Pretending is a way to reality

Pretending to be a special place in the world of music.

Pretending to be together in a world of music. Photo © Alexius Jorgensen.

It takes more than one to be something, and there is no more than that which is one since it is formless and therefore endless, so anything you believe in being is an illusion. This includes what you perceive to be spiritual. See All experiences are equally unreal.

In other words, since there is no life outside of that which is one, what you believe to be is as lifeless as the dolls in a dollhouse. Appearing to be someone definitive is make-believe. It is a fantasy in which you, like an actor, pretend to be what and where you are not.

Anything you believe in being, including being spiritual, is an illusion because it takes more than one to be something, and there is no more than that which is one. This includes believing to be spiritual. See All experiences are equally unreal.

That being said, nobody is making this fantasy. Just like within the context of a world where there seems to be more than one, nobody is making the dreams, you seem to have. And nobody, including you, is in those dreams, even though they appear to be in you.

Fortunately, pretending to be someone in a world where there seems to be more than one does not seem to establish it as real, because what and you pretend to be, you are not. Thus appearing to be there seems to entail happiness and not the sadness that comes from believing to be someone there.

What you pretend to depend on what you imagine to be expected from you and what you believe to be in it for you.

As a musician, you quickly learn what you need to pretend in order to get success. Photo © Alexius Jorgensen.

Samples of unconsciously pretending to be someone definitive
When you look for a new home, you may imagine what kind of person who used to live in the places you see and what kind of person you would be if living there.

At work, you may pretend to be someone who fits in socially and/or professionally. But when not at work, you probably pretend to your own. And going to the disco, you most likely to be a party-goer.

If your kids are worried, you pretend everything is fine, and if they are naughty, you pretend something bad will happen.

Being attracted by the look or the vibe of someone, you pretend the other one has exactly the personality that matches yours or that you are soulmates.

Making a pass on someone, you no doubt adjust your behaviour in accordance with what seems to turn the other on so you can pretend to be the person the other one wants.

Perhaps you imagine, while you read this, what kind of person you should pretend to be if you follow Alexius´ Enlightened Non-Teachings, or if you are opposed to that.

To recommend you pretend to be someone definitive is to advocate something, everybody already does. Thus it might be more correct to suggest being aware of it.

Maybe only your body is having sex with your spouse. You just pretend to be there, while thinking of somebody else. Photo © Alexius Jorgensen.

A sample of consciously pretending …
… that you may already know from your way as someone in a world where there seems to be more than one. You are having sex with your spouse, but only your body is there. You are fantasising about somebody else while you pretend to be with your spouse.

Knowing  a world where there seems to be more than one is make-believe, you have fun pretending to be there
You might be aware, that in encounters like the above, you pretend to be someone you are not. Most likely, however, you suppress that you always pretend to be what you are not – like you all the time do in a role-play, for example. And just like appearing to be someone in the world of a role-play is fun because you know it is make-believe, so is appearing to be someone in a world where there seems to be more than one when you know it is fictional.

In other words, when you know the world is virtual, you know that everything – the energetic people in an advertisement for Coca-Cola, the glamourous rockstar, or the beautiful people on social media, for example – is all pretence. Thus you do not look for authenticity but the entertainment that comes from pretending to be what you are not.

To search for the truth in a game like Monopoly is meaningless. There is nothing to realise in its world, because you are not ´there´. But that you can realise. Likewise, when you believe to be in a world where there seems to be more than one.

And since you already know how to pretend to be a person in a make-believe world – just think about when you are on a dating site or social media, play a game or an air guitar – this is easy. Especially if you also keep reading Alexius´ Enlightened Non-Teachings because they are not afraid to admit, they are just as illusionary as anything else in a world where there seems to be more than one, and thus the belief that you are someone there.

Just like it is just as illusionary to be a red or a blue car in Monopoly, for example, or how many scratches the vehicle gets. The damages are not real, and they do not change that which is. In other words, what you pretend to be, you are no, so that which is you remains unchanged, whether you pretend to be compassionate or merciless, for example. Here you can read more about not being in a game or anywhere.


It is not explainable why you experience to be someone in a world where there seems to be more than one because to do so takes more than one and there is no more than that which is one since it is formless and therefore endless. Photo © Alexius Jorgensen.

If you are tired of the pretence and falseness, that appears to be in a world where there seems to be more than one and look for more authenticity, you deceive yourself. You would not experience to be someone if you want truthfulness.

In that case, there would be no experiences,  because that which is authentic cannot be known. It is that which is one and it takes more than one to be conscious of something.

Pretending to be what and where you are not is entertaining
It requires much control to uphold the belief that you are someone in a world where there seems to be more than one. So if you are fed up from being holed as someone definitive, you pretend to be that. It is so fun that there is no need for self-control.

Eventually, therefore, there is no belief that appears to hide there never was and never will be more than that which cannot be believed as it takes more than one to do so and it is that which is one which is formless and therefore endless.

Pretending is neither bad or good but the way to appear as someone in a make-believe world.

You may think, pretending is a bad thing, and that you better stop acting and find the real you so you can express that.

First of all: That which is you has nothing to express. It is formless and therefore endless, so so there is nothing else and no one to communicate with.

Secondly: The oneness of that which is you cannot be found in a world defined by time and space. Nothing can be found in such a world but illusions, as there is no more than the formlessness of that which is you.

Pretending is neither bad or good. It is just a tool that you use to appear where you are. You cannot be in the illusionary world of a video game, a movie, a book or a dream, but you can pretend to be there.

How you appear to be is not important when you do not believe that it is you

But whether you believe or pretend to be in the world of a book, it takes the same course. Likewise, in a world where there seems to be more than one. The difference though between believing or pretending to be there is that in the case of the latter, you feel entertained regardless of the outcome.


NOTE: This article is part of hack #1.3 Pretending to be someone definitive is liberation.

CANCELLEX Pretending is freedom from self-deception

 

 

Positive thinking is bullshit

A computer can only work, when both the negative and the positive pole in an electrical wire is used.

A computer only functions, when connected to both the negative and positive pole in an electrical wire, because in a world of duality negativity is just as needed as positivity. This does not apply to non-duality though. Nothing does, because non-duality is the formlessness of that which is one, and what is formless has no contrasts. Yet, as someone reading these black words contrasted by a white background, you believe to be in a world of duality, and so you must follow the rules of duality, which is to always confirm differences to be real. In other words, as much as you want to be happy, as much you must be willing to be unhappy. If tired of this play of duality, all you need to undo it is to be happy and unhappy without acknowledging the apparent difference to make a difference.* Photo © Alexius Jorgensen.

Though there are lots of books and courses about self-realisation and transformation of it nobody has ever realised or transformed it. The reason is very simple: the self is not a fact but a belief. So any realisation or transformation of it results in nothing but a new belief, which is just as fragile as the old one, as doubt is the companion of any belief.

Self-realisation or transformation is a rosy dream of becoming a better person in the future for those who cannot accept how they appear to be today.

This replacement of one belief with another some call awakening, but as awakening has a beginning, it also has an end – and when it ends, you cannot use the happiness of being this new and better self to suppress the suffering, believing to be a self always seems to cause. Again what you judge as bad must be transformed in order for you not to appear bad but good. This is how it goes in a world of duality. It is a constant fight between good and bad, that never stops as long as you believe to be someone definitive because that cannot be experienced without contrasts.

You cannot experience something as positive without having judged something else as negative, so to think positive is a confirmation of negative thoughts and vice versa.

If you try to exclude negativity, darkness, anger or other things, that do-gooders judge as bad and therefore as obstacles for becoming someone better you confirm duality, whereas if you include them there are no contrasts to define anything, because when for example negativity is included positivity is also included, as it cannot be experienced without its contrast.

It is not possible to leave non-duality, as to leave something involves more than one, and non-duality is that which is one. But it is possible to imagine there is more than one, and doing so it seems non-duality is replaced by duality. To undo this imagination, all what is needed is to stop believing, the apparent differences of duality make a difference*.

In other words, if not exclusive but inclusive* duality ceases to exist and without it, there is neither happiness or suffering, neither is there someone definitive, and so there is not something hiding that which has no contrasts, namely non-duality.


*) Hack #3 covers this – especially:


NOTE: This is article is part of hack #1.2 The world is make-believe.