CANCELLEX The fake link between immateriality and materiality [DRAFT] ???

Being in sync with the brain´s script or not

Santa Claus is a fantasy you believe is real until you grow up. The same applies to what and where you believe in being (read more about that here). Photo © Alexius Jorgensen.

In most cases, you do not have to read Alexius´ Enlightened Non-Teachings in a particular order. But in the case of this article, you may benefit from having read hack #4.1 The basic self versus the special one.

The self, the consciousness, the brain and that which is one

The brain cannot force the consciousness it has implemented into the self that it created to acknowledge the experiences it continuously fabricates of a tangible world. But if the self does not endorse them, there is not something to confirm its existence as someone substantial in a tangible world (read more about that here).

In other words, when being someone substantial in a tangible world does not seem appealing, one should ignore the stream of thoughts the brain makes to simulate the existence of such a world. Nor should one try to stop or change it, but to sense the nothingness the brain has twisted into this stream of something.

However, this is not possible while experiencing being in a world of something. But as the experience of something takes the brain one second to make (read more about that here), you can sense the unprocessed version of any experience of something at the beginning of that second (read more about that here), and thus remain in the bliss of not-knowing (read more about that here) what and where the brain makes you experience to be one second later.

You cannot continue in a state of not-knowing for more than 20 minutes, 45 at most,* if you want to return to the consciousness of being someone. The brain falls into a coma in the absence of continuous response to its experiences, so you disappear in the nothingness from where you were conceived. Thus there is nobody to perceive that nothing is something anymore.

In the latter case, you see, hear, feel and taste glimpses of the enlightenment of that which is one until there is no perception of time and space and, thus, no glimpses but one light, or one sound, feeling or taste. You will not know this because it takes more than than one to be aware of something. For the same reason, there is nobody to know that a world defined by time and space is gone and never was there. Nor that the nothingness of you gracefully falls through a boundless black hole until there is no hole or anything else appearing to hide that which always has been and always will be, namely the formlessness of oneness.

You can read about the ins and outs of a black hole here. And here, you can learn how to have glimpses of the enlightenment of that which is one.

If you are confused about what you are, you are well on the way into a state of not-knowing, which is the invitation, the enlightenment of that which is one patiently has been waiting for. Photo © Alexius Jorgensen.

The above explanation should not be taken too literally, as doing so, you remain in the belief that it is possible to be and have more than that which is one. Having this belief undone only requires you to admit that you do not have the willingness for this. By doing so, you acknowledge that being and having more than that which is one is make-believe. Thus you have set off on the journey without distance to that which is one.

Regarding willingness, see Willingness not to exclude but to include undoes the belief in a world where there seems to be more than one or ´The empty breath´ and the bliss of not believing to be someone.

To make long short, the enlightenment of that which is one abruptly terminates all experiences and thus the one believing to have them. Applying any other duality hack, this is a process over time where you enjoy believing your experiences are real while having that belief undone. The hack you are reading, HACK #4 When you begin to live by duality, it is going to end, is excellent for this. So we go on with this hack.

The fear of being nobody makes you dependent on the brain

Although the basic self feels free to follow the brain and the special self feels free from it, none is free. All experiences are processed by the brain, also those believed to come from the heart, higher consciousness or whatnot. Consequently, without the brain, it is not possible to experience ourselves as somebody.

So no matter what kind of self we are, we need the brain to shape us as somebody. The special self denies this and always oppose the brain. But what you fight, you are based on. On the other hand, the basic self does not hide its dependency on the brain but proudly follows it. And just like a magician’s tricks are laid bare, the more you watch them, the experiences of the brain are exposed as nothing, the more you follow them.

Hence the basic self sooner or later realises that being someone is make-believe. And so is this realisation, as there is nobody to be aware of anything. That is why, eventually, there does not appear to be something to hide there never was or will be anything but that which is one since it is formless and therefore endless.

What you believe in being can be compared to a smartphone. Although it can do thousands of things, it is entirely dependent on its operator – just like you are of the brain. Photo © Alexius Jorgensen.

Relating to the brain´s script

The special self is so removed from its basic nature that it thinks it needs to be grounded or transformed (read more about being grounded here). On the other hand, the basic self has no such needs. It reacts to the thoughts of the brain as they are and not as it reckons they should be. Therefore, as the basic self always is in sync with the present experience processed by the brain, it feels complete.

However, since the special self does not react to the present experience as it is but how it expected it to be, it is never in sync with the present. It blames the brain for this inconsistency and tries to exclude what it perceives to come from the brain and only include what it judges to come from the heart. But all experiences are processed by the brain, and it is impossible to eliminate any part, except in one´s perception of them.

Practically speaking you are always in sync with the brain. You cannot choose not to follow its script. But you can choose to think you know a better way. However, this does not change anything other than you you do not feel satisfied but confused because the script goes on as programmed by the brain.

In other words, being in sync with the brain´s script of duality is not a matter of waiting for things to happen according to the manuscript. They always do. It is simply a matter of perceiving your reaction to the script as ´it is what it is.´ By doing so, you see your response is not singular but twofold. Thus you are in sync with the script of duality.

The special self wants to be free of the brain, but the only one oppressing it is itself. Photo © Alexius Jorgensen.

Being in sync with the brain´s script or not

If you perceive the sun to go up and down, your perception is out of sync with the brain´s script because the sun is not going up and down. Instead, it is what and where you believe in being that is going up and down. See also The sun never goes up and down – it is a deception.

If your perception is in sync with the speed of the Earth and thus of you moving along with its extreme speed, you feel calm inside while racing outside.

Therefore, your perception is not coordinated with what is going on, namely that your feet are spinning at around 1.000 miles an hour, while the entire planet is hurtling around the sun at 67.000 miles an hour. Hence you will not feel the thrill of moving at such a high rate but the depression from a static perception founded on suppressed thoughts.

This stagnant perception, which is the one society supports, is meant to make you think that fulfilment does not come from not resonating with the present movement as it is but with a slowed-down version of it that gives you time to process your reaction and make a perception of it where you look powerful, humble, balanced, active or whatever you reckon will make appear more impressive.

Feeling the pulsation of the moment, however, there is no time to make up a perception where you seem to be important, nor is there any need to do that because the body shivers with ecstasy as if it is has been shaken by an earthquake of tenderness.

In the case of Alexius, he sometimes feels that this is like listening to the Ukrainian pianist Lubomyr Melnyk. He plays extremely rapid, intricate patterns of notes, which produce overtones so trance-inducing that a cascade sound of purity makes you forget, it is ignited by the speed and complexity underneath it. Read more about that here.

There is no right way to perceive the complexity of the present moment. But as long as the perception relates to it and not an edited and simplified version of it, every perception will make you feel good. So good, indeed, that the inherent speed of it may bring about glimpses of enlightenment (read about glimpses of enlightenment here). The special self may claim that it wants this, but that is a lie. It fears speed because it needs time to shape its appearance, so it seems to be in control. That is why it meditates or something else it believes will slow down things.

Perceiving your reaction to the brain´s script of duality as ´it is what it is,´ your response is revealed to be twofold. Therefore, since you in sync with duality, you feel entertained. Besides, you are not that far from the perception, ´dunno what it is which connects you with the empty breath.* Thus you are in the bliss of nothing instead of the excitement of nothing disguised as something. Photo © Alexius Jorgensen.

To appear as if you are in a world of something but not of it and thus in the bliss of nothing, you can neither be in or out of sync with the brain´s script because both ways ratify that you are in its world of something as well as of it. So unlike the basic self who basically says ´It is what it is´ and the special self who says ´I know what it is,´ you say ´Dunno what it is.´

When saying so, you do not ratify the world of the brain as something. Thus you move back the one second in linear time, it has taken the brain to twist nothing into the present experience of something (read more about that here). In this perceived gap between nothing and oneness, you are not aware of being someone in a world of something, so even though you still appear to be there, you do not perceive yourself to be anybody in a world of something. Therefore, as you are in the bliss of nothing, there is no reason to look for the happiness of something (read more about that here).

What is the difference between the basic and special self?

Think about the remote control for a television. It has buttons assigned with specific channels. But it is beyond your control what the channels show. Thus the remote control does not establish you as unique unless you imagine the buttons obey you and turn on something that enhances your significance.

So, as you can see, to be the special self is not about what you do, but the thoughts concerning it. Especially thoughts about control – like when you assume you master the remote control, your coffee, children or pets. Or if you have a boss and seem to be on top of that by thinking, you could do it much better – or administering others by judging or blaming them.

Being a basic self is all about serving the brain, and since you are made by it to do that, you feel fulfilled.

*) Read about the empty breath and a state of not-knowing in the below hacks

NOTE: This article is part of hack #4.1 The basic self versus the special one.

Fear is just a four letter word

Feelings confirm you as a living being within a capsule of time and space. It is fearful though to be stuck in a capsule, and if you also fear leaving it, you will look for lasting happiness there, but never find it, as time and space is an illusion built on the idea, there must be more than that which is formless and non-tangible.

Feelings confirm you to be alive in a capsule of time and space. Photo © Alexius Jorgensen.

Sometimes the weather is rainy and at other times sunny. Though thoughts of rain may seem heavier than those of sunshine, all kinds of thoughts are fleeting, so the apparent heaviness of specific thoughts will not remain. That is if you have no need to feel the world.

If you want to experience yourself as a real person in a real world, you need to feel it, so in this context, heavy thoughts are preferable – especially if they are justified by something.

By concluding that the thoughts, you seemed to have while it was raining, was caused by the rain, you project them onto something perceived as a substance, and that rubs off on the thoughts regarding the rain. They seem to become a substance you can feel – and feeling the rain, you know the world has done something to you. Hence the conclusion seems to be that you and the world must be real.

Although the feeling that is produced when the body is touched, is nothing but a construction of thoughts compiled in the brain, you believe this proves the body to be real and hence that you exist as someone definitive.

Whatever thoughts are passing by regarding the rain, if you use them to justify something in relation to the rain, they will turn into feelings, and they will be painful in one way or the other.

Thoughts that are passing by regarding the rain turn into something you interpret as feelings if you, for example, fall on a slippery road or simply just imagine it. Photo © Alexius Jorgensen.

To make the feeling of being someone who is getting wet from rain even more substantial, you may search your memory for a similar event. Let us say, you remember how you stumbled and broke your leg one rainy day in the past. The thoughts of anger that passed by that day, you did not like, so you excluded them from what you experienced to be you by justifying the authorities who had not put up a warning sign about the slippery road. Read more about excluding thoughts and feelings by defending them with the world in hack #3 Not being exclusive but inclusive.

The conversion of thoughts into feelings
Remembering the essence of this past event, namely that you are a victim of sources outside of yourself, will help you to justify your thoughts in the present with something outside of you that seems to be substantial, so that thoughts about it turn into a more tangible form. And as the past feeling of anger was justified by the authorities, whom you blamed for having caused your broken leg, the present emotion is not felt but rather conceptualised by judging it to be something unpleasant caused by somebody else.

Being a victim of bad things outside of yourself, you can define yourself as good and others as bad. Some do it the other way around, but that does not matter. What matters is, that you are defined as someone specific because then you are someone definitive in a real world, that can be felt like a substantial body and feeling it seems to confirm, your existence, although it is nothing but a construction of thoughts. This also applies also to feelings of love and whatnot.

To make long short, in the context of the above story of a broken leg you have stored feelings of sadness in your leg, and you have a short fuse regarding authorities, whom you blame for this. So because of how you have chosen to perceive the past, even a light shower or a mild reprimand may trigger the old feelings stored in your legs. It hurts, but it is also comforting, as feelings confirm you are alive.

Feeling the world may sometimes seem so intense and real, that you look for ways to lessen feelings you do not like with alcohol, meditation, prayer, chanting, food, television, shopping and whatnot.

The purpose, however, is still to feel that you exist, and in this you can never succeed, because it takes more than one to exist and there is no more than that which is one, since it is formless and therefore endless.

Photo © Alexius Jorgensen.

Your identification depends on feelings. Without them, you do not seem to exist, so even if you consult a healer, you do not want to be healed, because without feelings you cannot experience yourself to be someone definitive. You only want the feelings of discomfort to hurt less or cause fewer problems. See also the article That which is faster than the speed of light.

The deconstruction of thoughts
No healing can help you as long as you want to remain a person in the world – and as long as you seem to be in the world, you want to be a person. That is why you appear to be there. Fortunately, there are ways to hack this where you can have your cake and eat it too.

Some suggest forgiveness as a way to deal with the world. Alexius´ Enlightened Non-Teachings have several other hacks to deal with the world and at the same time undo the belief in it, for example pretending to be someone definitive in the world instead of believing to be a person there (hack #1.3 Pretending to be someone definitive) – or to perceive everything as symbols as that which is life (hack #2.1 Everything experienced is a symbol of life).

Anyway, out of an illusion is an illusion, so whatever way out of it that seems beneficial to you can be used to undo this illusion. Best to follow a way though, of one who knows, it is an illusion, since you are not going anywhere, as that which is you is no different from that which is one, and it takes more than one to go somewhere. Photo © Alexius Jorgensen.

Thoughts are fleeting, so to think you are someone definitive is not painful, but to project this thought onto a body in order to feel as if you exist is very painful, because feelings have an end, and so you know what you appear is gonna end.

These ways make it more comfortable to appear as if you are someone definitive, while the thought system behind the belief that it is possible to be someone at all is being undone. None of those ways, though are the right way, because there is no way. If there were, the world would be real and not an illusion, so while you appear to be in this illusion, it makes no difference what way you choose or if you any.

Although fear is not comfortable, it will always makes you feel as if you are alive. But it is someone who has no life, who needs to feel it. That which is life cannot be felt, because there is nothing else than that, and so there is no way to feel it. No worries. That which is life is content by being everything.

To perceive everything as symbols of that which is life ((hack #2.1-2 To see symbols of life in the world and Everything experienced is a symbol of life) is assumable the fastest way. But then again, time is an illusion.

There is nothing to learn in the world, because just like in a dream you are not there.

It is hack is so easy to implement because forgetting to do it is just another symbol of that which is life, so you do not have to be a good student. A bad student is also a symbol of that which is life. You do not even need a teacher because there is nothing to learn or accomplish.

You do need to follow something that is not perceived to be of your own and in your own speed because only what is not real has something of its own.

The less you care about your appearance in the world. the less there is to fear This pic is grabbed from cyberspace.

The less you care about your appearance in the world. The less there is to be and therefore, to fear. The graphic is grabbed from the web.

Love is not something we are born with. It is a state of mind that we have learned to fabricate by bringing flowers or whatever we imagine is perceived as love. But fear is what we are born with because it is frightening to appear as if you are someone definitive in a capsule of time and space.

The idea of love, however, is an enhancement of fear, because, for love to appear, there needs to be more than one, and when there is more than one there is separation, which is scaring. The same applies to be spiritual – or being something at all.

A world where there seems to be more than one is an abstraction of that which is one, and as that which is you is not an abstraction but that which is one, you are not in such a world.

That which is one is not in a world where there seems to be more than one
There is no spiritual journey in a world where there seems to be more than one, even though such a world can only be experienced because of spirituality – just like that even though your electronic media is what makes it possible to read this, it is not in what you read. Actually, it appears to be hidden by this article like that which is one appears to be hidden by your experience of a world where there seems to be more than one.

The experience of such a world is based on the imagination, that it is possible to separate oneness into bits and pieces defined by time and space. What needs to be imagined though is not real, so the imagination of a world encapsulated by time and space is dismissed the moment it is conceived.

In other words: There is no solution to fear because there is no definable world and never was. The moment you accept that, you do not know of fear as something you feel. This applies to love or any other feeling as well. This is not something you choose to accept, because choosing is based on the idea that it is possible to be and have more than that which is one. Neither is it something you let happen, as that is based on the belief in being someone definitive.

When you just do not give a shit and could not care less about what and where you appear to be there, the world does not seem to have a hold on you anymore. Well as it does not exist, it never had. It is you who hold onto your idea of a world encapsulated by time and space. Just like it is you who identify yourself with the world of a movie. But the world in the movie does not exist, and what does not exist cannot empower you – unless you take part in it, as if it is real.

NOTE: This article is part of hack 2.2 Choosing or not.

Life is neither a cause nor an effect, there is no karma!

If the car in this image seems to make, you feel in a specific way, you are constructing this effect yourself. The picture has no power to cause you to feel anything at all. Photo © Alexius Jorgensen.

When you hit a nail into the wall, you get an immediate physical effect, which is not caused by the past but the present. Should you bang your finger while hammering on the nail and remember you once hit somebody else, it has nothing to do with that. Slamming the finger is just an accident. Nothing in your past caused it, nor is there anything set in motion for the future, apart from going to the doctor if the finger is severely damaged.

If you want causal connections to imply, what and where you believe to be has a special meaning, you must invent them.

To suffer from bodily pain because you accidentally hit your finger does not sound like you have an adventurous life. But if you somehow connect the suffering with something from your childhood, you have a basis for a story of cause and effect in which you seem to be part of something special and, therefore, to have a great purpose.

Since the oneness of life is formless and therefore endless, nothing else could have caused it, nor can it cause something else. Consequently, everything created is lifeless and thus meaningless.

Every time you look for something that seems to justify your current state of mind, you fabricate cause and effect – also called karma. As it is all an imagination, you feel its effect in the very same moment you imagine this connection. There is no other karma than this imagined connection. Photo © Alexius Jorgensen.

On top of that, this invention of cause and effect makes it possible to justify any thought, emotion or action as ´caused´ by something in the past. Hence the concept of karma can be used to legitimise everything you think, feel and do, and you, therefore, always appear to be innocent. The result of this fabrication of cause and effect is not something you feel in the future, but in the same moment, you get rid of specific feelings from yourself by justifying them as caused by something judged to be separated from you.

If you do not construct such a connection, thoughts, emotions and actions have no cause. And since there is no effect without cause and vice versa, you have no thoughts and feelings, nor are you doing anything. Your existence is make-believe. And so is the whole universe.

You do not reap as you sow. It is a childish fantasy like getting Santa Claus and the Fairy Tooth. It only seems to be real when you are young and have not developed common sense yet.

Fortunately, this misperception of what causes an event is easily corrected. You simply perceive an apparent effect of something as ´it is what it is.´ Doing that, the effect is not something specific and thus not the cause of anything in particular. Read more about this perception in hack #4.2 The brain´s script and how to perceive it to feel happy.

You cannot know why this picture is here. You have to make up the reason. Therefore, since the cause is fictional, so is seeing the image – likewise, the experience of a world where there seems to be more than one. Nobody knows the cause of it. There is a theory about a big bang that created something from out of nothing. It sounds as ridiculous as its effect is a world where there seems to be more than one. That is not possible because there is no more than that which is one since it is formless and therefore endless. Photo © Alexius Jorgensen.

The foundation of Alexius´ Enlightened Non-Teachings is that the world is not real, but you are, and it cannot be there. One way to know this is to look at the actions of, for example, your boss, spouse or cat. You cannot see what has caused them. Thus the cause is thought up. And since only what is not real, needs to be imagined, the cause is not real. From this follows, the effect it seems to cause is an illusion as well.

You could also say that since these effects do not seem to have a cause and there is no effect without a course, what appears to be an effect is an illusion. And since nobody knows the cause of the world – apart from the weird claim that an explosion of nothing, called the big bang, created a universe of something – the experience of being somewhere there is an illusion. In other words, if you are real, you are not in the world. It is something you pretend to be. Read more about that in hack #1.3 Pretending to be someone definitive is liberation


  • The above article is written within the framework of a world where there seems to be more than one. Karma, therefore, is discussed in that context. Ultimately, there is no sense in discussing karma because there is no more than that which is one, and it takes more than one to have karma.
  • This article is part of hack #1.2 You cannot change the world, but you can change your perception of it.

Meditation is a con trick conducted by the rogue consciousness of the self

Whether your eyes are open or not, whatever you experience is a symbol of that which is life. If that is not what you see, meditation will not change that. On the contrary, it will confirm the belief that there are good and bad things to experience.

There is only a need to relax through meditation and whatnot because you always are on the way to a better moment than this one. Photo © Alexius Jorgensen.

Traditional eastern meditation seems to be about emptying the mind for thoughts, whereas western meditation founded on Christianity wants to fill it with ideas of god. The mind, however, is not a fact but make-believe. So both the experience of having no or little thoughts or only thoughts of god is a self-deception.

To think that you can stop or add specific thoughts is an assumption based on the belief that you are someone definitive. If you did not believe that thoughts would not appear to come from somebody but nobody. Hence there would be no reason to meditate. 

Who but those perceiving themselves to be dirty, needs to meditate to be purified.

That meditation will purify, change or transform you is a con trick conducted by the rogue consciousness of the self.* It promises you, that thoughts, at least the disturbing ones will disappear when you meditate so that there is nothing to prevent you from being at peace. Still, most have the opposite experience, namely that they experience more thoughts when they start to meditate. Should they dare to complain about it to their teacher, they are told it is part of the healing process.

But there is nothing to heal other than the sick belief, that it is possible to be and have more than that which is one.

<br /><br /><i>Photo © Alexius Jorgensen.<i/>

You have all that it takes. Photo © Alexius Jorgensen.

Meditation does not give you lasting peace or transform you into a higher state of being, and the teacher does not have something, you do not have yourself. You do not need help from anybody. All what is needed is that which makes it possible to experience a the world where there seems to be more than one, namely that which is one, and since it is formless and therefore endless, you have nothing but that.

What to conclude? Not much really, maybe to say that thoughts have no power unless you seek out particular ones that seem to prove you are someone definitive because doing so you become a victim of them. Meditation does not change that. On the contrary, mediation enhances the belief that you are someone definitive because the reason you meditate is to fix the problems coming from that belief. So if anything should be stopped, it is the belief that you are someone definitive.

Since that which is you is the formlessness of that which is one, being centred, balanced or anything else that requires a shape is an illusion.

To make long short, what you believe to be is nothing because it requires more than one to be something and there is no more than that which is one since it is formless and therefore endless. As oneness, therefore, is all-inclusive and meditation is exclusive, to meditate is a denial of that which is one.

Meditating to make thoughts and feelings go away confirms the belief that they are something, whereas experiencing them as they are, reveals they are nothing because the experience does not last.

The belief in an illusion is undone when you take a closer look at it. Hence you are not gonna have the belief in being some definitive undone with eyes closed but wide open. Photo © Alexius Jorgensen.

Not denying that which is one does not require you to get rid of thoughts and feelings via meditation. On the contrary, instead of rejecting something you judge to be disturbing, hatred for example, you include it by completely being it. Since hate is defined by its contrast, love, you cannot be hateful without acknowledging love. Thus it is also included.

And since a contrast cancels out itself when both sides meet (read more about that here), the feeling perceived to be disturbing is gone. As it, therefore, cannot define you, you become less defined, the more you include. Inevitable you enter in a state of not-knowing. Read more about the bliss of that in hack #5.3 ´The empty breath´ and the bliss of not believing to be someone.

Whether you feel glad, sad or something else, it does not last long when you do not try to avoid it by anylising it, for example, but totally feel it. Hence no feeling seems dangerous but can be enjoed the moment it last.

You may have suppressed some thoughts and feelings so much that it seems impossible to include them by experiencing them as they are. In that case, do not distract yourself from the discomfort, the suppression has caused somewhere in the body by looking for explanations but simply experience it as it is. This may seem unbearable, but if you do not try to stop or change it, the experience fades away because it cannot be defined when totally included. This also includes the way you defined the thoughts and feelings in regards to who or what you once suppressed. Consequently, you are set free from your own imprisonment.

Read about not being exclusive but inclusive in hack #3.2 Inclusiveness is completeness. In hack #4.4 The duality flow goes to non-duality you can read about not defining what you feel as something specific, so it becomes dualistic and you feel complete.

Thoughts only seem disturbing when you believe they are yours. This you do because they apparently can be used to prove, that you are what you believe to be. But if there is no need to be something, in particular, you do not need thoughts to prove anything. As they, therefore, are of no interest to you, there is no need to meditate to get rid of them. Photo © Alexius Jorgensen.

Those into meditation would be better off switching to SSRIs or beta-blockers and use the time saved to explore the world where they appear to be. That would honour their choice in believing to be there. Hence they can correct it.

If you meditate to find peace inside yourself, you believe there is a difference between inside and outside. Hence you confirm that which seems to hide peace, namely separation.

The correction does not come from having insights, being at peace, deeper or something else that is founded on the belief in being someone definitive but from being nothing. That is the correction.

This does not mean you cannot have a house, for example, but that it is not perceived to be yours, therefore, do not attest to you as somebody. It is just something you pretend to be. Read more about that hack #1.3 Pretending to be someone definitive is liberation.

*) Read more about the rogue consciousness of the basic self in