Every moment is the perfect moment – also for dying in the rainforest

This article is in the process of being updated!

Remembering to forget what is not one, you relate to what seems different from you as a symbol of that which is one

To appear as different as if you are something special is the name of the game.

To appear different, you try to be something special. To be is the name of the game. Yet not too much or too little, but exactly what is accepted as the amount of speciality that makes you different from others. Photo © Alexius Jorgensen.

PART 1:
There is no death because if it life includes that, it is not life. And as life is it is that which is one, what is not one is not life but nothing. Besides, there is no more than that which is one, since it is formless and therefore endless. So if you see more than one, you are nowhere. Since there is no more than that which is one, this does not mean, you are not that which is one, But it means, that if you see more than one, you are dreaming.

If you are having a dream about a world where there seems to be more than one, it is best to play along as if you are there, so even that which is you is no different from the formlessness of that which is one you act as if you are someone definitive in a world where there seems to be more than one. Knowing this is your role in the dream, it is not a problem, that there appears to be more than you. You just relate to them, as if they are you, regardless they may seem to be more or less than you.

To appear different from others is essential in a dream where there seems to be more than one, so you go along as if you are different from others and you, therefore, separated from everything, although there is nobody except you being alone together with the appearances of your dream.

You can read more about alone together in the articles Alone together you bid welcome the enlightenment of that which is oneWho is alone together? and The door to the enlightenment of that which is one is alone together or hack #8.8 Alone together is the key to that which is one.

When you relate to everything as if it is you, the apparent differences between the experiencer and the experienced do not make a difference.

Guinevere. Photo © Alexius Jorgensen.

That is why Alexius perceives no difference between writing this and talking with the cat Guinevere, who appears to be outside of him and does not understand a word of what he is saying. He also loves talking with his soap dispenser, that looks like a cute animal, and like Guinevere, it always answering him, though there is no one there. But neither the rest of the world. It is all made up, and so is the response we seem to get or not.

The same applies to the so-called inner ´voice´, that he calls Gudruång (spoken with a soft ´D´ and ending in an echo of the enlightenment of that which is one), that he likes to imagine is the voice behind these non-teachings.

Gudruång cannot be seen or heard, since he is nothing. The same applies to you and me, but as we either believe or pretend to be something, we seem to see and hear each other within a collectively established framework of what is real.

Alexius´ Enlightened Non-Teachings works within this limitation and uses it to undo the appearance of it, so that the idea of sensing something definable – whether so-called spiritual or mundane – does not hide, that which cannot be sensed, since it is that which is one and since it is formless and therefore endless, so there is no more than that which is one and it takes more than one to sense something.

Ultimately there is no difference between Gudruång and Alexius or anything else perceivable. It is all equally illusionary. But just like within the context of a world where there seems to be more than one a word like milk is not milk. The word is an illusion that looks nothing like milk. Yet it symbolises it. Likewise, you, Gudruång and Alexius and everything that we experience is symbols of that which is one.

Selfie. Photo © Alexius Jorgensen.

Even though Gudruång and Alexius are connected in the sense that they both symbolise the same, it seems that Alexius must choose to be connected with Gudruång, who on the other hand is always is connected with him. In the same manner, you must connect with Alexius´ Enlightened Non-Teachings, though they are always connected with you.

That Alexius is comforted by Gudruång does not mean, that apparently bad things does not happen to him – like for example being beaten up again and again by his father, when he was a child – but that whatever he seems to feel, he knows it is just another symbol of that which is one.

To resume, acknowledging the difference between you and something else in a world where there seems to be more than one, but not interpreting the difference to make a difference, everything is a symbol of that which is one. If you do not sense this, you are far from not connected. You are connected when you must realise, everything you know is wrong – also what you think, you have just have read.

I pretend to look out my widow seeing this. You can also pretend seeing this, but you cannot be there.

When Alexius looks out his window, he seems to see this, and via this simulation, you seem to see the same. You cannot be there, however, but you can pretend that you are there. Likewise, that which is you cannot be in a world defined by time and space, because that which is you is no different from that which is one, and as it is formless it is endless, there is no more than formlessness. Yet you can pretend to be in a world defined by time and space. Photo © Alexius Jorgensen.

PART 2:
It is a myth that you get fat from eating fat. If you are eating the right ones in the right way* you, actually, lose weight – also in regards to the fat mass. It is like concluding, you get green from eating greens!

It is also a myth to think, that you become someone definitive in a world defined by time and space. It is not possible, because that which is you is no different from that which is one, and that is invisible, as it takes more than one to be seen.

Only something definable can be seen, but as that which is one is formless and therefore endless, everything seen is an illusion. But as there is no illusion without reality, everything seen is a symbol of that which is real, namely the formlessness of that which is you.

The way you look at a world where there seems to be more than one symbolises what you think you are. If you perceive there is something missing in such a world, you have forgotten that which is you is the formlessness of oneness, because formlessness is endless and therefore everything, so nothing can be missing.

But if you perceive everything in a world where there seems to be more than one as symbols of that which is one, their apparent difference make no difference. Hence the belief in separation cannot be upheld and so nothing is missing.

In a game like Monopoly, it is not possible to actually be in one of its cars or become anything real in its world. Yet it is possible to pretend to be there. Likewise, you can never become someone definitive in a world where there seems to be more than one, but you can pretend to be someone definitive ´there´.

Where you pretend to be nothing is real, but symbols of that which is. Hence it is not a problem to appear as someone definitive in a world where there seems to be more than one. Everything including angels, astral planes and whatnot are symbols of that which is real, namely the formlessness of that which is you.


NOTE: This article about seeing everything in a world where there seems to be more than one as symbols of that which is one is part of hack #2.1 Everything experienced is a symbol of life. If you want to read more about undoing the belief in being someone definitive by pretending to be it, check out hack #1.3 Pretending to be someone definitive is liberation.