There is no end to that which is you, as it is not different from oneness, which is formless and therefore endless

Everything definable has an end, so if you believe to be someone definitive you are gonna end, but if that belief is undone, so that there is not something to hide the undeniable, namely the formlessness of that which is you, there is no end, because what is formless is sizeless and therefore endless. The graphic is grabbed from the web.

Everything definable has an end, so if you believe to be someone definitive, you are bound to end. If this belief on the other hand is undone, there is nothing to hide the undefinable, namely the formlessness of that which is you, and so there is no end, as what is formless is endless. The graphic is grabbed from the web.

You cannot become anything else than that which you already is, as that is no different from the formlessness of that which is one and what is formless is endless, so there is no more than that which is you.

Yet it is possible to imagine a world where there seems to be more than one and where everything is defined by time and space, so that it appears as if there is more to become and have than the formlessness of that which is one. In this a construction of thoughts, however, it is not possible to fabricate an experience of the enlightenment of that which is one, because it is formless and only what appears to be dimensional can be used in a construction of thoughts.

The enlightenment of that which is one resets all construction of thoughts – or rather the belief that there is someone making them – so that thoughts do not appear to have the power to hide, there is no more than that which is one. But this you do not even experience, because just like that the whole world including angels, astral planes and you as someone definitive is edited out. Hence there is nobody to experience anything – and that is why someone definitive cannot know what the enlightenment of that which is one is.

The perception of form excludes the formless. The graphic is grabbed from the web.

Awareness hides the formlessness of oneness.

In other words, the experience of a world where there seems to be more than one excludes the enlightenment of that which is one, which on the other hand does not exclude anything, as it takes more than one to do so. For the same reason  a world where there seems to be more than one is not to be seen in the enlightenment of that which is one, neither is anything else.

Even though the enlightenment of that which is one undoes the belief, that it is possible to be and have more than that which is one, it is still possible to return to a world fabricated by such a belief – just like, in the context of such a world, you return to it after having had a nap. You can read more about this in hack #5-7.3 The inner senses, enlightenment of that which is one and glimpses of it – especially in the article A reintroduction of enlightenment, inner and outer senses,

This is not to be understood as the enlightenment of that which is one can be compared to falling asleep. It may ´happen´ in a deep sleep, as Buddha supposedly have said. For Alexius, however, the visual aspect of it occurred after a long night of intensive taxi driving, when he was very young.

Most likely he was too tired to remember what and where he was, so there was nobody to fight the destruction of the world and the appearance of him as someone definitive there, neither nobody to follow the flow into that which is one. See the article I am the destroyer of worlds.

To forget what and where you are is not about stopping thoughts, as that will enhance the belief in being someone definitive. It is rather about not believing thoughts to be yours, because when there is nothing to define you as someone definitive there is nobody to follow the flow into the formlessness of that which is one.

This is how it got to be, because you have never been someone definitive. That which is you is the formlessness of oneness, and as formlessness is endless there is nothing else.


*) Read more about this in the article Nothing can stop you on Highway One except your belief in being someone specific.


NOTE: This article is part of hack #5-7.4 Notes about enlightenment and whatnot.

(+) Nothing can stop you on Highway One except your belief in a world where there seems to be more than one

If you fear the destructive powers of the world, you will probably fear the enlightenment of that which is one, as its light will destroy every definable feature of you just like that. The graphic is grabbed from the web.

If you fear the destructive powers of the world, you may also fear the enlightenment of that which is one, as it relentlessly destroys every definable feature of what you believe to be in a world where there seems to be more than one. The graphic is grabbed from the web.

When the cats living with Alexius are at sleep, they sometimes seem to have nightmares – at least this is what he concludes when he sees their fitful movements. The oneness of life would probably draw the same conclusion if it could sense the stress coming from believing to be someone in a world where there seems to be more than one. But just like Alexius cannot see the dreams of his cats, neither can life see, that those believing to be in such a world have a dream in which it is possible to be and have more than the oneness of life by constantly taking something from outside of itself in a world where life seems to be divided in more than one.

Even though life senses, we are dreaming about a world where there seems to be more than one, as to fear something requires more than one, it cannot wake us up to reality of that which is one, as it probably is too scary to suddenly see that what we appear to be in the dream – no matter if it seems spiritual or whatnot – is not real, so life tries to comfort us, while it sweetly whispers in our ears: Come home.

This whisper is heard or felt in the dream as an unpronounceable humming often symbolised by the word Aum or Sohang. If this humming makes you open your eyes for just one second, you will not see the world you are dreaming about but a light much stronger than anything in the dream. An atomic bomb seems to be nothing compared to this force of light, which does not illuminate something and is neither opaque or transparent, but so intense that it cannot be apprehended.

As the enlightenment of that which is one is one perpetual present, it cannot be brought back into a world of linear time, so Alexius only has vague memories of it.

To bid welcome the enlightenment of that which is one all thoughts made to fabricate an image of you as something definable must be left at the edge of a black hole, so that there is nothing for the bright white light to suck through a black hole into that which is one. This will of course seems very frightening if you want to remain someone definable in a world, where there seems to be more than one, and if so chances are that you out of desperation will define the bright white light and/or the black hole as something, and so you are back in a definable world. If you leave all thoughts behind at the edge of the black hole and end up being no different from that which is one, you can pick up all the thoughts again – in linear time – within a few minutes and return as someone in a world, where there seems to be more than one.

The enlightenment of that which is one sucks out all the thoughts you have collected to establish an image of you as someone definitive. This construction of thoughts is left at the edge of a black hole, so there is nothing to fall/float through it into the formlessness of that which is one. This will, of course, seems very frightening, if you still consider yourself as someone definable. No worries, if you want to return to a world defined by time and space all you need to do is to pick up the thought construction at the edge of the black hole, which is done by comparing the journey through the black hole to something else. In this way the journey becomes definable, and that is only possible in a definable world. In other words, you appear to be back in a world defined by time and space. Just one thing: You have to return within 28 minutes (measured in linear time) otherwise it is too late to reboot the body. The graphic is grabbed from the web.

Without further notice, this light relentlessly and most powerfully smashes every definable feature, that makes up your identity in the dream of a world, where life seems to be divided into more than one. If you do not believe, this identity is that which is you, you will not fear obliteration and the free fall through a black hole into the formlessness of that which is one.

But if you are attached to being someone definitive in a world where there seems to be more than one, you fear to become formless, and to prevent it you objectify the fear by justifying it as if it caused by a force that wants to destroy you, so that the fear becomes a tangible form, which seems powerful enough to smash the enlightenment of that which is one into definable pieces. In this way, the formlessness of oneness is escaped so you can appear to be someone special in a world, where their life seems to be divided into more than one.

Some claim, they out of compassion for others return to a world where there seems to be more than, but that is solely the ego talking. Life is the formlessness of that which is one, so a world where life seems to be divided in more than one is an illusion.

Actually, there is nothing to fear in that which is one, because it takes more than one to fear something. But imagining to be in a world where there seems to be more than one, it always seems as if there is something to fear. To appear as someone definitive you must constantly exclude what is judged not to be you, and as that is done by projecting what you dislike onto others or obscure parts of your body, you fear the retaliation from others or your body.

That which is one has no power to destroy anything, as that requires more than one.

But when not excluding anything in order to appear as someone great in the dream of a world where there seems to be more than one, there is no reason to fear the death of being someone definitive and as nothing falling out of the dream into the reality of that which is one.

The unenlightened twists everything they hear or read about oneness and the enlightenment of that which is one into something, that appears to make them someone special in the world instead of not someone at all.

As there is no more than that which is one and as it requires more than one to choose to wake up – or choosing anything at all – it is not possible to wake up. Nor is you reading this article or Alexius writing it. That which we are is not in the dream called the world. One could say we are dreaming it. This, however, is not a factual explanation but a metaphor to describe that which is not real. In other words, in realty there is no dream – just one perpetual present.


NOTES: 

  • Aum and Sohang are two words symbolising the same vibration, that although unpronounceable can be heard or felt with the help of the inner senses. If you want to learn how click here. You can also read the previous articles, that are other ways of saying the same as this article, namely that the world can be compared to a dream, and as a dream is not real, there is nothing that needs to be fixed in it, which is grasped the more you are having the belief in a world where there seems to be more than one undone.
  • This article is part of hack #5-7.3 The inner senses, the enlightenment of that which is one and glimpses of it.

Everything takes more than one, when you believe there is more than one

It takes two to define a person in the world.

It takes two to be defined as different, but it also takes two to see that differences do not make a difference. Photo © Alexius Jorgensen.

It takes two to become enlightened. »When your eyes become single your whole body shall be full of light«, Jesus said. And it takes two to appear as someone in a world, where there seems to be more than one.

It takes two to make a difference. Both the positive pole and the negative one is needed to produce electricity.

It takes two to see, that differences do not make a difference.

Everything in a world, where there seems to be more than one. requires the involvement of at least two appearances. You cannot appear to be someone without being defined by someone appearing to be different, and there cannot be a world without someone to define it.

In reality there is no more than that which is one, but as the world where you appear to be is based on the idea that it is possible to be and have more than that which is one, to come back to reality you have to start off as if you are more than one.

The person you appear to be in the world cannot be in the virtual world of a game like Super Mario, so to participate in it you pretend to be there. That, however, does not make the virtual world – or your appearance there – real. On the contrary, what and where you pretend to be you are not.

In the same manner nothing can make the oneness of that which is you real in a world where there seems to be more than one. That which is you is not ´there´. It is something you pretend and no matter how good you are at it and whatever you pretend to be it is not real – this includes pretending to be spiritual, Buddha and whatnot.

No words like higher, realised and spiritual, that seem to value you as someone more evolved and better than others, will make you into anything else than what you already is in the world where there seems to be more than one, namely an illusion.

If you pretend to be a black car in the world of Monopoly, what you pretend to be is an illusion regardless you go to prison, own many houses or not. There may be many changes in a game, but it does not change, that you are not there. You only appear to be there. Neither does anything change, if you pretend to be the white car instead.

To not focus on anything in particular.

To not focus on anything in particular the world of the outer senses fades away. Photo © Alexius Jorgensen.

Reality is the formlessness of oneness, so enlightenment of that which is one not of a world where there seems to be more than one
To bid welcome the enlightenment of that which is one, when appearing to be in a world where there seems to be more than one, you must overlook the differences of its appearances. Not by perceiving them as one. On the contrary. Separation – and not oneness – is the nature of the world.

So if you see them one by one without focusing on any one in particular their apparent differences make no difference, and as they become the same so do your two eyes and as one eye they fill your whole body with light.

This is a poetic description of the enlightenment of that which is one. Practically speaking it may be more correct to say, that when differences make no difference you do not need the function of two eyes, which is to make the world dimensional. One eye – often referred to as the third eye and energetically speaking located on top of the eyebrows in between the two eyes – is enough for the enlightenment of that which is one, because oneness has no dimensions.

In other words, enlightenment of that which is one is not possible with two eyes. They must be closed, so that the dimensional world experienced with the external senses is not seen. Well, it is not so much the eyes that must be closed, but your attention towards the world they seem to see.

In the enlightenment of that which is one there is literally nothing to see. If there is, you have not been blinded the brightness of the enlightenment of that which is one, but fenced it off so all what you get is glimpses of it, which often is confused with the enlightenment of that which is one.

Many so-called spiritual teachers claim, that there is a real you to be revealed, when you get rid of the ego. But as it requires more than one to get rid of anything, and as there is no more than that which is one, to get rid of something is an illusion.

Most of those, who talk about enlightenment do not know what it is. This includes those considered to be saints, gurus and spiritual teachers, whom are just as eager as everybody else in the world of the outer senses to be acknowledged as someone definitive, so though the only cause of suffering is the belief in being someone definitive, their teachings are not about undoing this belief, but getting rid of the ego, the past, the future and whatnot.

The world of the outer senses consist of one percent energy and 99 percent empty space. In other words, there is nobody there.

It is very beautiful with the light of the sun coming through the clouds, but it has nothing to do with enlightenment. It is just another sight in the world, that is just as virtual as the so-called egoless states the gurus and their followers are dreaming about.

It is very beautiful with the light of the sun coming through the clouds, but it has nothing to do with enlightenment. It is just another sight produced by the senses to make your excitement about prove you are someone real in a world, that actually is nothing but make-believe. The same applies to the excitement of the so-called egoless states the gurus and their followers are dreaming about. Photo © Alexius Jorgensen.

They tell you, that your suffering will stop when you are transformed into someone better and higher by following their teachings. But as that requires more than one, the belief in a world where there seems to be more than one is enhanced and so is the idea of you as someone definitive.

More importantly for the gurus is it that you need them and their ´wisdom´ and so you make them appear to be somebody whom make a difference. In other words, their help is all about confirming separation as real instead of undoing the belief in a world, where there seems to be more than one.

Gurus are no different from you, though they like to think they have a higher consciousness than others. But to have something requires more than one – and there is no more than that which is one.

The idea that enlightenment results in you being wiser, at one with everything, without thoughts or detached from them is solely speculative – an idle hope that the fabrication of such a super person based on the illusion of being someone specific will prove that it is possible to be and have more than that which is one.

The enlightenment of that which is one does not results in anything. Least of all being at one with everything, because in reality there is no more than that which is one and therefore nothing to be at one with. Besides results are of a world experienced by the senses and the enlightenment of that which is one is not. It cannot be sensed, as reality is that which is one and it takes more than one to sense something.


NOTES:

Last night I died from the world again

The transmission from outer to inner senses is not gradually but very abrupt and it can seem frightening in the moment you sense the world, as you know it, is gonna be erased. Photo © Alexius Jorgensen.

The total transmission from the outer to the inner senses is not gradual but very abrupt, and it can seem frightening in the moment where you sense that nothing definable will make it through this transition. You and the world, as you know it, is gonna be eradicated just like that. Photo © Alexius Jorgensen.

Just like we have senses to see, hear, feel, smell and taste a world that seems to be outside of us, we have similar ones to sense an inner realm. To use the inner senses, or go beyond the senses as Buddha seem to have said, the outer ones must be more or less closed.

The more you do not focus on something specific in the world, that the outer senses seem to produce, the more they are closing down and the less you see a definable world. To be completely defocused for a moment feels like you die from the world of the outer senses, which may be why the New Testament says that St. Paul died daily.

A total transition from the outer senses to the inner ones can be very uncomfortable. Some choose to die instead og going through this phase. But most fight to remain as a person in the world experienced by the outer senses, as that is where they consider to life to be.

Vomiting is a way to stop frightening things from coming up
Psychologically speaking it is said, that when suppressed feelings are about to surface, some unconsciously choose to vomit instead of facing them. It is a bit the same in the total transition from outer to inner senses, in the sense that part of you are afraid of the unknown and try avoiding it by doing something very physical like vomiting.

But it is best to avoid vomiting in the phase of the total transition from outer to inner senses, and instead face the extreme discomfort by including it exactly as it is without trying to understand or embrace, so you are what is in the moment and nothing else. Then it is over. It may be easier said than done, and it may take a long time to pass the apparent discomfort.

At a very young age when one of my inner senses opened, the outer ones were fully turned off, so there was nothing to block out the enlightenment of that which is one. I had been driving taxi for 15 hours and was exhausted to the extent that I confused traffic lights for customers trying to hire a taxi.

When I finally returned home from work, there was no energy left to fight the inner sense called the third eye to open up and burn away everything that appeared to be Alexius in a world where there seems to be more than one, so that there was no belief in something definable to hide there is no more than the formlessness of that which is one.

ice-experience-2

In deep sleep or big exhaustion you do not sense apparent differences to make a difference, which is the invitation the enlightenment of that which is one is waiting for. The graphic is grabbed from the web.

Deep, deep sleep
The inner senses are like the outer ones in the way, that if one of them is intensely used, the other ones seem to be somewhere in the background. In other words, one sense dominate at a time. For me it was the most know of the inner senses, that dominated, when the inner senses opened up, namely the ability to ´see´ light. Not a light though that can be compared to anything you can see with the two eyes of the outer senses.

The Bhagavad Gita compares this light to a light from thousands of suns, but I would not do that. To compare it to something is to say, there is something to see, that can be defined by time and space. It is not a light that illuminates something. There is nothing to see – not even light because there is no consciousness of being someone. There is just light and nothing else.

Soon after I bid welcome the visual aspect of the enlightenment of that which is one, the inner ear opened with ethereal harmonies sounding like bells but in a lot crisper and softer way than the mundane ones. Regarding the opening of the inner eye, I had no discomfort in the transition. Guess I was too exhausted to fight the opening of it. Speaking of the opening of the inner ear, I think it happened in what Buddha called the deep sleep.

If you sleep very, very deep, the concept of an ´I´, that experience something, is gone, and so there is nobody to fight going with the flow. It was in such a very deep sleep, that my inner ear opened up just like that.

The focus and concentration needed to read books enhances the belief in being and having something specific, contrary to defocusing that initiates the flow towards the formlessness of oneness.

The above is not much of an explanation of the deep sleep, but as I have not read the Buddhist statements, which are probable full of fancy names for levels and whatnot, all I know is from deep sleeping myself – or rather not doing it, as there is nobody there. That is why, all I have are vague memories.

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Always on the run from something to something better, so that you do not see, that which is you is the best. The graphic is grabbed from the web.

The desire to escape that which is one is the reason, you must belief it is possible to be someone in a world where there seems to be more than one, so you appear to be and have more than another one. Escape is so deeply rooted in the belief system, that it governs everything you seem to do.

Even if you change your mind and want oneness instead of separation, you still think you need to escape the enlightenment of that which is one. That is until you realise, it is yourself that you want to escape, because that which is you is no different from that which is one.

Tasting the sweetness of that which is one
To taste the sweetness of that which is one, which is like a flavour of milk and honey with a hint of liquorice or sometimes strawberry was not without discomfort for me. My body acted like it had been attacked by something dangerous and panicked by making vomit reflexes. But when I did not try to escape it, the panic turned out to be a lid on a jug of a smoothie like texture, that in some scriptures are called the nectar of life.

This is very much told in retrospect, because as the enlightenment as that which is one cannot be experienced, this aspect of it is rather the tastelessness of nothingness. It was not after having had several glimpses of this aspect, which is an experience of a transparent sweet smoothie like flavour, that I realised I must had bid welcome this aspect of the enlightenment of that which is one, because I had a memory of this taste in its extreme and most pure form, namely the tasteless formlessness of that which is one.

When the biological system of the body does not function anymore, the world of the outer senses cannot be experienced. For almost half an hour, however, you remain in the world of the inner senses, and as it is only in the world of the outer senses the belief in being someone specific can be upheld, nobody is dying. That is if you do not fight the world of the inner senses by holding onto something specific, that reminds you of something in the world of the outer senses.

The graphic is grabbed from the web.

In that which is one you are not being anything at all, not even the bubbling sense of oneness There is not someone to experience it, as that would require more than one. This does not mean, that you are gone, because that which is you is no different from the formlessness of that which is one. What is gone is that which is not you, namely someone tangible who appears to be in a world where there seems to be more than one. Photo © Alexius Jorgensen.

Last night I finally died from the outer sense of feeling a tangible world
The inner sense of feeling has not been easy for me to get in touch with. It took many years of discomfort, vomiting, being hospitalised and at times losing the ability to balance – just to mention a few of the unsettling things, I have encountered as a person in the world getting closer to this inner sense.*

But last night in a very deep sleep I got so close, that I completely died from the outer sense of feeling a world defined by past experiences. In other words, the belief in being Alexius was momentarily undone, so that the enlightenment of that which is one was bid welcome – not in a visual but emotional way though. First there was discomfort from not feeling my body to separated from the bed. It was as if everything was electric and full of tiny bubbles.

Next it turned into one feeling of nothingness, in the sense that there was nothing tangible – neither Alexius. Calling it a feeling is not entirely correct, because there is nobody to feel it … and nobody to remember it. In other words, what I am writing is based on vague memories, that I seem to be able to pick up from what feels like very far away and yet right here.

I remember, it was not like in a world defined by time and space, where there seems to be different events happening in sequences of time. There was no time. Everything was happening simultaneously.

It was one perpetual present and still is. This, however, cannot be described in a world of linear time, so it seems as if it happened in the past. Yet there was and is no difference between that which I am and the non-tangible feeling of one eternal presence of nothing but sizeless bubbles. This should not be understood that I am in a state like that in a world where there seems to be more than one, but that I know I am not there, because there is no more than that which is one.

Until that night I only had glimpses of the emotional aspect of that which is one, which is to emotionally experience the vibration that Aum, Sohang or The Word of God symbolises. The feeling of this vibration can be compared to the feeling you have in the body, when quickly drinking the bubbles from a Coca-Cola, or from sensing the purring of a cat. If you want to learn how to feel and hear this vibration check the article Life has no secrets.

How to activate glimpses of the enlightenment of that which is one in its other aspects you can read about in the articlePerceiving the world as symbols of the four aspects of enlightenment – or how to have glimpses of enlightenment.

If you see something in this pic, there´s duality.

If you see something in this image, you believe it is possible to be and have more than that which is one and use what you define seeing to fence off the undefinable formlessness of that which is one. Photo © Alexius Jorgensen.

Back in a world where there seems to be more than one
To leave the enlightenment of that which is one and reappear as a person in the world of the outer senses, all what is needed is to perceive something, as this is based on separation. I remember years ago, when I came back from my first intense glimpse of the vibration that Aum, Sohang and The Word of God symbolises, there had been a wish to live as opposed to die. Such a contrast – or any other for that matter – is only applicable in a world where there seems to be more than one, so again Alexius appeared to be there.

To experience the enlightenment of that which is one, there must be someone to experience it, but that is not possible, as it takes more than one to experience something. Alexius´ Enlightened Non Teachings therefore discerns between the enlightenment of that which is one, which cannot be experienced, and glimpses of it, which is an experience of it, that is comparable to watching a movie trailer, that is just a sample of the whole movie.

Any experience is an illusion, as it takes more than one to experience something and there is no more than that which is one
The outer and inner senses are two sides of the same coin – that is why it is easy to swift between them and also why they both are part of a world where there seems to be more than one. In other words, the glimpses of enlightenment that can be experienced via the inner senses are not the ultimate reality. Well in fact nothing is.

As a world where there seems to be more than one is an illusion, there is nothing to wake up from and nothing ultimate to come back to. If there was, a world where there seems to be more than one would not be an illusion. Consequently this article is as illusionary as a street sign pointing towards for example New York. It is just a pointer, and not what it is pointing towards.

We all know, the world presented to us in a set of virtual reality glasses is not real. Yet most have forgotten, that neither is the world presented to us by the senses. The graphic is grabbed from the web.

We all know, the world presented to us in a set of virtual reality glasses is not real. Yet most have forgotten, that neither is the world presented to us by the senses. The graphic is grabbed from the web.

We all know, that within the framework of a world where there seems to be more than one, a the world simulated in virtual reality glasses is not real, and that when you take off the glasses, everything that appeared to be in the virtual world disappears, so that is not something to disturb you from seeing what is supposed to be the real world.

The world of the inner senses with glimpses of the enlightenment of that which is one shows us the same is true in regards to the world experienced with the outer senses, because it fades out the more the outer senses are turned inwards towards.

When the enlightenment of that which is one is bid welcome, there is nothing to experience, as it takes more than one to experience something.

But the experience of this inner world** full of lucid light, ethereal music, sweet nectar or bubbles of nothingness disappears, if the outer senses are completely closed off, as the contrasts, that glimpses of enlightenment seem to be made off, will dissolve, so there is no glimpses to experience, neither somebody specific to experience them – and therefore not something to hide, there is nothing but one perpetual present.

From the perspective of a world where oneness is divided in more than one, there is literally nothing in that which is one. But from the perspective of oneness – though no such thing is possible, as it requires more than one to have a perspective of something – there is everything in that which one, as it is formless and therefore never ends.

Kind regards
Alexius


*) When rereading this article much later all memories of discomfort is gone, so do not worry, you will be OK, if you choose to go with the flow of the inner senses.

**) Please do not take the expression in Alexius´ Enlightened Non Teachings about an inner and outer world too literal. It should not be understood as there is a world inside of you. There is nothing inside or outside of you. The inner world rather refer to something, that it is not experienced to be in the world, you perceive to be outside of you.


Pretending to be a person in a hospital after a reboot.

Rebooted in a hospital where they speak a language foreign to me except for laughter, so I pretend to be someone having fun in a world where there seems to be more than one, which is easy when you know it is all make-believe. Photo © Alexius Jorgensen.

NOTE ABOUT DYING FROM THE WORLD OF THE OUTER SENSES
To die from the outer senses and return to them again can be compared to rebooting a computer. You feel like a blank slate, when coming back. The transition though of leaving the imagination of a world where there seems to be more than one and going where you cannot go, namely where there is no more than the formlessness of that which is one, can be full of fear and discomfort, and that there is a chance, you will not make it back to a world where there seems to be more than one with a sane mind. There are no guarantees.

NOTE ABOUT MULTITASKING BETWEEN INNER AND OUTER SENSES
When you open up to the inner senses, they reveal their world at their own accord. In the context of the world experienced with the outer senses it may not be at convenient time, so make sure to stay away from things and places, where focus on the world of the outer senses is needed, if you sense the inner senses are knocking at the door.

This is not a problem though, if you connect with the empty breath, as its function is to be an automatic gear between the inner and outer senses. You can read about this in hack #4, Being in a state of not-knowing. If you quickly want to connect with the the empty breath, check out Take-offs to ´the empty breath´Where to find the bliss of ´the empty breath´How to ignite a take-off to ´the empty breath´ and What does ´the empty breath´ feel like?.

(+) Enlightenment of that which is one and the fear of it

singingbird

The graphic is grabbed from the web.

A bird does not sing, because it has an answer. It sings, because it has a song. Chinese Proverb

Why are the oranges fall down from the trees outside the house of Alexius every November? The answer is simple, it is the season for that. Likewise, it seems to be the season for Alexius to write an article about bidding welcome the enlightenment of that which is one and the fear it may involve.

Enlightenment of that which is one is not of a world where there seems to be more than one
The enlightenment of that which is one does not result in some kind of spiritual understanding or connection with a higher being. In fact the enlightenment of that which is one results in nothing, as it takes more than one to be or have something.

As it also takes more than one to return to that which is one, there is no help to get from it. Besides, it does not know, that you believe to be in a world where there seems to be more than one. It is not possible, because that which is one is formless and therefore endless, so there is no more than that which is one. But it is possible to imagine being someone specific in a world where there seems to be more than one.

Most books or lectures about the enlightenment of that which is one are based on speculations of how to exclude what is judged as bad in order become full of light and joy. But to exclude is to separate and therefore an enhancement of the belief in being someone definitive – and nothing definable can enter the enlightenment of that which is one.

The enlightenment of that which is one can be compared to taking a ride in a fairground carousel so fast, that the mind has to give up seeing any differences at all. Consequently it is not possible to remain as someone definitive and so there is therefore nobody to experience the enlightenment of that which is one. The graphic is grabbed from the web.

The enlightenment of that which is one can be compared to taking a ride in a fairground carousel moving so fast, that the mind has to give up seeing any differences at all. Consequently, it is not possible to remain as someone definitive, and so there is nobody to experience the enlightenment of that which is one. The graphic is grabbed from the web.

The enlightenment of that which is one undoes this imagination. Yet it is not an experience, neither a state of mind or some kind of being or consciousness, as it takes more than one to experience or be something. It can be compared to taking a ride in a fairground carousel moving so fast that the mind has to give up producing an ´I´ that is experiencing it.

Well, there is no mind at all in the enlightenment of that which is one. There is just one bright light. Not a light though that lightens up anything, as that would require more than one. For the same reason, there is no memory at all of a world where there seems to be more than one.

All articles in this blog arecolored by my personality.

Alexius´ Enlightened Non-Teachings are all coloured by the personality of Alexius – or rather how you perceive it. Photo © Alexius Jorgensen.

In other words, the imagination of being someone definitive is wiped out by the enlightenment of that which is one, so there is nobody left to experience bliss or anything else. Therefore, what he is about to tell is not based on his experience of the enlightenment of that which is one, but vague memories of it.

His memories may seem to imply, the enlightenment of that which is one is a sequence of events happening in linear time, but that is only because one perpetual present cannot be described in a world of linear time. And even though it is described as it ´happened´ many years ago, in non-linear time, it is still ´happening´. In other words, his description may be a mix of several ´excursions´ from linear time into one perpetual present.

An early morning, when he was 22 years old, he bid welcome the enlightenment of that which is one after having intensely worked as a taxi driver for about 15 hours. Somehow the sum of the images from driving around the streets continually looking for customers turned the world into something less definable and more blurry. As he had no energy left to establish a focus of the world he was sucked into by a spiralling show of psychedelic light, that did not seem to come from anywhere.

All info of someone definitive is extracted by either the light, sound, feeling or taste of the enlightenment of that which is one, so that there is nobody to be sucked through a black hole into the formlessness of that which is one, where there is neither chaos or order, as that would require more than one. The graphic is grabbed from the web.

All info of someone definitive is extracted by either the light, sound, feeling or taste of the enlightenment of that which is one, so that there is nobody to be sucked through a black hole into the formlessness of that which is one, where there is neither chaos or order, as that requires more than one. Most though try to avoid loosing their identity by identifying the black hole as something definitive, so that they remain someone definitive as well and cannot be sucked into the formlessness of that which is one. If so they are not bidding welcome the enlightenment of that which is one, but just having glimpses** of it. The graphic is grabbed from the web.

The enlightenment of that which is one is to be compared to the fusion of all lights, or sounds, or emotions, or tastes – depending on our preference as someone definitive in a world where there seems to be more than one.

None of these fusions are the formlessness of that which is one. They are merely tools for attracting you to the extent, that you do not fight it, when all the thoughts collected to fabricate your personality are extracted by it, so that there is not something definable to be sucked through a black hole into the formlessness of that which is one.

This article is about the first time the belief in being someone definitive momentarily was undone for Alexius, so the enlightenment of that which is one was bid welcome. It is the most known aspect* of it, namely light, that was bid welcome. Later its other aspects* – sound, emotion and taste –was also bid welcome. Not as a mix though  but one by one. It is not possible to mix something in the enlightenment of that which is one, as that requires more than one.

I assume it is not necessary to bid welcome all the aspects* of the enlightenment of that which is one, but that one of them is sufficient in regards to completely forget the imagination of a world where there seems tl be more than one.

Suddenly a black spot with no fixed location, nor a fixed form, looking like a horse head or an embryo showed up. And then a completely colourless light – brighter than the coloured light outside the black spot – started to show as a ring outside the edges of the black spot, that must have been a hole, as colourless light exploded out of it.

This light took over everything, as it was everywhere and yet nowhere. And just like that extracted the concept of Alexius and a world where there seems to be more than one and left it at the edge of the black hole so the nothingness of him gracefully was falling through it into the formlessness of that which is one. If it was falling or floating he cannot recall because everything happened simultaneously, but there is a sense of forever falling while at the time floating in a space that was not there – and then in the exact same moment as forever falling there was nothing.

That is all folks. There is no more to tell. At this point, the enlightenment of that which is one is over, and there is nothing but the formlessness of that which is one, as it is called in Alexius´ Enlightened Non-Teachings. It is not a big void of nothing filled with exotic ideas of unconditional love and whatnot. On the contrary. It is not filled with anything since that requires more than one

There is nothing to disturb you in that which is one, because there is no more than one. It is so simple compared to the peace fabricated in a world where there seems to be more than one, as that is always based on having to exclude something disturbing.

Thus it is neither peaceful or anything else. Metaphorically speaking the speed of it is so fast that it is not possible to differentiate anything. The conception of separation is not possible, so there is not something to see, nor anyone to see this. That is why stillness is not needed. Fortunately, because it is incredibly noisy – and then again all the noise is so loud, that it merges into one sound, all lights into one light, all emotions into one feeling and all tastes into one taste, that last no time.

This is not to be understood as the enlightenment of that which is a mix of light, sound, emotion and taste. These are four aspects* of it, but you only bid one of them welcome at a time. It does not matter which one of them. They all have the same purpose. Namely to attract you to such an extent, that you cannot help but let them extract all thoughts making it appear as if you are someone definitive and leave them at the edge of a black hole so that there is nothing definable to be sucked through it into the formlessness of that which is one.

It is, of course, a metaphor to say, oneness is on the other side of a black hole, as it is formless and therefore without end, inside or outside – also without size.

Dunno if there is a spiral around the black hole of the enlightenment of that which is one, because being that close nothing seems to differ from each other. Yet for a moment so short, that it is not conceivable, a light inside the edge of the black hole so much brighter that the very bright light around it, suddenly explodes into a formless light that does not include Alexius but the formlessness of that which I am. The graphic is grabbed from the web.

I seem to remember a spiral around a black hole in the enlightenment of that which is one. I do not remember it exactly as in this image – either because everything was moving so fast or I was so close that nothing seemed to differ from each other. Yet for a moment so short, that it is not conceivable, a light inside the edge of the black hole – so much brighter than the very bright light around it – suddenly like thousands of atomic bombs exploded into a formless light that erased anything definable, so what ´happened´ after being sucked by this light through a black hole I cannot tell, neither can I find any image on the web that can illustrate the vague memories of the nothingness of everything. Fortunately, you can go there yourself – or rather stop going anywhere. The graphic is grabbed from the web.

The enlightenment of that which is one is unexplainable
When the belief in being Alexius momentarily was undone and the enlightenment of that which is one was bid welcome, he had never seen a black hole before (and fortunately he did not see it in the enlightenment of that which is one, as otherwise, he would have bounced back to a world defined by time and space), so describing the entrance to that which is one as a black hole is done in retrospect. And calling it an entrance is a metaphor because there is neither an entrance or an exit to that which is endless.

In fact, it was not before much later, when he saw pictures of black holes from far out in the universe, that he sensed how familiar they were – much more than appearing to be someone in a world where there seems to be more than one.

The enlightenment of that which is one cannot be explained in a world, as it takes more than one to explain something

Describing the enlightenment of that which is one in a world, where there seems to be more than one, is not possible, because even though so much is happening nothing is happening since it is one perpetual present.

To bid welcome the enlightenment of that which is one, you, of course, do not have to drive a taxi all night or be in ´a deep sleep´ like Buddha supposedly described it. Whatever way you lose focus or stop defining and labelling will do in regards to bidding welcome the enlightenment of that which is one. Meditation though may work against this because many use it to concentrate and focus in an attempt to achieve something specific – and anything definable fence of the enlightenment of that which is one.

The return from that which is one to a world where there seems to be more than one
How come Alexius returned to a world where there seems to be more than one after the enlightenment of that which is one? According to legend Buddha returned out of compassion for others. If this is the case for Alexius, he is not aware of it. But why should he return out of compassion for others, when there is no more than that which is one.

You must come emptyhanded.

You must come empty-handed. Photo © Alexius Jorgensen.

Jesus, who also seemed to return, said that going to heaven – assuming that by going there meant to bid welcome the enlightenment of that which is one – is more difficult than for a camel to go through an eye of a needle. And in ancient scriptures of India, it is often said, that you have to come empty-handed.

It seems, that a person momentarily can forget to uphold the believe in being someone definitive, so that there is not something definable to go through the eye of a needle into the enlightenment of that which is one – but it also seems, this eye of a needle is just big enough for a slight leftover of the belief in being someone definitive to pass through, and that this little piece will fear being completely annihilated by the formlessness of that which is one.

To defend itself against this, it hangs onto anything that it can define as something, and by doing so you are back as someone definitive in a world limited by time and space, where things happen at such a slow speed, that there is plenty of time to realise, there is nothing to fear, if you do not believe to be someone definitive, as then there is nothing to annihilate.

We cannot know how come Buddha and Jesus returned to a world where there seems to be more than one in order to appear as if they were somebody specific there, but from also having returned Alexius knows there is nobody to help in such a world and nothing to heal but the sick belief, that something appearing to be definable can block out the formlessness of oneness.

Maybe he wanted to be reestablished as someone definitive in a world where there seems to be more than one, so he could escape what he perceived to be a relentless power taking away his free will and totally wipe out what he believed to be, which is also true as seen from the point of believing to be someone definitive. But if you do not uphold this belief there is no free will to take away or anybody conceivable to wipe out – and therefore nothing to fear.

Seen from the perspective of that which is one, which is only possible metaphorically speaking as it takes more than one to see something, nothing is taken away or wiped out, because there is no more than that which is one.

Fearing something as if it is outside of yourself is only possible, because you believe to be and have more than that which is one. The graphic is grabbed from the web.

Fearing something, as if it is outside of yourself, is only possible because you believe to be and have more than that which is one. The graphic is grabbed from the web.

Without the belief in being someone, there is no annihilation to fear
Fear of annihilation, as talked about in the above, is often related to an authority problem. In the case of Alexius, he perceived his father and later other authority figures as somebody determined to take away his free will and incorporate him like a satellite in their world.

If such a perception is correct or not is not the matter. Freedom is only a problem if you have chosen to believe, that it is possible to be and have more than that which is one. Without this belief, there is no more than that which is one, and therefore nothing to take away anything.

It is not possible though to completely stop believing that you are someone definitive while appearing to be in a world where there seems to be more than one because otherwise, it would not appear to be there. It is also not possible to solve all unsolved issues with others, as being someone specific is based upon having those problems.

But it is possible to realise, that problems are simply something you pretend to have in order to appear as someone definitive, so when the enlightenment of that which is one exposes them, there is no reason to take the fear of being annihilated by an omnipresent power serious, because the problems are not yours but something you pretend to have.

Another straightforward way to undo the belief in being someone specific is to see everything in a world where there seems to be more than one as symbols of that which is one. When you as a person in the world is nothing but a symbol, it is not fearful when this symbol is erased by the enlightenment of that which is one, so only that which it symbolises is left. You can read more about this in hack #2.1 Seeing symbols of non-duality in a world of duality and hack #2.2 Everything experienced is a symbol of life.

To see that being someone definitive is nothing but make-believe, you must first acknowledge, that you think, you know what and where you are – and that you therefore are mistaken.

The fastest way to undo the belief in being someone at all is to realise that you do not know what and where you are. When there is not someone to be conscious about someone definitive, there is nothing to lose or let go off.

The above ways of undoing the belief in being someone definitive does not require enlightenment. It definitely helps, but the despair of appearing to be someone in a capsule of time and space is just as good a prerequisite.

How come it seems,that I am wearing a sun-hat?It could be that,it is the season for hats.

How come it seems, that I am wearing a sun-hat? Guess it is because it is always the season for that, where I appear to be. Photo © Alexius Jorgensen.

A season for everything
That there is a way to undo the belief in being someone definitive, may be an obstacle in itself, because ultimately speaking there is nothing to undo and nobody to return to the formlessness of oneness, as there is no more than that which is one. So maybe Alexius just appeared to return from the enlightenment of that which is one to a world where there seems to be more than one because it was the season for such an imagination. And maybe one day it is the season imagination is over so that there is no imagination to hide the unimaginable, namely that which is one. Do not know, and it does not really matter, because there is no more than that which is one, regardless of seasons or whatever else imagined that requires more than one.

*) This article is about the most known aspect of the enlightenment of that which is one, namely light. Whatever aspect comes to you when the enlightenment of that which is one is bid welcome depends on your preferences as someone definitive – if you, for example, are very visual, light is what is coming to extract all definable traits of yours, so that there is not something to be sucked through a black hole into that which is one. You can read about the other aspects in the article Last night I died again from the world and in the articles in the below list.

**) Links to articles about the enlightenment of that which is one versus glimpses of it


NOTES: 

  • This article about the enlightenment of that which is one and the fear of it shall in no way be taken as my thoughts about the truth, or some conclusions I have made based on experiences, readings or lectures. I do not thrust experiences and hardly ever read books or attend conferences, but most of all I cannot think! In other words, this article does not consist of thoughts of mine, but the thoughts passing that passed by a moment long time gone. That is all.
  • This article is part of hack #5-7.1 From the inner senses through a black hole into that which is one.