brown to the extent, that your body is pigmented in regards to receiving the sun.

What is to be defined by time and space is lifeless, because that which is life is formless. Consequently, there is no life in the world defined by time and space. Such a world is rather to be compared to a dream. Nothing in a dream, however, is possible to experience without the dreamer, so although the dreamer is not there and nothing is real, everything is a symbol of that which is, namely the dreamer. Likewise, everything in a world defined by time and space is a symbol of what makes it possible to experience such a world, namely the oneness of life.

In other words, everything in a world defined by time and space are symbols of the oneness of life, so if that is how you perceive the appearance of yourself and everything else experience to be there, you can share everything with everything, as when everything is perceived as symbols of the oneness of life their apparent difference does not make a difference.


NOTE: This article is part of hack #2.1 Everything experienced is a symbol of life.